This paper proposes a conceptual framework for understanding the implementation process of a complex intervention concerned with professional role change. The proposed framework holds that the intervention must address three interacting systems (socio-cultural, educational and disciplinary) through which a health professional role is evolved. Each system is operationalized by four dimensions (values, methods, actors and targets). As for the implementation, the framework posits that it can be analyzed, by depicting the barriers and facilitators located within the dimensions of the three (...) interacting systems and within the intervention involved in the process through using the “menu of constructs” approach suggested by the Consolidated Framework for Implementation Research (CFIR). The implications of this framework, on theoretical research and practical levels, are reviewed. (shrink)
La notion de « commerce d’amour-propre » telle qu’elle a été élaborée par Pierre Nicole constitue-t-elle une sorte de préfiguration de l’utilitarisme moderne ? Il est commun de le penser. Mais c’est peut-être là faire trop peu de cas du soubassement théologique augustinien de la doctrine de Nicole. Pour analyser le problème, il convient de confronter la pensée de Nicole à celles de Pascal, de Hobbes et de saint Augustin lui-même.
Nicole C. Karafyllis and Gotlind Ulshöfer (Eds): Sexualised Brains, Scientific Modelling of Emotional Intelligence from a Cultural Perspective Content Type Journal Article Category Book Review Pages 407-408 DOI 10.1007/s12376-009-0035-3 Authors Antje Kampf, School of Medicine of the Johannes Gutenberg University Mainz Institute for the History, Philosophy and Ethics of Medicine Am Pulverturm 13 55131 Mainz Germany Journal Medicine Studies Online ISSN 1876-4541 Print ISSN 1876-4533 Journal Volume Volume 1 Journal Issue Volume 1, Number 4.
-/- Even though artists and philosophers sometimes succeed in finding words for the meaning that places can have for us, we can never fully identify the meaning that places have for us. Nicole Note is right in arguing (using the work of Arnold Burms) that the ineffable plays a key role in the meaningful relations we have with the world, and that the experience of meaning can only emerge if there is a real risk that it fails to appear. (...) Therefore, meaning cannot be ‘produced’. I have argued, however, that we can be confronted with a far more radical loss of meaning when most at first meaningful interpretations of place turn out to be consciously produced by marketeers and lobbyists. Yet, even this very feeling of estrangement can lead us to a sensitivity for the otherness of nature as a transcendental source of meaning. (shrink)
In Spanish, chingada means “the woman who asks for it.” In this paper,I argue that “Nicole” of the controversial 2005 Subic rape case trial, exemplifiesthis Latin American myth in the Philippine imaginary. By looking at blogreposting of news articles and editorials on the Subic Rape Case togetherwith the commentaries and blog discussions that it spurred among activists,Filipino-Americans, and the general public from 2005-2009, I examineboth formal and informal public discourse around the trial, with a focus onFilipinos’ gendered and sexualized (...) view of interracial dynamics.Nicole’s landmark David-Goliath trial against the world superpower becamesymbolic of the Philippine national struggle against its former colonizer.Filipino feminists and nationalists mobilized Nicole’s case successfully, inorder to put the Visiting Forces Agreement and the presence of US militarybases in the country into question.The chingada archetype, embodying the slut in the virgin-slut dichotomy,leaves little room for the recognition of women’s agency. Among Filipinos,heightened protectiveness of women, combined with misguided patriotism,often makes us assume that all international marriages should be lumped withprostitution and sex work, with little analysis of how these relationships arenegotiated by active agents, who craft the terms of these partnerships everyday. (shrink)
In his commentary on Aristotle's Physics , Nicole Oresme (c. 1320-1382) propounds a very specific theory of the ontological status of accidents. Characteristic of Oresme's view on accidents is that he does not consider them accidental forms, but only so-called condiciones or modi of the substance. Unlike the term “modus”, the term “condicio” seems to be very characteristic of Oresme's own terminology. Up to now it has been unknown whether Oresme exerted any influence with his condicio-theory of accidents. This (...) paper presents an anonymous 14th-century commentary on Aristotle's Meteorology (Munich, Bayerische Staatsbibliothek, Clm 4375, ff. 19r-46v), in two Questions of which the term “condicio” occurs in an ontological context. Moreover, the text shows further striking coincidences with known works by Oresme, and this makes an influence by Oresme appear all the more probable. (shrink)
In his Tractatus de proportionibus, Thomas Bradwardine describes some devices consisting of a magnet and pieces of iron, in order to put his rule of motion to the test. These devices, or similar ones, are also found in the Questiones super libros Physicorum of Nicole Oresme, and in three works by Blasius of Parma, namely the Questiones de ponderibus, the Questiones super libros Physicorum and the Questiones circa Tractatum proportionum. In this paper, I describe these devices, while examining the (...) theory of magnetism that is in use and I analyse how the arguments on magnets demarcate the field of application of the rule of motion. (shrink)