Search results for 'Nicole Leiser' (try it on Scholar)

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  1. Andrew Garrod, Carole R. Beal, William Jaeger, Joshua Thomas, Jay Davis, Nicole Leiser & Almin Hodzic (2003). Culture, Ethnic Conflict and Moral Orientation in Bosnian Children. Journal of Moral Education 32 (2):131-150.score: 240.0
    Previous research has identified two moral orientations in people's reasoning about moral dilemmas: an orientation to rights, fairness, and justice and another based on care, compassion and concern for others and the self. To investigate the association of political violence and ethnic conflict with children's preferred moral orientation, two studies were conducted in Bosnia and Herzegovina, the first with 10-12-year-olds and the second with 6-8- and 9-11-year-olds. In the first study, children's solutions to dilemmas involving animal characters were most likely (...)
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  2. Jules Nicole (1906). Melanges Nicole. Journal of Hellenic Studies 26:181.score: 180.0
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  3. David Leiser & Udi Bonshtein (2003). Theory of Mind in Schizophrenia: Damaged Module or Deficit in Cognitive Coordination? Behavioral and Brain Sciences 26 (1):95-96.score: 30.0
    Schizophrenics exhibit a deficit in theory of mind (ToM), but an intact theory of biology (ToB). One explanation is that ToM relies on an independent module that is selectively damaged. Phillips & Silverstein's analyses suggest an alternative: ToM requires the type of coordination that is impaired in schizophrenia, whereas ToB is spared because this type of coordination is not involved.
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  4. Burton M. Leiser (1975). The Morality of Reprisals. Ethics 85 (2):159-163.score: 30.0
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  5. David Leiser & Lisa Joskowicz-Jabloner (2013). On the Differential Mediating Role of Emotions in Revenge and Reconciliation. Behavioral and Brain Sciences 1 (1):27 - 28.score: 30.0
    McCullough et al. suggest that revenge and forgiveness rest upon risk computation. Risk computation is implemented by emotions that evolved for additional functions, giving rise to phenomena such as betrayal aversion and taboo-tradeoffs, and specific patterns of forgiveness we have documented. A complete account of revenge and reconciliation should incorporate broader constructs from social psychology, including emotions and values hierarchies.
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  6. Abou-Malham Sabina, Hatem Marie & Leduc Nicole (2013). Understanding the Implementation of a Complex Intervention Aiming to Change a Health Professional Role: A Conceptual Framework for Implementation Evaluation. Open Journal of Philosophy 3 (4):491.score: 30.0
    This paper proposes a conceptual framework for understanding the implementation process of a complex intervention concerned with professional role change. The proposed framework holds that the intervention must address three interacting systems (socio-cultural, educational and disciplinary) through which a health professional role is evolved. Each system is operationalized by four dimensions (values, methods, actors and targets). As for the implementation, the framework posits that it can be analyzed, by depicting the barriers and facilitators located within the dimensions of the three (...)
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  7. Gary Leiser (1999). Muslims From Al-Andalus in the Madrasas of Late Fatimid and Aiyubid Egypt. Al-Qantara: Revista de Estudios Árabes 20 (1):137-160.score: 30.0
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  8. Burton M. Leiser (1984). Professional Advertising. Business and Professional Ethics Journal 3 (3/4):93-101.score: 30.0
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  9. G. M., Rene Dussaud, John Garstang, C. Sourdille, Dietrich Mulder, F. M. Stawell, B. B. Rogers, Mary Hamilton, John Cuthbert Lawson, Jules Nicole, Theophile Homolle, Maurice Holleaux, Andre Bellot, Gabriel Leroux, A. H. Smith, Cecil Headlam, L. Haward, Walter Headlam, C. E. S. Headlam, Aeschylus, Matthias Gelzer, Ernst Schmidt & Ericus Mueller (1910). Les Civilisations Prehelleniques Dans le Bassin de la Mer Egee: Etudes de Protohistoire orientaleThe Land of the Hittites: An Account of Recent Explorations and Discoveries in Asia MinorLa Duree Et l'Etendue du Voyage d'Herodote En EgypteHerodote Et la Religion de l'EgypteDie Ilias Und Ihre QuellenHomer and the IliadThe Comedies of AristophanesGreek Saints and Their FestivalsModern Greek Folklore and Ancient Greek Religion, a Study in SurvivalsLe Proces de Phidias Dans les Chroniques d'Apollodore d'Apres Un Papyrus Inedit de la Collection de Geneve, Dechifre Et Commente. Journal of Hellenic Studies 30:371.score: 30.0
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  10. [deleted]Mckay Nicole & Kirk Ian (2013). Variation in the Gene Coding for BDNF Influences the Integrity of White Matter Tracts Within Recognition Memory Circuits. Frontiers in Human Neuroscience 7.score: 30.0
  11. Ofri Maor & David Leiser (2013). Lay Psychology of the Hidden Mental Life: Attribution Patterns of Unconscious Processes. Consciousness and Cognition 22 (2):388-401.score: 30.0
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  12. [deleted]Thomas Nicole, Loetscher Tobias & Nicholls Michael (2013). Do We Imagine Clouds in the Sky and Snails on the Ground - Can Semantic Meaning Influence Fixation Time? Frontiers in Human Neuroscience 7.score: 30.0
  13. Georges Nicole & Gaston Darier (1910). Le Sanctuaire des Dieux Orientaux au Janicule. Journal of Hellenic Studies 30:171.score: 30.0
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  14. [deleted]Thomas Nicole (2012). Tracking Eye Movements in Attentional Asymmetries. Frontiers in Human Neuroscience 6.score: 30.0
  15. J. D. B. & Georges Nicole (1927). La peinture des vases grecs. Journal of Hellenic Studies 47:140.score: 30.0
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  16. Marie-Pierre Bussières, Serge Cazelais, Dominique Côté, Eric Crégheur, Lucian Dînca, Pascale Dubé, Michael Kaler, Jean Labrecque, Annie Landry, Jean-Thomas Nicole, Louis Painchaud, Paul-Hubert Poirier, Mathieu Sabourin & Annick Thibault (2002). Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 58 (2):357-394.score: 30.0
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  17. [deleted]Jan W. De Fockert & Jaclyn Leiser (2014). Better Target Detection in the Presence of Collinear Flankers Under High Working Memory Load. Frontiers in Human Neuroscience 8.score: 30.0
  18. Burton M. Leiser, James E. Doughton & Ruth Macklin (1984). Advertising Professional Success Rates [with Commentaries]. Business and Professional Ethics Journal 3 (3/4):31 - 60.score: 30.0
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  19. Burton M. Leiser (1969). Custom, Law, and Morality. Garden City, N.Y.,Anchor Books.score: 30.0
     
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  20. Burton M. Leiser (1989). Carl Wellman., A Theory of Rights: Persons Under Laws, Institutions, and Morals. International Studies in Philosophy 21 (1):123-124.score: 30.0
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  21. David Leiser (1990). Evolution, Development, and Learning in Cognitive Science. Behavioral and Brain Sciences 13 (1):80-81.score: 30.0
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  22. Wolfgang Leiser (1971). Eberhard Kipper, Johann Paul Anselm Feuerbach. Sein Leben als Denker, Gesetzgeber und Richter. C. Heymanns Verlag KG, Köln/Berlin/Bonn/München 1969, 197 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 23 (3):274-274.score: 30.0
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  23. Burton M. Leiser & Tom Campbell (eds.) (2001). Human Rights in Philosophy & Practice. Ashgate Publishing.score: 30.0
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  24. Gary Leiser (1986). Ibn Riḍwan, Medieval Islamic Medicine: Ibn Riḍwān's Treatise “On the Prevention of Bodily Ills in Egypt,” Trans. Michael W. Dols, Arabic Text Ed. Adil S. Gamal. (Comparative Studies of Health Systems and Medical Care.) Berkeley and London: University of California Press, 1984. Pp. Xv, 186; 63-Page Arabic Text, 2 Maps. $35. [REVIEW] Speculum 61 (1):159-161.score: 30.0
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  25. David Leiser (1997). The Dynamics of Cumulative Knowledge. Behavioral and Brain Sciences 20 (1):76-77.score: 30.0
    Exploiting existing representations implies tapping an enormous domain, coextensive with human understanding and knowledge, and endowed with its own dynamics of piecewise and cumulative learning. The worth of Clark & Thornton's proposal depends on the relative importance of this dynamics and of the bottom-up mechanism they come to complement. Radical restructuring of theories and patterns of retrieval from long-term memory are discussed in the context of such an evaluation.
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  26. Burton M. Leiser (1991). Victims of Genocide. In D. Sank & D. Caplan (eds.), To Be a Victim. Plenum. 271.score: 30.0
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  27. Wendee Nicole (2013). A Natural Symbiosis: Adventurers Collect Data for Biologists. BioScience 63 (5):412.score: 30.0
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  28. [deleted]Bruneau Nicole (2011). Automatic Stimulus-Change Detection in the Visual Modality: An fMRI and ERPs Study. Frontiers in Human Neuroscience 5.score: 30.0
  29. Georges Nicole (1912). Catalogue des Vases Peints du Musee National d'Athenes. Journal of Hellenic Studies 32:205.score: 30.0
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  30. Georges Nicole (1908). Meidias et le style fleuri dans la Ceramique Attique. Journal of Hellenic Studies 28:165.score: 30.0
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  31. [deleted]Bruneau Nicole (2008). Maturation of the Auditory-Visual Interaction Networks Throughout Childhood. Frontiers in Human Neuroscience 2.score: 30.0
  32. Timothy Pettipiece, Tuomas Rasimus, Charles Mercure, Dominique Côté, Michael Kaler, Marie-Pierre Bussières, Delphine Bayona, Jean-Thomas Nicole, Paul-Hubert Poirier & Louis Painchaud (2001). Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 57 (2):337-365.score: 30.0
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  33. [deleted]Thienel Renate, Fulham Ross, Weissmueller Benjamin, Kilberg-Hanzon Nicole, Stain Helen, Patch Bethany, Todd Juanita & Schall Ulrich (2013). Maturation of Mismatch Negativity – Implications for Ultra High Risk Schizophrenia Research. Frontiers in Human Neuroscience 7.score: 30.0
  34. Dominique Weber (2007). Le « commerce d'amour-propre » selon Pierre Nicole. Astérion 5.score: 24.0
    La notion de « commerce d’amour-propre » telle qu’elle a été élaborée par Pierre Nicole constitue-t-elle une sorte de préfiguration de l’utilitarisme moderne ? Il est commun de le penser. Mais c’est peut-être là faire trop peu de cas du soubassement théologique augustinien de la doctrine de Nicole. Pour analyser le problème, il convient de confronter la pensée de Nicole à celles de Pascal, de Hobbes et de saint Augustin lui-même.
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  35. J. M. M. H. Thijssen (2009). The Debate Over the Nature of Motion: John Buridan, Nicole Oresme and Albert of Saxony. With an Edition of John Buridan's Quaestiones Super Libros Physicorum, Secundum Ultimam Lecturam, Book III, Q. 17. Early Science and Medicine 14 (1):186-210.score: 21.0
  36. Bernard Chédozeau (2012). La grandeur chez Pierre Nicole. Revue des Sciences Philosophiques Et Théologiques 4:777-812.score: 21.0
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  37. M. Chebel (2005). The Lineaments of Desire in Arab-Muslim Culture: A Conversation with Nicole G. Albert and Lydia R. Ruprecht. Diogenes 52 (4):150-157.score: 18.0
    Malek Chebel talks to Nicole Albert and Lydia Ruprecht about gender questions in Islam: androgyny, homosexuality, and relations between the sexes in traditional and changing Muslim societies. 198.
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  38. Nicole Hassoun (2012). Some Reflections on The Moral Dimensions of Human Rights: A Review of Carl Wellman's The Moral Dimensions of Human Rights by Nicole Hassoun. [REVIEW] Jurisprudence 3 (1):253-262.score: 18.0
  39. Antje Kampf (2009). Nicole C. Karafyllis and Gotlind Ulshöfer (Eds): Sexualised Brains, Scientific Modelling of Emotional Intelligence From a Cultural Perspective. [REVIEW] Medicine Studies 1 (4):407-408.score: 18.0
    Nicole C. Karafyllis and Gotlind Ulshöfer (Eds): Sexualised Brains, Scientific Modelling of Emotional Intelligence from a Cultural Perspective Content Type Journal Article Category Book Review Pages 407-408 DOI 10.1007/s12376-009-0035-3 Authors Antje Kampf, School of Medicine of the Johannes Gutenberg University Mainz Institute for the History, Philosophy and Ethics of Medicine Am Pulverturm 13 55131 Mainz Germany Journal Medicine Studies Online ISSN 1876-4541 Print ISSN 1876-4533 Journal Volume Volume 1 Journal Issue Volume 1, Number 4.
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  40. Peter Stone (forthcoming). Nicole Hassoun. Globalization and Global Justice: Shrinking Distance, Expanding Obligations. New York: Cambridge University Press, 2012. US$88 Hardcover. Pp. 235. ISBN 9781107010307. [REVIEW] Ethical Theory and Moral Practice:1-3.score: 18.0
    The title of Nicole Hassoun’s recently-published book, Globalization and Global Justice: Shrinking Distance, Expanding Obligations, is a bit misleading. It implies that the book will demonstrate that globalization is leading to increased interconnectedness and interdependence (“shrinking distance”), and that as a result a more demanding set of principles of justice have become applicable in the global context (“expanding obligations”). But while the book does address questions of globalization and global justice, its primary contribution is a novel argument for the (...)
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  41. Claudine Leduc (2003). Nicole Loraux n'est plus. Clio 2:2-2.score: 18.0
    Nicole Loraux guettait toujours avec une joie d'enfant les premiers frémissements du printemps, la lumière qui verdit et se trémousse, les chatons qui pointent leurs nez jaunes, les oiseaux qui préludent à leur vocalise. Elle s'est éclipsée un jour de sa saison préférée, sans déploiements officiels, entourée seulement de tous ceux qui l'avait aimée et ils étaient très nombreux. Mais le 12 avril, au Père Lachaise, le printemps était en retard, la lumière grise, les arbres encore effeuil..
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  42. Martin Drenthen (2013). Landscapes Devoid of Meaning? A Reply to Nicole Note. Environmental Values 23 (1):17-23.score: 18.0
    -/- Even though artists and philosophers sometimes succeed in finding words for the meaning that places can have for us, we can never fully identify the meaning that places have for us. Nicole Note is right in arguing (using the work of Arnold Burms) that the ineffable plays a key role in the meaningful relations we have with the world, and that the experience of meaning can only emerge if there is a real risk that it fails to appear. (...)
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  43. Peter Hanly (2013). Passionate Deceptions: Nicole and Racine on the Theatre. Evental Aesthetics 2 (1):21-41.score: 18.0
    This paper is an attempt to re-consider the aesthetics of tragedy in the work of the seventeenth-century dramatist Jean Racine. The purpose of the essay is twofold. On the one hand, the intention is to re-invigorate the reading of a dramatist whose work is too easily buried beneath labels such as “French Classicism.” On the other, an attempt is made to use this re-reading to cast new light on some of the central questions of representation, pleasure and tragedy that were (...)
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  44. Edward Grant (1972). Nicole Oresme and the Medieval Geometry of Qualities and Motions. A Treatise on the Uniformity and Difformity of Intensities Known as 'Tractatus de Configurationibus Qualitatum Et Motuum'. Studies in History and Philosophy of Science Part A 3 (2):167-182.score: 15.0
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  45. André Goddu (2004). Nicole Oresme and Modernity. Early Science and Medicine 9 (4):348-359.score: 15.0
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  46. Jean-Christophe Merle (2000). A Kantian Argument for a Duty to Donate One's Own Organs. A Reply to Nicole Gerrand. Journal of Applied Philosophy 17 (1):93–101.score: 15.0
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  47. Stefan Kirschner (2008). Nicole Oresme's De Visione Stellarum (On Seeing the Stars). Early Science and Medicine 13 (5):520-521.score: 15.0
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  48. Helena de Bres (2012). Book Reviews Hassoun , Nicole . Globalization and Global Justice: Shrinking Distance, Expanding Obligations Cambridge: Cambridge University Press, 2012. Pp. 248. $85.00 (Cloth). [REVIEW] Ethics 123 (1):158-162.score: 15.0
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  49. William J. Courtenay (2004). The University of Paris at the Time of Jean Buridan and Nicole Oresme. Vivarium 42 (1):3-17.score: 15.0
  50. Janet Baldwin (2012). Unsafe Motherhood: Mayan Maternal Mortality and Subjectivity in Post-War Guatemala. Nicole S. Berry, Berghahn Books, 2010. 250 Pages. Hardback. ISBN 9781845457525. RRP: £50.00. [REVIEW] Human Reproduction and Genetic Ethics 17 (1):137-139.score: 15.0
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