Search results for 'Nicole Marie Bishop' (try it on Scholar)

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  1. Abou-Malham Sabina, Hatem Marie & Leduc Nicole (2013). Understanding the Implementation of a Complex Intervention Aiming to Change a Health Professional Role: A Conceptual Framework for Implementation Evaluation. Open Journal of Philosophy 3 (4):491.score: 2400.0
    This paper proposes a conceptual framework for understanding the implementation process of a complex intervention concerned with professional role change. The proposed framework holds that the intervention must address three interacting systems (socio-cultural, educational and disciplinary) through which a health professional role is evolved. Each system is operationalized by four dimensions (values, methods, actors and targets). As for the implementation, the framework posits that it can be analyzed, by depicting the barriers and facilitators located within the dimensions of the three (...)
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  2. Nicole Marie Bishop (1994). Friendship and Cooperation: An Examination in Social Values in Education. Educational Philosophy and Theory 26 (1):71–86.score: 870.0
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  3. Nicole Bishop (1996). Trust is Not Enough: Classroom Self-Disclosure and the Loss of Private Lives. Journal of Philosophy of Education 30 (3):429–439.score: 240.0
  4. Marie-Pierre Bussières, Serge Cazelais, Dominique Côté, Eric Crégheur, Lucian Dînca, Pascale Dubé, Michael Kaler, Jean Labrecque, Annie Landry, Jean-Thomas Nicole, Louis Painchaud, Paul-Hubert Poirier, Mathieu Sabourin & Annick Thibault (2002). Littérature et histoire du christianisme ancien. Laval Théologique Et Philosophique 58 (2):357-394.score: 240.0
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  5. Timothy Pettipiece, Tuomas Rasimus, Charles Mercure, Dominique Côté, Michael Kaler, Marie-Pierre Bussières, Delphine Bayona, Jean-Thomas Nicole, Paul-Hubert Poirier & Louis Painchaud (2001). Littérature et histoire du christianisme ancien. Laval Théologique Et Philosophique 57 (2):337-365.score: 240.0
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  6. Jules Nicole (1906). Melanges Nicole. Journal of Hellenic Studies 26:181.score: 180.0
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  7. P. G. McC Brown (1993). The Social History of the Roman Theatre Jürgen Blänsdorf (Ed.) (with Jean-Marie André and Nicole Fick): Theater Und Gesellschaft Im Imperium Romanum. Théâtre Et Société Dans l'Empire Romain. (Mainzer Forschungen Zu Drama Und Theater, 4.) Pp. 276; 6 Black and White Photographs, 1 Map. Tübingen: Francke, 1990. Paper, DM 64. [REVIEW] The Classical Review 43 (01):73-75.score: 120.0
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  8. G. M., Rene Dussaud, John Garstang, C. Sourdille, Dietrich Mulder, F. M. Stawell, B. B. Rogers, Mary Hamilton, John Cuthbert Lawson, Jules Nicole, Theophile Homolle, Maurice Holleaux, Andre Bellot, Gabriel Leroux, A. H. Smith, Cecil Headlam, L. Haward, Walter Headlam, C. E. S. Headlam, Aeschylus, Matthias Gelzer, Ernst Schmidt & Ericus Mueller (1910). Les Civilisations Prehelleniques Dans le Bassin de la Mer Egee: Etudes de Protohistoire orientaleThe Land of the Hittites: An Account of Recent Explorations and Discoveries in Asia MinorLa Duree Et l'Etendue du Voyage d'Herodote En EgypteHerodote Et la Religion de l'EgypteDie Ilias Und Ihre QuellenHomer and the IliadThe Comedies of AristophanesGreek Saints and Their FestivalsModern Greek Folklore and Ancient Greek Religion, a Study in SurvivalsLe Proces de Phidias Dans les Chroniques d'Apollodore d'Apres Un Papyrus Inedit de la Collection de Geneve, Dechifre Et Commente. Journal of Hellenic Studies 30:371.score: 80.0
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  9. Laura Jane Bishop & Mary Carrington Coutts (1994). Religious Perspectives on Bioethics, Part. Kennedy Institute of Ethics Journal 4 (4):357-386.score: 80.0
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  10. Johannes Thijssen (2009). The Debate Over the Nature of Motion: John Buridan, Nicole Oresme and Albert of Saxony. With an Edition of John Buridan's Quaestiones Super Libros Physicorum, Secundum Ultimam Lecturam, Book III, Q. 7. Early Science and Medicine 14 (1):186-210.score: 78.0
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  11. Chiara Beccalossi (2008). Book Review: Cesare Lombroso, Criminal Man, Ed. And Trans. Mary Gibson and Nicole Hahn Rafter. Durham, NC: Duke University Press, 2006. ISBN: 0-82223-3723-1. £15.95 (Pbk), Xvii + 424 Pp. [REVIEW] History of the Human Sciences 21 (2):129-131.score: 50.0
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  12. Margaret Press (1995). Mother Mary and the Bishop of Bathurst. Australasian Catholic Record 72 (1):20.score: 50.0
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  13. Josiane Bru (2001). Nannette Lévesque conteuse et chanteuse du pays des sources de la Loire. Édition établie par Marie-Louise TENÈZE et Georges DELARUE. Paris, Gallimard, 2000. 734 p. [REVIEW] Clio 2:22-22.score: 42.0
    Ce bel et gros volume, qui ouvre aux éditions Gallimard la collection « Le langage des contes », dirigée par Nicole Belmont, est un ouvrage à plusieurs voix. Au premier plan, la double voix de Nannette Lévesque qui conte et chante selon la tradition. Autour d'elle et la portant jusqu'à nous, celle de l'ethnographe, Victor Smith, qui l'a particulièrement écoutée parmi d'autres femmes entendues dans la région de Saint-Étienne entre 1867 et 1876. Les voix enfin de nos contemporains : (...)
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  14. Ann Marie Bush (2004). Chapter Seven–Time and Uncertainty in Elizabeth Bishop's Poems. In Paul Harris & Michael Crawford (eds.), Time and Uncertainty. Brill. 85.score: 36.0
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  15. Nicole Mathieu (2013). Jean-Marie Legay, l'audace de l'indiscipline et de l'engagement. Natures Sciences Sociétés 21 (1):91-93.score: 36.0
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  16. George Harris, The Bishop, the Statesman, and the Wren Cross: A Lesson in American Secularism.score: 30.0
    Halfway down one wall of the Wren Chapel at the College of William and Mary in Williamsburg, Virginia, is a plaque in honor of Bishop James Madison, who is often confused with his more famous cousin, James Madison, author of the U.S. Constitution, co-author of the Federalist Papers, and the fourth President of the United States. Though they pursued separate careers—Bishop Madison as an Anglican minister, a leading scientist, and an extraordinary academic administrator, and Founder Madison as a (...)
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  17. Matheus Machado Vieira (2013). A Mulher e a Família nas práticas discursivas de Dom Antônio Mazzarotto: primeiro bispo diocesano de Ponta Grossa- PR (The woman and familiy in the discursive practices of Dom Antônio Mazzarotto: first diocesan bishop of Ponta Grossa - PR). Horizonte 11 (30):757-774.score: 30.0
    Este trabalho tem o objetivo de analisar a representação da mulher e da família no discurso de Dom Antônio Mazzarotto, primeiro bispo de Ponta Grossa-PR (1930-1965). Dom Antônio Mazzarotto representou o esforço normatizador da instituição católica na diocese que tomou posse em três de Maio de 1930. Nesta desenvolveu em trinta e cinco anos um intenso trabalho pastoral. Uma das estratégias de seu bispado foi à publicação de cartas pastorais para se comunicar com o clero e os fiéis. Durante sua (...)
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  18. Paul Elbourne (2010). On Bishop Sentences. Natural Language Semantics 18 (1):65-78.score: 24.0
    This article offers a critical examination of Kroll’s (Natural Language Semantics 16: 359–372, 2008) arguments against Elbourne’s (Situations and individuals, 2005) treatment of bishop sentences.
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  19. Yves Krumenacker (2010). Marie Durand, une héroïne protestante ? Clio 2:79-98.score: 24.0
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela (...)
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  20. Michel Pinault (2006). Marie Curie, une intellectuelle engagée ? Clio 2:211-229.score: 24.0
    Marie Curie, une intellectuelle engagée ? Comment Marie Curie qui est connue pour avoir été une personnalité publique marquante de son temps avant de passer au rang de mythe, considéra-t-elle les questions de la responsabilité sociale des intellectuels ? D’un côté, elle renonce - après examen - à toutes les formes d’engagement collectif et partisan y compris pour des causes qui lui sont chères - le progrès social, la paix, les droits des femmes, l’abolition de la peine de (...)
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  21. Roxana Behruzi, Marie Hatem, Lise Goulet, William Fraser, Nicole Leduc & Chizuru Misago (2010). Humanized Birth in High Risk Pregnancy: Barriers and Facilitating Factors. [REVIEW] Medicine, Health Care and Philosophy 13 (1):49-58.score: 24.0
    The medical model of childbearing assumes that a pregnancy always has the potential to turn into a risky procedure. In order to advocate humanized birth in high risk pregnancy, an important step involves the enlightenment of the professional’s preconceptions on humanized birth in such a situation. The goal of this paper is to identify the professionals’ perception of the potential obstacles and facilitating factors for the implementation of humanized care in high risk pregnancies. Twenty-one midwives, obstetricians, and health administrator professionals (...)
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  22. Helen Clery, Sylvie Roux, Emmanuelle Houy-Durand, Frédérique Bonnet-Brilhault, Nicole Bruneau & Marie Gomot (2013). Electrophysiological Evidence of Atypical Visual Change Detection in Adults with Autism. Frontiers in Human Neuroscience 7.score: 24.0
    Although atypical change detection processes have been highlighted in the auditory modality in Autism Spectrum Disorder (ASD), little is known about these processes in the visual modality. The aim of the present study was therefore to investigate visual change detection in adults with ASD, taking into account the salience of change , in order to determine whether this ability is affected in this disorder. Thirteen adults with ASD and 13 controls were presented with a passive visual three stimuli oddball paradigm. (...)
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  23. Tovi Bibring (2010). Scènes érotiques, écriture courtoise. La symbolique naturelle dansles Lais de Marie de France. Clio 1:185-196.score: 24.0
    Les Lais de Marie de France présentent un jeu subtil entre l’impossibilité de décrire l’acte charnel et l’utilisation d’un langage travaillé qui y fait allusion suivant les codes de la courtoisie. S’allonger l’un près de l’autre dans un lit, rire, jouer et parler, le pinceau de Marie de France n’ira pas plus loin. Mais l’intensité du désir sexuel sera dénotée par d’autres éléments symboliques appartenant au monde naturel (arbres, plantes, oiseaux). Les amants, captifs d’amours interdites et abandonnés à (...)
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  24. Isabelle Krier (2009). Souvenirs sceptiques de Marie de Gournay dans l'« Égalité des hommes et des femmes ». Clio 1:243-257.score: 24.0
    Cet article étudie l’influence du scepticisme de Montaigne dans l’« Égalité des hommes et des femmes » de Marie de Gournay. Plusieurs points communs entre ces deux auteurs sont analysés : le dépassement du dualisme des sexes dans le cadre d’une critique de l’idée de nature comme hiérarchie ; la condamnation de la présomption de la raison ; un relativisme des sexes, qui contribue à souligner l’iniquité de la domination masculine en Occident.
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  25. Karen E. Tatum (2010). Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald. [REVIEW] Journal of Medical Humanities 31 (2):127-153.score: 24.0
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which leads (...)
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  26. Dominique Weber (2007). Le « commerce d'amour-propre » selon Pierre Nicole. Astérion 5.score: 24.0
    La notion de « commerce d’amour-propre » telle qu’elle a été élaborée par Pierre Nicole constitue-t-elle une sorte de préfiguration de l’utilitarisme moderne ? Il est commun de le penser. Mais c’est peut-être là faire trop peu de cas du soubassement théologique augustinien de la doctrine de Nicole. Pour analyser le problème, il convient de confronter la pensée de Nicole à celles de Pascal, de Hobbes et de saint Augustin lui-même.
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  27. Robert Rice (2012). James William Gleeson, the Ninth Bishop of Adelaide (Sixth Archbishop): Some Aspects of His Theology and Practice. Australasian Catholic Record, The 89 (1):69.score: 22.0
    Rice, Robert James William Gleeson was born in Balaklava, a town in the mid-north of South Australia, on 24 December 1920. The son of John Joseph Gleeson and Margaret Mary O'Connell, he was the third born of six children - the elder brother of Thomas, John and Raphael (Ray), and the younger brother of Mary. The first-born child, also Mary, born in Balaklava on 6 May 1918, died one hour after birth. She was baptised during her short life.
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  28. Kenneth J. Perszyk (1999). Compatibilism and the Free Will Defence: A Reply to Bishop. Australasian Journal of Philosopy 77 (1):92-105.score: 21.0
    This paper 1) argues that libertarians are virtually as badly off as compatibilists in the face of the objection to the Free Will Defence that omnipotent God could have ensured that all free beings always but freely did right, and 2) explores the prospects for an "upgraded" Free Will Defense which takes freedom merely as a necessary condition for a further higher good which logically could not be achieved if God employed any of the available strategies--under both compatibilist and libertarian (...)
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  29. Bernard Chédozeau (2012). La grandeur chez Pierre Nicole. Revue des Sciences Philosophiques Et Théologiques 4:777-812.score: 21.0
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  30. Laurent Clauzade (2012). La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville. Revue d'Histoire des Sciences 2:237-257.score: 21.0
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  31. Phil Hutchinson & Rupert Read (2006). An Elucidatory Interpretation of Wittgenstein's Tractatus: A Critique of Daniel D. Hutto's and Marie McGinn's Reading of Tractatus 6.54. International Journal of Philosophical Studies 14 (1):1 – 29.score: 18.0
    Much has been written on the relative merits of different readings of Wittgenstein's Tractatus Logico-Philosophicus. The recent renewal of the debate has almost exclusively been concerned with variants of the ineffabilist (metaphysical) reading of TL-P - notable such readings have been advanced by Elizabeth Anscombe, P. M. S. Hacker and H. O. Mounce - and the recently advanced variants of therapeutic (resolute) readings - notable advocates of which are James Conant, Cora Diamond, Juliet Floyd and Michael Kremer. During this debate, (...)
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  32. Helen Billinge (2003). Did Bishop Have a Philosophy of Mathematics? Philosophia Mathematica 11 (2):176-194.score: 18.0
    When Bishop published Foundations of Constructive Analysis he showed that it was possible to do ordinary analysis within a constructive framework. Bishop's reasons for doing his mathematics constructively are explicitly philosophical. In this paper, I will expound, examine, and amplify his philosophical arguments for constructivism in mathematics. In the end, however, I argue that Bishop's philosophical comments cannot be rounded out into an adequate philosophy of constructive mathematics.
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  33. Stephen Stich (2006). Review of Bishop & Tout, Epistemology and the Psychology of Human Judgement. [REVIEW] Mind 115 (458):390-393.score: 18.0
    Fred Dretske began his review of my book, The Fragmentation of Reason, with the warning that it would ‘get the adrenalin pumping’ if you are a fan of episte- mology in the analytic tradition (Dretske 1992). Well, if my book got the adrenalin pumping, this one will make your blood boil. Bishop and Trout (B&T) adopt the label ‘Standard Analytic Epistemology (SAE)’ for ‘a contin- gently clustered class of methods and theses that have dominated English- speaking epistemology for much (...)
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  34. Jeanine Diller (2007). Response to Bishop's “How a Modest Fideism May Constrain Theistic Commitments”. Philosophia 35 (3-4):403-406.score: 18.0
    Bishop’s main claims are: (I) that James’ criteria on the admissibility of faith leaps need the addition of two moral criteria to be complete; (II) that a Kantian, at least, could not admissibly leap toward God, classically understood, and (III) that a Kantian, and anyone else, could admissibly leap toward God, understood his way. Here I will affirm (I) with a qualification; deny (II); affirm (III); and close with some reservations about Bishop’s novel model of God. This paper (...)
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  35. Holly J. Grieco (2013). The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century. Franciscan Studies 70 (1):247-282.score: 18.0
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, and less than (...)
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  36. M. Chebel (2005). The Lineaments of Desire in Arab-Muslim Culture: A Conversation with Nicole G. Albert and Lydia R. Ruprecht. Diogenes 52 (4):150-157.score: 18.0
    Malek Chebel talks to Nicole Albert and Lydia Ruprecht about gender questions in Islam: androgyny, homosexuality, and relations between the sexes in traditional and changing Muslim societies. 198.
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  37. Nicole Hassoun (2012). Some Reflections on The Moral Dimensions of Human Rights: A Review of Carl Wellman's The Moral Dimensions of Human Rights by Nicole Hassoun. [REVIEW] Jurisprudence 3 (1):253-262.score: 18.0
  38. Marelene Rayner-Canham & Geoff Rayner-Canham (2011). Anne-Marie Weidler Kubanek: Nothing Less Than an Adventure: Ellen Gleditsch and Her Life in Science. [REVIEW] Foundations of Chemistry 13 (3):251-252.score: 18.0
    Anne-Marie Weidler Kubanek: Nothing less than an adventure: Ellen Gleditsch and her life in science Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9119-8 Authors Marelene Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Geoff Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  39. Valérie Chevassus-Marchionni (2012). Croyance et psychanalyse dans l'itinéraire singulier de Marie de la Trinité. Laval Théologique Et Philosophique 68 (3):567-576.score: 18.0
    Valérie Chevassus-Marchionni | : Le « cas » de Marie de la Trinité illustre d’une manière particulière la thématique « croyance et psychanalyse ». En effet, chez cette soeur dominicaine des campagnes, la foi religieuse et la croyance en sa vocation de dévotion interfèrent très étroitement avec l’expérience psychanalytique : d’une part, elle se prête pendant quatre années à une cure psychanalytique avec le docteur Jacques Lacan, d’autre part, elle exercera elle-même quelque temps la profession de psychothérapeute. Pour (...) de la Trinité, la psychanalyse arrive à un moment critique de son existence, alors que ce qu’elle nomme ses « obsessions » lui rendent la vie impossible et lui interdisent même de pratiquer sa foi ; elle se tourne alors vers des traitements divers, parfois brutaux et inhumains. Ce n’est pas la psychanalyse qui la guérira, mais c’est à partir de cette expérience qu’il lui sera donné de triompher de son mal et, en comprenant quelle en était l’origine, d’entreprendre « sa propre rééducation » et de connaître « la lumière et l’harmonie » dans sa vie de dévotion. | : The case of Mary of the Trinity illustrates in a particular way the thematic of “belief and psychoanalysis”. Indeed, in this Dominican sister, a missionary in the country, religious faith and belief in her vocation of devotion closely interfere with psychoanalytical experience : on the one hand she undergoes a four year psychoanalytical cure with Doctor Jacques Lacan ; on the other hand she works for a while as a psychotherapeutist. For Mary of the Trinity psychoanalysis appears at a critical moment in her life, just as what she calls her “obsessions” make her life unbearable and even prevent her from practising her faith ; then she tries many different treatments, sometimes brutal and inhuman. Psychoanalysis won’t cure her, but thanks to this experience, she will overcome her pain and by understanding its origin will undertake “her own reeducation” and know “light and harmony” in her life of devotion. (shrink)
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  40. Antje Kampf (2009). Nicole C. Karafyllis and Gotlind Ulshöfer (Eds): Sexualised Brains, Scientific Modelling of Emotional Intelligence From a Cultural Perspective. [REVIEW] Medicine Studies 1 (4):407-408.score: 18.0
    Nicole C. Karafyllis and Gotlind Ulshöfer (Eds): Sexualised Brains, Scientific Modelling of Emotional Intelligence from a Cultural Perspective Content Type Journal Article Category Book Review Pages 407-408 DOI 10.1007/s12376-009-0035-3 Authors Antje Kampf, School of Medicine of the Johannes Gutenberg University Mainz Institute for the History, Philosophy and Ethics of Medicine Am Pulverturm 13 55131 Mainz Germany Journal Medicine Studies Online ISSN 1876-4541 Print ISSN 1876-4533 Journal Volume Volume 1 Journal Issue Volume 1, Number 4.
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  41. Frank James William Harding (1973). Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Droz.score: 18.0
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  42. Henri-Marie Guindon (1979). COMBÉ, Abbé, Dernières années de sœur Marie de la Croix, bergère de La Salette. Laval Théologique Et Philosophique 35 (3):328-328.score: 18.0
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  43. Phillip Aspinall (2014). My Ecumenical Journey by Bishop Michael Putney. Australasian Catholic Record, The 91 (2):227.score: 18.0
    Aspinall, Phillip This volume is a collection of essays, papers presented and talks on ecumenism and interfaith relations by Bishop Michael Putney. Spanning the years 1977-2009, they represent thirty-two years of ecumenical endeavour.
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  44. Graeme Gooday (2010). Domesticating the Magnet: Secularity, Secrecy and 'Permanency' as Epistemic Boundaries in Marie Curie's Early Work. Spontaneous Generations 3 (1):68-81.score: 18.0
    This paper investigates the magnet as a classic “boundary object” of modern technoscientific culture. Equally at home in the nursery, dynamo, measuring instrument and navigational compass, its capricious performance nevertheless persistently eluded the powers of nineteenth century electromagnetic expertise in pursuit of the completely “permanent” magnet. Instead the untamed magnet’s resilient secularity required its makers to draw upon ancient techniques of chemical manipulation, heat treatment and maturation to render it eventually sufficiently stable in behaviour for orderly use in modern engineering. (...)
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  45. Patrick FitzGerald Hutchings (2014). Review of Bishop Geoffrey Robinson, For Christ's Sake: End Sexual Abuse in the Catholic Church … for Good. [REVIEW] Sophia 53 (1):151-157.score: 18.0
    Christ’s name is often taken in vain, but not in this book title. It is at once a prayer and a cry of anguish. Robinson was deputed to deal with the whole abuse problem in the Archdiocese of Sydney and knows horrid things at first hand: abuse and clerical cover-ups, both.Bishop Robinson’s book is practical—if perhaps at the time of publication unduly sanguine. He calls, in chapter 13 for ‘A New Council for a New Church’ to enable to get (...)
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  46. James Beach (2013). John Bishop's Leaps of Faith: Doxastic Ventures and the Logical Equivalence of Religious Faith and Agnosticism. Religious Studies 50 (1):1-17.score: 18.0
    In recent essays John Bishop proposes a model of religious faith. This author notices that a so-called doxastic venture model of theistic faith is self-defeating for the following reason: a venture suggests a process with an outcome; by definition a venture into Christian faith denies itself an outcome in virtue of the transcendent character of its claims – for what is claimed cannot be settled. Taking instruction from logical positivism, I stress the nonsensical character of religious claims while attacking (...)
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  47. Marie-Josèphe Bonnet (2012). Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits. Clio 1:09-09.score: 18.0
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  48. Lev Kreft (forthcoming). Hedonistic Morality and the Art of Life: Jean-Marie Guyau Revisited. :1-10.score: 18.0
    Hedonistic morality and the art of life: Jean-Marie Guyau revisited. . ???aop.label???. doi: 10.1080/17511321.2014.924987.
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  49. Maria Helena Camara Bastos (2010). Educação Infantil e ensino intuitivo:a contribuição de Marie Pape-Carpantier (1815-1878). Conjectura: Filosofia E Educação 15 (3).score: 18.0
    No século XIX, Marie Pape-Carpantier teve uma significativa importância para a educação da criança de 2 a 6 anos. Sua influência situa-se na adoção do método intuitivo para a educação dos sentidos - lições de coisas -, na proposta pedagógica destinada à Educação Infantil - salas de asilo; na criação de materiais didáticos para auxiliar no desenvolvimento do método natural; na orientação de modelos de mobílias para as escolas. Produz uma imensa obra para professores e alunos, traduzida em vários (...)
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  50. Guy-Marie Oury (1997). La Réédition des Œuvres de Marie de l'Incarnation. Une Généalogie de Chercheurs. Laval Théologique Et Philosophique 53 (2):275-284.score: 18.0
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