Search results for 'Nicole Orange' (try it on Scholar)

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  1.  28
    Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  2. Pierre Nicole & Jean S. Yolton (2000). John Locke as Translator Three of the Essais of Pierre Nicole in French and English. Monograph Collection (Matt - Pseudo).
     
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  3.  2
    Jules Nicole (1906). Melanges Nicole. Journal of Hellenic Studies 26:181.
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  4. Antoine Arnauld & Pierre Nicole (1993). La Logique Ou L’Art de Penser. Vrin.
    Son habituelle dénomination de Logique de Port-Royal, cet Art de Penser d’Antoine Arnauld et Pierre Nicole la mérite tout à fait, et cela en dépit d’un usage et d’un impact dépassant largement et profondément les limites jansénistes.Les deux auteurs, oeuvrant au sein d’un milieu où la théologie et la spiritualité comptaient plus que la philosophie proprement dite, voulaient, pour ainsi dire, enseigner cette dernière, même après la fermeture des « Petites Écoles » de Port-Royal, à leur « parti », (...)
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  5. Donna M. Orange (2015). Nourishing the Inner Life of Clinicians and Humanitarians: The Ethical Turn in Psychoanalysis. Routledge.
    Nourishing the Inner Life of Clinicians and Humanitarians: The Ethical Turn in Psychoanalysis, demonstrates the demanding, clinical and humanitarian work that psychotherapists often undertake with fragile and devastated people, those degraded by violence and discrimination. In spite of this, Donna M. Orange argues that there is more to human nature than a relentlessly negative view. Drawing on psychoanalytic and philosophical resources, as well as stories from history and literature, she explores ethical narratives that ground hope in human goodness and (...)
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  6. Donna M. Orange (2009). Thinking for Clinicians: Philosophical Resources for Contemporary Psychoanalysis and the Humanistic Psychotherapies. Routledge.
    _Thinking for Clinicians_ provides analysts of all orientations with the tools and context for working critically within psychoanalytic theory and practice. It does this through detailed chapters on some of the philosophers whose work is especially relevant for contemporary theory and clinical writing: Emmanuel Levinas, Martin Buber, Ludwig Wittgenstein, Maurice Merleau-Ponty, and Hans-Georg Gadamer. Orange presents the historical background for their ideas, along with clinical vignettes to help contextualize their theories, further grounding them in real-world experience. With a hermeneutic (...)
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  7.  59
    Donna M. Orange (2000). Zeddies's Relational Unconscious: Some Further Reflections. Psychoanalytic Psychology 17 (3):488-492.
  8.  2
    A. D. Orange (1975). The Idols of the Theatre: The British Association and its Early Critics. Annals of Science 32 (3):277-294.
    In its infancy the British Association for the Advancement of Science derived a good deal of its inspiration from the writings of Francis Bacon. But the pursuit of Baconian policies brought with it attendant dangers which critics from Charles Dickens to the Times were not slow to magnify. Although the situation was further complicated by the sensitiveness of institutional Christianity at the start of Victoria's reign, some of the hazards which the Association endured had to be accepted simply as consequences (...)
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  9.  8
    Timothy Pettipiece, Tuomas Rasimus, Charles Mercure, Dominique Côté, Michael Kaler, Marie-Pierre Bussières, Delphine Bayona, Jean-Thomas Nicole, Paul-Hubert Poirier & Louis Painchaud (2001). Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 57 (2):337-365.
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  10.  1
    Eugène Nicole (2015). In Memoriam. Chiasmi International 17:23-27.
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  11.  15
    Donna M. Orange (1980). American Ethical Thought. Teaching Philosophy 3 (4):497-498.
  12.  6
    Abou-Malham Sabina, Hatem Marie & Leduc Nicole (2013). Understanding the Implementation of a Complex Intervention Aiming to Change a Health Professional Role: A Conceptual Framework for Implementation Evaluation. Open Journal of Philosophy 3 (4):491.
    This paper proposes a conceptual framework for understanding the implementation process of a complex intervention concerned with professional role change. The proposed framework holds that the intervention must address three interacting systems (socio-cultural, educational and disciplinary) through which a health professional role is evolved. Each system is operationalized by four dimensions (values, methods, actors and targets). As for the implementation, the framework posits that it can be analyzed, by depicting the barriers and facilitators located within the dimensions of the three (...)
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  13.  4
    G. M., Rene Dussaud, John Garstang, C. Sourdille, Dietrich Mulder, F. M. Stawell, B. B. Rogers, Mary Hamilton, John Cuthbert Lawson, Jules Nicole, Theophile Homolle, Maurice Holleaux, Andre Bellot, Gabriel Leroux, A. H. Smith, Cecil Headlam, L. Haward, Walter Headlam, C. E. S. Headlam, Aeschylus, Matthias Gelzer, Ernst Schmidt & Ericus Mueller (1910). Les Civilisations Prehelleniques Dans le Bassin de la Mer Egee: Etudes de Protohistoire orientaleThe Land of the Hittites: An Account of Recent Explorations and Discoveries in Asia MinorLa Duree Et l'Etendue du Voyage d'Herodote En EgypteHerodote Et la Religion de l'EgypteDie Ilias Und Ihre QuellenHomer and the IliadThe Comedies of AristophanesGreek Saints and Their FestivalsModern Greek Folklore and Ancient Greek Religion, a Study in SurvivalsLe Proces de Phidias Dans les Chroniques d'Apollodore d'Apres Un Papyrus Inedit de la Collection de Geneve, Dechifre Et Commente. Journal of Hellenic Studies 30:371.
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  14.  9
    Donna M. Orange (1979). A History of Philosophy in America. International Philosophical Quarterly 19 (3):366-367.
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  15.  3
    Georges Nicole & Gaston Darier (1910). Le Sanctuaire des Dieux Orientaux au Janicule. Journal of Hellenic Studies 30:171.
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  16.  8
    Hugh W. Orange (1890). Berkeley as a Moral Philosopher. Mind 15 (60):514-523.
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  17.  2
    Georges Nicole (1912). Catalogue des Vases Peints du Musee National d'Athenes. Journal of Hellenic Studies 32:205.
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  18.  2
    Marie-Pierre Bussières, Serge Cazelais, Dominique Côté, Eric Crégheur, Lucian Dînca, Pascale Dubé, Michael Kaler, Jean Labrecque, Annie Landry, Jean-Thomas Nicole, Louis Painchaud, Paul-Hubert Poirier, Mathieu Sabourin & Annick Thibault (2002). Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 58 (2):357-394.
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  19. Antoine Arnauld, Pierre Nicole & T. Spencer Baynes (1850). Logic or, the Art of Thinking : Being the Port-Royal Logic. Sutherland and Knox Simpkin, Marshall.
     
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  20. Antoine Arnauld, Pierre Nicole & T. Spencer Baynes (1857). The Port-Royal Logic. Sutherland and Knox Simpkin, Marshall.
     
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  21. Antoine Arnauld & Pierre Nicole (1964). The Art of Thinking; Port-Royal Logic. Bobbs-Merrill.
     
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  22.  1
    J. D. B. & Georges Nicole (1927). La peinture des vases grecs. Journal of Hellenic Studies 47:140.
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  23.  1
    Georges Nicole (1908). Meidias et le style fleuri dans la Ceramique Attique. Journal of Hellenic Studies 28:165.
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  24. Antoine Arnauld, Pierre Nicole & Guillaume Desprez (1683). La Logique Ou L'art de Penser Contenant, Outre les Regles Communes, Plusieurs Observations Nouvelles, Propres À Former le Jugement. Chez Guillaume Desprez ..
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  25.  1
    Donna Orange (2007). Peirce's Falsifiable Theism. American Journal of Semiotics 2 (1/2):121-127.
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  26. Adelt Anne, Stadie Nicole & Burchert Frank (2014). On-Line Processing of German Number-Marked Relative Clauses in the Visual-World Paradigm. Frontiers in Psychology 5.
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  27. Antoine Arnauld, Charles Marie Gabriel Bréchillet Jourdain & Pierre Nicole (1846). Logique de Port Royal Objections Contre les Méditations de Descartes Traité des Vraies Et des Fausses Idées. L. Hachette.
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  28. Antoine Arnauld & Pierre Nicole (1964). Logique de Port-Royal. Société des Publications de la Faculté des Lettres de Lille.
     
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  29. Antoine Arnauld, Pierre Nicole, Blaise Pascal & Charles Jourdain (1861). Logique de Port-Royal Suivie des Trois Fragments de Pascal Sur L'autorité En Matière de Philosophie, L'esprit Géométrique Et L'art de Persuader. Librairie de L. Hachette Et Cie.
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  30. Antoine Arnauld, Pierre Nicole & Charles Savreux (1668). La Logique, Ou, L'art de Penser Contenant, Outre les Regles Communes, Plusieurs Observations Nouvelles, Propres À Former le Jugement. Chez Charles Savreux ..
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  31. Antoine Arnauld, Pierre Nicole, Pierre Clair & François Girbal (1965). La logique ou l'art de penser, collect. « Le mouvement des idées au XVIIe siècle ». Les Etudes Philosophiques 20 (3):334-335.
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  32. A. Arnauld, P. Nicole & Louis Marin (1979). La Logiqme ou L'Art de Penser, contenant, outre les règles communes, plusieurs observations nouvelles, propres à former le jugement. Tijdschrift Voor Filosofie 41 (2):331-332.
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  33. Antoine Arnauld, Pierre Nicole & Catherine Mangeant (1709). La Logique Ou L'art de Penser Contenant Outre les Regles Communes, Plusieurs Observations Nouvelles, Propres À Former le Jugement. Chez la Veuve de Guillaume Desprez ..
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  34. Antoine Arnauld, Pierre Nicole & Abraham Wolfgang (1675). La Logique, Ou, L'art de Penser Contenant, Outre les Regles Communes, Plusieurs Observations Nouvelles, Propres À Former le Jugement. Chez Abraham Wolfgank.
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  35. Antoine Arnauld, Pierre Claire, François Girbal & Pierre Nicole (1965). La Logique, Ou, L'art de Penser Contenant, Outre les Règles Communes, Plusieurs Observations Nouvelles Propres À Former le Jugement. Presses Universitaires de France.
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  36. Antoine Arnauld, Pierre Nicole & Paul Marret (1708). La Logique Ou L'art de Penser Contenant Outre les Regles Communes, Plusieurs Observations Nouvelles, Propres À Former le Jugement. Chez Paul Marret ..
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  37. Antoine Arnauld, Pierre Nicole, John Ozell & Taylor (1717). Logic; or the Art of Thinking: Containing Many New Observations, That Are of Great Use in Forming an Exactness of Judgment. : In Four Parts. Printed for William Taylor, ..
     
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  38. Antoine Arnauld & Pierre Nicole (1674). Logica, Sive Ars Cogitandi. In Qua Praeter Vulgares Regulas Plura Nova Habentur Ad Rationem Dirigendam Utilia. Typis Andr. Clark, Impensis Joh. Martyn Sub Signo Campanae in D. Pauli Coemeterio..
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  39. Antoine Arnauld, Pierre Nicole & Wetstein en Smith (1736). Logica Sive Ars Cogitandi in Qua Præer Vulgares Regulas Plurima Nova Habentur Circa Mentis Operationes, & Methodum Cogitationes Suas Ordine Optimo Dirigendi. Apud J. Wetstenium Et G. Smith.
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  40. Roger Frie & Donna M. Orange (eds.) (2009). Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge.
     
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  41. Antoine Arnauld & Pierre Nicole (1682). Logica, Sive Ars Cogitandi in Qua Præer Vulgares Regulas Plura Nova Habentur Ad Rationem Dirigendam Utilia. E Tertia Apud Gallos Editione Recognita & Aucta in Latinum Versa. Impensis R. Littlebury, R. Scot, G. Wells, Bibliopolarum Londinensium, & J. [Sic] Green Cantabrigiensis.
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  42. Pierre Nicole, Antoine Arnauld & Richard Green (1687). Logica,, Sive, Ars Cogitandi in Qua Præer Vulgares Regulas Plura Nova Habentur Ad Rationem Dirigendam Utilia. E Tertia Apud Gallos Editione Recognita & Aucta in Latinum Versa. Impensis Richardi Green, Bibliopolæcantabrigiensis.
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  43. Donna M. Orange (2011). The Suffering Stranger: Hermeneutics for Everyday Clinical Practice. Routledge/Taylor & Francis Group.
    What is hermeneutics? -- The suffering stranger and the hermeneutics of trust -- Sandor Ferenczi : the analyst of last resort and the hermeneutics of trauma -- Frieda Fromm-Reichmann : incommunicable loneliness -- D.W. Winnicott : humanitarian without sentimentality -- Heinz Kohut : glimpsing the hidden suffering -- Bernard Brandchaft : liberating the incarcerated spirit.
     
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  44. Donna Orange (2009). Toward the Art of the Living Dialogue : Constructivism and Hermeneutics in Psychoanalytic Thinking. In Roger Frie & Donna M. Orange (eds.), Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge
  45.  3
    Dominique Weber (2007). Le « commerce d'amour-propre » selon Pierre Nicole. Astérion 5.
    La notion de « commerce d’amour-propre » telle qu’elle a été élaborée par Pierre Nicole constitue-t-elle une sorte de préfiguration de l’utilitarisme moderne ? Il est commun de le penser. Mais c’est peut-être là faire trop peu de cas du soubassement théologique augustinien de la doctrine de Nicole. Pour analyser le problème, il convient de confronter la pensée de Nicole à celles de Pascal, de Hobbes et de saint Augustin lui-même.
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  46.  34
    J. M. M. H. Thijssen (2009). The Debate Over the Nature of Motion: John Buridan, Nicole Oresme and Albert of Saxony. With an Edition of John Buridan's Quaestiones Super Libros Physicorum, Secundum Ultimam Lecturam, Book III, Q. 17. Early Science and Medicine 14 (1):186-210.
  47.  6
    Bernard Chédozeau (2012). La grandeur chez Pierre Nicole. Revue des Sciences Philosophiques Et Théologiques 4:777-812.
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  48. F. O. Smith (1940). A Study to Determine the Relative Effectiveness (Visibility) of Red, Orange, Yellow, Green and Blue, Under Certain Specified Conditions. Journal of Experimental Psychology 26 (1):124.
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  49.  14
    Nicole Hassoun (2012). Some Reflections on The Moral Dimensions of Human Rights: A Review of Carl Wellman's The Moral Dimensions of Human Rights by Nicole Hassoun. [REVIEW] Jurisprudence 3 (1):253-262.
  50.  15
    Peter Hanly (2013). Passionate Deceptions: Nicole and Racine on the Theatre. Evental Aesthetics 2 (1):21-41.
    This paper is an attempt to re-consider the aesthetics of tragedy in the work of the seventeenth-century dramatist Jean Racine. The purpose of the essay is twofold. On the one hand, the intention is to re-invigorate the reading of a dramatist whose work is too easily buried beneath labels such as “French Classicism.” On the other, an attempt is made to use this re-reading to cast new light on some of the central questions of representation, pleasure and tragedy that were (...)
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