Search results for 'Niels Hammer' (try it on Scholar)

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  1. Niels Hammer (2008). Affective States and Indian Asthetics. Mind and Matter 6 (2):147-177.score: 240.0
    The self evolved out of a sense of somatic motor orientation and body boundary awareness; and affective states as motivators furthered in conjunction with a sense of self evolutionary speciation. Affective states form to a greater extent than cognition the sense of experiential reality that is taken for granted. Neurophysiological and experiential culture-invariant evidence indicate the existence of eight (and possibly ten) basic affective states in mammals. These affective states have in humans found expression in mythic terms as well as (...)
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  2. Niels Hammer (1999). The Importance of Hinay Na and Mah Y Na. Asian Philosophy 9 (2):135 – 145.score: 240.0
    Volume 1. Hinay na. Den tidlige indiske buddhisme. Volume 2. Mah y na. Den senere indiske buddhisme . Christian Lindtner, 1998, Copenhagen, Spektrum/Forum Publishers, Vol. 1: 228 pp., ISBN 87 7763 170 6; Vol. 2: 256 pp., ISBN 87 7763 174 9.
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  3. Rhonda Hammer & Douglas Kellner, (Hammer@Ucla.Edu and Kellner@Ucla.Edu).score: 120.0
    John Hartley opens his short history of cultural studies by evoking a sense of the contested nature of the field in the contemporary moment and the intense debates about its objects, scope, methods, and goals: “Even within intellectual communities and academic institutions, there is little agreement about what counts as cultural studies, either as a critical practice or an institutional apparatus. On the contrary, the field is riven by fundamental disagreements about what cultural studies is for, in whose interests it (...)
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  4. Espen Hammer (2006). Adorno and the Political. Routledge.score: 60.0
    Theodor Adorno was one of the foremost radical thinkers of the Twentieth century. Critic of the Enlightenment, liberalism and modernity, he was the architect behind the famous Frankfurt School of Critical Theory and his work ranged over philosophy, social and cultural theory, art and music. In this lucid book, Espen Hammer critically considers and defends Adorno's most important contribution: his political thought and it contemporary relevance. Espen Hammer examines the background to Adorno's thought in the work of Kierkegaard, (...)
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  5. Carl Hammer (2008). Explication, Explanation, and History. History and Theory 47 (2):183–199.score: 30.0
    To date, no satisfactory account of the connection between natural-scientific and historical explanation has been given, and philosophers seem to have largely given up on the problem. This paper is an attempt to resolve this old issue and to sort out and clarify some areas of historical explanation by developing and applying a method that will be called “pragmatic explication” involving the construction of definitions that are justified on pragmatic grounds. Explanations in general can be divided into “dynamic” and “static” (...)
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  6. Eric Hammer & Norman Danner (1996). Towards a Model Theory of Diagrams. Journal of Philosophical Logic 25 (5):463 - 482.score: 30.0
    A logical system is studied whose well-formed representations consist of diagrams rather than formulas. The system, due to Shin [2, 3], is shown to be complete by an argument concerning maximally consistent sets of diagrams. The argument is complicated by the lack of a straight forward counterpart of atomic formulas for diagrams, and by the lack of a counterpart of negation for most diagrams.
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  7. Taylor Hammer (2007). The Role of Ontology in the Philosophy of Gilles Deleuze. Southern Journal of Philosophy 45 (1):57-77.score: 30.0
    This essay discusses the role of being and ontology in the work of Gilles Deleuze. Starting from an examination of Alain Badiou’s ontology and theory of the event, I discuss the possible opposition of being and the event in Deleuze’s work. Though famous for his discussions of the univocity of being, Deleuze does discuss the event as that which is not being. Deleuze’s theory of the event is similar to that of Badiou in that he considers the event to be (...)
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  8. Espen Hammer (2003). The Legacy of German Idealism. British Journal for the History of Philosophy 11 (3):521 – 535.score: 30.0
  9. Espen Hammer (2010). Review of Markus Gabriel, Slavoj Žižek, Mythology, Madness, and Laughter: Subjectivity in German Idealism. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 30.0
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  10. Espen Hammer (2000). Minding the World: Adorno's Critique of Idealism. Philosophy and Social Criticism 26 (1):71-92.score: 30.0
    Jürgen Habermas' view that Adorno's thinking is characterized by a commitment to a philosophy of consciousness, and that therefore the only alternative to identitarian reason is to appeal to an intuitive competence operating beyond the range of conceptual thought, it is arged (1) that Adorno conceptualizes the modern epistemic subject (the subject of a philosophy of consciousness) as based on a reification, and (2) that he denies the possibility of a concept-transcendent (foundationalist) constraint on judgments. In seeking to demonstrate against (...)
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  11. Eric Hammer & Sun-Joo Shin (1998). Euler's Visual Logic. History and Philosophy of Logic 19 (1):1-29.score: 30.0
    The evolution of Euler diagrams is examined from Euler's original system through the modifications made by Venn and Peirce. It is shown that these modifications were motivated by an attempt to increase the expressivity of the diagrams, but that a side effect of these modifications was a loss of the visual clarity of Euler's original system. Euler's original system is reconstructed from a modern, logical point of view. Formal semantics and rules of inference are provided for this reconstruction of Euler's (...)
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  12. Espen Hammer (2004). Being Bored: Heidegger on Patience and Melancholy. British Journal for the History of Philosophy 12 (2):277 – 295.score: 30.0
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  13. Espen Hammer (2000). Adorno and Extreme Evil. Philosophy and Social Criticism 26 (4):75-93.score: 30.0
    By comparing Adorno's conception of evil with those of Kant and Levinas, it is argued that the commitment to a notion of materialist transcendence, which Adorno introduces as a philosophical response to Auschwitz, is compatible with an equally strong commitment to philosophical modernity and autonomy. Whereas Kant's moral theology, on the one hand, proceeds in a too immanent fashion, and Levinas's heterology, on the other, in seeking to explode ontology, denies the conditions of thought's rational responsiveness, Adorno succeeds in combining (...)
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  14. Espen Hammer (2002). Review of Jay Bernstein, Adorno: Disenchantment and Ethics. [REVIEW] Notre Dame Philosophical Reviews 2002 (2).score: 30.0
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  15. Eric M. Hammer (1998). Semantics for Existential Graphs. Journal of Philosophical Logic 27 (5):489-503.score: 30.0
    This paper examines Charles Peirce's graphical notation for first-order logic with identity. The notation forms a part of his system of "existential graphs," which Peirce considered to be his best work in logic. In this paper a Tarskian semantics is provided for the graphical system.
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  16. Espen Hammer (2011). Philosophy and Temporality From Kant to Critical Theory. Cambridge University Press.score: 30.0
    Machine generated contents note: Introduction; 1. The historicity of time; 2. Modern temporality; 3. Two responses to the time of modernity; 4. Hegel's temporalization of the absolute; 5. Schopenhauer and transcendence; 6. Time and myth in early Nietzsche; 7. Recurrence and authenticity: the later Nietzsche; 8. Heidegger on boredom and modernity; 9. A modernist critique of postmodern temporality; Conclusion.
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  17. Espen Hammer (2008). Heidegger's Theory of Boredom. Graduate Faculty Philosophy Journal 29 (1):199-225.score: 30.0
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  18. Espen Hammer (1997). Romanticism Revisited. Inquiry 40 (2):225 – 242.score: 30.0
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  19. Eric Hammer & Edward N. Zalta (1997). A Solution to the Problem of Updating Encyclopedias. Computers and the Humanities 31 (1):47-60.score: 30.0
    This paper describes a way of creating and maintaining a `dynamic encyclopedia', i.e., an encyclopedia whose entries can be improved and updated on a continual basis without requiring the production of an entire new edition. Such an encyclopedia is therefore responsive to new developments and new research. We discuss our implementation of a dynamic encyclopedia and the problems that we had to solve along the way. We also discuss ways of automating the administration of the encyclopedia.
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  20. Moshe Cohen-Eliya & Yoav Hammer (2004). Advertisements, Stereotypes, and Freedom of Expression. Journal of Social Philosophy 35 (2):165–187.score: 30.0
  21. Louis Hammer (1981). Architecture and the Poetry of Space. Journal of Aesthetics and Art Criticism 39 (4):381-388.score: 30.0
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  22. Dean Hammer (2002). Hannah Arendt and Roman Political Thought: The Practice of Theory. Political Theory 30 (1):124-149.score: 30.0
  23. Eric Hammer (1996). Symmetry as a Method of Proof. Journal of Philosophical Logic 25 (5):523 - 543.score: 30.0
    This paper is a logical study of valid uses of symmetry in deductive reasoning, of what underlying principles make some appeals to symmetry legitimate but others illegitimate. The issue is first motivated informally. A framework is then given covering a fairly broad range of symmetry arguments, and the formulation of symmetry provided is shown to be a valid principle of reasoning, as is a slightly stronger principle of reasoning, one that is shown to be in some sense as strong as (...)
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  24. Eric M. Hammer (1996). The Truths of Logic. Synthese 109 (1):27 - 45.score: 30.0
    Several accounts of logical truth are compared and shown to define distinct concepts. Nevertheless, conditions are given under which they happen to declare exactly the same sentences logically true. These conditions involve the variety of objects in the domain, the richness of the language, and the logical resources available. It is argued that the class of sentences declared logically true by each of the accounts depends on particularities of the actual world.
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  25. Olav Hammer (2001). Claiming Knowledge: Strategies of Epistemology From Theosophy to the New Age. Brill.score: 30.0
    This volume deals with the transformation of unchurched religious creativity in the late modern West.
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  26. E. Hammer (2008). Marcuse's Critical Theory of Modernity. Philosophy and Social Criticism 34 (9):1071-1093.score: 30.0
    Analyzing Eros and Civilization, in this article I argue that Marcuse is incapable of offering an account of the empirical dynamics that may lead to the social change he envisions, and that his appeal to the benefits of automatism is blind to its negative effects. I then claim that Marcuse's vision of the good life as centered on libidinal self-realization, if actualized, would threaten the freedom of individuals and potentially undermine their sense of self-integrity. Comparing Marcuse's position with that of (...)
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  27. James G. Hodge, Leila Barraza, Jennifer Bernstein, Courtney Chu, Veda Collmer, Corey Davis, Megan M. Griest, Monica S. Hammer, Jill Krueger, Kerri McGowan Lowrey & Daniel G. Orenstein (2013). Major Trends in Public Health Law and Practice: A Network National Report. Journal of Law, Medicine and Ethics 41 (3):737-745.score: 30.0
    Since its inception in September 2010, the Network for Public Health Law has responded to hundreds of public health legal technical assistance claims from around the country. Based on a review of these data, a series of major trends in public health practice and the law are analyzed, including issues concerning: the Affordable Care Act, tobacco control, emergency legal preparedness, health information privacy, food policy, vaccination, drug overdose prevention, sports injury law, public health accreditation, and maternal breastfeeding. These and other (...)
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  28. Rhonda Hammer & Douglas Kellner, Critical Reflections on Mel Gibson's The Passion of the Christ.score: 30.0
    The February 2004 release of Mel Gibson’s The Passion of the Christ is a major cultural event. Receiving a tremendous amount of advance publicity due to claims of its anti-Semitism and adulatory responses by conservative Christians who were the first to see it, the film achieved more buzz before its release than any recent film in our memory.1 Gibson himself helped orchestrate the publicity with selective showings of The Passion and strategic appearances on TV shows where he came off as (...)
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  29. Felix Hammer (1980). Perspektiven einer Wissenschaftsethik im Dialog mit Francis Bacon. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 11 (1):1-15.score: 30.0
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  30. E. Hammer (2007). The End of Art: Readings in a Rumor After Hegel. British Journal of Aesthetics 47 (3):328-330.score: 30.0
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  31. Espen Hammer (ed.) (2007). German Idealism: Contemporary Perspectives. Routledge.score: 30.0
    This outstanding collection of specially commissioned chapters examines German idealism from several angles and assesses the renewed interest in the subject ...
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  32. Espen Hammer (2011). Hegel on the Modern Arts by Rutter, Benjamin. Journal of Aesthetics and Art Criticism 69 (3):334-336.score: 30.0
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  33. Michael J. Zenzen & Louis Z. Hammer (1978). Value Measurement and Existential Wholeness: A Critique of the Rokeachean Approach to Value Research. [REVIEW] Journal of Value Inquiry 12 (2):142-156.score: 30.0
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  34. Yoav Hammer (2007). Multiculturalism and the Mass Media. Law and Ethics of Human Rights 1 (1):169-212.score: 30.0
  35. Yoav Hammer (2011). Advertisements and the Public Discourse in a Democracy. Law and Ethics of Human Rights 5 (2):259-282.score: 30.0
  36. Jacob Hammer (1947). Geoffrey of Monmouth and the Late Latin Chroniclers 1300-1500. Thought 22 (1):151-155.score: 30.0
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  37. Carl Hammer (2014). Dependence on Wrongdoing in the Consumption of Meat: A Kantian Analysis. Journal of Applied Philosophy 31 (1):169-187.score: 30.0
    Kant's ethics is used by some as a defence of the exploitation of animals and is criticised by others for not recognising any moral relevance of the plight of animals. These appeals overlook the broad applicability of Kant's principles. In this article, I argue that Kant's ethics implies a duty to abstain from most meat and some other animal products derived from farming. I argue that there is a Kantian principle not to choose goods that have been derived from wrongdoing, (...)
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  38. Rhonda Hammer & Peter McLaren (1991). Rethinking the Dialectic: A Social Semiotic Perspective for Educators. Educational Theory 41 (1):23-46.score: 30.0
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  39. Taylor S. Hammer (2009). Toward a Speculative Approach to Biological Evolution. Environmental Philosophy 6 (1):77-112.score: 30.0
  40. Jacob Hammer (1952). The Classical Tradition. Thought 27 (4):579-582.score: 30.0
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  41. Morton Hammer (1955). The Role of Irrelevant Stimuli in Human Discrimination Learning. Journal of Experimental Psychology 50 (1):47.score: 30.0
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  42. Rosemary S. Russ, Rachel E. Scherr, David Hammer & Jamie Mikeska (2008). Recognizing Mechanistic Reasoning in Student Scientific Inquiry: A Framework for Discourse Analysis Developed From Philosophy of Science. Science Education 92 (3):499-525.score: 30.0
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  43. Jon Barwise & Eric Hammer (1996). Diagrams and the Concept of Logical System. In Gerard Allwein & Jon Barwise (eds.), Logical Reasoning with Diagrams. Oxford University Press.score: 30.0
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  44. Stephen R. Carpenter, Barbara J. Benson, Reinette Biggs, Jonathan W. Chipman, Jonathan A. Foley, Shaun A. Golding, Roger B. Hammer, Paul C. Hanson, Pieter Tj Johnson & Amy M. Kamarainen (2007). Understanding Regional Change: A Comparison of Two Lake Districts. Bioscience 57 (4):323-335.score: 30.0
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  45. W. R. Le F., Alfred Koerte, Jacob Hammer & Moses Hadas (1930). Hellenistic Poetry. Journal of Hellenic Studies 50:173.score: 30.0
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  46. Jacob Hammer (1947). A New Scholarly Review. Thought 22 (3):576-576.score: 30.0
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  47. Christy Hammer & R. Valentine Dusek (1996). Brain Differences, Anthropological Stories, and Educational Implications. Behavioral and Brain Sciences 19 (2):257.score: 30.0
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  48. E. M. Hammer, J. Hawthorne, M. Kracht, E. Martino, J. M. Mendez, R. K. Meyer, L. S. Moss, A. Tzouvaras, J. van Benthem & F. Wolter (1998). De Rijke, M., 109 Di Maio, MC, 435 Doria, FA, 553 French, S., 603. Journal of Philosophical Logic 27 (661).score: 30.0
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  49. D. Hammer (2000). Freedom and Fatefulness:: Augustine, Arendt and the Journey Of Memory. Theory, Culture and Society 17 (2):83-104.score: 30.0
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  50. Eric Hammer (2011). Linear Notation for Existential Graphs. Semiotica 2011 (186):129-140.score: 30.0
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