Search results for 'Niels Hammer' (try it on Scholar)

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  1.  5
    Niels Hammer (2008). Affective States and Indian Asthetics. Mind and Matter 6 (2):147-177.
    The self evolved out of a sense of somatic motor orientation and body boundary awareness; and affective states as motivators furthered in conjunction with a sense of self evolutionary speciation. Affective states form to a greater extent than cognition the sense of experiential reality that is taken for granted. Neurophysiological and experiential culture-invariant evidence indicate the existence of eight (and possibly ten) basic affective states in mammals. These affective states have in humans found expression in mythic terms as well as (...)
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  2.  2
    Niels Hammer (1999). The Importance of Hinay Na and Mah Y Na. Asian Philosophy 9 (2):135 – 145.
    Volume 1. Hinay na. Den tidlige indiske buddhisme. Volume 2. Mah y na. Den senere indiske buddhisme . Christian Lindtner, 1998, Copenhagen, Spektrum/Forum Publishers, Vol. 1: 228 pp., ISBN 87 7763 170 6; Vol. 2: 256 pp., ISBN 87 7763 174 9.
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  3. Rhonda Hammer & Douglas Kellner, (Hammer@Ucla.Edu and Kellner@Ucla.Edu).
    John Hartley opens his short history of cultural studies by evoking a sense of the contested nature of the field in the contemporary moment and the intense debates about its objects, scope, methods, and goals: “Even within intellectual communities and academic institutions, there is little agreement about what counts as cultural studies, either as a critical practice or an institutional apparatus. On the contrary, the field is riven by fundamental disagreements about what cultural studies is for, in whose interests it (...)
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  4.  39
    Espen Hammer (2006). Adorno and the Political. Routledge.
    Theodor Adorno was one of the foremost radical thinkers of the Twentieth century. Critic of the Enlightenment, liberalism and modernity, he was the architect behind the famous Frankfurt School of Critical Theory and his work ranged over philosophy, social and cultural theory, art and music. In this lucid book, Espen Hammer critically considers and defends Adorno's most important contribution: his political thought and it contemporary relevance. Espen Hammer examines the background to Adorno's thought in the work of Kierkegaard, (...)
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  5. Espen Hammer (2015). Adorno's Modernism: Art, Experience, and Catastrophe. Cambridge University Press.
    Theodor W. Adorno's aesthetics has dominated discussions about art and aesthetic modernism since the Second World War, and continues to inform contemporary theorizing. Situating Adorno's aesthetic theory in the context of post-Kantian European philosophy, Espen Hammer explores Adorno's critical view of art as engaged in reconsidering fundamental features of our relation to nature and reality. His book is structured around what Adorno regarded as the contemporary aesthetician's overarching task: to achieve a vision of the fate of art in the (...)
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  6.  17
    Espen Hammer (2011). Philosophy and Temporality From Kant to Critical Theory. Cambridge University Press.
    This book is a critical analysis of how key philosophers in the European tradition have responded to the emergence of a modern conception of temporality. Espen Hammer suggests that it is a feature of Western modernity that time has been forcibly separated from the natural cycles and processes with which it used to be associated. In a discussion that ranges over Kant, Hegel, Schopenhauer, Nietzsche, Heidegger and Adorno, he examines the forms of dissatisfaction which result from this, together with (...)
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  7.  3
    Rubi Hammer, Gil Diesendruck, Daphna Weinshall & Shaul Hochstein (2009). The Development of Category Learning Strategies: What Makes the Difference? Cognition 112 (1):105-119.
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  8. Espen Hammer (2002). Stanley Cavell: Skepticism, Subjectivity, and the Ordinary. Polity.
  9.  26
    David Hammer (1999). Physics for First-Graders? Science Education 83 (6):797-799.
  10.  12
    Andrew Elby & David Hammer (2001). On the Substance of a Sophisticated Epistemology. Science Education 85 (5):554-567.
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  11.  27
    Eric M. Hammer (1998). Semantics for Existential Graphs. Journal of Philosophical Logic 27 (5):489-503.
    This paper examines Charles Peirce's graphical notation for first-order logic with identity. The notation forms a part of his system of "existential graphs," which Peirce considered to be his best work in logic. In this paper a Tarskian semantics is provided for the graphical system.
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  12.  7
    Jacob Hammer (1947). Servianorum in Vergilii Carmina Commentariorum. Thought: A Journal of Philosophy 22 (2):339-341.
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  13. Rhonda Hammer & Douglas Kellner, Critical Reflections on Mel Gibson's The Passion of the Christ.
    The February 2004 release of Mel Gibson’s The Passion of the Christ is a major cultural event. Receiving a tremendous amount of advance publicity due to claims of its anti-Semitism and adulatory responses by conservative Christians who were the first to see it, the film achieved more buzz before its release than any recent film in our memory.1 Gibson himself helped orchestrate the publicity with selective showings of The Passion and strategic appearances on TV shows where he came off as (...)
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  14.  4
    Dean Hammer (2004). Ideology, the Symposium, and Archaic Politics. American Journal of Philology 125 (4):479-502.
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  15.  23
    Espen Hammer (2004). Being Bored: Heidegger on Patience and Melancholy. British Journal for the History of Philosophy 12 (2):277 – 295.
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  16.  14
    Moshe Cohen-Eliya & Yoav Hammer (2004). Advertisements, Stereotypes, and Freedom of Expression. Journal of Social Philosophy 35 (2):165–187.
  17.  33
    Eric Hammer & Norman Danner (1996). Towards a Model Theory of Diagrams. Journal of Philosophical Logic 25 (5):463 - 482.
    A logical system is studied whose well-formed representations consist of diagrams rather than formulas. The system, due to Shin [2, 3], is shown to be complete by an argument concerning maximally consistent sets of diagrams. The argument is complicated by the lack of a straight forward counterpart of atomic formulas for diagrams, and by the lack of a counterpart of negation for most diagrams.
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  18.  3
    Eric Hammer (1994). Reasoning with Sentences and Diagrams. Notre Dame Journal of Formal Logic 35 (1):73-87.
    A formal system is studied having both sentences and diagrams as well-formed representations. Proofs in the system allow inference back and forth between sentences and diagrams, as well as between diagrams and diagrams, and between sentences and sentences. This sort of heterogeneous system is of interest because external representations other than linguistic ones occur commonly in actual reasoning in conjunction with language. Syntax, semantics, and rules of inference for the system are given and it is shown to be sound and (...)
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  19.  22
    Eric Hammer & Sun-Joo Shin (1998). Euler's Visual Logic. History and Philosophy of Logic 19 (1):1-29.
    The evolution of Euler diagrams is examined from Euler's original system through the modifications made by Venn and Peirce. It is shown that these modifications were motivated by an attempt to increase the expressivity of the diagrams, but that a side effect of these modifications was a loss of the visual clarity of Euler's original system. Euler's original system is reconstructed from a modern, logical point of view. Formal semantics and rules of inference are provided for this reconstruction of Euler's (...)
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  20.  9
    E. Hammer (2008). Marcuse's Critical Theory of Modernity. Philosophy and Social Criticism 34 (9):1071-1093.
    Analyzing Eros and Civilization, in this article I argue that Marcuse is incapable of offering an account of the empirical dynamics that may lead to the social change he envisions, and that his appeal to the benefits of automatism is blind to its negative effects. I then claim that Marcuse's vision of the good life as centered on libidinal self-realization, if actualized, would threaten the freedom of individuals and potentially undermine their sense of self-integrity. Comparing Marcuse's position with that of (...)
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  21.  3
    Stephen R. Carpenter, Barbara J. Benson, Reinette Biggs, Jonathan W. Chipman, Jonathan A. Foley, Shaun A. Golding, Roger B. Hammer, Paul C. Hanson, Pieter Tj Johnson & Amy M. Kamarainen (2007). Understanding Regional Change: A Comparison of Two Lake Districts. BioScience 57 (4):323-335.
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  22.  9
    E. M. Hammer, J. Hawthorne, M. Kracht, E. Martino, J. M. Mendez, R. K. Meyer, L. S. Moss, A. Tzouvaras, J. van Benthem & F. Wolter (1998). De Rijke, M., 109 Di Maio, MC, 435 Doria, FA, 553 French, S., 603. Journal of Philosophical Logic 27 (661).
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  23.  3
    Louis Z. Hammer (1963). Lyric Poetry as Religious Language. The Monist 47 (3):401-416.
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  24.  26
    Espen Hammer (2000). Minding the World: Adorno's Critique of Idealism. Philosophy and Social Criticism 26 (1):71-92.
    Jürgen Habermas' view that Adorno's thinking is characterized by a commitment to a philosophy of consciousness, and that therefore the only alternative to identitarian reason is to appeal to an intuitive competence operating beyond the range of conceptual thought, it is arged (1) that Adorno conceptualizes the modern epistemic subject (the subject of a philosophy of consciousness) as based on a reification, and (2) that he denies the possibility of a concept-transcendent (foundationalist) constraint on judgments. In seeking to demonstrate against (...)
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  25.  4
    Espen Hammer (2000). The Touch of Art: Adorno and the Sublime. SATS 1 (2).
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  26.  19
    Espen Hammer (2000). Adorno and Extreme Evil. Philosophy and Social Criticism 26 (4):75-93.
    By comparing Adorno's conception of evil with those of Kant and Levinas, it is argued that the commitment to a notion of materialist transcendence, which Adorno introduces as a philosophical response to Auschwitz, is compatible with an equally strong commitment to philosophical modernity and autonomy. Whereas Kant's moral theology, on the one hand, proceeds in a too immanent fashion, and Levinas's heterology, on the other, in seeking to explode ontology, denies the conditions of thought's rational responsiveness, Adorno succeeds in combining (...)
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  27.  2
    Brian V. Ford-Lloyd, Markus Schmidt, Susan J. Armstrong, Oz Barazani, Jan Engels, Rivka Hadas, Karl Hammer, Shelagh P. Kell, Dingming Kang & Korous Khoshbakht (2011). Crop Wild Relatives—Undervalued, Underutilized and Under Threat? BioScience 61 (7):559-565.
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  28.  46
    Carl Hammer (2008). Explication, Explanation, and History. History and Theory 47 (2):183–199.
    To date, no satisfactory account of the connection between natural-scientific and historical explanation has been given, and philosophers seem to have largely given up on the problem. This paper is an attempt to resolve this old issue and to sort out and clarify some areas of historical explanation by developing and applying a method that will be called “pragmatic explication” involving the construction of definitions that are justified on pragmatic grounds. Explanations in general can be divided into “dynamic” and “static” (...)
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  29.  13
    James G. Hodge, Leila Barraza, Jennifer Bernstein, Courtney Chu, Veda Collmer, Corey Davis, Megan M. Griest, Monica S. Hammer, Jill Krueger, Kerri McGowan Lowrey & Daniel G. Orenstein (2013). Major Trends in Public Health Law and Practice: A Network National Report. Journal of Law, Medicine & Ethics 41 (3):737-745.
    Since its inception in September 2010, the Network for Public Health Law has responded to hundreds of public health legal technical assistance claims from around the country. Based on a review of these data, a series of major trends in public health practice and the law are analyzed, including issues concerning: the Affordable Care Act, tobacco control, emergency legal preparedness, health information privacy, food policy, vaccination, drug overdose prevention, sports injury law, public health accreditation, and maternal breastfeeding. These and other (...)
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  30.  33
    Taylor Hammer (2007). The Role of Ontology in the Philosophy of Gilles Deleuze. Southern Journal of Philosophy 45 (1):57-77.
    This essay discusses the role of being and ontology in the work of Gilles Deleuze. Starting from an examination of Alain Badiou’s ontology and theory of the event, I discuss the possible opposition of being and the event in Deleuze’s work. Though famous for his discussions of the univocity of being, Deleuze does discuss the event as that which is not being. Deleuze’s theory of the event is similar to that of Badiou in that he considers the event to be (...)
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  31.  30
    Espen Hammer (2010). Review of Markus Gabriel, Slavoj Žižek, Mythology, Madness, and Laughter: Subjectivity in German Idealism. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
  32.  1
    Carrie Doehring, Ann Clarke, Kenneth I. Pargament, Alice Hayes, Dean Hammer, Markos Nickolas & Patricia Hughes (2009). Perceiving Sacredness in Life: Correlates and Predictors. Archive for the Psychology of Religion 31 (1):55-73.
    Building on research demonstrating relationships between well being and perceptions of aspects of life as sacred, this study describes the rationale for and development of a scale measuring perceiving sacredness in life. It then explores associations between perceptions of sacredness in life and these four domains: religious/spiritual , personal , social , and situational . Participants responded to a mailing to a national random sample within the United States, completing 16 scales pertaining to the religious/spiritual, personal, social, and situational domains. (...)
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  33.  1
    Eric M. Hammer (1996). Review: Sun-Joo Shin, The Logical Status of Diagrams. [REVIEW] Journal of Symbolic Logic 61 (1):341-342.
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  34.  8
    Jon Barwise & Eric Hammer (1996). Diagrams and the Concept of Logical System. In Gerard Allwein & Jon Barwise (eds.), Logical Reasoning with Diagrams. Oxford University Press
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  35.  6
    Sara Hammer (2003). Mutual Obligation: Why Reciprocity is an Inadequate Principle for Unemployment Programmes. Australian Journal of Professional and Applied Ethics 5 (1):14-24.
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  36.  1
    Eric Hammer (1996). Peircean Graphs for Propositional Logic. In Gerard Allwein & Jon Barwise (eds.), Logical Reasoning with Diagrams. Oxford University Press
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  37.  17
    Eric Hammer & Edward N. Zalta (1997). A Solution to the Problem of Updating Encyclopedias. Computers and the Humanities 31 (1):47-60.
    This paper describes a way of creating and maintaining a `dynamic encyclopedia', i.e., an encyclopedia whose entries can be improved and updated on a continual basis without requiring the production of an entire new edition. Such an encyclopedia is therefore responsive to new developments and new research. We discuss our implementation of a dynamic encyclopedia and the problems that we had to solve along the way. We also discuss ways of automating the administration of the encyclopedia.
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  38.  5
    Carl Hammer (2014). Dependence on Wrongdoing in the Consumption of Meat: A Kantian Analysis. Journal of Applied Philosophy 31 (2):169-187.
    Kant's ethics is used by some as a defence of the exploitation of animals and is criticised by others for not recognising any moral relevance of the plight of animals. These appeals overlook the broad applicability of Kant's principles. In this article, I argue that Kant's ethics implies a duty to abstain from most meat and some other animal products derived from farming. I argue that there is a Kantian principle not to choose goods that have been derived from wrongdoing, (...)
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  39.  9
    Michael J. Zenzen & Louis Z. Hammer (1978). Value Measurement and Existential Wholeness: A Critique of the Rokeachean Approach to Value Research. [REVIEW] Journal of Value Inquiry 12 (2):142-156.
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  40.  26
    Espen Hammer (2003). The Legacy of German Idealism. British Journal for the History of Philosophy 11 (3):521 – 535.
  41.  2
    Marco Gori, Barbara Hammer, Pascal Hitzler & Guenther Palm (2010). Perspectives and Challenges for Recurrent Neural Network Training. Logic Journal of the Igpl 18 (5):617-619.
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  42.  2
    Taylor Hammer (2007). Difference and Creativity. Philosophy Today 51 (1):60-68.
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  43.  4
    Jacob Hammer (1947). Geoffrey of Monmouth and the Late Latin Chroniclers 1300-1500. Thought: A Journal of Philosophy 22 (1):151-155.
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  44.  2
    Morton Hammer (1955). The Role of Irrelevant Stimuli in Human Discrimination Learning. Journal of Experimental Psychology 50 (1):47.
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  45.  12
    Eric M. Hammer (1996). The Truths of Logic. Synthese 109 (1):27 - 45.
    Several accounts of logical truth are compared and shown to define distinct concepts. Nevertheless, conditions are given under which they happen to declare exactly the same sentences logically true. These conditions involve the variety of objects in the domain, the richness of the language, and the logical resources available. It is argued that the class of sentences declared logically true by each of the accounts depends on particularities of the actual world.
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  46.  15
    Louis Hammer (1981). Architecture and the Poetry of Space. Journal of Aesthetics and Art Criticism 39 (4):381-388.
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  47.  3
    Jacob Hammer (1952). The Classical Tradition. Thought: A Journal of Philosophy 27 (4):579-582.
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  48.  16
    Espen Hammer (2002). Review of Jay Bernstein, Adorno: Disenchantment and Ethics. [REVIEW] Notre Dame Philosophical Reviews 2002 (2).
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  49.  8
    Espen Hammer (2007). The Tragedy of Finitude: Dilthey's Hermeneutics of Life. Review of Metaphysics 60 (4):862-863.
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  50.  1
    Dean C. Hammer (1997). Incommensurable Phrases and Narrative Discourse Lyotard and Arendt on the Possibility of Politics. Philosophy Today 41 (4):475-490.
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