Search results for 'Nigel Hardy' (try it on Scholar)

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  1.  43
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  2.  54
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith, Jason Snape, Christian J. Stoeckert, Keith Tipton, Peter Sterk, Andreas Untergasser, Jo Vandesompele & Stefan Wiemann, Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.
    The Minimum Information for Biological and Biomedical Investigations project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring the range of extant checklists.
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  3. Lee Hardy (2014). Nature’s Suit: Husserl’s Phenomenological Philosophy of the Physical Sciences. Ohio University Press.
    Edmund Husserl, founder of the phenomenological movement, is usually read as an idealist in his metaphysics and an instrumentalist in his philosophy of science. In _Nature’s Suit_, Lee Hardy argues that both views represent a serious misreading of Husserl’s texts. Drawing upon the full range of Husserl’s major published works together with material from Husserl’s unpublished manuscripts, Hardy develops a consistent interpretation of Husserl’s conception of logic as a theory of science, his phenomenological account of truth and rationality, (...)
     
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  4.  5
    Ian J. Hardy (2012). Researching Professional Educational Practice: The Case for “Dirty Theory”. Educational Theory 62 (5):517-533.
    In this essay, Ian Hardy argues that a research process involving generalizing from professional educational practice can and should inform the work of educators, including academic researchers, policymakers, and practitioners, but that these generalizations need to be derived from, and in dialogue with, the complexity and specificity of actual practice, the myriad ways such practice might be understood, and a conception of practice as historically informed. In making this case, Hardy draws upon social theorist Raewyn Connell's concept of (...)
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  5.  2
    Jean-Sébastien Hardy (2014). Linéaments d’une phénoménologie des passions chez Ricoeur. Philosophiques 41 (2):313-332.
    Jean-Sébastien Hardy | : Cet article se donne pour tâche de reconstruire le projet d’une phénoménologie des passions formulé par Ricoeur au début des années 50, projet pourtant délaissé ensuite. Après avoir explicité les motifs de cet abandon en les rapportant à la position du jeune Ricoeur face à la phénoménologie husserlienne, nous chercherons à montrer que ce dernier fournit néanmoins une définition proprement phénoménologique de l’affectivité passionnelle, qui ressaisit les passions selon leur intentionnalité spécifique et leur renvoi systématique (...)
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  6. Henry Hardy (ed.) (2003). Freedom and its Betrayal: Six Enemies of Human Liberty. Princeton University Press.
    Isaiah Berlin's celebrated radio lectures on six formative anti-liberal thinkers were broadcast by the BBC in 1952. They are published here for the first time, fifty years later. They comprise one of Berlin's earliest and most convincing expositions of his views on human freedom and on the history of ideas--views that later found expression in such famous works as "Two Concepts of Liberty," and were at the heart of his lifelong work on the Enlightenment and its critics. Working with BBC (...)
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  7. Edited by Henry Hardy (ed.) (2002). Liberty. OUP Oxford.
    Liberty is an expanded edition of Isaiah Berlin's classic of liberalism, Four Essays on Liberty. Berlin's editor Henry Hardy has incorporated a fifth essay, as Berlin wished, and added further pieces on the same topic, so that Berlin's principal statements on liberty are available together for the first time. He also describes the gestation of the book and throws further biographical light on Berlin's preoccupation with liberty in appendices drawn from his unpublished writings.
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  8. Lee Hardy (2014). Nature's Suit: Husserl's Phenomenological Philosophy of the Physical Sciences. Ohio University Press.
    Edmund Husserl, founder of the phenomenological movement, is usually read as an idealist in his metaphysics and an instrumentalist in his philosophy of science. In _Nature’s Suit_, Lee Hardy argues that both views represent a serious misreading of Husserl’s texts. Drawing upon the full range of Husserl’s major published works together with material from Husserl’s unpublished manuscripts, Hardy develops a consistent interpretation of Husserl’s conception of logic as a theory of science, his phenomenological account of truth and rationality, (...)
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  9. Henry Hardy (ed.) (2008). Political Ideas in the Romantic Age: Their Rise and Influence on Modern Thought. Princeton University Press.
    It is sometimes thought that the renowned essayist Isaiah Berlin was incapable of writing a big book. But in fact he developed some of his most important essays--including "Two Concepts of Liberty" and "Historical Inevitability"--from a book-length manuscript that he intended to publish but later set aside. Published here for the first time, Political Ideas in the Romantic Age is the only book in which Berlin lays out in one continuous account most of his key insights about the history of (...)
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  10. Henry Hardy (ed.) (2000). Three Critics of the Enlightenment: Vico, Hamann, Herder. Princeton University Press.
    Isaiah Berlin was deeply admired during his life, but his full contribution was perhaps underestimated because of his preference for the long essay form. The efforts of Henry Hardy to edit Berlin's work and reintroduce it to a broad, eager readership have gone far to remedy this. Now, Princeton is pleased to return to print, under one cover, Berlin's essays on Vico, Hamann, and Herder. These essays on three relatively uncelebrated thinkers are not marginal ruminations, but rather among Berlin's (...)
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  11. Edited by Henry Hardy (ed.) (2002). Liberty Incorporating 'Four Essays on Liberty'. Oxford University Press Uk.
    Liberty is a new, expanded edition of what Isaiah Berlin himself regarded as his most important book - Four Essays on Liberty, a standard text of liberalism and constantly in demand since it was first published in 1969. Berlin's editor, Henry Hardy, has revised the text, incorporating a fifth essay that Berlin himself had hoped to include. He has also added further pieces that bear on the same topic, so that all Berlin's principal statements on liberty are at last (...)
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  12. G. H. Hardy (1929). Mathematical Proof. Mind 38 (149):1-25.
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  13. Sarah Hardy & Rebecca Kukla (1999). A Paramount Narrative: Exploring Space on the Starship Enterprise. Journal of Aesthetics and Art Criticism 57 (2):177-191.
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  14.  87
    Lucien Hardy (2004). Quantum Ontological Excess Baggage. Studies in History and Philosophy of Science Part B 35 (2):267-276.
  15.  43
    Jérémy Vanhelst, Ludovic Hardy, Dina Bert, Stéphane Duhem, Stéphanie Coopman, Christian Libersa, Dominique Deplanque, Frédéric Gottrand & Laurent Béghin (2013). Effect of Child Health Status on Parents' Allowing Children to Participate in Pediatric Research. BMC Medical Ethics 14 (1):7.
    To identify motivational factors linked to child health status that affected the likelihood of parents’ allowing their child to participate in pediatric research.
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  16.  40
    Lucien Hardy & William K. Wootters (2012). Limited Holism and Real-Vector-Space Quantum Theory. Foundations of Physics 42 (3):454-473.
    Quantum theory has the property of “local tomography”: the state of any composite system can be reconstructed from the statistics of measurements on the individual components. In this respect the holism of quantum theory is limited. We consider in this paper a class of theories more holistic than quantum theory in that they are constrained only by “bilocal tomography”: the state of any composite system is determined by the statistics of measurements on pairs of components. Under a few auxiliary assumptions, (...)
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  17.  6
    Gregory Cochran, Jason Hardy & Henry Harpending (2006). Natural History of Ashkenazi Intelligence. Journal of Biosocial Science 38 (5):659-693.
    This paper elaborates the hypothesis that the unique demography and sociology of Ashkenazim in medieval Europe selected for intelligence. Ashkenazi literacy, economic specialization, and closure to inward gene flow led to a social environment in which there was high fitness payoff to intelligence, specifically verbal and mathematical intelligence but not spatial ability. As with any regime of strong directional selection on a quantitative trait, genetic variants that were otherwise fitness reducing rose in frequency. In particular we propose that the well-known (...)
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  18.  35
    James Hardy (1995). Is Yablo's Paradox Liar-Like? Analysis 55 (3):197 - 198.
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  19.  10
    Sam Hardy, Laura Padilla-Walker & Gustavo Carlo (2008). Parenting Dimensions and Adolescents' Internalisation of Moral Values. Journal of Moral Education 37 (2):205-223.
    This study examined relations between parenting dimensions (involvement, autonomy support and structure) and adolescents' moral values internalisation. A sample of 101 adolescents (71% female; 76% white; M age = 16.10, SD = 1.17) reported on the parenting behaviour of one of their parents and on their own moral values. Four forms of values regulation were assessed (external, introjected, identified and integrated), as well as overall internalisation. Structure was positively linked to external and introjected regulation, involvement was positively associated with identified (...)
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  20.  12
    Lee Hardy (1995). Husserl. International Studies in Philosophy 27 (4):104-106.
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  21. Jörg Hardy (2011). Jenseits der Täuschungen: Selbsterkenntnis Und Selbstbestimmung Mit Sokrates. Vandenhoeck & Ruprecht.
    English summary: This book is both a study about the Socratic-Platonic conception of a good life, and an analytical study on self-knowledge, self-determination, and moral motivation.
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  22.  9
    Gilbert G. Hardy (1992). Dialogue with the Other. American Catholic Philosophical Quarterly 66 (3):395-397.
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  23.  5
    Julia Annas, Isaiah Berlin, Henry Hardy & Aileen Kelly (1980). Russian Thinkers. Philosophical Quarterly 30 (121):357.
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  24.  5
    Sam A. Hardy & Gustavo Carlo (2005). Religiosity and Prosocial Behaviours in Adolescence: The Mediating Role of Prosocial Values. Journal of Moral Education 34 (2):231-249.
    This study examined the hypothesis that religiosity would be differentially related to six types of adolescent prosocial behaviour, and that these relations would be mediated by the prosocial value of kindness. Self?report data were collected from 142 high school students (63 per cent female; 91 per cent White; M age?=?16.8, S?=?.80). Religiosity was a significant positive predictor of kindness, as well as compliant, anonymous and altruistic prosocial behaviour, but not public, dire and emotional prosocial behaviour. Associations between religiosity and both (...)
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  25.  3
    Silvana Ferreira Bento, Ellen Hardy & Maria José Duarte Osis (2008). Process for Obtaining Informed Consent: Women's Opinions. Developing World Bioethics 8 (3):197-206.
    In Brazil, every study involving human beings is required to produce an informed consent form that must be signed by study participants: this is stated in Resolution 196/96. 1 Consent must be obtained through a specific structured process. Objective: To present the opinions of women regarding how the process of obtaining informed consent should be conducted when women are invited to participate in studies on contraceptive methods. Subjects and Methods: Eight focus groups were conducted, involving a total of 51 women (...)
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  26.  6
    Barbara Hardy (1963). Book Reviews. [REVIEW] British Journal of Aesthetics 3 (1):86-88.
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  27. Henry Hardy (ed.) (2009). The Book of Isaiah: Personal Impressions of Isaiah Berlin. In Association with Wolfson College.
  28.  11
    Gilbert G. Hardy (1981). Language, Myth, and Man in Lévi-Strauss' Social Anthropology. New Scholasticism 55 (4):403-420.
  29.  40
    Thomas Nigel (1998). Imagination, Eliminativism, and the Pre-History of Consciousness. Consciousness Research Abstracts 3.
    Classical and medieval writers had no term for consciousness in anything like the modern sense, and their philosophy seems not to have been troubled by the mind-body problem. Contemporary eliminativists find strong support in this fact for their claim that consciousness does not exist, or, at least, is not an appropriate scientific explanandum. They typically hold that contemporary conceptions of consciousness are artefacts of Descartes' (now outmoded) views about matter and his unrealistic craving for epistemological certainty. Essentially, they say, our (...)
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  30.  30
    Jörg Hardy (2010). Seeking the Truth and Taking Care for Common Goods – Plato on Expertise and Recognizing Experts. Episteme 7 (1):7-22.
    In this paper I discuss Plato's conception of expertise as a part of the Platonic theory of a good, successful life (eudaimonia). In various Platonic dialogues, Socrates argues that the good life requires a certain kind of knowledge that guides all our good, beneficial actions: the “knowledge of the good and bad”, which is to be acquired by “questioning ourselves and examining our and others’ beliefs”. This knowledge encompasses the particular knowledge of how to recognize experts in a given technical (...)
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  31.  4
    Anne Hardy (2003). Animals, Disease, and Man: Making Connections. Perspectives in Biology and Medicine 46 (2):200-215.
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  32.  30
    James Hardy (1997). Three Problems for the Singularity Theory of Truth. Journal of Philosophical Logic 26 (5):501-520.
    In this paper I present three problems for Simmons' singularity theory of truth as he presents it in Universality and the Liar. I begin with a brief overview of the theory and then present the three problems I see for it. The first problem shows that the singularity theory is in conflict with our ordinary notion of truth. I present a set of sentences that the singularity theory evaluates differently than does our pretheoretic concept of truth. The second problem shows (...)
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  33.  4
    E. G. Hardy (1890). Dürr's Life of Juvenal Das Leben Juvenals, von Professor Dr Julius Dürr. Ulm: 1888. Programm, Pp. 29. 1M. 20. The Classical Review 4 (05):216-218.
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  34.  4
    E. G. Hardy (1890). Kubitschek's Imperium Romanum Tributim Discriptum Imperium Romanum tributim discriptum, by J. W. Kubitschek. 8vo. pp. iv, 276. Leipzig: Freytag, 1889. 12 Mk. [REVIEW] The Classical Review 4 (05):221-222.
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  35.  4
    E. G. Hardy (1889). Les Assemblées Provinciales dans l'Empire Romain: par Paul Giraud. Paris. Thorin. 10 francs. The Classical Review 3 (05):207-208.
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  36.  4
    E. G. Hardy (1891). Liebenam on the History and Organization of the Roman Collegia Zur Geschichte Und Organisation des Römischen Vereinswesens. Drei Untersuchungen von W. Liebenam. Leipzig. 1890. 10 Mk. [REVIEW] The Classical Review 5 (09):420-422.
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  37.  4
    E. G. Hardy (1893). Muller's Handbook of Classical Antiquities Handbucli der Klassisclien Alterthumswissenschaft, herausgegeben von Dr. Iwan Müller. 4te Band, 2te Abtheilung. 'Die römischen Staats- Kriegs- und Privatalterthümer,' von Dr. Hermann Schiller und Dr. Moritz Voigt. Zweite umgearbeitete und vermehrte Auflage. München: Beck. 1893. Pp.478. 8 Mk. [REVIEW] The Classical Review 7 (06):275-276.
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  38.  4
    G. Hardy (1887). Methods of Historical Study, and Chief Periods of European History. By Edward A. Freeman, M.A., Hon. D.C.L. And LL.D., Regius Professor of Modern History at Oxford. 1886. 10s. 6d. [REVIEW] The Classical Review 1 (04):112-.
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  39.  4
    E. G. Hardy (1894). Rushforth's Latin Historical Inscriptions Latin Historical Inscriptions, by G. Mc N. Rushforth, M.A. Clarendon Press. 10s. [REVIEW] The Classical Review 8 (1-2):50-54.
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  40.  4
    E. G. Hardy (1893). Schulten on the Provincial Conventus De Conventibus Civium Romanorum. Scripsit Adolfus Schulten, Ph. Doc. Wicdmann: Berlin. 4 Mks. [REVIEW] The Classical Review 7 (06):276-278.
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  41.  4
    E. G. Hardy (1889). The Administration of the Roman Provinces Forschungen Zur Verwaltungsgeschichte des Romischen Kaiserreichs. Von W. Liebenam. I. Band. Die Legaten in der Römischen Provinzen von Augustus Bis Diocletian. Leipzig. Pp. 482. 12 Mk. [REVIEW] The Classical Review 3 (05):206-207.
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  42.  4
    E. G. Hardy (1913). Three Questions as to Livius Drusus. The Classical Review 27 (08):261-263.
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  43.  5
    Gilbert G. Hardy (1991). The Philosophy of Man. American Catholic Philosophical Quarterly 65 (2):247-248.
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  44.  19
    Henry Hardy (2000). Berlin's Big Idea. The Philosophers' Magazine 11 (11):15-16.
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  45.  9
    Lee Hardy (1988). The Origins of Meaning. International Studies in Philosophy 20 (3):151-152.
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  46.  1
    Sally Hardy, Robert Garbett, Angie Titchen & Kim Manley (2002). Exploring Nursing Expertise: Nurses Talk Nursing. Nursing Inquiry 9 (3):196-202.
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  47.  21
    E. J. Squires, L. Hardy & H. R. Brown (1994). Non-Locality From an Analogue of the Quantum Zeno Effect. Studies in History and Philosophy of Science Part A 25 (3):425-435.
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  48.  5
    E. G. Hardy (1917). Cicero's Argument in Pro Balbo, VIII. 19–22. The Classical Review 31 (5-6):132-134.
  49.  14
    Lee Hardy (1986). Hume and Husserl. International Studies in Philosophy 18 (1):109-110.
  50.  17
    James Hardy (1996). Burdens of Proof. Journal of Philosophical Research 21:321-330.
    Proponents of modal versions of the ontological argument have traditionally defended the prernise that God possibly exists by arguing that such a premise is more plausible than its negation. In this paper I argue that such a defense is insufficient to justify acceptance of the premise within the scope of a modal proof, and that this insufficiency accounts for the lack of probative force of these versions of the ontological argument. Rather, I claim that what is needed is a defense (...)
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