Search results for 'Nigel Leary' (try it on Scholar)

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Profile: Nigel Leary (University of Birmingham)
  1.  59
    J. Leech (2013). The Semantics and Metaphysics of Natural Kinds, Edited by Helen Beebee and Nigel Sabbarton-Leary. Mind 122 (485):253-257.
    Book review of "The Semantics and Metaphysics of Natural Kinds", edited by Helen Beebee and Nigel Sabbarton-Leary (Routledge, 2010).
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  2. S. Law (2012). The Semantics and Metaphysics of Natural Kinds Edited by Helen Beebee and Nigel Sabbarton-Leary. Analysis 72 (3):621-622.
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  3. David E. Leary (ed.) (1994). Metaphors in the History of Psychology. Cambridge University Press.
     
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  4.  48
    Mark R. Leary & June Price Tangney (eds.) (2003). Handbook of Self and Identity. Guilford Press.
    This state-of-the-science volume brings together an array of leading authorities to comprehensively review theory and research in this burgeoning area.
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  5. David E. Leary (1995). William James, the Psychologist's Dilemma and the Historiography of Psychology: Cautionary Tales. History of the Human Sciences 8 (1):91-105.
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  6. Jeffrey Bell, Nick Crossley, William O. Stephens, Shannon Sullivan, David Leary, Margaret Watkins, Robert Miner, Thornton Lockwood, Terrance MacMullan, Peter Fosl, Dennis Des Chene, Clare Carlisle & Edward Casey (2013). A History of Habit: From Aristotle to Bourdieu. Lexington Books.
    A History of Habitat: From Aristotle to Bourdieu is the first of its kind to trace the history of the concept of habit in the Western philosophical tradition, including its classical, modern, and contemporary expressions. Each essay is written by a specialist and conveys the historical continuity between its central figure and those who came before, so it will be of value to anyone interested in how habit figures into the conceptual histories of philosophy, psychology, sociology, political theory, and literature.
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  7.  9
    Mark R. Leary & Nicole R. Buttermore (2003). The Evolution of the Human Self: Tracing the Natural History of Self‐Awareness. Journal for the Theory of Social Behaviour 33 (4):365-404.
    Previous discussions of the evolution of the self have diverged greatly in their estimates of the date at which the capacity for self-thought emerged, the factors that led self-reflection to evolve, and the nature of the evidence offered to support these disparate conclusions. Beginning with the assumption that human self-awareness involves a set of distinct cognitive abilities that evolved at different times to solve different adaptive problems, we trace the evolution of self-awareness from the common ancestor of humans and apes (...)
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  8.  18
    John P. Leary (1963). Is Labor Hurting Its Own Cause? Thought: A Journal of Philosophy 38 (3):343-353.
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  9.  11
    John P. Leary (1967). Woman in American Society Today. Thought: A Journal of Philosophy 42 (1):112-120.
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  10.  1
    David C. Rubin, Rick H. Hoyle & Mark R. Leary (2012). Differential Predictability of Four Dimensions of Affect Intensity. Cognition and Emotion 26 (1):25-41.
  11.  8
    Siobhan M. Leary, Charles A. Davie, Geoff J. M. Parker, Valerie L. Stevenson, Liqun Wang, Gareth J. Barker, David H. Miller & A. J. Thompson (1999). 1 H Magnetic Resonance Spectroscopy of Normal Appearing White Matter in Primary Progressive Multiple Sclerosis. Journal of Neurology 246 (11).
    Recent magnetic resonance imaging and pathological studies have indicated that axonal loss is a major contributor to disease progression in multiple sclerosis. 1 H magnetic resonance spectroscopy, through measurement of N -acetyl aspartate, a neuronal marker, provides a unique tool to investigate this. Patients with primary progressive multiple sclerosis have few lesions on conventional MRI, suggesting that changes in normal appearing white matter, such as axonal loss, may be particularly relevant to disease progression in this group. To test this hypothesis (...)
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  12.  22
    David E. Leary (1980). German Idealism and the Development of Psychology in the Nineteenth Century. Journal of the History of Philosophy 18 (3):299-317.
  13. Thrift Nigel (1990). Reviews: Mary W. Helms, Ulysses" Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographical Distance, Princeton, Nj: Princeton University Press, 1988,? 25.20, Paper? 8.30, XII+ 297 Pp. [REVIEW] History of the Human Sciences 3 (2).
     
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  14.  9
    Lewis Leary (1956). The Poems of Emily Dickinson. Thought: A Journal of Philosophy 31 (2):286-290.
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  15.  39
    Thomas Nigel (1998). Imagination, Eliminativism, and the Pre-History of Consciousness. Consciousness Research Abstracts 3.
    Classical and medieval writers had no term for consciousness in anything like the modern sense, and their philosophy seems not to have been troubled by the mind-body problem. Contemporary eliminativists find strong support in this fact for their claim that consciousness does not exist, or, at least, is not an appropriate scientific explanandum. They typically hold that contemporary conceptions of consciousness are artefacts of Descartes' (now outmoded) views about matter and his unrealistic craving for epistemological certainty. Essentially, they say, our (...)
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  16.  3
    John P. Leary (1962). Prayer and the Supreme Court. Thought: A Journal of Philosophy 37 (4):485-491.
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  17.  6
    Mark R. Leary & June Price Tangney (2003). The Self as an Organizing Construct in the Behavioral and Social Sciences. In Mark R. Leary & June Price Tangney (eds.), Handbook of Self and Identity. Guilford Press
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  18. Lewis Gaston Leary (1955). The Unity of Knowledge. Garden City, N.Y.,Doubleday.
     
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  19.  11
    David E. Leary (2004). On the Conceptual and Linguistic Activity of Psychologists: The Study of Behavior From the 1890s to the 1990s and Beyond. [REVIEW] Behavior and Philosophy 32 (1):13 - 35.
    In the early twentieth century psychology became the study of "behavior." This article reviews developments within animal psychology, functional psychology, and American society and culture that help explain how a term rarely used in the first years of the century became not only an accepted scientific concept but even, for many, an all-encompassing label for the entire subject matter of the discipline. The subsequent conceptual and linguistic activity of John B. Watson, Edward C. Tolman, Clark L. Hull, and B.F. Skinner, (...)
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  20.  1
    Mark R. Leary (2003). Lndividual Differences in Self-Esteem: A Review and Thearetical Lntegration. In Mark R. Leary & June Price Tangney (eds.), Handbook of Self and Identity. Guilford Press 401.
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  21.  12
    Kimberlyn Leary (1999). Passing, Posing, and "Keeping It Real". Constellations 6 (1):85-96.
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  22.  3
    Scot C. Leary & Eric A. Shoubridge (2003). Mitochondrial Biogenesis: Which Part Of?NO? Do We Understand? Bioessays 25 (6):538-541.
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  23. David E. Leary (1982). The Fate and Influence of John Stuart Mill's Proposed Science of Ethology. Journal of the History of Ideas 43 (1):153.
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  24.  1
    Christopher C. Leary (1990). Superstationary and Ineffable N Cardinals. Archive for Mathematical Logic 29 (3):137-148.
  25.  6
    DK Leary & DWH Walton (2010). Science for Profit. What Are the Ethical Implications of Bioprospecting in the Arctic and Antarctica? Ethics in Science and Environmental Politics 10 (1):1-4.
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  26.  6
    T. J. Leary (2009). Classics in Oxford (C.) Stray (Ed.) Oxford Classics. Teaching and Learning 1800–2000. Pp. X + 275, Ills. London: Duckworth, 2007. Cased, £45. ISBN: 978-0-7156-3645-. [REVIEW] The Classical Review 59 (01):283-.
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  27.  2
    David Leary (1995). Naming and Knowing: Giving Forms to Things Unknown. Social Research 62.
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  28.  1
    R. W. Leary (1958). The Temporal Factor in Reward and Nonreward of Monkeys. Journal of Experimental Psychology 56 (3):294.
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  29.  5
    T. J. Leary (1991). Ovid, Ars Amatoria 3.653–6. Classical Quarterly 41 (01):265-.
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  30.  4
    T. J. Leary (2001). A Contentious Matter: Petronius 11.2-4. Classical Quarterly 51 (2):624-625.
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  31.  4
    T. J. Leary (2002). Symphosius 80: A Bell of Brass. Classical Quarterly 52 (2):634-635.
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  32.  4
    T. J. Leary (2001). Petronius and the Vir Malus1. Classical Quarterly 51 (1):314-315.
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  33.  4
    T. J. Leary (1997). Martial 14.100: Panaca. Classical Quarterly 47 (01):322-.
    The wine referred to in the second line of the epigram was produced near Verona, at the foot of the Rhaetian Alps. It was well regarded by most and was a favourite of the Emperor Augustus: for references see Mynors at Verg. G. 2.96 and my note at Mart. 14.100.2. It appears, however, to have undue prominence in this poem, supposedly about the earthenware drinking vessels which, presumably, were manufactured in the same area. There is also the question of why (...)
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  34.  3
    David E. Leary (1990). The Psychologist's Dilemma: To Subject the Self to Science—or Science to the Self? Theoretical and Philosophical Psychology 10 (2):66-72.
    William James, one of the major founders of modern scientific psychology, spoke often about "the psychologist's fallacy." This fallacy resulted from the tendency of psychologists to confuse their analyses of subjective experience with the nature of so-called objective reality. A related, though less attended problem revolved around what I shall call "the psychologist's dilemma." Although this latter problem was shared by other psychologists at the turn of this century, I will discuss it with special reference to the thought and work (...)
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  35.  1
    David E. Leary (1985). Scientific Amnesia. Behavioral and Brain Sciences 8 (4):641.
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  36.  3
    T. J. Leary (2008). Fitzgerald (W.) Martial: The World of the Epigram. Pp. 248. Chicago: Chicago University Press, 2007. Cased, US$35.00. ISBN: 978-0-226-25253-7. Spisak (A.L.) Martial: A Social Guide. Pp. Vi + 151. London: Duckworth, 2007. Paper, £14.99. ISBN: 978-0-7156-3620-. [REVIEW] The Classical Review 58 (01):150-153.
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  37.  1
    Daniel Bell Leary (1922). The Modern World-Order and the Original Nature of Man. Ethics 32 (3):306-.
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  38.  1
    T. J. Leary (2004). Anth. Lat. 36 De Euryalo: A Sole Surviving Solace? Classical Quarterly 54 (1):330-331.
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  39.  1
    T. J. Leary (2000). Getting Out of Hell: Petronius 72.5ff. Classical Quarterly 50 (01):313-.
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  40. Christopher C. Leary (1991). Pleasant Ideals. Notre Dame Journal of Formal Logic 32 (4):612-617.
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  41. Christopher C. Leary (1994). The Structure of Pleasant Ideals. Notre Dame Journal of Formal Logic 35 (2):292-298.
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  42. David E. Leary (1977). Berkeley's Social Theory: Context and Development. Journal of the History of Ideas 38 (4):635.
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  43. David Leary (2008). Blindness, Vision, and the Good Life For All. William James Studies 3.
    : In response to John Lachs' December 2007 Presidential Address to the William James Society, this article elaborates upon James's concern about vision, identifies some of the roots of his interest in the inner experiences of others, expresses appreciation for the positive contributions of the address, questions a few of its assertions, relates its approach to that of others, and notes the continuing relevance of James's call for clearer and more appreciative insight into the inner lives and aspirations of others. (...)
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  44. T. J. Leary (2009). Classics in Oxford. [REVIEW] The Classical Review 59 (1):283-286.
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  45. Joseph S. O' Leary (1995). David Loewenstein, "Milton and the Drama of History". International Journal of Philosophical Studies 3 (2):388.
     
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  46. Timothy Leary (1977). Exo-Psychology: A Manual on the Use of the Human Nervous System According to the Instructions of the Manufacturers. Starseed/Peace Press.
     
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  47. Joseph S. O' Leary (1994). Fred Dallmayr, "Life-World, Modernity and Critique". [REVIEW] International Journal of Philosophical Studies 2 (2):350.
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  48. David Leary (1983). Human Nature in American Thought: A History by Merle Curti. [REVIEW] Isis: A Journal of the History of Science 74:102-103.
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  49. Daniel Bell Leary (1931). Living and Learning, Philosophy of Education. Ne York, R. S. Smith, Inc..
     
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  50. Daniel Bell Leary (1929). Modern Psychology, Normal and Abnormal: A Behaviorism of Personality. Journal of Philosophy 26 (14):384-388.
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