Search results for 'Nigel Stepp' (try it on Scholar)

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  1. Nigel Stepp, Anthony Chemero & Michael T. Turvey (2011). Philosophy for the Rest of Cognitive Science. Topics in Cognitive Science 3 (2):425-437.score: 150.0
    Cognitive science has always included multiple methodologies and theoretical commitments. The philosophy of cognitive science should embrace, or at least acknowledge, this diversity. Bechtel’s (2009a) proposed philosophy of cognitive science, however, applies only to representationalist and mechanist cognitive science, ignoring the substantial minority of dynamically oriented cognitive scientists. As an example of nonrepresentational, dynamical cognitive science, we describe strong anticipation as a model for circadian systems (Stepp & Turvey, 2009). We then propose a philosophy of science appropriate to nonrepresentational, (...)
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  2. Nigel Stepp & Michael T. Turvey (2008). Anticipating Synchronization as an Alternative to the Internal Model. Behavioral and Brain Sciences 31 (2):216-217.score: 120.0
    The fundamental assumption of compensation for visual delays states that, since delays are dealt with, there must be compensatory mechanisms. These mechanisms are taken to be internal models. Alternatives for delay compensation exist, suggesting that this assumption may not be fundamental, and nor should the existence of internal models be assumed. Delays may even be employed in their own compensation.
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  3. Thomas Nigel (1998). Imagination, Eliminativism, and the Pre-History of Consciousness. Consciousness Research Abstracts 3.score: 30.0
    Classical and medieval writers had no term for consciousness in anything like the modern sense, and their philosophy seems not to have been troubled by the mind-body problem. Contemporary eliminativists find strong support in this fact for their claim that consciousness does not exist, or, at least, is not an appropriate scientific explanandum. They typically hold that contemporary conceptions of consciousness are artefacts of Descartes' (now outmoded) views about matter and his unrealistic craving for epistemological certainty. Essentially, they say, our (...)
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  4. M. De S. Nigel (1991). Cameron, The New Medicine: Life and Death After Hippocrates. Chicago and London: Bioethics Press 2001:100-101.score: 30.0
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  5. Rogasch Nigel, Rajji Tarek, Tran Lisa, Bailey Neil, Fitzgibbon Bernadette, Daskalakis Zafiris & Fitzgerald Paul (2013). Dorsolateral Prefrontal Cortex Network Properties Are Altered in Schizophrenia: A TMS-EEG Study. Frontiers in Human Neuroscience 7.score: 30.0
  6. Walker Nigel (1997). Harms, Probabilities and Precautions. Oxford Journal of Legal Studies 17 (4).score: 30.0
     
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  7. Thrift Nigel (1990). Reviews: Mary W. Helms, Ulysses" Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographical Distance, Princeton, Nj: Princeton University Press, 1988,? 25.20, Paper? 8.30, XII+ 297 Pp. [REVIEW] History of the Human Sciences 3 (2).score: 30.0
     
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  8. Harris Nigel (2004). Trade in Early India: Themes in Indian History and Origins of the European Economy: Communications and Commerce, AD 300-900. [REVIEW] Historical Materialism 12 (4):455-462.score: 30.0
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  9. Robert Stepp (1979). Learning Without Negative Examples Via Variable-Valued Logic Characterizations: The Uniclass Inductive Program AQ7UNI. Dept. Of Computer Science, University of Illinois at Urbana-Champaign.score: 30.0
     
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  10. Robert Stepp (1979). The Uniclass Inductive Program AQ7UNI: Program Implementation and User's Guide. Dept. Of Computer Science, University of Illinois at Urbana-Champaign.score: 30.0
     
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  11. Pavlos Eleftheriadis (2011). Discussion A Symposium on Nigel Simmonds's Law as a Moral IdeaIntroduction. Jurisprudence 1 (2):241-244.score: 12.0
    This issue of Jurisprudence features a symposium on Nigel Simmonds's Law as a Moral Idea (Oxford, 2007). There are essays by John Finnis, John Gardner, Timothy Endicott and a Reply by Nigel Simmonds. The papers are based on presentations given at a panel discussion in Oxford in December 2009. In this 'Introduction' Pavlos Eleftheriadis outlines the main themes of the book, namely that (a) the idea of law is intrinsically moral, (b) the distinction between analytical and normative jurisprudence (...)
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  12. R. B. Hays (2009). Narrate and Embody: A Response To Nigel Biggar, `Specify and Distinguish'. Studies in Christian Ethics 22 (2):185-198.score: 12.0
    This response has two parts: a reply to Nigel Biggar's specific criticisms of my exegesis and an appeal for attention to more fundamental theological issues. Biggar generally disregards the narrative and epistolary contexts of the verses he cites and introduces anachronistic conceptual distinctions. Beyond specific exegetical disagreements, his argument fails to address the broader christological, ecclesiological, and eschatological warrants for Christians to embody Jesus' way of peace. The moral vocation of the people of God is grounded in the story (...)
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  13. Stein M. Wivestad (2011). Conditions for 'Upbuilding': A Reply to Nigel Tubbs' Reading of Kierkegaard. Journal of Philosophy of Education 45 (4):613-625.score: 12.0
    A Special Issue of the Journal of Philosophy of Education, 2005, issue 2, contains an interesting ‘Philosophy of the Teacher’ by Nigel Tubbs. It rejects attempts in pedagogical traditions to ignore or avoid the contradiction between the teacher as master and as servant, and ends with an interpretation of ‘upbuilding’, a central concept in Søren Kierkegaard's writings. According to Tubbs’ reading, the teacher's patient struggle with herself in doubt is the basic condition for upbuilding, whereby the eternal's perfect gift (...)
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  14. Nigel Tubbs (2005). Special Issue-Philosophy of the Teacher by Nigel Tubbs-Introduction. Journal of Philosophy of Education 39 (2).score: 12.0
     
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  15. John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.score: 9.0
  16. Jonathan Gorman (2009). Law as a Moral Idea • by Nigel Simmonds. Analysis 69 (2):395-397.score: 9.0
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  17. S. Law (2012). The Semantics and Metaphysics of Natural Kinds Edited by Helen Beebee and Nigel Sabbarton-Leary. Analysis 72 (3):621-622.score: 9.0
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  18. J. Leech (2013). The Semantics and Metaphysics of Natural Kinds, Edited by Helen Beebee and Nigel Sabbarton-Leary. Mind 122 (485):253-257.score: 9.0
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  19. Adam Henschke (2009). Nanoscale: Issues and Perspectives for the Nano Century. Edited by Nigel M. De S. Cameron and M. Ellen Mitchell. [REVIEW] Nanoethics 3 (1):73-74.score: 9.0
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  20. Nick Hostettler (2007). Did Ludwig Wittgenstein Really_ Understand Roy Bhaskar? Review of _Wittgenstein and the Idea of a Critical Social Theory: A Critique of Giddens, Habermas and Bhaskar by Nigel Pleasants. [REVIEW] Journal of Critical Realism 3 (1).score: 9.0
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  21. Tim Potier (2011). Nigel Simmonds' Law as a Moral Idea. Ratio Juris 24 (3):364-367.score: 9.0
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  22. David G. Stern (2003). Review of Gavin Kitching, Nigel Pleasants (Eds.), Marx and Wittgenstein: Knowledge, Morality and Politics. [REVIEW] Notre Dame Philosophical Reviews 2003 (10).score: 9.0
  23. Robert S. Gerstein (1983). Book Review:Punishment, Danger and Stigma: The Morality of Criminal Justice. Nigel Walker. [REVIEW] Ethics 93 (2):408-.score: 9.0
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  24. Stephen N. Williams (2008). Forgiveness, Compassion, and Northern Ireland: A Response to Nigel Biggar. Journal of Religious Ethics 36 (4):581-586.score: 9.0
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  25. G. J. Hughes (2002). Book Reviews : The Revival of Natural Law: Philosophical, Theological and Ethical Responses to the Finnis-Grisez School, Edited by Nigel Biggar and Rufus Black. Aldershot: Ashgate, 2000. 318 Pp. Hb. 47.50 ISBN 0-7546-1262-. [REVIEW] Studies in Christian Ethics 15 (1):118-122.score: 9.0
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  26. John Sullivan (2010). Religious Voices in Public Places. Edited by Nigel Biggar & Linda Hogan. Heythrop Journal 51 (4):705-707.score: 9.0
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  27. R. Preston (1995). A Response To Nigel Biggar and Donald Hay's the Bible, Christian Ethics and the Provision of Social Security. Studies in Christian Ethics 8 (2):92-95.score: 9.0
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  28. Ross Abbinnett (2010). Review of Nigel Tubbs, Education in Hegel. [REVIEW] Studies in Philosophy and Education 29 (1):89-96.score: 9.0
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  29. E. D. Cook (1990). Book Review : Medicine in Crisis: A Christian Response, Edited by Ian Brown and Nigel de S. Cameron. Edinburgh, Rutherford House, 1988. 128 Pp. 11.90 Hb., 5.90 Pb. [REVIEW] Studies in Christian Ethics 3 (1):107-107.score: 9.0
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  30. Paul Hager & Michael Peters (2000). Symposium on Thinking Again: Education After Postmodernism by Nigel Blake, Richard Smith, Paul Standish & Paul Smeyers. Educational Philosophy and Theory 32 (3):309–310.score: 9.0
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  31. Joram Hirschfeld (1989). Review: Nigel J. Cutland, Nonstandard Measure Theory and its Applications. [REVIEW] Journal of Symbolic Logic 54 (1):290-291.score: 9.0
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  32. Paul Kiparsky, Nigel Fabb and Morris Halle (2008), Meter in Poetry.score: 9.0
    The publication of this joint book by the founder of generative metrics and a distinguished literary linguist is a major event.1 F&H take a fresh look at much familiar material, and introduce an eye-opening collection of metrical systems from world literature into the theoretical discourse. The complex analyses are clearly presented, and illustrated with detailed derivations. A guest chapter by Carlos Piera offers an insightful survey of Southern Romance metrics.
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  33. Edward V. Vacek (1983). Punishment, Danger and Stigma: The Morality of Criminal Justice. By Nigel Walker. The Modern Schoolman 60 (2):142-143.score: 9.0
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  34. R. B. Hays (2010). The Thorny Task of Reconciliation: Another Response to Nigel Biggar. Studies in Christian Ethics 23 (1):81-86.score: 9.0
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  35. R. N. Swanson (2007). Prophecy, Apocalypse and the Day of Doom: Proceedings of the 2000 Harlaxton Symposium. Edited by Nigel Morgan. Heythrop Journal 48 (1):126–127.score: 9.0
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  36. K. J. Dover (1972). The Scholia on the Knights D. Mervyn Jones and Nigel G. Wilson: Scholia Vetera in Aristophanis Equites Et Scholia Tricliniana in Aristophanis Equites. (Scholia in Aristophanem, Pars I, Fasc. Ii.) Pp. Xxvii + 280; 2 Plates. Groningen: Wolters–Noordhoff, 1969. Cloth, Fl. 70.20. [REVIEW] The Classical Review 22 (01):21-24.score: 9.0
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  37. C. Grant (2009). Positivism and the Separation of Law and Morals, Fifty Years On: Institutions of Law: An Essay in Legal Theory, by Neil MacCormick. Oxford, UK: Oxford University Press, 2007. 336 Pp. $75.00 (Cloth). Law as a Moral Idea, by Nigel Simmonds. Oxford, UK: Oxford University Press, 2007. 220 Pp. $65.00 (Cloth). Objectivity and the Rule of Law, by Matthew Kramer. Cambridge, UK: Cambridge University Press, 2007. 260 Pp. $75.00 (Cloth); $27.99 (Paper). [REVIEW] Political Theory 37 (1):167-173.score: 9.0
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  38. Steven C. Patten (1985). Dangers of Deterrence: Philosophers on Nuclear Strategy Nigel Blake and Kay Pole, Editors London: Routledge & Kegan Paul, 1983. Pp. Viii, 184. [REVIEW] Dialogue 24 (04):713-.score: 9.0
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  39. J. Chaplin (2012). The Future of Theological Ethics: Response to Robin Lovin and Nigel Biggar. Studies in Christian Ethics 25 (2):148-152.score: 9.0
    This paper argues that the theological ethics of the future will be both more authentically Christian and more public, and briefly illustrates that claim in relation to the polity and to the academy. It argues, first, that Christian political reasoning should not be preoccupied with liberal anxieties about epistemic criteria for public reasoning, but rather turn its attention to the institutional telos of the polity, the political common good; and be prepared to speak in an openly Christian voice where appropriate. (...)
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  40. Stephen Juan (2008). Philosophers Behaving Badly, by Nigel Rodgers and Mel Thompson. Philosophy Now 65:44-45.score: 9.0
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  41. L. J. Beck (1939). Saint Augustine and French Classical Thought. By Nigel Abercrombie . (Oxford: Clarendon Press, Humphrey Milford. 1938. Pp. 123. Price 8s. 6d.). [REVIEW] Philosophy 14 (56):480-.score: 9.0
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  42. Andy Miah, Citation. Please Cite Final Print Document: Miah, A. (2008) Section 7 Introduction: Ethical Considerations of Human Performance Optimisation, in Nigel A.S. Taylor, Herbert Groeller and Peter.. [REVIEW]score: 9.0
    At the beginning of the twenty-first century the ethics of performance are being pulled in two directions. The first of these embodies the spirit of the amateur athlete – itself an account of the broader social values ascribed to physical culture – which arose in the late nineteenth century and flourished in the early twentieth century (Hoberman 1992). The other beckons humanity towards a less familiar era, which is rooted in the democratisation of technology and where the human condition is (...)
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  43. Desidério Murcho (2004). Nigel Warburton: O Que é a Arte? Crítica.score: 9.0
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  44. F. R. Serra Ridgway (1989). Etruscan Vases Birgitte Ginge: Ceramiche Etrusche a Figure Nere. (Archaeologica 72: Materiali Del Museo Archeologico Nazionale di Tarquinia, 12.) Pp. 117; 105 Plates. Rome: Bretschneider, 1987. Paper, L. 250,000. Nigel Jonathan Spivey: The Micali Painter and His Followers. (Oxford Monographs on Classical Archaeology.) Pp. Xv + 103; 19 Figures; 40 Plates. Oxford: Clarendon Press, 1987. £30. [REVIEW] The Classical Review 39 (02):341-344.score: 9.0
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  45. Viren Swami (2012). Review: Nigel Mackay and Agnes Petocz, Eds, Realism and Psychology: Collected Essays Leiden: Brill, 2011. Xx + 911 Pp. ISBN 978-90-04-1887-7, Hardback €228.00/$323.00. [REVIEW] Journal of Critical Realism 11 (2):262-265.score: 9.0
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  46. Michael Altschul (1989). Nigel Saul, Scenes From Provincial Life: Knightly Families in Sussex, 1280–1400. New York: Oxford University Press, 1986. Pp. Xii, 204; 9 Tables, 4 Genealogies, 1 Diagram, 2 Plates. $43. [REVIEW] Speculum 64 (1):215-216.score: 9.0
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  47. David Carlson (1989). Nigel of Canterbury, Miracles of the Virgin Mary, in Verse/Miracula Sancte Dei Genitricis Virginis Marie, Versifice, Ed. Jan Ziolkowski.(Toronto Medieval Latin Texts, 17.) Toronto: Pontifical Institute of Mediaeval Studies, for the Centre for Medieval Studies, 1986. Paper. Pp. 101. $4.75. [REVIEW] Speculum 64 (2):475-477.score: 9.0
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  48. F. Depoortere (2012). Book Review: Nigel Biggar, Behaving in Public: How to Do Christian Ethics. [REVIEW] Studies in Christian Ethics 25 (3):369-372.score: 9.0
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  49. F. Depoortere (2012). Book Review: Nigel Biggar and Linda Hogan (Eds.), Religious Voices in Public Places. [REVIEW] Studies in Christian Ethics 25 (4):494-497.score: 9.0
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  50. Richard K. Emmerson (2008). David McKitterick, Nigel Morgan, Ian Short, and Teresa Webber, The Trinity Apocalypse (Trinity College Cambridge, MS R. 16.2). London: British Library; Toronto: University of Toronto Press, 2005. Pp. Xv, 173 Plus 24 Color Plates and 1 CD-ROM (PC and Mac); 133 Black-and-White Figures and 1 Diagram. Nigel Morgan, The Douce Apocalypse: Picturing the End of the World in the Middle Ages.(Treasures From the Bodleian Library.) Oxford: Bodleian Library, University of Oxford, 2006. Pp. 115; 73 Black-and-White and Color Figures. $45. [REVIEW] Speculum 83 (2):467-468.score: 9.0
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