Search results for 'Nilanjin Sen' (try it on Scholar)

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  1. Shalini Perumpral, Dan Davidson & Nilanjin Sen (1999). Event Risk Covenants and Shareholder Wealth: Ethical Implications of the "Poison Put" Provision in Bonds. [REVIEW] Journal of Business Ethics 22 (2):119 - 132.score: 240.0
    This paper examines the ethical implications of "poison put" provisions included in bond offerings. A number of firms are using event-risk protections in bond offerings in an effort to attract investors back into the bond market. One of the most common event-risk protections is a "poison put" provision, which allows the bondholder to "put" the bond back to the firm at par or at a premium under certain specified conditions, such as a takeover effort or a downgrading of the bond (...)
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  2. Amaryta Sen (2001). Symposium on Amartya Sen's Philosophy: 4 Reply. Economics and Philosophy 17 (1):51-66.score: 120.0
    I am most grateful to Elizabeth Anderson (2000), Philip Pettit (2000) and Thomas Scanlon (2000) for making such insightful and penetrating comments on my work and the related literature. I have reason enough to be happy, having been powerfully defended in some respects and engagingly challenged in others. I must also take this opportunity of thanking Martha Nussbaum, for not only chairing the session in which these papers were presented followed by a splendid discussion (which she led), but also for (...)
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  3. Amartya Sen, Arjo Klamer & Pierre Lurbe (forthcoming). Sur l'Économie de Marché. Entretien Avec Amartya Sen. Cités.score: 120.0
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  4. Pranab Kumar Sen & D. P. Chattopadhyaya (eds.) (2000). Realism, Responses and Reactions: Essays in Honour of Pranab Kumar Sen. Sole Distributor, Munshiram Manoharlal.score: 120.0
     
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  5. Amartya Sen (1979). Viii the Impossibility of a Paretian Liberal* Amartya Sen. In Frank Hahn & Martin Hollis (eds.), Philosophy and Economic Theory. Oxford University Press. 78--127.score: 120.0
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  6. Amartya K. Sen (1996). Funciones de bienestar social no lineales: una réplica al profesor Harsanyi. Télos 5 (1).score: 90.0
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  7. Amartya K. Sen (1996). Desigualdades de bienestar y axiomática rawlsiana. Télos 5 (1).score: 90.0
    Este artículo trata de las comparaciones ordinales de desigualdad de bienestar y su uso en los juicios de bienestar social, especialmente en el contexto del "principio de diferencia" de Rawls. En la sección 1 se desarrolla el concepto de comparaciones de desigualdad ordinales y se presenta un teorema sobre las comparaciones de desigualdad de bienestar para problemas de distribución. La sección 2 se dedicaa la discusión de Harsanyi (1955) de que la preocupación por reducir las desigualdades de bienestar entre las (...)
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  8. Amartya Sen (2009). The Idea of Justice. Belknap Press of Harvard University Press.score: 60.0
    And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political ...
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  9. Amartya K. Sen (1977). Rationality and Morality: A Reply. [REVIEW] Erkenntnis 11 (1):225 - 232.score: 60.0
    The paper examines problems for rationality and morality arising out of prisoners' dilemma. Section I criticizes a k sen's attempt to elimate, By variations of preference patterns, The clash between individual rationality and individual or social optimality. Section ii rejects sen's account of morality as a moral ordering of preferences over outcomes, Because it fails to resolve the conflict raised by prisoners' dilemma between individual and social optimality and creates a new conflict between rationality and individual optimality. Section iii sketches (...)
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  10. Amartya Sen (2009). Economics, Law, and Ethics. In Reiko Gotoh & Paul Dumouchel (eds.), Against Injustice: The New Economics of Amartya Sen. Cambridge University Press.score: 60.0
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  11. Amartya Sen (1997). On Economic Inequality. Clarendon Press.score: 60.0
    First published in 1973, this book presents a systematic treatment of the conceptual framework as well as the practical problems of measurement of inequality. Alternative approaches are evaluated in terms of their philosophical assumptions, economic content, and statistical requirements. -/- In a new introduction, Amartya Sen, jointly with James Foster, critically surveys the literature that followed the publication of this book, and also evaluates the main analytical issues in the appraisal of economic inequality and poverty.
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  12. Amartya Sen (2009). Response. In Reiko Gotoh & Paul Dumouchel (eds.), Against Injustice: The New Economics of Amartya Sen. Cambridge University Press.score: 60.0
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  13. Amartya Sen (2009). 13 Response. In Reiko Gotoh & Paul Dumouchel (eds.), Against Injustice: The New Economics of Amartya Sen. Cambridge University Press. 297.score: 60.0
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  14. Amartya K. Sen (1977). Rational Fools: A Critique of the Behavioral Foundations of Economic Theory. Philosophy and Public Affairs 6 (4):317-344.score: 30.0
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  15. Amartya Sen (1985). Well-Being, Agency and Freedom: The Dewey Lectures 1984. Journal of Philosophy 82 (4):169-221.score: 30.0
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  16. Amartya Sen (1979). Utilitarianism and Welfarism. Journal of Philosophy 76 (9):463-489.score: 30.0
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  17. Amartya Sen, Equality of Capacity.score: 30.0
    Two central issues for ethical analysis of equality are: (1) Why equality? (2) Equality of what? The two questions are distinct but thoroughly interdependent, We cannot begin to defend or criticize equality without knowing what on earth we are talking about, i,e., equality of what features (e,g., incomes, wealths, opportunities, achievements, freedoms, rights)? We cannot possibly answer the first question without addressing the second, That seems obvious enough.
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  18. Amartya Sen (1982). Rights and Agency. Philosophy and Public Affairs 11 (1):3-39.score: 30.0
    This paper is about three distinct but interrelated problems: (1) the role 0f rights in moral theory, (2) thc characterization 0f agent relative values and their admissibility in consequ<—:ncc—bascd evaluation, and ( 3) the nature 0f moral evaluation 0f states 0f aihirs.
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  19. Amartya Sen (2000). Consequential Evaluation and Practical Reason. Journal of Philosophy 97 (9):477-502.score: 30.0
  20. Amartya Sen (1993). Positional Objectivity. Philosophy and Public Affairs 22 (2):126-145.score: 30.0
  21. Amartya Sen (2002). Open and Closed Impartiality. Journal of Philosophy 99 (9):445-469.score: 30.0
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  22. C. B. Bhattacharya, Daniel Korschun & Sankar Sen (2009). Strengthening Stakeholder–Company Relationships Through Mutually Beneficial Corporate Social Responsibility Initiatives. Journal of Business Ethics 85 (2):257 - 272.score: 30.0
    Corporate social responsibility (CSR) continues to gain attention atop the corporate agenda and is by now an important component of the dialogue between companies and their stakeholders. Nevertheless, there is still little guidance as to how companies can implement CSR activity in order to maximize returns to CSR investment. Theorists have identified many company-favoring outcomes of CSR; yet there is a dearth of research on the psychological mechanisms that drive stakeholder responses to CSR activity. Borrowing from the literatures on meansend (...)
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  23. Amartya Sen (1990). Justice: Means Versus Freedoms. Philosophy and Public Affairs 19 (2):111-121.score: 30.0
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  24. Amartya Sen (1983). Liberty and Social Choice. Journal of Philosophy 80 (1):5-28.score: 30.0
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  25. W. G. Runciman & Amartya K. Sen (1965). Games, Justice and the General Will. Mind 74 (296):554-562.score: 30.0
  26. Amartya Sen (2004). Incompleteness and Reasoned Choice. Synthese 140 (1-2):43 - 59.score: 30.0
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  27. Amartya Sen (1996). On the Status of Equality. Political Theory 24 (3):394-400.score: 30.0
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  28. Amartya Sen (1983). Evaluator Relativity and Consequential Evaluation. Philosophy and Public Affairs 12 (2):113-132.score: 30.0
  29. W. G. Runciman & Amartya Sen (1974). Prisoner's Dilemma and Social Justice: A Reply. Mind 83 (332):582.score: 30.0
  30. B. K. Matilal & P. K. Sen (1988). The Context Principle and Some Indian Controversies Over Meaning. Mind 97 (385):73-97.score: 30.0
  31. Sanat Kumar Sen (1980). Thinking and Speaking in the Philosophy of K. C. Bhattacharya. Journal of Indian Philosophy 8 (4):337-347.score: 30.0
    Although the following essay does not strictly fall within the discipline of classical Indian philosophy, in which our Journal specializes, we publish it here for two reasons: (1) K. C. Bhattacharya was an outstanding philosopher of India in the past generation, and his thought was deeply influenced by his thorough study of classical Indian Vedanta and Jainism, as well as by the study of Kant (four of our consulting editors were his direct students). (2) His view about the notion of (...)
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  32. Amartya K. Sen (1967). The Nature and Classes of Prescriptive Judgements. Philosophical Quarterly 17 (66):46-62.score: 30.0
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  33. Ramendra Kumar Sen (1965). Imagination in Coleridge and Abhinavagupta: A Critical Analysis of Christian and Saiva Standpoints. Journal of Aesthetics and Art Criticism 24 (1):97-107.score: 30.0
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  34. Prabal Kumar Sen (1978). Nyāyabhāskara — a Lost Nyāya Work. Journal of Indian Philosophy 5 (3):267-274.score: 30.0
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  35. Prabal Kumar Sen (1979). Nyāy Abhāskara—a Lost Nyāya Work (II). Journal of Indian Philosophy 7 (1):267-274.score: 30.0
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  36. P. K. Sen (1983). Book Review. [REVIEW] Journal of Indian Philosophy 11 (3).score: 30.0
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  37. Nirupam Sen (2006). Nonstate Threats and the Principled Reform of the UN. Ethics and International Affairs 20 (2):229–234.score: 30.0
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  38. Indra Sen (1958). Sri Aurobindo as a World Philosopher. Philosophy East and West 7 (3/4):131-141.score: 30.0
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  39. Indra Sen (1952). Sri Aurobindo's Theory of the Mind. Philosophy East and West 1 (4):45-52.score: 30.0
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  40. P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) (1995). The Philosophy of P.F. Strawson. Distributed by Allied Publishers.score: 30.0
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  41. Prabal Sen (1986). Book Review. [REVIEW] Journal of Indian Philosophy 14 (1).score: 30.0
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  42. Prabal Sen (1980). Vamadhara's Works and His Textual Criticism of the Nyāyasūtras. Journal of Indian Philosophy 8 (2):99-133.score: 30.0
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  43. Pravakar Sen (1958). A Note on Identity. Journal of Philosophy 55 (14):604-608.score: 30.0
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  44. Amartya Sen (1987). Equality of What? In John Rawls & Sterling M. McMurrin (eds.), Liberty, Equality, and Law: Selected Tanner Lectures on Moral Philosophy. University of Utah Press.score: 30.0
     
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  45. Pritam Sen (1995). God's Love in Upanishad Philosophies. Bharatiya Vidya Bhavan.score: 30.0
     
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  46. Pranab Kumar Sen (ed.) (1982). Logical Form, Predication, and Ontology. Macmillan India.score: 30.0
     
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  47. A. K. Sen (1986). Prediction and Economic Theory. In B. J. Mason, Peter Mathias & J. H. Westcott (eds.), Predictability in Science and Society: A Joint Symposium of the Royal Society and the British Academy Held on 20 and 21 March 1986. Distributed by Scholium International.score: 30.0
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  48. Madhucchanda Sen (1992). Perception and Illusion. Indian Philosophical Quarterly 19 (October):1-16.score: 30.0
     
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  49. Pranab Kumar Sen (1991). Reference and Truth. Indian Council of Philosophical Research in Association with Allied Publishers.score: 30.0
     
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  50. Surendra Nath Sen (ed.) (1995). Science, Philosophy, and Culture in Historical Perspective. Project of History of Indian Science, Philosophy, and Culture.score: 30.0
     
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