Search results for 'Nile A. Hatch' (try it on Scholar)

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  1.  18
    Paul C. Godfrey, Nile A. Hatch & Jared M. Hansen (2005). Corporate Social Responsibility. Proceedings of the International Association for Business and Society 16:112-117.
    Corporate Social Responsibility (CSR) is a tortured concept. In this paper, we reframe CSR into a number of discrete Corporate Social Responsibilities (CSR’s), each of which can have a positive or negative social impact, and each of which has an endogenous managerially driven component, and an exogenous stakeholder driven component. Using an industry-level sample drawn from the KLD data base, we test the impact of hypothesized drivers of CSR on various CSR’s.
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  2. Robert A. Hatch (1992). Conversations on the Plurality of WorldsBernard le Bovier de Fontenelle H. A. Hargreaves. Isis 83 (4):661-662.
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  3. A. P. Korn, A. R. Giuliano, C. Denman, J. Guernsey de Zapien, Navarro Henze Jl, L. Ortega, B. Djambazov, E. M. Brown de Galaz, K. Hatch & E. W. Ngwalle (2000). [Papillomavirus: A Public Health Problem]. Dialogos 44 (24):17-8.
     
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  4.  1
    Robert A. Hatch (2002). Peiresc's Europe: Learning and Virtue in the Seventeenth Century (Review). Journal of the History of Philosophy 40 (3):395-397.
    Robert A. Hatch - Peiresc's Europe: Learning and Virtue in the Seventeenth Century - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 395-397 Book Review Peiresc's Europe: Learning and Virtue in the Seventeenth Century Peter N. Miller. Peiresc's Europe: Learning and Virtue in the Seventeenth Century. New Haven: Yale University Press, 2000. Pp. xv + 234. Cloth, $40.00. N.-C. Fabri de Peiresc was no philosopher—not by modern lights—nor does he bear much resemblance to (...)
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  5.  71
    Paul C. Godfrey & Nile W. Hatch (2007). Researching Corporate Social Responsibility: An Agenda for the 21st Century. [REVIEW] Journal of Business Ethics 70 (1):87-98.
    Corporate social responsibility is a tortured concept. We review the current state of the art across a number of academic disciplines, from accounting to management to theology. In a world that is increasingly global and pluralistic, progress in our understanding of CSR must include theorizing around the micro-level processes practicing managers engage in when allocating resources toward social initiatives, as well as refined measurement of the outcomes of those initiatives on stakeholder and shareholder interests. Scholarship must also account for the (...)
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  6. Jeffrey H. Dyer & Nile W. Hatch (2006). Using Supplier Networks to Learn Faster. In Laurence Prusak & Eric Matson (eds.), Knowledge Management and Organizational Learning: A Reader. OUP Oxford
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  7. Robert Hatch (1992). Conversations on the Plurality of Worlds by Bernard le Bovier de Fontenelle; H. A. Hargreaves. [REVIEW] Isis: A Journal of the History of Science 83:661-662.
     
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  8.  1
    Ronald E. Shor, Richard P. Hatch, Laurel J. Hudson, David T. Landrigan & Howard J. Shaffer (1972). Effect of Practice on a Stroop-Like Spatial Directions Task. Journal of Experimental Psychology 94 (2):168.
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  9.  31
    Stephen L. Stern, D. Allen Donahue, Sybil Allison, John P. Hatch, Cynthia L. Lancaster, Trisha A. Benson, Allegro L. Johnson, Matthew D. Jeffreys, Denise Pride, Carlos Moreno & Alan L. Peterson (2013). Potential Benefits of Canine Companionship for Military Veterans with Posttraumatic Stress Disorder (PTSD). Society and Animals 21 (6):568-581.
    Investigators surveyed 30 U.S. military veterans with PTSD who reported having benefited from living with a dog. The subject population included men and women aged 34 to 67, with a mean of 56.9 years , who were being treated at two Department of Veterans Affairs outpatient clinics. Participants received a questionnaire packet designed to assess aspects of their mental and physical health and relationship with a canine companion, which they completed at home and returned either in person or by mail. (...)
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  10.  32
    Allegro L. Johnson, Denise Pride, D. Allen Donahue, Stephen L. Stern, John P. Hatch, Sybil Allison, Alan L. Peterson, Trisha A. Benson, Carlos Moreno, Matthew D. Jeffreys & Cynthia L. Lancaster (2013). Potential Benefits of Canine Companionship for Military Veterans with Posttraumatic Stress Disorder. Society and Animals 21 (6):568-581.
    Investigators surveyed 30 U.S. military veterans with PTSD who reported having benefited from living with a dog. The subject population included men and women aged 34 to 67, with a mean of 56.9 years , who were being treated at two Department of Veterans Affairs outpatient clinics. Participants received a questionnaire packet designed to assess aspects of their mental and physical health and relationship with a canine companion, which they completed at home and returned either in person or by mail. (...)
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  11. Brenda Allen, Austin S. Babrow, Isaac E. Catt, Andreea Deciu Ritivoi, Gina Ercolini, Janie Harden Fritz, Pat Gehrke, John Hatch, Gerard A. Hauser, Alain Létourneau, Lisbeth Lipari, Annette Holba, Lester C. Olson & Lindsey M. Rose (2014). Philosophy of Communication Ethics: Alterity and the Other. Fairleigh Dickinson University Press.
    Philosophy of Communication Ethics is a unique and timely volume that creatively examines communication ethics, philosophy of communication, and "the other.".
     
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  12. Paul C. Godfrey & Nile W. Hatch (2006). Researching Corporate Social Responsibility: An Agenda for the 21st Century. Journal of Business Ethics 70 (1):87-98.
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  13. Robert A. Hatch (1995). Ismael Boulliau : Astronome, epistolier, nouvelliste et intermediaire scientifique: Ses rapports avec les milieux du "libertinage erudit."Henk J. M. Nellen. [REVIEW] Isis 86 (4):645-646.
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  14. Robert A. Hatch (1985). Libro Del Nuevo Cometa; Littera Ad Bartholomaeum Reisacherum; Summa Del Prognostico Del cometaJeronimo Munoz Victor Navarro Brotons Elizabeth Ladd. Isis 76 (4):636-637.
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  15. Robert A. Hatch & G. A. Russell (2000). Letters to the Editor. Isis 91 (3):554-560.
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  16. Robert A. Hatch (1987). Paolo Galluzzi & Maurizio Torrini . Le Opere Dei Discepoli di Galileo Galilei. Volume II: Carteggio 1649–1656. Florence: Giunti-Barbèra, 1984. Pp. xiv + 494. No price given. [REVIEW] British Journal for the History of Science 20 (3):360.
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  17. J. Hatch & A. Holmes (forthcoming). Rural and Small Town African American Populations and Human Rights Post Industrial Society. Bioethics Research Concerns and Directions for African Americans. Tuskegee, Alabama: Tuskegee University National Center for Bioethics in Research and Health Care.
     
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  18. Edwin Hatch & A. M. Fairbairn (1891). The Influence of Greek Ideas and Usages Upon the Christian Church. Williams and Norgate.
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  19. Robert A. Hatch (1991). Theories of the World From Antiquity to the Copernican RevolutionMichael J. Crowe. Isis 82 (4):705-705.
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  20. Robert A. Hatch (1984). The Royal Society and Its Fellows, 1660-1700: The Morphology of an Early Scientific InstitutionMichael Hunter. Isis 75 (1):213-215.
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  21.  8
    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  22. Pieter Beullens (2011). 'On the Flooding of the Nile': A Forgotten Treatise by Aristotle? Tijdschrift Voor Filosofie 73 (3):513-534.
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  23.  11
    Artemis Pittas & Rafael Guzman (2009). Up The Nile With A Child. Philosophy Now 71:52-54.
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  24. Mario E. Cosenza (1953). The Prose Letters of Petrarch. A ManualErnest Hatch Wilkins. Speculum 28 (1):224-227.
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  25. Kenneth L. Honerkamp (2015). Sufism: A Global HistoryBy Nile Green. Journal of Islamic Studies 26 (3):328-332.
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  26. G. F. Risi (2006). Nonviremic Transmission of West Nile Virus: A Novel Observation with Significant Potential Implications. Contagion: Journal of Violence, Mimesis, and Culture 3:98-100.
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  27. Barbara Rosenkrantz (1972). Booby Hatch or Booby Trap: A New Look at Nineteenth-Century Reform. Social Research 39.
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  28. Mark Parascandola (2002). Uncertain Science and a Failure of Trust. Isis: A Journal of the History of Science 93:559-584.
    In the late 1970s, the U.S. Congress was debating a number of different proposals to provide monetary compensation to residents of Utah and Nevada who had been exposed to radioactive fallout from government nuclear weapons testing in the 1950s. Yet scientists and government officials expressed concern that such a program would end up compensating many people for cancers that were not caused by the fallout. Thus, after much debate, Congress directed the National Institutes of Health to produce a set of (...)
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  29. Colin Allen (2001). A Tale of Two Froggies. Canadian Journal of Philosophy 31 (Supplement):105-115.
    There once was an ugly duckling. Except he wasn’t a duckling at all, and once he realized his error he lived happily ever after. And there you have an early primer from the animal literature on the issue of misrepresentation -- perhaps one of the few on this topic to have a happy ending. Philosophers interested in misrepresentation have turned their attention to a different fairy tale animal: the frog. No one gets kissed in this story and the controversial issue (...)
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  30.  36
    Thomas Maak (2008). Undivided Corporate Responsibility: Towards a Theory of Corporate Integrity. [REVIEW] Journal of Business Ethics 82 (2):353 - 368.
    In the years since Enron corporate social responsibility, or “CSR,” has become a ubiquitous phenomenon in both research and business practice. CSR is used as an umbrella term to describe much of what is done in terms of ethics-related activities in firms around the globe to such an extent that some consider it a “tortured concept” (Godfrey and Hatch 2007, Journal of Business Ethics 70, 87–98). Addressing this skepticism, I argue in this article that the focus on CSR is (...)
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  31.  11
    Soo-Yeon Kim & Susumu Kuno (2013). A Note on Sluicing with Implicit Indefinite Correlates. Natural Language Semantics 21 (4):315-332.
    This squib aims to show that the acceptability status of sluicing examples with an implicit antecedent in islands varies and discusses what is responsible for this variability. After investigating two representative structural approaches to sluicing that posit unpronounced structure in ellipsis sites, namely, Chung et al.’s Representing language: Essays in honor of Judith Aissen, 2010) LF-recovery analysis and Merchant’s PF-deletion analysis, we demonstrate that the acceptability data presented are challenging for both of them. Acceptable sluicing examples with implicit correlates in (...)
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  32. Studs Terkel (2001). Will the Circle Be Unbroken?: Reflections on Death, Rebirth, and Hunger for a Faith. Distributed by W.W. Norton.
    Machine generated contents note: Part I -- Doctors -- Dr. Joseph Messer -- Dr. Sharon Sandell -- ER -- Dr. John Barrett -- Marc and Noreen Levison, a paramedic and a nurse -- Lloyd (Pete) Haywood, a former gangbanger -- Claire Hellstern, a nurse -- Ed Reardon, a paramedic -- Law and Order -- Robert Soreghan, a homicide detective -- Delbert Lee Tibbs, a former death-row inmate -- War -- Dr. Frank Raila -- Haskell Wexler, a cinematographer -- Tammy Snider, (...)
     
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  33.  19
    Atsushi Asai & Hiroko Ishimoto (2013). Should We Maintain Baby Hatches in Our Society? BMC Medical Ethics 14 (1):1-7.
    BackgroundA baby hatch called the “Stork’s Cradle” has been in place at Jikei Hospital in Kumamoto City, Japan, since May 10, 2007. Babyklappes were first established in Germany in 2000, and there are currently more than 90 locations. Attitudes regarding baby hatches are divided in Japan and neither opinions for nor against baby hatches have thus far been overwhelming. To consider the appropriateness of baby hatches, we present and examine the validity of each major objection to establishing baby hatches.DiscussionThere (...)
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  34.  3
    W. Randolph Kloetzli (2010). Ptolemy and Purāṇa: Gods Born as Men. [REVIEW] Journal of Indian Philosophy 38 (6):583-623.
    This is an addendum to an earlier essay on the Purāṇic cosmograph interpreting it in terms of the principles of stereographic projection: Kloetzli (Hist Relig 25(2): 116–147, 1985). That essay provided an approach to understanding the broad structures of the Purāṇic cosmograph but not the central island of Jambudvīpa or its most important region (varṣa) of Bhārata. This addendum focuses on the works of Ptolemy as a resource for understanding the Purāṇic materials. It reaffirms the broad outlines of earlier conclusions, (...)
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  35.  16
    A. G. Morton (1989). Daniel Zohary, Maria Hopf: Domestication of Plants in the Old World. The Origin and Spread of Cultivated Plants in West Asia, Europe, and the Nile Valley. (Oxford Science Publications.) Pp. Ix + 249; 39 Figures, 25 Maps. Oxford: Clarendon Press, 1988. £35. [REVIEW] The Classical Review 39 (01):160-161.
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  36.  12
    A. Souter (1939). W. H. P. Hatch: The Principal Uncial Manuscripts of the New Testament. Pp. Xiv+34; 76 Facsimiles. Chicago: University of Chicago Press (Cambridge: University Press), 1939. Cloth, 50s. [REVIEW] The Classical Review 53 (04):149-.
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  37.  11
    A. Souter (1936). William Henry Paine Hatch : The Greek Manuscripts of the New Testament at Mount Sinai. Facsimiles and Descriptions. Pp. 12 + 85 ; 2 Photographs, 78 Plates. The Greek Manuscripts of the New Testament in Jerusalem. Facsimiles and Descriptions. Pp. 12+71; 2 Photographs, 66 Plates. (American Schools of Oriental Research, Publications of the Jerusalem School, Vols. I, II). Paris: Geuthner, 1932, 1934. Stiff Boards, Each Vol. 150 Fr. [REVIEW] The Classical Review 50 (05):201-.
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  38.  10
    A. Merrills (2009). Rome and Egypt (L.) Bricault, (M.J.) Versluys, (P.G.P.) Meyboom (Edd.) Nile Into Tiber. Egypt in the Roman World. Proceedings of the IIIrd International Conference of Isis Studies, Leiden, May 11–14 2005. (Religions in the Graeco-Roman World 159.) Pp. Xxvi + 562, Ills, Maps, Pl. Leiden and Boston: Brill, 2007. Cased, €149, US$194. ISBN: 978-90-04-15420-. [REVIEW] The Classical Review 59 (02):562-.
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  39.  5
    D. Braund (1984). Anth. Pal. 9. 235: Juba II, Cleopatra Selene and the Course of the Nile. Classical Quarterly 34 (01):175-.
    Who is the author of this poem and what is its historical context? Gow and Page are convinced that the author is Crinagoras. Manuscript authority, in the person of the so-called ‘corrector’, supports the attribution. Yet, at first sight at least, the attribution of this poem to Crinagoras raises something of a problem. It does so because the poem evidently relates to what seems to be a contemporary marriage linking the royal families of Egypt and Libya respectively: if the author (...)
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  40. G. A. Wainwright (1953). Herodotus II, 28 on the Sources of the Nile. Journal of Hellenic Studies 73:104.
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  41.  74
    Darren Bradley (forthcoming). A Priori Causal Laws. Inquiry:1-15.
    Sober and Elgin defend the claim that there are a priori causal laws in biology. Lange and Rosenberg take issue with this on Humean grounds, among others. I will argue that Sober and Elgin don’t go far enough – there are a priori causal laws in many sciences. Furthermore, I will argue that this thesis is compatible with a Humean metaphysics and an empiricist epistemology.
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  42. James A. Green (2016). The Persistent Objector Rule in International Law. Oxford University Press Uk.
    The persistent objector rule is said to provide states with an 'escape hatch' from the otherwise universal binding force of customary international law. It provides that if a state persistently objects to a newly emerging norm of customary international law during the formation of that norm, then the objecting state is exempt from the norm once it crystallises into law. The conceptual role of the rule may be interepreted as straightforward: to preserve the fundamentalist positivist notion that any norm (...)
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  43. A. Hudson-Williams (1990). Lucan 1.683f. Classical Quarterly 40 (02):578-.
    So a frenzied matron cries out to Phoebus as she rushes through an appalled Rome. In CQ 34 , 454f. I pointed out that the words primos in ortus could not here bear their normal sense ‘to the far east’ , which in view of the next line would be geographically absurd, and, distraught as the lady was, even so highly improbable. I did, however, then think R. J. Getty right in taking the expression primos ortus as simply = ‘the (...)
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  44.  35
    Patricia Easton (2009). Teaching & Learning Guide For: What is at Stake in the Cartesian Debates on the Eternal Truths? Philosophy Compass 4 (5):880-884.
    Any study of the 'Scientific Revolution' and particularly Descartes' role in the debates surrounding the conception of nature (atoms and the void v. plenum theory, the role of mathematics and experiment in natural knowledge, the status and derivation of the laws of nature, the eternality and necessity of eternal truths, etc.) should be placed in the philosophical, scientific, theological, and sociological context of its time. Seventeenth-century debates concerning the nature of the eternal truths such as '2 + 2 = 4' (...)
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  45.  32
    Jan Heylen (2016). Being in a Position to Know and Closure. Thought: A Journal of Philosophy 5 (1):63-67.
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  46.  8
    Eric Johannesson & Sara Packalén (2016). The A Priori‐Operator and the Nesting Problem. Thought: A Journal of Philosophy 5 (2):n/a-n/a.
    Many expressions intuitively have different epistemic and modal profiles. For example, co-referring proper names are substitutable salva veritate in modal contexts but not in belief-contexts. Two-dimensional semantics, according to which terms have both a so-called primary and a secondary intension, is a framework that promises to accommodate and explain these diverging intuitions. The framework can be applied to indexicals, proper names or predicates. Graeme Forbes argues that the two-dimensional semantics of David Chalmers fails to account for so-called nested contexts. These (...)
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  47. Nicholas Maxwell (2011). A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe. In Mkichael Shaffer & Michael Veber (eds.), What Place for the A Priori? Open Court
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it means (...)
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  48.  22
    Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman (2005). Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers. [REVIEW] Journal of Business Ethics 57 (2):183 - 195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  49. Paul A. Boghossian (1997). What the Externalist Can Know A Priori. Proceedings of the Aristotelian Society 97 (2):161-75.
    Controversy continues to attach to the question whether an externalism about mental content is compatible with a traditional doctrine of privileged self-knowledge. By an externalism about mental content, I mean the view that what concepts our thoughts involve may depend not only on facts that are internal to us, but on facts about our environment. It is worth emphasizing, if only because it is still occasionally misperceived, that this thesis is supposed to apply at the level of sense and not (...)
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  50.  40
    Alexander A. Guerrero (forthcoming). Appropriately Using People Merely as a Means. Criminal Law and Philosophy:1-18.
    There has been a great deal of philosophical discussion about using people, using people intentionally, using people as a means to some end, and using people merely as a means to some end. In this paper, I defend the following claim about using people: NOT ALWAYS WRONG: using people—even merely as a means—is not always morally objectionable. Having defended that claim, I suggest that the following claim is also correct: NO ONE FEATURE: when it is morally objectionable to use people (...)
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