Search results for 'Nimrod Bar‐Am' (try it on Scholar)

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  1.  8
    Georg Bosshard, Noémi de Stoutz* & Walter Bär (2006). Eine gesetzliche Regulierung des Umgangs mit Opiaten und Sedativa bei medizinischen Entscheidungen am Lebensende? Ethik in der Medizin 18 (2):120-132.
    Der ärztliche Umgang mit Opiaten und Sedativa bei Patienten am Lebensende kann ethische Fragen aufwerfen. Entsprechende Entscheidungen blieben bisher in aller Regel der ärztlichen Berufskunst und -pflicht überantwortet. Heute aber gerät dieser Bereich zunehmend auch in den Blickwinkel des Rechts. Ausdruck davon sind Bestrebungen, die indirekte Sterbehilfe, allenfalls auch die terminale Sedierung gesetzlich zu regeln. Ausgehend von einer Ist-Analyse der ärztlichen Praxis sowie von bereits bestehenden Regulierungen untersucht diese Arbeit die Konsequenzen derartiger Bestrebungen. Es zeigt sich, dass der Versuch, die (...)
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  2.  8
    Georg Bosshard, Noémi de Stoutz* & Walter Bär (2006). Eine gesetzliche Regulierung des Umgangs mit Opiaten und Sedativa bei medizinischen Entscheidungen am Lebensende? Ethik in der Medizin 18 (2):120-132.
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  3.  11
    C. E. King (1987). Leo Mildenberg (Ed. Patricia Erhart Mottahedeh): The Coinage of the Bar Kokhba War. (Typos: Monographien Zur Antiken Numismatik, 6.) Pp. 396; 17 Text Figures, 3 Maps, 44 Plates. Aarau, Frankfurt Am Main, Salzburg: Verlag Sauerländer, 1984. [REVIEW] The Classical Review 37 (01):116-117.
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  4.  49
    Nimrod Bar-Am (2013). Book Review: Popper, Objectivity, and the Growth of Knowledge. [REVIEW] Philosophy of the Social Sciences 43 (3):397-400.
  5. Nimrod Bar-Am (2003). The Dusk of Incommensurability. Social Epistemology 17 (2 & 3):111 – 114.
  6.  8
    Nimrod Bar‐Am & Joseph Agassi (2005). Popper and the Establishment. Critical Review 17 (1-2):13-23.
    Abstract The central thesis of Karl Popper's philosophy is that intellectual and political progress are best achieved by not deferring to dogmatic authority. His philosophy of science is a plea for the replacement of classic dogmatic methodology with critical debate. His philosophy of politics, similarly, is a plea for replacing Utopian social and political engineering with a more fallibilist, piecemeal variety. Many confuse his anti?dogmatism with relativism, and his anti?authoritarianism with Cold War conservatism or even with libertarian politics. Not so: (...)
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  7.  31
    Nimrod Bar-Am (2010). Individual Ahoy! Philosophy of the Social Sciences 40 (2):319-324.
    Classical thinking on rationality regards it as an all-or-nothing affair. It thus fails to account for the fact that institutions are powerful social factors that frame the contexts within which rational agents supposedly exercise their ability to choose. This poses the classic dilemma: should social explanation refer to individual decisions or to institutions? Wettersten skillfully criticizes some of the most advanced solutions to it, and attempts to formulate a better explanatory unit for the social sciences: the partially rational individual. Since (...)
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  8.  3
    Nimrod Bar-Am (1999). Samuel Guttenplan,The Languages of Logic: An Introduction to Formal Logic. [REVIEW] Pragmatics and Cognitionpragmatics and Cognition 7 (1):239-242.
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  9.  1
    Nimrod Bar-Am (2009). Proof Versus Sound Inference. In Zuzana Parusniková & R. S. Cohen (eds.), Rethinking Popper. Springer 63--70.
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  10. Joseph Agassi & Nimrod Bar-Am (2014). Meaning: From Parmenides to Wittgenstein: Philosophy as “Footnotes to Parmenides”. Conceptus: Zeitschrift Fur Philosophie 41 (99-100).
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  11. Nimrod Bar-Am (2001). Demarcation Problems in Linguistics. Conceptus: Zeitschrift Fur Philosophie 34 (84):23-32.
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  12. Fredrik Stjernberg (2006). Dorit Bar-On. [REVIEW] Metapsychology 10 (38).
    I am the world’s leading expert on the current contents of my left pocket. I can also lay claim to being the world’s leading expert on the contents of my mind – if I say that I think it is too warm in here, I can be assumed to be right about this. But the two cases are perhaps only superficially alike. No one else knows much about the current contents of my pockets, because no one else has checked my (...)
     
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  13.  50
    N. Bar-Am (2012). Extensionalism in Context. Philosophy of the Social Sciences 42 (4):543-560.
    Quine’s philosophy comprises a bewildering set of views whose integrating principle is his "confirmed extensionalism". The paper offers a historical as well as an intellectual reconstruction of extensionalism. Traditional extensionalism (Boole) freed logic from Aristotelian essentialism that had inhibited the development of logic. Quine’s confirmed extensionalism is the acceptance, as a matter of course, of the validity of Frege’s criticism of [Boole’s] extensionalism. His confirmed extensionalism is a generalized version of the philosophy of science known as conventionalism. As such, it (...)
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  14.  7
    N. Bar-Am (2014). The Structure of Scientific Revolutions, Fourth Edition, 50th Anniversary. Philosophy of the Social Sciences 44 (5):688-701.
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  15.  3
    N. Bar-Am (2009). Book Review: Wettersten, J. (2005). Whewell's Critics: Have They Prevented Him From Doing Good? Amsterdam and New York: Radopi. [REVIEW] Philosophy of the Social Sciences 39 (2):336-340.
  16. N. Bar-Am (1999). On The Languages of Logic: An Introduction to Formal Logic (Samuel Guttenplan). Pragmatics and Cognition 7:239-242.
     
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  17. Matthew Boyle (2010). Bar-on on Self-Knowledge and Expression. Acta Analytica 25 (1):9-20.
    I critically discuss the account of self-knowledge presented in Dorit Bar-On’s Speaking My Mind (OUP 2004), focusing on Bar-On’s understanding of what makes our capacity for self-knowledge puzzling and on her ‘neo-expressivist’ solution to the puzzle. I argue that there is an important aspect of the problem of self-knowledge that Bar-On’s account does not sufficiently address. A satisfying account of self-knowledge must explain not merely how we are able to make accurate avowals about our own present mental states, but how (...)
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  18.  62
    Henk J. Verkuyl (1981). Numerals and Quantifiers in X-Bar Syntax and Their Semantic Interpretation. In Jeroen A. G. Groenendijk, Theo M. V. Janssen & Martin B. Stokhof (eds.), Formal Methods in the Study of Language Volume 2. U of Amsterdam 567-599.
    The first aim of the paper is to show that under certain conditions generative syntax can be made suitable for Montague semantics, based on his type logic. One of the conditions is to make branching in the so-called X-bar syntax strictly binary, This makes it possible to provide an adequate semantics for Noun Phrases by taking them as referring to sets of collections of sets of entities ( type <ett,t>) rather than to sets of sets of entities (ett).
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  19. David Rosenthal (2010). Expressing One's Mind. Acta Analytica 25 (1):21 - 34.
    Remarks such as ‘I am in pain’ and ‘I think that it’s raining’ are puzzling, since they seem to literally describe oneself as being in pain or having a particular thought, but their conditions of use tend to coincide with unequivocal expressions of pain or of that thought. This led Wittgenstein, among others, to treat such remarks as expressing, rather than as reporting, one’s mental states. Though such expressivism is widely recognized as untenable, Bar-On has recently advanced a neo-expressivist view, (...)
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  20.  17
    Paulo Oliva & Thomas Powell (2012). On Spector's Bar Recursion. Mathematical Logic Quarterly 58 (4‐5):356-265.
    We show that Spector's “restricted” form of bar recursion is sufficient to define Spector's search functional. This new result is then used to show that Spector's restricted form of bar recursion is in fact as general as the supposedly more general form of bar recursion. Given that these two forms of bar recursion correspond to the iterated products of selection function and quantifiers, it follows that this iterated product of selection functions is T-equivalent to the corresponding iterated product of quantifiers.
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  21.  15
    Nir Fresco & Michaelis Michael (2015). Information and Veridicality: Information Processing and the Bar-Hillel/Carnap Paradox. Philosophy of Science 83 (1):131-151.
    Floridi’s Theory of Strongly Semantic Information posits the Veridicality Thesis. One motivation is that it can serve as a foundation for information-based epistemology being an alternative to the tripartite theory of knowledge. However, the Veridicality thesis is false, if ‘information’ is to play an explanatory role in human cognition. Another motivation is avoiding the so-called Bar-Hillel/Carnap paradox. But this paradox only seems paradoxical, if ‘information’ and ‘informativeness’ are synonymous, logic is a theory of inference, or validity suffices for rational inference; (...)
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  22.  7
    Eva C. Winkler, Gian Domenico Borasio, Peter Jacobs, Jürgen Weber & Ralf J. Jox (2012). Münchner Leitlinie zu Entscheidungen am Lebensende. Ethik in der Medizin 24 (3):221-234.
    Die Entscheidung für oder gegen lebensverlängernde Behandlungsmaßnahmen geht inzwischen der Hälfte aller Todesfälle in Europa voraus. Sie wird im klinischen Alltag häufig als ethische Herausforderung wahrgenommen, zudem sind unter Klinikern juristische Unsicherheiten und Fragen der korrekten Vorgehensweise verbreitet. Die hier vorgestellte Münchner Leitlinie zu Entscheidungen am Lebensende soll rechtliche Unsicherheit reduzieren, Klinikumsmitarbeiter für die ethische Dimension von Therapieentscheidungen am Lebensende sensibilisieren und ethisch begründete Entscheidungen fördern. Aus organisationsethischer Perspektive soll mit der Leitlinie eine Reflexion und Meinungsbildung zu einem ethisch relevanten (...)
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  23.  5
    Michael Rathjen (2006). A Note on Bar Induction in Constructive Set Theory. Mathematical Logic Quarterly 52 (3):253-258.
    Bar Induction occupies a central place in Brouwerian mathematics. This note is concerned with the strength of Bar Induction on the basis of Constructive Zermelo-Fraenkel Set Theory, CZF. It is shown that CZF augmented by decidable Bar Induction proves the 1-consistency of CZF. This answers a question of P. Aczel who used Bar Induction to give a proof of the Lusin Separation Theorem in the constructive set theory CZF.
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  24.  16
    Jan Schildmann & Jochen Vollmann (2009). Empirische Forschung in der Medizinethik: Methodenreflexion und forschungspraktische Herausforderungen am Beispiel eines mixed-method Projekts zur ärztlichen Handlungspraxis am Lebensende. [REVIEW] Ethik in der Medizin 21 (3):259-269.
    Der Beitrag empirischer Forschung zur Bearbeitung medizinethischer Fragestellungen ist Gegenstand eines aktuellen interdisziplinären Diskurses. Während die Anzahl empirischer Studien, die in medizinethisch relevanten Fachzeitschriften publiziert wurden, in den letzten Jahren zugenommen hat, liegen nach Kenntnis der Autoren kaum methodenreflexive Veröffentlichungen zu konkreten empirischen Forschungsprojekten in der Medizinethik vor. Die Untersuchung der Wechselbeziehungen von Ethik und Empirie anhand ausgewählter interdisziplinärer empirisch medizinethischer Forschungsprojekte erscheint aus mehreren Gründen von Interesse. Zum einen kann auf diese Weise der mögliche Beitrag empirischer Forschung zur Bearbeitung (...)
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  25.  28
    A. -F. Kremmeter (1970). Ist Eine Umfassende Biologische Theorie Möglich? Acta Biotheoretica 19 (3-4):140-147.
    Im Gegensatz zu L. v.Bertalanffy, der eine einheitliche biol. Theorie für nicht möglich hält, vertrete ich die These: Eine umfassende biologische Theorie, ausgehend von den Grundlagen der Physik, ist bis dato nicht ausschließbar.Betrachtet man die Frage ‘In welchem Sinne ist eine umfassende physikalische Theorie heute möglich?’, so ergibt sich, daß die Konzipierung je umfassenderer Theorien mit einer Beschränkung des vorhandenen empirischen Satzbestandes einerseits, mit einer Hinzunahme von Regeln für neue empirische Befunde andererseits verbunden ist. Wie am Beispiel einer Schar verschiedenartiger (...)
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  26.  15
    Bernardo Gonçalves Alonso (2012). A tese da veracidade na teoria da informação fortemente semântica de Floridi e o paradoxo de Bar-Hillel-Carnap. Veritas: Revista de Filosofia da PUCRS 57 (2):123-142.
    In this article I defend that Floridi’s Theory of Strongly Semantic Information – TSSI – is correct while encompassing the Veracity Thesis, which guides the semantic information definition as “p is information if and only if p is constituted by meaningful, truth well-formed data”. I argue that the theory is not arbitrary because it deals with important philosophical conundrums, mainly by avoiding the Bar-Hillel and Carnap paradox (1953) generated from the classical theory of semantic information. First, one of the classic (...)
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  27.  15
    Wolfgang G. Stock (1995). Die Genese der Theorie der Vorstellungsproduktion der Grazer Schule. Grazer Philosophische Studien 50:457-490.
    Wie entsteht eine Wahrnehmung? Wir betrachten einen derzeit nahezu vergessenen philosophischen wie psychologischen Ansatz, der eine solche Theorie entwickelte. Die Vorgeschichte dieser Theorie beginnt bei Alexius Meinongs Relationstheorie (1882) und dessen frühen Bemühungen zur Psychologie. Christian von Ehrenfels, aufbauend auf Meinongs Vorarbeiten sowie Ernst Machs Analyse der Empfindungen von 1886, gibt der Theoriegenese 1890 durch seine Arbeit über Gestaltqualitäten starken Auftrieb. Die Grazer Schule übernimmt das Thema unter dem Aspekt: Sind Gestalten als Ganzes erfaßbar, oder werden sie auf der Basis (...)
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  28.  12
    Vincent W. J. Van Gerven Oei (2012). The Poetry of Jean Daive. Continent 2 (2).
    continent. 2.2 (2012): 82–98 NOTE: This text is a translation of the original essay “Tekendichtheid: Over Jean Daives Narration d’équilibre 2: ‘Sllt’ ,” published in Parmentier 21.2 (2012): p. 65-71, accompanied by the same selection of poems in Dutch translation. It is not my intention to offer the following notes pertaining to one part of the series Narration d’équilibre [ Narrative of equilibrium ], written by the poet, translator, photographer, encyclopedist, and radio maker Jean Daive (1941), as a meticulous overview (...)
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  29.  4
    Hermann Lenz (1975). Vergleiche zwischen Glauben und Wahn. Archive for the Psychology of Religion 11 (1):47-56.
    Eine geistliche Schwester erkrankte ungefähr mit 22 Jahren erstmalig an einer Erscheinung, die ihr - optisch - den Tod des Vaters und seine Himmelsfahrt verkündete. Ohne Zweifel fühlte sie sich selbst bereits damals- wie es für 1966 sicher angenommen werden kann - als eine von Gott Ausersehene. Die Himmelsfahrt des Vaters ist Ausdruck ihrer hohen Abkunft. Drei Jahre später glaubte sie eine Heilige zu sein, die Leiden anderer auf sich nehmen zu können, wurde von Glauben und Hoffnung geführt, glaubte Christus (...)
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  30.  7
    Dr med (2008). Die kultursensible und kultursensitive Patientenverfügung in einer wertpluralen Gesellschaft am Beispiel muslimischer Patienten. Ethik in der Medizin 20 (3):221-229.
    In wertpluralen Gesellschaften begegnen uns in der medizinischen Versorgung zahlreiche Konflikte, bei denen die kulturellen und religiösen Wertvorstellungen und Einstellungen des Patienten eine wichtige Rolle spielen. Besonders komplex wird es, wenn die betroffene Person nicht mehr in der Lage ist, selbst über die medizinischen Maßnahmen zu entscheiden. Ob eine Patientenverfügung in solchen Konfliktsituationen einen entscheidenden Beitrag zu einer ethisch angemessenen Lösung leisten kann, bleibt eine berechtigte Frage. Im Folgenden werden die ethischen Aspekte im Umgang mit muslimischen Patienten und die Nutzung (...)
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  31.  14
    Dennis Temple (1992). Hume's Logical Objection to the Argument From Design Based on the Uniqueness of the Universe. Religious Studies 28 (1):19 - 30.
    Arguments from design in Hume's day were often cast as arguments from analogy. For instance, a very simple version might read like this: ‘The universe resembles a machine; machines are the products of intelligent design; therefore, the universe is the product of intelligent design.’ Design arguments were put forward by some of the greatest scientists of the time, including Robert Boyle and Isaac Newton. Such arguments were generally thought to be on a par with the conclusions of physics: Hume raised (...)
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  32.  4
    Feliz Molina (2011). A Playful Reading of the Double Quotation in The Descent of Alette by Alice Notley. Continent 1 (4):230-233.
    continent. 1.4 (2011): 230—233. A word about the quotation marks. People ask about them, in the beginning; in the process of giving themselves up to reading the poem, they become comfortable with them, without necessarily thinking precisely about why they’re there. But they’re there, mostly to measure the poem. The phrases they enclose are poetic feet. If I had simply left white spaces between the phrases, the phrases would be read too fast for my musical intention. The quotation marks make (...)
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  33.  5
    Wolfgang G. Stock (1995). Meinong und die Gegenstandstheorie. Grazer Philosophische Studien 50:457-490.
    Wie entsteht eine Wahrnehmung? Wir betrachten einen derzeit nahezu vergessenen philosophischen wie psychologischen Ansatz, der eine solche Theorie entwickelte. Die Vorgeschichte dieser Theorie beginnt bei Alexius Meinongs Relationstheorie und dessen frühen Bemühungen zur Psychologie. Christian von Ehrenfels, aufbauend auf Meinongs Vorarbeiten sowie Ernst Machs Analyse der Empfindungen von 1886, gibt der Theoriegenese 1890 durch seine Arbeit über Gestaltqualitäten starken Auftrieb. Die Grazer Schule übernimmt das Thema unter dem Aspekt: Sind Gestalten als Ganzes erfaßbar, oder werden sie auf der Basis elementarer (...)
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  34. William H. Simon, Can a Lawyer Be Happy?
    Since 1985, I have divided my professional life between teaching philosophy and practicing law in Northampton, Massachusetts. I am part of two excellent professional communities, the faculty of Smith College and the Hampshire County Bar. Making allowance for the usual sources of adult unhappiness--one gets divorced, has a drug or alcohol or gambling problem, a debilitating disease or injury, a child in jail, etc.-! -, we Northampton lawyers seem generally to be a happy lot. We are public-spirited, appearing disproportionately on (...)
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  35. Yehoshua Bar-Hillel, Yehuda Melzer & Merkaz S. Bergman le- Iyun Filosofi (1978). Lashon, Mahashavah, Hevrah Kovets Mukdash le-Zikhro Shel Yehoshu a Bar-Hilel. Hotsa at Sefarim Al-Shem Y.L. Magnes, Ha-Universitah Ha- Ivrit ; T"a [I.E. Tel-Aviv] : Ha-Mekhirah Ha-Rashit, Yavneh.
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  36. Beverley Bie Brahic (ed.) (2004). Portrait of Jacques Derrida as a Young Jewish Saint. Cup.
    Who can say "I am Jewish?" What does "Jew" mean? What especially does it mean for Jacques Derrida, founder of deconstruction, scoffer at boundaries and fixed identities, explorer of the indeterminate and undecidable? In _Portrait of Jacques Derrida as a Young Jewish Saint_, French feminist philosopher Hélène Cixous follows the intertwined threads of Jewishness and non-Jewishness that play through the life and works of one of the greatest living philosophers. Cixous is a lifelong friend of Derrida. They both grew up (...)
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  37. Beverley Bie Brahic (ed.) (2005). Portrait of Jacques Derrida as a Young Jewish Saint. Cup.
    Who can say "I am Jewish?" What does "Jew" mean? What especially does it mean for Jacques Derrida, founder of deconstruction, scoffer at boundaries and fixed identities, explorer of the indeterminate and undecidable? In _Portrait of Jacques Derrida as a Young Jewish Saint_, French feminist philosopher Hélène Cixous follows the intertwined threads of Jewishness and non-Jewishness that play through the life and works of one of the greatest living philosophers. Cixous is a lifelong friend of Derrida. They both grew up (...)
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  38. Asa Kasher & Yehoshua Bar-Hillel (1976). Language in Focus Foundations, Methods, and Systems : Essays in Memory of Yehoshua Bar-Hillel. Monograph Collection (Matt - Pseudo).
     
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  39.  56
    Jacques Derrida (2008). The Animal That Therefore I Am. Fordham University Press.
    The animal that therefore I am (more to follow) -- But as for me, who am I (following)? -- And say the animal responded -- I don't know why we are doing this.
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  40.  4
    A. Grant Young (1969). Resistance to Extinction as a Function of Partial Reinforcement and Bar Weighting: A Within-S Design. Journal of Experimental Psychology 79 (2p1):363.
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  41.  2
    Helen B. Daly & James H. McCroskery (1973). Acquisition of a Bar-Press Response to Escape Frustrative Nonreward and Reduced Reward. Journal of Experimental Psychology 98 (1):109.
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  42.  6
    Tom N. Tombaugh (1967). The Overtraining Extinction Effect with a Discrete-Trial Bar-Press Procedure. Journal of Experimental Psychology 73 (4p1):632.
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  43.  2
    J. M. Notterman (1959). Force Emission During Bar Pressing. Journal of Experimental Psychology 58 (5):341.
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  44.  3
    C. T. Perin (1943). The Effect of Delayed Reinforcement Upon the Differentiation of Bar Responses in White Rats. Journal of Experimental Psychology 32 (2):95.
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  45.  4
    J. L. Graham (1937). Illusory Trends in the Observations of Bar Graphs. Journal of Experimental Psychology 20 (6):597.
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  46.  3
    Melvin H. Marx (1969). Acquisition and Extinction as a Function of Proportion of Reinforcement in Magazine and Bar-Press Training. Journal of Experimental Psychology 80 (3p1):438.
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  47.  1
    William K. Estes (1950). Effects of Competing Reactions on the Conditioning Curve for Bar Pressing. Journal of Experimental Psychology 40 (2):200.
  48.  2
    William E. Connolly (2000). Why I Am Not a Secularist. Univ of Minnesota Press.
    But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...
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  49.  35
    Michel Henry (2003). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth (...)
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  50.  3
    Michael Harris Bond (2015). How I Am Constructing Culture‐Inclusive Theories of Social‐Psychological Process in Our Age of Globalization. Journal for the Theory of Social Behaviour 45 (1):26-39.
    Accepting Cole's the premise that, “cultural-inclusive psychology has been … an elusive goal” but one worth striving to attain, I first set out to identify my domain of interest and competence as an intellectual. Deciding it to be social interaction between individuals, I then searched out theoretical approaches to this domain that encompassed as many approaches to this trans-historical concern that have emerged from cultural traditions bequeathing us their legacies. Doing this search comprehensively required me to move outside my Judeo-Christian, (...)
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