Search results for 'Nina Belmonte' (try it on Scholar)

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  1.  9
    Nina Belmonte (2016). Paul Bowman, Ed. Rancière and Film. Reviewed By. Philosophy in Review 36 (2):50-53.
    The first collection of critical essays on the film work of the philosopher Jacques Ranciere. Jacques Ranciere rose to prominence as a radical egalitarian philosopher, political theorist and historian. Recently he has intervened into the discourses of film theory and film studies, publishing controversial and challenging works on these topics. This book offers an exciting range of responses to and assessments of his contributions to film studies and includes an afterword response to the essays by Ranciere himself.
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  2. Nina Belmonte (2002). Evolving Negativity: From Hegel to Derrida. Philosophy and Social Criticism 28 (1):18-58.
    Despite accusations of irresponsibility and negativity, Jacques Derrida's deconstruction has had an immense influence on contemporary social, political and cultural critique. 'Evolving negativity' offers a preliminary explanation of this influence by tracing the philosophical 'family tree' that links deconstruction to German Critical Theory via the Frankfurt School. The paper explores the origins of a certain dynamic and productive notion of negativity in Hegel's dialectic and describes its 'evolution' in the works of Max Horkheimer and Theodor Adorno as a process of (...)
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  3.  1
    Scott Stewart, Agustin Rojas‐Muñoz & Juan Carlos Izpisúa Belmonte (2007). Bioelectricity and Epimorphic Regeneration. Bioessays 29 (11):1133-1137.
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  4.  15
    Matthew Belmonte (2009). Whats the Story Behind Theory of Mind and Autism? Journal of Consciousness Studies 16 (6-8):6-8.
    Complex, mature cognition is the endpoint of a develop-mental process in which elementary capacities interact with the environment and with each other in predictable ways that depend on appropriate inputs. 'Theory of mind', the capacity to attribute thoughts and beliefs to other persons, is characterised by the Narrative Practice Hypothesis as emerging from the interactive experience of stories about people acting for reasons. The case of autism has been cited in support of the contrary view, that 'theory of mind' is (...)
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  5.  6
    M. C. Calatayud, A. Caballero, A. Bañón & J. Belmonte (2006). Actitud Terapéutica En Oftalmía Simpática Tras Herida Penetrante En Ojo Funcionalmente Recuperable. Studium 24.
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  6.  15
    E. Cohen Nina, W. A. Brom Frans & N. Stassen Elsbeth (2009). Fundamental Moral Attitudes to Animals and Their Role in Judgment: An Empirical Model to Describe Fundamental Moral Attitudes to Animals and Their Role in Judgment on the Culling of Healthy Animals During an Animal Disease Epidemic. Journal of Agricultural and Environmental Ethics 22 (4).
    In this paper, we present and defend the theoretical framework of an empirical model to describe people’s fundamental moral attitudes (FMAs) to animals, the stratification of FMAs in society and the role of FMAs in judgment on the culling of healthy animals in an animal disease epidemic. We used philosophical animal ethics theories to understand the moral basis of FMA convictions. Moreover, these theories provide us with a moral language for communication between animal ethics, FMAs, and public debates. We defend (...)
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  7.  6
    Matthew K. Belmonte (2008). The “Mechanism” of Human Cognitive Variation. Behavioral and Brain Sciences 31 (3):263-264.
    The theory of psychosis and autism as diametrical disorders offers a tractable and testable view of normal and abnormal human cognitive variation as a function of opposing traits grouped by their selection for maternal and paternal reproductive fitness. The theory could be usefully rooted and developed with reference to the lower-level perceptual and attentional phenomena from which social cognitive modules are developmentally refined.
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  8.  1
    Lenny Francis Campos Alvarenga & Claudio Herbert Nina (2011). Religião Pós-Moderna No Brasil? Postmodern Religion in Brazil? Horizonte 9 (23):916-931.
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  9. Valeria Belmonte (2008). ""Controversias en torno a la construcción de un" nosotros" y el sentido de lugar. Kairos: Revista de Temas Sociales 22:4.
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  10. Juan Mg Belmonte (2003). Qohélet: Claves de Lectura. Studium 43 (3):407-432.
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  11. Baldo Juliana & Dronkers Nina (2014). Does Handedness Affect the Cerebral Organization of Speech and Language in Individuals with Aphasia? Frontiers in Psychology 5.
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  12. Glick Schiller Nina (1995). Editor's Foreword: The Dialectics of Race and Culture. In Anthony Appiah & Henry Louis Gates (eds.), Identities. University of Chicago Press
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  13. Ries Stephanie, Greenhouse Ian, Dronkers Nina, Haaland Kathleen & Knight Robert (2015). Double Dissociation in the Roles of the Left and Right Prefrontal Cortices in Anticipatory Regulation of Action. Frontiers in Human Neuroscience 9.
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  14. Ries Stephanie, Dhillon Rummit, Clarke Alex, King-Stephen David, Laxer Kenneth, Weber Peter, Kuperman Rachel, Auguste Kurtis, Brunner Peter, Schalk Gerwin, Lin Jack, Parvizi Josef, Crone Nathan, Dronkers Nina & Knight Robert (2015). Spatio-Temporal Dynamics of Word Selection in Speech Production: Insights From Electrocorticography. Frontiers in Psychology 6.
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  15. Ries Stephanie, Schendel Krista, Dronkers Nina & Turken And (2014). White Matter Pathways Critical for Language Are Also Critical for Resolving Proactive Interference in Working Memory. Frontiers in Psychology 5.
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  16. Piai Vitória, Dronkers Nina & Knight Robert (2015). Priming and Competition of Associated Memory Representations: A Comparison Between Response Times and Event-Related Potentials Following Lesions to Left Temporal Cortex. Frontiers in Psychology 6.
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  17.  7
    Jill Buttery (2016). Forms in Early Modern Utopia: The Ethnography of Perfection by Nina Chordas. Utopian Studies 27 (2):373-376.
    In her book Forms in Early Modern Utopia: The Ethnography of Perfection, Nina Chordas challenges the idea that early modern utopia literature is a fictional literary genre. She argues that utopia literature should be considered a conglomeration of genres with a hybrid life, that is, as both fiction and real-life phenomenon in the early modern period. Her aim is to show that the development of utopia as a genre in the sixteenth and seventeenth centuries was a response to the (...)
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  18.  6
    Iskra Pavez Soto (2013). Los significados de “ser niña y niño migrante”: conceptualizaciones desde la infancia peruana en Chile. Polis 35.
    En cada contexto son diversas las formas de ser niña y niño. El objetivo de este artículo es reflexionar sobre los significados que implica el “ser migrante” para las niñas y los niños peruanos en Chile, considerando los procesos de integración social desde la perspectiva generacional y cómo cambia el concepto de infancia en contextos transnacionales. Mediante observación participante y entrevistas semiestructuradas con 16 niñas y niños peruanos, de 9 a 16 años de edad, se concluye que existe cierta idealización (...)
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  19.  5
    Harald Walach (2009). Does Science Have to Be Causal in Order to Be Science? Reflections on Nina Azari's Questions. Archive for the Psychology of Religion 31 (3):315-318.
    Nina Azari in her commentary on our article in this issue “Spirituality: The Legacy of Parapsychology” has raised the issue of what it actually takes for something to be called science. Does causality come into the picture? If so, how does causality relate to our non-local model that seems to explicitly eschew the question of causality? The answer lies in what one is willing to accept as causality. If causality can be conceived broader than just efficient-mechanistic causality then certainly (...)
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  20.  2
    Liz Wells (2003). Reflections on Experimental Film, on The Undercut Reader , Edited by Nina Danino and Michael Maziere. Film-Philosophy 7 (7).
    _The Undercut Reader_ Edited by Nina Danino and Michael Maziere London: Wallflower Press, 2003 ISBN 1-903364-47-7 277 pp.
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  21.  10
    Eugenia Brito (2014). Una poética del género: la escritura mistraliana en Niña Errante. Aisthesis 55:29-39.
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  22.  15
    F. P. A. Demeterio (2013). Ang Paglubog Nina Hippokrates at Galen Sa Kanluran: Isang Intepretasyon Sa Anyo Ng Siyantipikong Rebolusyon Sa Larangan Ng Medisina. Kritike: An Online Journal of Philosophy 7 (1).
    Abstract: This paper conceptualizes the interaction of three discursive paths: the history of science, scientific education, and the debate about the Filipinization of scientific education. The paper analyzes the form of scientific revolution in the field of medicine which is different from its counterparts in the fields of astronomy and physics; as such, the paper contributes a particular narrative of that provides proof that it is possible to tackle scientific issues using the Filipino language as medium. It assumes that the (...)
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  23.  2
    Lodhia (2015). Deconstructing Sita's Blues: Questions of Mis/Representation, Cultural Property, and Feminist Critique in Nina Paley's Ramayana. Feminist Studies 41 (2):371.
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  24.  2
    Β Brenk (1968). Nina-Anna Brodsky, L'iconographie Oubliee De L'arc £Phesien De Sainte Marie Majeure Ä Rome. Byzantinische Zeitschrift 61 (1).
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  25.  24
    Gina K. Thornburg (2011). Nina L. Etkin: Edible Medicines: An Ethnopharmacology of Food. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (1):91-99.
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  26.  7
    William Chester Jordan (2013). Nina Rowe, The Jew, the Cathedral, and the Medieval City: Synagoga and Ecclesia in the Thirteenth Century. Cambridge: Cambridge University Press, 2011. Pp. Xvii, 326; 162 Black-and-White Figures. $95. ISBN: 9780521197441. [REVIEW] Speculum 88 (4):1154-1156.
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  27.  3
    Walter Emil Kaegi (1984). Nina G. Garsoïan, Thomas F. Mathews, and Robert W. Thomson, Eds., East of Byzantium: Syria and Armenia in the Formative Period. Dumbarton Oaks Symposium 1980. Washington, D.C.: Dumbarton Oaks, 1982. Pp. Xii, 222; 60 Black-and-White Illustrations. $35. [REVIEW] Speculum 59 (2):473-474.
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  28.  3
    Bronwen Powell (2013). Nina L. Etkin: Foods of Association: Biocultural Perspectives on Foods and Beverages That Mediate Sociability. [REVIEW] Agriculture and Human Values 30 (1):147-148.
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  29.  4
    Ewald Weitzdörfer (2007). Mario VARGAS Llosa. Travesuras de la Niña Mala. Alpha (Osorno) 25.
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  30.  2
    Stanley J. Ulijaszek (1993). Plants in Indigenous Medicine and Diet. Biobehavioral Approaches. By Nina L. Etkin. (Redgrave, 1986.) Pp. 336. £10.00/$18.00. [REVIEW] Journal of Biosocial Science 25 (3):419-419.
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  31.  3
    Vanda Fortuna Serafim (2014). Nina Rodrigues e a “formalidade das práticas” católicas no estudo comparado das religiões : uma discussão teórica -doi: 10.4025/dialogos.v17i3.803. [REVIEW] Dialogos 17 (3).
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  32.  3
    Dores Tembrás Campos (2006). La Niña En Fuga: Análisis de la Presencia Femenina En la Obra Poética de Alejandra Pizarnik. Alpha (Osorno) 22.
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  33.  3
    David Berger (2009). Nina Caputo, Nahmanides in Medieval Catalonia: History, Community, and Messianism. Notre Dame, Ind.: University of Notre Dame Press, 2007. Paper. Pp. Viii, 319. $37. [REVIEW] Speculum 84 (3):678-680.
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  34. Anabel Sáiz Ripoll (2009). Diez años sin Gloria Fuertes: "la niña que nunca dejó de ser". Critica 59 (961):104-107.
    Escribir sobre Gloria Fuertes (1918-1998) es hacerlo de la infancia de un buen grupo de españoles quienes recordamos a esta poeta con alegría y agradecimiento porque ella fue la primera en abrirnos las puertas a la literatura y a la alegría de vivir. Gloria Fuertes no nos hablaba ni de ogros ni de brujas ni de niños malos, sino de animales curiosos, de aventuras estrambóticas, de la bondad, de la paz y de la dignidad humana. Mucho debemos a gloria Fuertes (...)
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  35.  1
    Rachel E. Harding (1993). Why I Like Nina. Feminist Studies 19 (3):653.
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  36. J. -P. Mahé (1992). Nina G. Garsoïan, Trans., The Epic Histories Attributed to Peawstos Buzand,“Buzandaran Patmuteiwnke.”(Harvard Armenian Texts and Studies, 8.) Cambridge, Mass.: Harvard University Press, for the Department of Near Eastern Languages and Civilizations, Harvard University, 1989. Pp. Xix, 665; 2 Maps in Endpaper Flap. [REVIEW] Speculum 67 (2):414-416.
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  37.  1
    Vanda Fortuna Serafim (2010). O discurso de Raimundo Nina Rodrigues acerca das religiões africanas na Bahia do século XIX. Dialogos 14 (2).
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  38.  4
    J. Peter Scoblic (2001). Alive and Kicking: The Greatly Exaggerated Death of Nuclear Deterrence. A Response to Nina Tannenwald. Ethics and International Affairs 15 (1):71–77.
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  39.  1
    Phillip Endicott (2005). The First Americans: The Pleistocene Colonization of the New World. Edited by Nina G. Jablonski. Pp. 343. (University of California Press, Berkeley, 2002.) £24.95, ISBN 0–940228–50–5, Paperback. [REVIEW] Journal of Biosocial Science 37 (1):124-125.
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  40.  2
    Patrick Madigan (2009). Nahmanides in Medieval Catalonia: History, Community, and Messianism. By Nina Caputo. Heythrop Journal 50 (6):1052-1052.
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  41. W. F. J. Allen (1932). "Pearson", H. C., Lawrence, Lillie Maria, and Raynor, Nina Frances. Classical World: A Quarterly Journal on Antiquity 26:204-206.
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  42. Russell A. Berman (2004). Sounds Familiar?: Nina Simone's Performances of Brecht/Weill Songs. In Nora M. Alter & Lutz P. Koepnick (eds.), Sound Matters: Essays on the Acoustics of Modern German Culture. Berghahn Books 171--82.
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  43. Archives de Philosophie (1977). Sur la Vie Passionnée de Jean-Baptiste Vico Par Nina Façon. Archives de Philosophie 40:127-137.
     
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  44. Jacques Derrida (2008). Chapter Thirteen'Another Insistence': Humanism And the Aporia Of Community Mina Karavanta & Nina Morgan. In Mina Karavanta & Nina Morgan (eds.), Edward Said and Jacques Derrida: Reconstellating Humanism and the Global Hybrid. Cambridge Scholars Pub. 324.
     
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  45. R. Goodman (2001). The King's Midwife: A History and Mystery of Madam de Couray. By Nina Rattner Gelbart. The European Legacy 6 (1):104-105.
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  46. Sadek Hamid (2016). Muslim Citizens in the West: Spaces and Agents of Inclusion and ExclusionEdited by Samina Yasmeen and Nina Marković. Journal of Islamic Studies 27 (2):251-253.
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  47. Sidney Hart (2002). Nina Reid‐Maroney.Philadelphia’s Enlightenment, 1740–1800: Kingdom of Christ, Empire of Reason. Xvi + 199 Pp., Illus., Bibl., Index. Westport, Conn./London: Greenwood Press, 2001. $62.50. [REVIEW] Isis 93 (4):702-703.
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  48. Richard Menke (2003). Nina Baym.American Women of Letters and the Nineteenth‐Century Sciences: Styles of Affiliation. X + 272 Pp., Bibl., Index. Piscataway, N.J.: Rutgers University Press, 2001. $60. [REVIEW] Isis 94 (2):385-385.
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  49. K. A. I. Nekaris (2006). Shaping Primate Evolution. Form, Function and Behavior. Edited by Fred Anapol, Rebecca Z. German & Nina G. Jablonski. Pp. 425. (Cambridge University Press, Cambridge, 2004.) £70.00, ISBN 0-521-81107-4, Hardback. [REVIEW] Journal of Biosocial Science 38 (5):713-714.
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  50. David E. Nye (2006). From Science to Industry?Karl Grandin; Nina Wormbs; Sven Widmalm .The Science–Industry Nexus: History, Policy, Implications. Xvii + 457 Pp., Illus., Index. Sagamore Beach, Mass.: Science History Publications, 2005. $54.95. [REVIEW] Isis 97 (3):543-545.
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