Search results for 'Ning Wei' (try it on Scholar)

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  1.  2
    Hongxia Yu, Xiangpeng Xie, Jiawei Zhang, Donghong Ning & Yuan-Wei Jing (forthcoming). Relaxed Fuzzy Observer-Based Output Feedback Control Synthesis of Discrete-Time Nonlinear Control Systems. Complexity:n/a-n/a.
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  2.  16
    Ning Wei, Bing Zhang, Tao Li, Abdul Fattah & Miyuki Yamamoto (1998). Holistic Approach for Problem Improvement in Health Education: A Human Centred Basis. A Case Study on AIDS Prevention and Control at a Chinese Medical School. [REVIEW] AI and Society 12 (4):264-286.
    In order to cope with the changing health needs in the community, an holistic approach on AIDS prevention and control with particular reference to essential quality was introduced at an educational seminar at Hebei Medical University in China, 1996. We have identified three major points in the present study through learning and research process: 1. The importance of ‘cultural norm’ for the unification of science and technology is identified for the community approach; 2. ‘community care’ emphasising human quality provides unity (...)
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  3.  2
    Tan Tai Wei (1974). Mr Young on Miracles: Tan Tai Wei. Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  4. Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei (1960). Poems by Wang Wei. Journal of the American Oriental Society 80 (2):174.
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  5. Dunyou Wei (2010). Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu. Fa Lü Chu Ban She.
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  6. Zhengtong Wei (2005). Wei Zhengtong Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.
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  7. Zhonghe Ping (2009). Yi Wei Lao Jiao Shou Ding Ning de Ping Shi Zhi Hui: Su Zao Jing Cai Ren Sheng de Jiang Yi = Life Wisdom for Us. Yu Shu Fang Chu Ban You Xian Gong Si.
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  8. Ian P. Wei (2012). Intellectual Culture in Medieval Paris: Theologians and the University, C.1100–1330. Cambridge University Press.
    In the thirteenth century, the University of Paris emerged as a complex community with a distinctive role in society. This book explores the relationship between contexts of learning and the ways of knowing developed within them, focusing on twelfth-century schools and monasteries, as well as the university. By investigating their views on money, marriage and sex, Ian Wei reveals the complexity of what theologians had to say about the world around them. He analyses the theologians' sense of responsibility to the (...)
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  9.  3
    Wu Wei Wei (2003). Why Lazarus Laughed: The Essential Doctrine Zen--Advaita--Tantra. Sentient Publications.
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  10.  78
    Julia Zhang, Randy Chiu & Liqun Wei (2009). Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications. [REVIEW] Journal of Business Ethics 88 (1):25-41.
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing -decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the (...)
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  11. David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. Journal of Business Ethics 88 (S3):473-482.
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. Based on three major ideas of Confucianism – meritocracy, loyalty to superior, and separation of responsibilities – it is expected that consumers under the influence of Confucianism would perceive products from government-involved enterprises to have more desirable attributes and show preference for their company brands. Findings from an empirical study in the Chinese automobile (...)
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  12. Linda B. Greaver, G. Wei, Stephen M. Marson, Cynthia H. Herndon & James Rogers (2006). United States Low Birth Weight Since 1950: Distributions, Impacts, Causes, Costs, Patterns, Mathematical Models, Prediction and Prevention (I). Inquiry 7 (2):131-144.
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  13.  2
    Sheng-min Liu, Jian-Qiao Liao & Hongguo Wei (2015). Authentic Leadership and Whistleblowing: Mediating Roles of Psychological Safety and Personal Identification. Journal of Business Ethics 131 (1):107-119.
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  14.  77
    Ian P. Wei (2001). Intellectuals and Money: Parisian Disputations About Annuities in the Thirteenth Century. Bulletin of the John Rylands Library 83 (3):71-94.
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  15.  4
    Tianlan Wei, Steven R. Chesnut, Lucy Barnard-Brak & Marcelo Schmidt (2014). University Students’ Perceptions of Academic Cheating: Triangulating Quantitative and Qualitative Findings. Journal of Academic Ethics 12 (4):287-298.
    Using a parallel mixed-methods design, the current study examined university students’ perceptions of academic cheating through collecting and analyzing both the quantitative and qualitative data. Our quantitative findings corroborate previous research that male students have engaged more in academic cheating than females based on students’ self-reports, and that undergraduate students are less willing to discuss issues on academic cheating as compared with their graduate counterparts. Five themes emerged from the thematic analysis of the qualitative data: flexible definitions for cheating, environmental (...)
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  16.  5
    Ka‐Wai Tam, Lung‐Wen Tsai, Chien‐Chih Wu, Po‐Li Wei, Chou‐Fu Wei & Soul‐Chin Chen (2011). Using Vote Cards to Encourage Active Participation and to Improve Critical Appraisal Skills in Evidence‐Based Medicine Journal Clubs. Journal of Evaluation in Clinical Practice 17 (4):827-831.
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  17.  6
    J. Sugarman, A. Corneli, D. Donnell, T. Y. Liu, S. Rose, D. Celentano, B. Jackson, A. Aramrattana, L. Wei, Y. Shao, F. Liping, R. Baoling, B. Dye & D. Metzger (2011). Are There Adverse Consequences of Quizzing During Informed Consent for HIV Research? Journal of Medical Ethics 37 (11):693-697.
    Introduction While quizzing during informed consent for research to ensure understanding has become commonplace, it is unclear whether the quizzing itself is problematic for potential participants. In this study, we address this issue in a multinational HIV prevention research trial enrolling injection drug users in China and Thailand. Methods Enrolment procedures included an informed consent comprehension quiz. An informed consent survey followed. Results 525 participants completed the informed consent survey (Heng County, China=255, Xinjiang, China=229, Chiang Mai, Thailand=41). Mean age was (...)
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  18.  21
    Wang Wei (2010). Martin's Axiom and Embeddings of Upper Semi-Lattices Into the Turing Degrees. Annals of Pure and Applied Logic 161 (10):1291-1298.
    It is shown that every locally countable upper semi-lattice of cardinality the continuum can be embedded into the Turing degrees, assuming Martin’s Axiom.
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  19.  31
    Carol Yeh-Yun Lin & Yu-Chen Wei (2006). The Role of Business Ethics in Merger and Acquisition Success: An Empirical Study. [REVIEW] Journal of Business Ethics 69 (1):95 - 109.
    The purpose of this paper is to explore job performance, mergers and acquisitions (M&A) from an ethical perceptive. A great number of studies have extensively discussed the link between M&A and performance; however, most focused on the financial functions and strategy selections. Although ethical issues emerge in the M&A process, it is a less studied area. This study adopted the structural equation modeling approach to empirically test our hypotheses. Based on 264 samples from financial companies, data analyses indicated that ethical (...)
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  20.  22
    Ruth Alas & Sun Wei (2008). Institutional Impact on Work-Related Values in Chinese Organizations. Journal of Business Ethics 83 (2):297 - 306.
    This study in 29 Chinese organizations contributes to our understanding about work-related values in China. Empirical research in Chinese organizations indicates differences in work-related values between different age groups. The authors compared people (older age group) with work experience from the pre-reform period – pre-1978 China, with those who started their work life in a society that had already changed and become open to foreign investments (younger age group). The authors created a model of institutionally sensitive work-related values. The results (...)
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  21.  75
    Ding Ning & Catherine Bone (1995). Concerning the Use of Colour in China. British Journal of Aesthetics 35 (2):160-164.
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  22.  37
    Tan Tai Wei (1994). Moral Education in Singapore: A Critical Appraisal. Journal of Moral Education 23 (1):61-73.
    Abstract Moral education in Singapore, ever since political independence, has been pragmatically aimed at forging together, by promoting shared values, the four major racial and cultural communities which at various stages had threatened to polarise. It has also been used for preserving a cultural and national identity against the perceived erosion of Asian roots by Western education. Social cohesion and moral ballast have been seen as instrumental towards a strong economy, including the attraction of foreign investors. In these ways, moral (...)
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  23. Carol Yeh-Yun Lin & Yu-Chen Wei (2006). The Role of Business Ethics in Merger and Acquisition Success: An Empirical Study. Journal of Business Ethics 69 (1):95-109.
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  24.  10
    Hedy A. Chawsheen, Hong Jiang & Qiou Wei (forthcoming). Gene Section. Http://Atlasgeneticsoncology. Org.
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  25. Tan Tai Wei & Chew Lee Chin (2004). Moral and Citizenship Education As Statecraft in Singapore: A Curriculum Critique. Journal of Moral Education 33 (4):597-606.
    This is a brief review of the Civics and Moral Education programme currently in use in Singapore schools. The paper offers an appraisal of the rationale provided in policy statements and of selected official and students' workbook descriptions of curricular content, activities and pedagogic theories. It shows that the Civics and Moral Education programme is more a matter of training students to absorb pragmatic values deemed to be important for Singapore to achieve social cohesion and economic success, rather than moral (...)
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  26.  6
    Zelong Wei, Hao Shen, Kevin Zheng Zhou & Julie Juan Li (forthcoming). How Does Environmental Corporate Social Responsibility Matter in a Dysfunctional Institutional Environment? Evidence From China. Journal of Business Ethics.
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  27. Ian P. Wei (2010). Gender and Sexuality in Medieval Academic Discourse: Marriage Problems in Parisian Quodlibets. Mediaevalia 31 (1):5-34.
     
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  28.  13
    Ian P. Wei (2012). Discovering the Moral Value of Money: Usurious Money and Medieval Academic Discourse in Parisian Quodlibets. Mediaevalia 33 (33):5-46.
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  29.  23
    M. Joseph Sirgy, Grace B. Yu, Dong-Jin Lee, Shuqin Wei & Ming-Wei Huang (2012). Does Marketing Activity Contribute to a Society's Well-Being? The Role of Economic Efficiency. Journal of Business Ethics 107 (2):91-102.
    Does the level of marketing activity in a country contribute to societal well-being or quality of life? Does economic efficiency also play a positive role in societal well-being? Does economic efficiency also moderate or mediate the marketing activity effect on societal well-being? Marketing activity refers to the pervasiveness of promotion expenditures and number of retail outlets per capita in a country. Economic efficiency refers to the extent to which the economy is unhampered by corruption, burdensome government regulation, and a large (...)
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  30.  10
    Ching‐Kuo Wei, Shun‐Mu Wang & Ming‐Kung Yeh (2012). Doctor Pharmaceutical Utilization Behaviour Changed by the Global Budget Programme Strategies on Hypertensive Outpatient Prescription. Journal of Evaluation in Clinical Practice 18 (2):262-268.
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  31.  9
    Tan Tai Wei (1990). Bodily Continuity, Personal Identity and Life After Death. Sophia 29 (2):33-39.
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  32.  19
    Zhang Wei & Yu Xin (2009). The Foundation of Phenomenological Ethics: Intentional Feelings. Frontiers of Philosophy in China 4 (1):130-142.
    E. Husserl's reflections in Logical Investigations on "Intentional Feelings" and "non-intentional feelings" are significant in both his later ethical explorations and M. Scheler's thought on ethics. Through the incorporation of the views of Husserl and Scheler, we find that the phenomenology of the intentional feeling-acts is not only the foundation of the non-formal ethics of values in Scheler's phenomenology, but also at least the constitutive foundation of the ethics of Husserl's first orientation. /// 胡塞尔在 "逻辑研究" 中对 "意向感受" 和 "非意向感受" 的思考,无论是 (...)
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  33.  8
    Liu Wei (2012). Creating Character: Aristotle on Habituation, the Cognitive Power of Emotion, and the Role of Prudence. Frontiers of Philosophy in China 7 (4):533-549.
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  34.  21
    Pan Wei (2009). Core Social Values in Contemporary Societies. Diogenes 56 (1):53-73.
    This essay intends to build an analytical tool for understanding social values. It proceeds by defining the term ‘social value’, differentiating ‘core’ and ‘non-core’ social values and discussing their respective functions in society. Then, it extracts from social values a seven-tier system of core social values, built on seven basic social relationships: self–other, man–nature, individual–community, community–society, people–government, people–(state) nation, and (state) nation–world system. The corresponding views of right and wrong on these types of relationships are ‘core values’ and concern perceptions (...)
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  35.  7
    D. U. Wei (2010). Zhu Guangqian's Theory of Aesthetic Education. Journal of Aesthetic Education 1:010.
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  36.  4
    Tan Tai Wei (1996). Justice and Punishment Without Hell. Sophia 35 (1):62-72.
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  37.  4
    Tan Tai Wei (1987). Morality and the God of Love. Sophia 26 (2):20-25.
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  38.  4
    Y. Du, X. Chen, X. Wei, K. R. Bales, D. T. Berg, S. M. Paul, M. R. Farlow, B. Maloney, Y. W. Ge & D. K. Lahiri (2005). NF-B Mediates Amyloid Beta Peptide-Stimulated Activity of the Human Apolipoprotein E Gene Promoter in Human Astroglial Cells. Brain Res Mol Brain Res 136:177-88.
    The apolipoprotein E gene plays an important role in the pathogenesis of Alzheimer's disease , and amyloid plaque comprised mostly of the amyloid-beta peptide ) is one of the major hallmarks of AD. However, the relationship between these two important molecules is poorly understood. We examined how A treatment affects APOE expression in cultured cells and tested the role of the transcription factor NF-B in APOE gene regulation. To delineate NF-B's role, we have characterized a 1098 nucleotide segment containing the (...)
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  39.  7
    W. J. T. Mitchell & Wang Ning (2005). The Ends of Theory: The Beijing Symposium on Critical Inquiry. Critical Inquiry 31 (2):265-270.
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  40.  7
    Wu Ning (2012). Yao, Zhongqiu 姚中秋, A History of the Order of Chinese Governance: Tianxia 牟華夏治理秩序史:天下. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (4):537-540.
  41.  7
    Xin Wei (1999). Zhou Yunzhi, On the Learning of Names and Argumentation (Mingbianxue Lun). Journal of Chinese Philosophy 26 (4):531-535.
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  42.  4
    Na Wei & Huang Deyuan (2008). Vesper Bells and Penumbra Awaiting Shadow: Heidegger and Zhuangzi's Hermeneutics of Words. Frontiers of Philosophy in China 3 (1):151 - 161.
    In Heidegger's thinking, a language is neither words nor expressions. The discussion of a language brings not the language itself but rather us into its essence, and makes us gather unto "the genesis of the very language itself." With snows and vesper bells, Heidegger summoned both heaven and earth and gods and men, making them merge into a single world. Likewise, Zhuangzi used the words of Qixie to summon the fleeting clouds in an endless sky and a dusky earth populated (...)
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  43.  7
    Tan Tai Wei (1972). Recent Discussions on Miracles. Sophia 11 (3):21-28.
    THE ARTICLE ARGUES THAT RECENT ATTEMPTS, TO REFUTE THE NEO-HUMEAN CONTENTION 1. THAT MIRACLES CONSIDERED AS VIOLATIONS OF NATURAL LAWS ARE IN PRINCIPLE UNIDENTIFIABLE, AND 2. THAT IN ANY CASE CRITICAL HISTORY WOULD ALWAYS RULE AGAINST ACCEPTING PURPORTED EVIDENCES FOR MIRACLES, ARE UNSUCCESSFUL EVEN THOUGH SUGGESTIVE IN THE RIGHT DIRECTION. THEY EITHER EVADE THE ISSUE, OR FAIL TO FULLY COGNISE THE PURPORT OF THE CONTENTION. IT IS THEN ARGUED THAT ONCE MIRACLES ARE CONSIDERED WITHIN THEIR RELIGIOUS CONTEXT, SITUATIONS COULD BE (...)
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  44.  16
    Zhang Wei (2005). On the Way to a “Common” Language? Heidegger's Dialogue with a Japanese Visitor. Dao: A Journal of Comparative Philosophy 4 (2):283-297.
  45.  7
    Wu Wei Wei (1964). All Else is Bondage. Hong Kong, Hong Kong University Press.
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  46.  5
    Yi-Dong Wei (2007). Model-Based Reasoning in Cognitive Science. In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer 273--291.
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  47.  12
    Wu Ning (2011). Liao, Mingchun 廖名春, Collected Essays on the Silk Texts of Zhouyi 帛書《周易》論集. Dao: A Journal of Comparative Philosophy 10 (4):557-559.
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  48.  13
    Xiao Wei (2007). Caring: Confucianism, Feminism, and Christian Ethics. Contemporary Chinese Thought 39 (2):32-48.
  49.  5
    S. Louisa Wei (2000). Cruel Stories of Passion, Brutal Explorations of Extreme. Film-Philosophy 4 (1).
    Maureen Turim _The Films of Oshima Nagisa: Images of A Japanese Iconoclast_ Berkeley: University of California Press, 1998 ISBN 0-520-20666-5 314 pp.
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  50.  13
    Tan Tai Wei (1990). Some Confucian Insights and Moral Education. Journal of Moral Education 19 (1):33-37.
    Abstract This paper shows that Confucian morality satisfies the conditions of a holistic moral education, involving moral understanding, commitment and will, motivation and sentiments. Its basic principles of interpersonal relations are universally acknowledged ones, such as justice, truthfulness, equality and liberty. It stresses commitment to and practice of these principles by advocating virtues of character such as wisdom, courage, trust and love. The latter two involve sincerity and right motivation, requiring doing the morally right for the right reasons. They also (...)
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