Search results for 'Ningzhong Shi' (try it on Scholar)

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  1.  5
    Shi Ningzhong (2010). Proposition, Definition and Inference in Ancient Chinese Philosophy. Frontiers of Philosophy in China 5 (3):414-431.
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  2.  28
    Ningzhong Shi (2010). Proposition, Definition and Inference in Ancient Chinese Philosophy. Frontiers of Philosophy in China 5 (3):414-431.
    This article attempts to explore ancient Chinese philosophical thought by analyzing how pioneering Chinese thinkers made judgments and inferences, and compares it to ancient Greek philosophy. It first addresses the starting-point and the object of cognition in Chinese ancient philosophy, then analyses how early thinkers construed definition and proposition, and finally discusses how they made inferences on the basis of definition and proposition. It points out that categorization is an important methodology in ancient Chinese philosophy, and that rectification of names (...)
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  3. Yuzhi Shi (2010). Fei Chang Shi Sheng: Kongzi He Ta de di Zi Men. Shang Wu Yin Shu Guan.
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  4. Chunxie Shi (2012). Jiao Yu Zong Shi da Tong Xiao Yi: Gei Guan Xin Jiao Yu Ren Shi de Liu Shi Si Feng Gong Kai Xin. Tong Qi Fan Wen Jiao Chuang Yi Gu Fen You Xian Gong Si.
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  5. Chunli Shi (2010). Jin Zhi Fan She Shi Ren Xing Bian Lie: Lun Li Wen Hua Yu Min Zu Xing de Guan Xi. Shi Chuli.
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  6. Guangquan Shi (2006). Li Fa Rong He Yu Zhongguo Chuan Tong Fa Lü Wen Hua de Li Shi Yan Jin =. Fa Lü Chu Ban She.
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  7. Xiangshi Shi & Xiaopeng Zhu (eds.) (2009). Makesi Zhu Yi Zhe Xue de Dang Dai Shi Yu. Zhong Yang Bian Yi Chu Ban She.
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  8. Gexin Shi, Shuduo Gong, Fan Li & Zhaojun Zhang (eds.) (2007). Qing Dai Li Xue Shi. Guangdong Jiao Yu Chu Ban She.
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  9. Zhonglian Shi (2011). Ru Feng Hua Yu Run Yi Yu: Ru Jia Wen Hua Yu Shi Jie. Shandong Jiao Yu Chu Ban She.
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  10. Zhiyu Shi (2005). She Hui Ke Xue Zhi Shi Xin Lun: Wen Hua Yan Jiu Li Chang Shi Ping = Shehui Kexue Zhishi Xinlun. Beijing da Xue Chu Ban She.
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  11. Zhiyu Shi (2005). She Hui Ke Xue Zhi Shi Xin Lun: Wen Hua Yan Jiu Li Chang Shi Ping = Social Science Knowledge Re-Examined: Ten Lectures From the Perspective of Cultural Studies. Guo Li Taiwan da Xue Chu Ban Zhong Xin.
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  12. Qinghao Shi (2009). 20 Shi Ji 90 Nian Dai Yi Hou de Sheng Tai She Hui Zhu Yi. Shanghai Ren Min Chu Ban She.
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  13. Jun Shi (2006). Shi Jun Wen Cun. Hua Xia Chu Ban She.
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  14. Zhonglian Shi (2011). Shi Jie Yan Guang Zhong de Kongzi. Xianggang Zhong He Chu Ban You Xian Gong Si.
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  15. Chaoying Shi (2012). Xian Xiang Xue Yu Gu Dian Zhe Xue de Quan Shi Wen Ti. Taiwan Shang Wu Yin Shu Guan Gu Fen You Xian Gong Si.
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  16. Liang Shi (2009). Yi Duan Si Xiang de Bei Hou: Zhongguo Gu Dai Wen Hua Si Xiang Shi Zha Ji. Zhongguo Zhi Gong Chu Ban She.
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  17. Chaoying Shi (2006). Yi Shu Zhe Xue Yu Mei Xue de Quan Shi Wen Ti =. Ren Ben Zi Ran Wen Hua Shi Ye You Xian Gong Si.
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  18. Zhongwen Shi & Xiaolin Hu (eds.) (2011). Zhongguo Quan Shi. Zhongguo Shu Ji Chu Ban She.
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  19. Guifa Zhou, Xuanyuan Shi & Dehua Fu (eds.) (2009). Yong Bu Bi Ye de Shi Ji Xue Ren Cai Shangsi: Cai Shangsi Xian Sheng Dan Chen Yi Bai Ling Wu Zhou Nian Shi Shi Yi Zhou Nian Si Mo Ji. Fu Dan da Xue Chu Ban She.
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  20. Keqian Xu (1997). The Unique Features of Hui Shi's Thought: A Comparative Study Between Hui Shi and Other Pre-Qin Philosophers. Journal of Chinese Philosophy 24 (2):231-253.
    Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized on “chasing after the materials” or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents a “tendency in ancient China (...)
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  21. Keqian Xu (1999). “存在”、“此在”与“是非”——兼论庄子、海德格尔对人的存在问题观点之异同(“Sein”, “Dasein” and “Shi Fei”: Zhuang Zi and Heidgger’s Opinions on the Issue of Human Existence). 南京师大学报(Journal of Nanjing Normal University) 1999 (6):25-30.
    The thorny problem, which we are confronted with in translating the term of “Sein”(Being) from western Philosophy into Chinese, highlights the ambiguity, paradoxy and vagueness of the issue of Sein from a specific viewpoint. Although there is no exact equivalent in Chinese for the word of “Sein”, we use several different words to express the meanings consisted in the issue of “Sein”. By comparison we may find that what is discussed by Zhuang Zi using the terms of “Shi” and “Fei” (...)
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  22.  10
    Yulie Lou (2006). Hu Shi's Study of Chinese Medieval Intellectual History. Frontiers of Philosophy in China 1 (1):66-78.
    Hu Shi frequently gave lectures on the history of Chinese philosophy, especially the history of ancient Chinese philosophy, from the year 1919 to 1937. A large number of papers and dissertations published during this period are related to his research on this topic. In his opinion, there are three characteristics of the history of ancient Chinese philosophy: "religionalization of thought," "Indianization of philosophy," and "conflict between Chinese thought and Indian thought." In this paper, I explore Hu Shi's deep insight into (...)
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  23.  26
    Hamid Mavani (2014). Two Shi'i Jurisprudential Methodologies to Address Medical and Bioethical Challenges: Traditional Ijtihād and Foundational Ijtihād. Journal of Religious Ethics 42 (2):263-284.
    The legal-ethical dynamism in Islamic law which allows it to respond to the challenges of modernity is said to reside in the institution of ijtihād (independent legal thinking and hermeneutics). However, jurists like Mohsen Kadivar and Ayatollah Faḍlalla have argued that the “traditional ijtihād” paradigm has reached its limits of flexibility as it allows for only minor adaptations and lacks a rigorous methodology because of its reliance on vague and highly subjective juridical devices such as public welfare (maṣlaḥa), imperative necessity (...)
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  24.  4
    Lou Yulie (2006). Hu Shi's Study of Chinese Medieval Intellectual History. Frontiers of Philosophy in China 1 (1):66-78.
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  25. Jianping Wang & Guorong Yang (1990). Hu Shi Yu Zhong Xi Wen Hua. Monograph Collection (Matt - Pseudo).
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  26.  3
    Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.
    Akhbārī Shi'ism was "scripturalist" in that Akhbārīs believed that all questions of theology and law could be found in the texts of revelation. There was no need, they believed, to turn to alternative sources . This book offers the first detailed study of the School's doctrines and history.
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  27.  2
    Sajjad Rizvi (2016). Authority in Absence? Shi‘I Politics of Salvation From the Classical Period to Modern Republicanism. Studies in Christian Ethics 29 (2):204-212.
    Shi‘i Islam is often considered to be political per se because of its emergence historically as a movement with a strong position on authority and legitimacy in governance. This piece demonstrates how the politics of salvation in the tradition tie together one’s loyalty to the divine person of the Imam to one’s final destination, and how that relationship is complicated in the physical absence of the Imam. Such a politics guards against a sacralisation of everyday politics and recognises that sanctity (...)
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  28.  10
    James D. Sellmann (1999). The Origin and Role of the State According to the Li Shi Chunqiu. Asian Philosophy 9 (3):193 – 218.
    To study the L shi chunqiu (or L -shih ch'un-ch'iu. Master L 's Spring and Autumn Annals is to enter into the tumultuous but progressive times of the Warring States period (403-221 BCE). 1 This period is commonly referred to as 'the pre-Qin period' because of the fundamental changes that occurred after the Qin unification. Liishi chunqiu was probably completed, in 241 BCE, by various scholars at the estate of L Buwei (L Pu-wei) the prime minister of Qin and tutor (...)
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  29.  3
    John Morrow (2012). Malcolm X and Mohammad Mehdi: The Shi‘a Connection? Journal of Shi‘a Islamic Studies 5:5-24.
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  30.  3
    Seyyed Hossein Nasr (1970). Shiʻism and Sufism: Their Relationship in Essence and in History: Seyyed Hossein Nasr. Religious Studies 6 (3):229-242.
    In discussing the intricate and somewhat complex relationship between Shiʻism and Sufism, both in principle and essence or in their metahistorical reality as well as in time and history, we need hardly concern ourselves with the too often repeated criticism made by certain orientalists who would doubt the Islamic and Quranic character of both Shiʻism and Sufism. Basing themselves on an a priori assumption that Islam is not a revelation and, even if a religion, is only a simple ‘religion of (...)
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  31.  2
    R. Gleave (2007). Conceptions of Authority in Iraqi Shi'ism: Baqir Al-Hakim, Ha'iri and Sistani on Ijtihad, Taqlid and Marja'iyya. Theory, Culture and Society 24 (2):59-78.
    One of the most obvious differences between recent Shi’ite and Sunni political activism is the dominance of clerical leadership in the former and lay leadership in the latter. This article examines the reasons for this difference, analysing the authority theories of three contemporary Iraqi Shi’ite clerics. Ayatallah Baqir al-Hakim, until his death in 2003, was the ideologue of the Supreme Council for Islamic Revolution in Iraq, the military wing of which is the Badr Corps. Ayatallah Kazim al-Ha’iri is considered the (...)
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  32. Abdulaziz Abdulhussein Sachedina (1997). The Just Ruler in Shi'ite Islam: The Comprehensive Authority of the Jurist in Imamite Jurisprudence. Oxford University Press Usa.
    "The problem of juridicial and political authority during the occultation of the Twelfth Imam is of central importance to Shi'ism. This is an exhaustive and judicious treatment of the theme, based on intimate and critical acquaintance with the primary sources. Another major contribution to Shi'ite studies by Abdulaziz Sachedina."--Hamid Algar, University of California at Berkeley.
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  33. Zhu Bian Zhao Dunhua (2004). Xi Fang Ren Xue Guan Nian Shi Juan. In Nansen Huang, Zhishang Chen, Dunhua Zhao & Zhonghua Li (eds.), Ren Xue Li Lun Yu Li Shi. Beijing Chu Ban She
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  34. Deyong Kong (ed.) (2009). Kongzi Shi Jia Pu. Wen Hua Yi Shu Chu Ban She.
    1. Juan shou -- 2. Da zong hu zhi yi -- 3. Da zong hu zhi er -- 3. Linyi hu. Mengcun hu -- 4. Daogou hu -- 6. Tengyang hu zhi yi -- 7. Tengyang hu zhi er -- 8. Jiu Xian hu -- 9. Zhongji hu -- 10. Caizhuang hu. Daizhuang hu. Liyuan hu -- 11. Shizhuang hu. Sibei hu -- 12. Dianbei hu. Xiguo hu -- 13. Xianyuan hu. Quannan hu. Qiwang hu. Chengguo hu -- 14. Miaokong (...)
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  35. Oliver Leaman (2010). Apocalyptic Islam and Iranian Shi’Ism by Abbas Amanat, 2009. [REVIEW] Journal of Shi‘a Islamic Studies 3:476-478.
     
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  36. Yuanhe Lin (2007). Xun Ru Kao Shi Yu Zhongguo Guo Yue Kao Yuan. Xinjiapo Qing Nian Shu Ju.
    Xunzi yu ru shu kao shi -- Zhongguo guo yue kao yuan.
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  37. Youzheng Li (2009). Ru Xue Jie Shi Xue: Chong Gou Zhongguo Lun Li Si Xiang Shi = a Hermeneutic Study of Historical Ru-Academia: Reconstructing Chinese Ethical History, Ethical Spirit. Zhongguo Ren Min da Xue Chu Ban She.
    Shang juan. Li shi juan = The volume of historical institutions -- xia juan. Jing shen juan = The volume of ethical spirit.
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  38. Andrew Newman (2012). The Origins of the Shi’A: Identity, Ritual, and Sacred Space in Eighth-Century Kufa by Najam Haider, 2011. [REVIEW] Journal of Shi‘a Islamic Studies 5:195-200.
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  39. Qing Nie (ed.) (2004). Ru Shi Dao Ren Sheng Zhe Li Shu. Beijing Tu Shu Guan Chu Ban She.
    v. [1]. Ru -- v. [2]. Shi -- v. [3]. Dao.
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  40. Pu Pang (ed.) (2012). 20 Shi Ji Ru Xue Tong Zhi =. Zhejiang da Xue Chu Ban She.
    v. 1. Ji nian juan = Annals -- v. 2. Ji shi juan = Chronicles -- v. 3-4. Xue an juan = Academics.
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  41. Abdulaziz Sachedina (2010). Prudential Concealment in Shi`Ite Islam a Strategy of Survival or a Principle? Common Knowledge 16 (2):233-246.
    The paper undertakes to investigate the Shī`ī practice of prudential concealment (taqīya) as a source of both quietism and political activism. The practice functioned as a strategy of survival for the Shī `ī minority living under hostile Sunni regimes. Although Sunni ulema criticized the practice as dissimulation and, hence, morally wrong, ironically they too adopted the strategy when encountering autocratic and oppressive Sunni regimes that suffocated the right of the people to voice their demand for just treatment. The article demonstrates (...)
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  42. Colin Turner & Paul Luft (eds.) (2007). Shi'ism. Routledge.
    The four volumes of this set bring together key contributions to the study of Shi’ism, giving access to material that has hitherto been scattered and difficult to locate. While the majority of the material stems from the past fifty years, earlier studies are included, providing insight into the field’s development. This collection reflects the increasingly interdisciplinary nature of today’s Shi’ite studies. Volume One covers the birth of Shi’ism and traces its development. The emphasis is on the socio-political history of communities (...)
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  43. Susanne Weigelin-Schwiedrzik (1996). On Shi and Lun: Toward a Typology of Historiography in the PRC. History and Theory 35:74-95.
    The discussion of shi and lun is the discussion of the relationship between historical data on the one side and theories of history on the other. It is the only methodological discussion historians in the PRC have been going through since the People's Republic of China was founded in October 1949. The question of how to relate data to theory gained a new dimension as not only the quality of historical research but also historians' loyalty to the Communist regime was (...)
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  44. Zhentao Xia (2011). Ren Shi Lun Yu Ren Xue Liang Lun. Zhongguo Ren Min da Xue Chu Ban She.
    Ren shi de zhu--ke ti xiang guan yuan li -- Ren shi shen me.
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  45. Zhu Bian Li Zhonghua (2004). Zhongguo Ren Xue Si Xiang Shi Juan. In Nansen Huang, Zhishang Chen, Dunhua Zhao & Zhonghua Li (eds.), Ren Xue Li Lun Yu Li Shi. Beijing Chu Ban She
     
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  46. Zhong Guang Zhuan (193u). Di Zi Shi Yin Yi. In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She
     
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  47. Song Xiangfeng Zhuan (193u). Guanzi Shi Wu. In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She
     
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  48. Chen Changqi Zhuan (193u). Lü Shi Chun Qiu Zheng Wu. In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She
     
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  49. Yin Jingshun Zhuan, Chen Jingyuan bu yi & Ren Dachun kao yi (193u). Liezi Shi Wen ; Kao Yi. In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She
     
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  50. Kejian Huang (2006). You "Ming" Er "Dao": Xian Qin Zhu Zi Shi Jiang. Xian Zhuang Shu Ju.
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