Search results for 'Ningzhong Shi' (try it on Scholar)

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  1. Shi Ningzhong (2010). Proposition, Definition and Inference in Ancient Chinese Philosophy. Frontiers of Philosophy in China 5 (3):414-431.score: 150.0
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  2. Ningzhong Shi (2010). Proposition, Definition and Inference in Ancient Chinese Philosophy. Frontiers of Philosophy in China 5 (3):414-431.score: 120.0
    This article attempts to explore ancient Chinese philosophical thought by analyzing how pioneering Chinese thinkers made judgments and inferences, and compares it to ancient Greek philosophy. It first addresses the starting-point and the object of cognition in Chinese ancient philosophy, then analyses how early thinkers construed definition and proposition, and finally discusses how they made inferences on the basis of definition and proposition. It points out that categorization is an important methodology in ancient Chinese philosophy, and that rectification of names (...)
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  3. Yuzhi Shi (2010). Fei Chang Shi Sheng: Kongzi He Ta de di Zi Men. Shang Wu Yin Shu Guan.score: 120.0
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  4. Chunxie Shi (2012). Jiao Yu Zong Shi da Tong Xiao Yi: Gei Guan Xin Jiao Yu Ren Shi de Liu Shi Si Feng Gong Kai Xin. Tong Qi Fan Wen Jiao Chuang Yi Gu Fen You Xian Gong Si.score: 120.0
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  5. Chunli Shi (2010). Jin Zhi Fan She Shi Ren Xing Bian Lie: Lun Li Wen Hua Yu Min Zu Xing de Guan Xi. Shi Chuli.score: 120.0
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  6. Guangquan Shi (2006). Li Fa Rong He Yu Zhongguo Chuan Tong Fa Lü Wen Hua de Li Shi Yan Jin =. Fa Lü Chu Ban She.score: 120.0
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  7. Xiangshi Shi & Xiaopeng Zhu (eds.) (2009). Makesi Zhu Yi Zhe Xue de Dang Dai Shi Yu. Zhong Yang Bian Yi Chu Ban She.score: 120.0
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  8. Gexin Shi, Shuduo Gong, Fan Li & Zhaojun Zhang (eds.) (2007). Qing Dai Li Xue Shi. Guangdong Jiao Yu Chu Ban She.score: 120.0
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  9. Zhonglian Shi (2011). Ru Feng Hua Yu Run Yi Yu: Ru Jia Wen Hua Yu Shi Jie. Shandong Jiao Yu Chu Ban She.score: 120.0
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  10. Zhiyu Shi (2005). She Hui Ke Xue Zhi Shi Xin Lun: Wen Hua Yan Jiu Li Chang Shi Ping = Shehui Kexue Zhishi Xinlun. Beijing da Xue Chu Ban She.score: 120.0
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  11. Zhiyu Shi (2005). She Hui Ke Xue Zhi Shi Xin Lun: Wen Hua Yan Jiu Li Chang Shi Ping = Social Science Knowledge Re-Examined: Ten Lectures From the Perspective of Cultural Studies. Guo Li Taiwan da Xue Chu Ban Zhong Xin.score: 120.0
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  12. Qinghao Shi (2009). 20 Shi Ji 90 Nian Dai Yi Hou de Sheng Tai She Hui Zhu Yi. Shanghai Ren Min Chu Ban She.score: 120.0
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  13. Jun Shi (2006). Shi Jun Wen Cun. Hua Xia Chu Ban She.score: 120.0
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  14. Zhonglian Shi (2011). Shi Jie Yan Guang Zhong de Kongzi. Xianggang Zhong He Chu Ban You Xian Gong Si.score: 120.0
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  15. Chaoying Shi (2012). Xian Xiang Xue Yu Gu Dian Zhe Xue de Quan Shi Wen Ti. Taiwan Shang Wu Yin Shu Guan Gu Fen You Xian Gong Si.score: 120.0
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  16. Liang Shi (2009). Yi Duan Si Xiang de Bei Hou: Zhongguo Gu Dai Wen Hua Si Xiang Shi Zha Ji. Zhongguo Zhi Gong Chu Ban She.score: 120.0
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  17. Chaoying Shi (2006). Yi Shu Zhe Xue Yu Mei Xue de Quan Shi Wen Ti =. Ren Ben Zi Ran Wen Hua Shi Ye You Xian Gong Si.score: 120.0
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  18. Zhongwen Shi & Xiaolin Hu (eds.) (2011). Zhongguo Quan Shi. Zhongguo Shu Ji Chu Ban She.score: 120.0
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  19. Guifa Zhou, Xuanyuan Shi & Dehua Fu (eds.) (2009). Yong Bu Bi Ye de Shi Ji Xue Ren Cai Shangsi: Cai Shangsi Xian Sheng Dan Chen Yi Bai Ling Wu Zhou Nian Shi Shi Yi Zhou Nian Si Mo Ji. Fu Dan da Xue Chu Ban She.score: 120.0
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  20. Keqian Xu (1997). The Unique Features of Hui Shi's Thought: A Comparative Study Between Hui Shi and Other Pre-Qin Philosophers. Journal of Chinese Philosophy 24 (2):231-253.score: 18.0
    Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized on “chasing after the materials” or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents a “tendency in ancient China (...)
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  21. Keqian Xu (1999). “存在”、“此在”与“是非”——兼论庄子、海德格尔对人的存在问题观点之异同(“Sein”, “Dasein” and “Shi Fei”: Zhuang Zi and Heidgger’s Opinions on the Issue of Human Existence). 南京师大学报(Journal of Nanjing Normal University) 1999 (6):25-30.score: 18.0
    The thorny problem, which we are confronted with in translating the term of “Sein”(Being) from western Philosophy into Chinese, highlights the ambiguity, paradoxy and vagueness of the issue of Sein from a specific viewpoint. Although there is no exact equivalent in Chinese for the word of “Sein”, we use several different words to express the meanings consisted in the issue of “Sein”. By comparison we may find that what is discussed by Zhuang Zi using the terms of “Shi” and “Fei” (...)
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  22. Yulie Lou (2006). Hu Shi's Study of Chinese Medieval Intellectual History. Frontiers of Philosophy in China 1 (1):66-78.score: 18.0
    Hu Shi frequently gave lectures on the history of Chinese philosophy, especially the history of ancient Chinese philosophy, from the year 1919 to 1937. A large number of papers and dissertations published during this period are related to his research on this topic. In his opinion, there are three characteristics of the history of ancient Chinese philosophy: "religionalization of thought," "Indianization of philosophy," and "conflict between Chinese thought and Indian thought." In this paper, I explore Hu Shi's deep insight into (...)
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  23. Hamid Mavani (2014). Two Shi'i Jurisprudential Methodologies to Address Medical and Bioethical Challenges: Traditional Ijtihād and Foundational Ijtihād. Journal of Religious Ethics 42 (2):263-284.score: 15.0
    The legal-ethical dynamism in Islamic law which allows it to respond to the challenges of modernity is said to reside in the institution of ijtihād (independent legal thinking and hermeneutics). However, jurists like Mohsen Kadivar and Ayatollah Faḍlalla have argued that the “traditional ijtihād” paradigm has reached its limits of flexibility as it allows for only minor adaptations and lacks a rigorous methodology because of its reliance on vague and highly subjective juridical devices such as public welfare (maṣlaḥa), imperative necessity (...)
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  24. Lou Yulie (2006). Hu Shi's Study of Chinese Medieval Intellectual History. Frontiers of Philosophy in China 1 (1):66-78.score: 15.0
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  25. James D. Sellmann (1999). The Origin and Role of the State According to the Li Shi Chunqiu. Asian Philosophy 9 (3):193 – 218.score: 12.0
    To study the L shi chunqiu (or L -shih ch'un-ch'iu. Master L 's Spring and Autumn Annals is to enter into the tumultuous but progressive times of the Warring States period (403-221 BCE). 1 This period is commonly referred to as 'the pre-Qin period' because of the fundamental changes that occurred after the Qin unification. Liishi chunqiu was probably completed, in 241 BCE, by various scholars at the estate of L Buwei (L Pu-wei) the prime minister of Qin and tutor (...)
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  26. Zhu Bian Zhao Dunhua (2004). Xi Fang Ren Xue Guan Nian Shi Juan. In Nansen Huang, Zhishang Chen, Dunhua Zhao & Zhonghua Li (eds.), Ren Xue Li Lun Yu Li Shi. Beijing Chu Ban She.score: 12.0
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  27. Deyong Kong (ed.) (2009). Kongzi Shi Jia Pu. Wen Hua Yi Shu Chu Ban She.score: 12.0
    1. Juan shou -- 2. Da zong hu zhi yi -- 3. Da zong hu zhi er -- 3. Linyi hu. Mengcun hu -- 4. Daogou hu -- 6. Tengyang hu zhi yi -- 7. Tengyang hu zhi er -- 8. Jiu Xian hu -- 9. Zhongji hu -- 10. Caizhuang hu. Daizhuang hu. Liyuan hu -- 11. Shizhuang hu. Sibei hu -- 12. Dianbei hu. Xiguo hu -- 13. Xianyuan hu. Quannan hu. Qiwang hu. Chengguo hu -- 14. Miaokong (...)
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  28. Yuanhe Lin (2007). Xun Ru Kao Shi Yu Zhongguo Guo Yue Kao Yuan. Xinjiapo Qing Nian Shu Ju.score: 12.0
    Xunzi yu ru shu kao shi -- Zhongguo guo yue kao yuan.
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  29. Youzheng Li (2009). Ru Xue Jie Shi Xue: Chong Gou Zhongguo Lun Li Si Xiang Shi = a Hermeneutic Study of Historical Ru-Academia: Reconstructing Chinese Ethical History, Ethical Spirit. Zhongguo Ren Min da Xue Chu Ban She.score: 12.0
    Shang juan. Li shi juan = The volume of historical institutions -- xia juan. Jing shen juan = The volume of ethical spirit.
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  30. Qing Nie (ed.) (2004). Ru Shi Dao Ren Sheng Zhe Li Shu. Beijing Tu Shu Guan Chu Ban She.score: 12.0
    v. [1]. Ru -- v. [2]. Shi -- v. [3]. Dao.
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  31. Abdulaziz Sachedina (2010). Prudential Concealment in Shi`Ite Islam a Strategy of Survival or a Principle? Common Knowledge 16 (2):233-246.score: 12.0
    The paper undertakes to investigate the Shī`ī practice of prudential concealment (taqīya) as a source of both quietism and political activism. The practice functioned as a strategy of survival for the Shī `ī minority living under hostile Sunni regimes. Although Sunni ulema criticized the practice as dissimulation and, hence, morally wrong, ironically they too adopted the strategy when encountering autocratic and oppressive Sunni regimes that suffocated the right of the people to voice their demand for just treatment. The article demonstrates (...)
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  32. Zhentao Xia (2011). Ren Shi Lun Yu Ren Xue Liang Lun. Zhongguo Ren Min da Xue Chu Ban She.score: 12.0
    Ren shi de zhu--ke ti xiang guan yuan li -- Ren shi shen me.
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  33. Zhu Bian Li Zhonghua (2004). Zhongguo Ren Xue Si Xiang Shi Juan. In Nansen Huang, Zhishang Chen, Dunhua Zhao & Zhonghua Li (eds.), Ren Xue Li Lun Yu Li Shi. Beijing Chu Ban She.score: 12.0
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  34. Zhong Guang Zhuan (193u). Di Zi Shi Yin Yi. In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.score: 12.0
     
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  35. Song Xiangfeng Zhuan (193u). Guanzi Shi Wu. In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.score: 12.0
     
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  36. Chen Changqi Zhuan (193u). Lü Shi Chun Qiu Zheng Wu. In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.score: 12.0
     
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  37. Yin Jingshun Zhuan, Chen Jingyuan bu yi & Ren Dachun kao yi (193u). Liezi Shi Wen ; Kao Yi. In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.score: 12.0
     
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  38. M. A. Cook (2000). Commanding Right and Forbidding Wrong in Islamic Thought. Cambridge University Press.score: 9.0
    What kind of duty do we have to try to stop other people doing wrong? The question is intelligible in just about any culture, but few of them seek to answer it in a rigorous fashion. The most striking exception is found in the Islamic tradition, where 'commanding right' and 'forbidding wrong' is a central moral tenet already mentioned in the Koran. As an historian of Islam whose research has ranged widely over space and time, Michael Cook is well placed (...)
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  39. Seyyed Hossein Nasr (1970). Shi'Ism and Sufism: Their Relationship in Essence and in History. Religious Studies 6 (3):229 - 242.score: 9.0
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  40. K. W. Gray (2009). Book Review: Deeb, L. (2006). An Enchanted Modern: Gender and Public Piety in Shi'i Lebanon. Princeton, NJ: Princeton University Press. [REVIEW] Philosophy of the Social Sciences 39 (2):340-344.score: 9.0
  41. James Bockmier (2011). Rumi's Spiritual Shi'ism (Review). Philosophy East and West 61 (1):240-243.score: 9.0
  42. Zhiming Bao (1987). Abstraction, Ming-Shi and Problems of Translation. Journal of Chinese Philosophy 14 (4):419-444.score: 9.0
  43. Xing Wen (2008). The "Feng," "Ya," and "Song" in Pre-Qin Poetry (Shi) Studies. Contemporary Chinese Thought 39 (4):61-69.score: 9.0
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  44. Martin Müller (2008). Wissenschaft AlS Chance. Das Wissenschaftsverständnis Des Chinesischen Philosophen Hu Shi (1891–1962) Unter Dem Einfluss Von John Deweys (1859–1952) Pragmatismus – by Martina Eglauer. [REVIEW] Journal of Chinese Philosophy 35 (4):683-687.score: 9.0
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  45. Tony K. Stewart (1999). Surprising Bedfellows: Vaiṣṇava and Shī'a Alliance in Kavi Āriph's 'Tale of Lālmon'a Alliance in Kavi Āriph's 'Tale of Lālmon'. [REVIEW] International Journal of Hindu Studies 3 (3):265-298.score: 9.0
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  46. Ghadir El-Kheshen & Mostafa Saadat (2013). Prevalence of Consanguineous Marriages Among Shi'a Populations of Lebanon. Journal of Biosocial Science 45 (5):675-682.score: 9.0
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  47. Tze-Ki Hon (2012). Wennei Wenwai: Zhongguo Sixiang Shi Zhong de Jingdian Quanshi 《文內文外:中國思想史中的經典詮釋》 (Intratextual and Extratextual: Interpretations of Chinese Classics in Chinese Intellectual History) – By Lo Yuet-Keung 勞悅強. Journal of Chinese Philosophy 39 (1):160-162.score: 9.0
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  48. Li Xueqin (2008). Comments on The_ Poetry (Shilun) and the _Poetry (Shi). Contemporary Chinese Thought 39 (4):18-29.score: 9.0
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  49. Pierre-Maurice Bogaert (1986). Compte rendu de "Geniza-Fragmente zur Hekhalot-Literatur", hrsg.von P. Schäfer, Tübingen, 1984 et de M.S. Cohen, "The Shi'ur Qomah" : Texts and Recensions, Tübingen, 1985. [REVIEW] Revue Théologique de Louvain 17:359-361.score: 9.0
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  50. Alina Branda (2011). Seeing and Believing. On Piety in Iranian Shi'ism. Journal for the Study of Religions and Ideologies 10 (28):228-233.score: 9.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Ingvild Flaskerud’s, Visualizing Belief and Piety in Iranian Shiism , (New York: Continuum, 2010).
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