Search results for 'Ninian Marshall' (try it on Scholar)

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  1. Ninian Marshall (1960). ESP and Memory: A Physical Theory. British Journal for the Philosophy of Science 10 (40):265-286.score: 240.0
  2. Ninian Marshall (1961). Reply to Dr H. A. C. Dobbs. British Journal for the Philosophy of Science 12 (45):68-70.score: 240.0
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  3. H. A. C. Dobbs (1961). Comments on ‘Theory of Resonance’: Comments on Dr Ninian Marshall's ‘Theory of Resonance’. British Journal for the Philosophy of Science 12 (45):65-68.score: 150.0
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  4. H. A. C. Dobbs (1961). Comments on Dr Ninian Marshall's 'Theory of Resonance'. British Journal for the Philosophy of Science 12 (45):65-68.score: 150.0
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  5. Paul Marshall (2005). Mystical Encounters with the Natural World: Experiences and Explanations. Oup Oxford.score: 60.0
    Mystical experiences of the natural world bring a sense of unity, knowledge, self-transcendence, eternity, light, and love. This is the first detailed study of these intriguing phenomena. Paul Marshall surveys and evaluates a wide range of explanations put forward by religious thinkers, philosophers, and scientists, and offers his own perspective on the nature of these experiences.
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  6. James D. Marshall (1989). The Incompatibility of Punishment and Moral Education: A Reply to Peter Hobson. Journal of Moral Education 18 (2):144-147.score: 60.0
    Abstract In his paper ?The compatibility of punishment and moral education?, Hobson (1986) attempts to refute arguments which I had advanced (Marshall, 1984) to the effect that there were incompatibilities between claims to be morally educating children and to be punishing them. I wish to point out in Hobson's paper some questionable interpretations of the punishment literature and a serious flaw in the argument. More importantly, I wish to advance the debate by recourse to historical material and the work (...)
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  7. John Marshall (1998). Descartes's Moral Theory. Cornell University Press.score: 60.0
    In this long awaited volume, John Marshall invites us to reconsider Rene Descartes as an ethicist.
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  8. Eugene Marshall (2014). The Spiritual Automaton: Spinoza's Science of the Mind. Oup Oxford.score: 60.0
    Eugene Marshall presents an original, systematic account of Spinoza's philosophy of mind, in which the mind is presented as an affective mechanism that, when rational, behaves as a spiritual automaton. He explores key themes in Spinoza's thought, and illuminates his philosophical and ethical project in a striking new way.
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  9. David L. Marshall (2010). Vico and the Transformation of Rhetoric in Early Modern Europe. Cambridge University Press.score: 60.0
    Considered the most original thinker in the Italian philosophical tradition, Giambattista Vico has been the object of much scholarly attention but little consensus. In this new interpretation, David L. Marshall examines the entirety of Vico's oeuvre and situates him in the political context of early modern Naples. He demonstrates Vico's significance as a theorist who adapted the discipline of rhetoric to modern conditions. Marshall presents Vico's work as an effort to resolve a contradiction. As a professor of rhetoric (...)
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  10. M. Victoria Marshall (1996). Types in Class Set Theory and Inaccessible Cardinals. Archive for Mathematical Logic 35 (3):145-156.score: 60.0
    In this paper I prove the following theorems which are the converses of some results of Judah and Laver (1983) and of Judah and Marshall (1993).-IfKM+ATW is not an extension by definition ofKM (and the model involved is well founded), then the existence of two inaccessible cardinals is consistent with ZF.-IfKM+ATW is not a conservative extension ofKM (and the model involved is well founded), then the existence of an inaccessible number of inaccessible cardinals is consistent with ZF.whereKM is Kelley (...)
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  11. Cbe Marshall (ed.) (2005). Proceedings of the British Academy Volume 130, Biographical Memoirs of Fellows, Iv. Oup/British Academy.score: 60.0
    Eleven obituaries of recently deceased Fellows of the British Academy: Isaiah Berlin; Christopher Hill; Rodney Hilton; Keith Hopkins; Peter Laslett; Geoffrey Marshall; John Roskell; Isaac Schapera; Ben Segal; John Cyril Smith and Richard Wollheim.
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  12. Ninian Smart (1971). Mircea Eliade. The Quest: History and Meaning in Religion. Pp. 180 (Chicago: The University of Chicago Press, 1969). 45s.Myths and Symbols: Studies in Honor of Mircea Eliade. Edited by Joseph Kitagawa and Charles H. Long with the Collaboration of Jerald C. Brauer and Marshall G. S. Hodson. Pp. 438 (Chicago: The University of Chicago Press, 1969). 90s. [REVIEW] Religious Studies 7 (1):77.score: 36.0
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  13. Colin Marshall (2013). Kant's Appearances and Things in Themselves as Qua‐Objects. Philosophical Quarterly 63 (252):520-545.score: 30.0
    The one-world interpretation of Kant's idealism holds that appearances and things in themselves are, in some sense, the same things. Yet this reading faces a number of problems, all arising from the different features Kant seems to assign to appearances and things in themselves. I propose a new way of understanding the appearance/thing in itself distinction via an Aristotelian notion that I call, following Kit Fine, a ‘qua-object.’ Understanding appearances and things in themselves as qua-objects provides a clear sense in (...)
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  14. Eugene Marshall (2008). Adequacy and Innateness in Spinoza. Oxford Studies in Early Modern Philosophy 4:51-88.score: 30.0
  15. Eugene Marshall (2010). Spinoza on the Problem of Akrasia. European Journal of Philosophy 18 (1):41-59.score: 30.0
    : Two common ways of explaining akrasia will be presented, one which focuses on strength of desire and the other which focuses on action issuing from practical judgment. Though each is intuitive in a certain way, they both fail as explanations of the most interesting cases of akrasia. Spinoza's own thoughts on bondage and the affects follow, from which a Spinozist explanation of akrasia is constructed. This account is based in Spinoza's mechanistic psychology of cognitive affects. Because Spinoza's account explains (...)
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  16. Dan Marshall (2012). Analyses of Intrinsicality in Terms of Naturalness. Philosophy Compass 7 (8):531-542.score: 30.0
    Over the last thirty years there have been a number of attempts to analyse the distinction between intrinsic and extrinsic properties in terms of the facts about naturalness. This article discusses the three most influential of these attempts, each of which involve David Lewis. These are Lewis's 1983 analysis, his 1986 analysis, and his joint 1998 analysis with Rae Langton.
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  17. Alan Marshall (1993). Ethics and the Extraterrestrial Environment. Journal of Applied Philosophy 10 (2):227-236.score: 30.0
  18. Eugene Marshall (2008). Spinoza's Cognitive Affects and Their Feel. British Journal for the History of Philosophy 16 (1):1 – 23.score: 30.0
  19. Colin R. Marshall (2009). The Mind and the Body as 'One and the Same Thing' in Spinoza. British Journal for the History of Philosophy 17 (5):897-919.score: 30.0
    I argue that, contrary to how he is often read, Spinoza did not believe that the mind and the body were numerically identical. This means that we must find some alternative reading for his claims that they are 'one and the same thing' (I describe three such alternative readings).
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  20. Colin Marshall (2010). Kant's Metaphysics of the Self. Philosophers' Imprint 10 (8):1-21.score: 30.0
    I argue that Kant's Critique of Pure Reason offers a positive metaphysical account of the thinking self. Previous interpreters have overlooked this account, I believe, because they have held that any metaphysical view of the self would be incompatible with both Kant's insistence on the limitations of cognition and with his project in the Paralogisms. Closer examination, however, shows that neither of those aspects of the Critique precludes a metaphysical account of the self, and that other aspects (namely, the structure (...)
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  21. Dan Marshall (2009). Can 'Intrinsic' Be Defined Using Only Broadly Logical Notions? Philosophy and Phenomenological Research 78 (3):646-672.score: 30.0
    An intrinsic property is roughly a property things have in virtue of how they are, as opposed to how they are related to things outside of them. This paper argues that it is not possible to give a definition of 'intrinsic' that involves only logical, modal and mereological notions, and does not depend on any special assumptions about either properties or possible worlds.
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  22. Colin Marshall (2012). Spinoza on Destroying Passions with Reason. Philosophy and Phenomenological Research 85 (1):139-160.score: 30.0
    Spinoza claims we can control any passion by forming a more clear and distinct idea of it. The interpretive consensus is that Spinoza is either wrong or over-stating his view. I argue that Spinoza’s view is plausible and insightful. After breaking down Spinoza’s characterization of the relevant act, I consider four existing interpretations and conclude that each is unsatisfactory. I then consider a further problem for Spinoza: how his definitions of ‘action’ and ‘passion’ make room for passions becoming action. I (...)
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  23. Robert Keith Shaw, Michael A. Peters & James D. Marshall (1986). The Development and Trials of a Decision-Making Model. Evaluation Review, 10 (1):5-27.score: 30.0
    We describe an evaluation undertaken on contract for the New Zealand State Services Commission of a major project (the Administrative Decision-Making Skills Project) designed to produce a model of administrative decision making and an associated teaching/learning packagefor use by government officers. It describes the evaluation of a philosophical model of decision making and the associated teaching/learning package in the setting of the New Zealand Public Service, where a deliberate attempt has been initiated to improve the quality of decision making, especially (...)
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  24. I. N. Marshall (1995). Some Phenomenological Implications of a Quantum Model of Consciousness. Minds and Machines 5 (4):609-20.score: 30.0
    We contrast person-centered categories with objective categories related to physics: consciousness vs. mechanism, observer vs. observed, agency vs. event causation. semantics vs. syntax, beliefs and desires vs. dispositions. How are these two sets of categories related? This talk will discuss just one such dichotomy: consciousness vs. mechanism. Two extreme views are dualism and reductionism. An intermediate view is emergence. Here, consciousness is part of the natural order (as against dualism), but consciousness is not definable only in terms of physical mass, (...)
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  25. Colin Marshall (2011). Kant's Theory of the Self. British Journal for the History of Philosophy 18 (5):950-952.score: 30.0
    The self for Kant is something real, and yet is neither appearance nor thing in itself, but rather has some third status. Appearances for Kant arise in space and time where these are respectively forms of outer and inner attending (intuition). Melnick explains the "third status" by identifying the self with intellectual action that does not arise in the progression of attending (and so is not appearance), but accompanies and unifies inner attending. As so accompanying, it progresses with that attending (...)
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  26. Pierre Hadot, tr Simmons, J. Aaron & ed Marshall, Mason (2005). There Are Nowadays Professors of Philosophy, but Not Philosophers. Journal of Speculative Philosophy 19 (3):229-237.score: 30.0
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  27. Peter W. Halligan & John C. Marshall (1998). Neglect of Awareness. Consciousness and Cognition 7 (3):356-380.score: 30.0
    We describe some of the signs and symptoms of left visuo-spatial neglect. This common, severe and often long-lasting impairment is the most striking consequence of right hemisphere brain damage. Patients seem to (over-)attend to the right with subsequent inability to respond to stimuli in contralesional space. We draw particular attention to how patients themselves experience neglect. Furthermore, we show that the neglect patient's loss of awareness of left space is crucial to an understanding of the condition. Even after left space (...)
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  28. Dan Marshall & Josh Parsons (2001). Langton and Lewis on 'Intrinsic'. Philosophy and Phenomenological Research 63 (2):347-351.score: 30.0
  29. Kerry L. Pedigo & Verena Marshall (2009). Bribery: Australian Managers' Experiences and Responses When Operating in International Markets. [REVIEW] Journal of Business Ethics 87 (1):59 - 74.score: 30.0
    Managers seeking to respect local norms when operating in cross-cultural settings may encounter ethical dilemmas when faced with values that potentially conflict with their own. The question of whose ethics or values should be applied or whether a set of universal eth- ical norms should be developed often confronts managers in their international business dealings. This article explores the findings from a qualitative research study that examines critical ethical dilemmas confronting Australian managers in their international business operations and their responses (...)
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  30. S. E. Marshall (1999). Bodyshopping: The Case of Prostitution. Journal of Applied Philosophy 16 (2):139–150.score: 30.0
  31. Patricia A. Marshall, David C. Thomasma & Abdallah S. Daar (1996). Marketing Human Organs: The Autonomy Paradox. Theoretical Medicine and Bioethics 17 (1).score: 30.0
    The severe shortage of organs for transplantation and the continual reluctance of the public to voluntarily donate has prompted consideration of alternative strategies for organ procurement. This paper explores the development of market approaches for procuring human organs for transplantation and considers the social and moral implications of organ donation as both a gift of life and a commodity exchange. The problematic and paradoxical articulation of individual autonomy in relation to property rights and marketing human body parts is addressed. We (...)
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  32. John Marshall (1994). John Locke: Resistance, Religion, and Responsibility. Cambridge University Press.score: 30.0
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  33. Brian Weatherson & Dan Marshall (2012). Intrinsic Vs. Extrinsic Properties. In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy (Fall 2014 Edition).score: 30.0
    I have some of my properties purely in virtue of the way I am. (My mass is an example.) I have other properties in virtue of the way I interact with the world. (My weight is an example.) The former are the intrinsic properties, the latter are the extrinsic properties. This seems to be an intuitive enough distinction to grasp, and hence the intuitive distinction has made its way into many discussions in ethics, philosophy of mind, metaphysics and even epistemology. (...)
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  34. Kimball P. Marshall (1999). Has Technology Introduced New Ethical Problems? Journal of Business Ethics 19 (1):81 - 90.score: 30.0
    Drawing on William F. Ogburn's cultural lag thesis, an inherent conflict is proposed between the rapid speed of modern technological advances and the slower speed by which ethical guidelines for utilization of new technologies are developed. Ogburn's cultural lag thesis proposes that material culture advances more rapidly than non-material culture. Technology is viewed as part of material culture and ethical guidelines for technology utilization are viewed as an adaptive aspect of non-material culture. Cultural lag is seen as a critical ethical (...)
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  35. G. D. Marshall (1970). Attention and Will. Philosophical Quarterly 20 (January):14-25.score: 30.0
  36. Terence E. Marshall (1978). Rousseau and Enlightenment. Political Theory 6 (4):421-455.score: 30.0
  37. Antony Duff & Sandra Marshall, Public and Private Wrongs.score: 30.0
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  38. Jim Marshall (2008). Philosophy as Literature. Educational Philosophy and Theory 40 (3):383–393.score: 30.0
    How best to introduce philosophical ideas? Is the best and only way by studying the history of philosophy and its rational arguments and discussions? But can literature, usually hived off from philosophy, be used instead and can this be as effective as rational argument? This paper explores these questions. First it considers a text which introduces philosophy through the analysis of literature, in particular James Joyce's 'Araby', arguing that the traditional analytic approach employed by the text, by concentrating on epistemology, (...)
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  39. D. Zohar & I. N. Marshall (1990). The Quantum Self. Morrow.score: 30.0
  40. Patricia A. Marshall (1996). Introduction: Organ Transplantation — Defining the Boundaries of Personhood, Equity and Community. Theoretical Medicine and Bioethics 17 (1).score: 30.0
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  41. James D. Marshall (2008). Wittgenstein, Freud, Dreaming and Education: Psychoanalytic Explanation as 'Une Façon de Parler'. Educational Philosophy and Theory 40 (5):606-620.score: 30.0
    Freud saw the dream as occupying a very important position in his theoretical model. If there were to be problems with his theoretical account of the dream then this would impinge upon proposed therapy and, of course, education as the right balance between the instincts and the institution of culture. Wittgenstein, whilst stating that Freud was interesting and important, raised several issues in relation to psychology/psychoanalysis, and to Freud in particular. Why would Wittgenstein have seen Freud as having some important (...)
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  42. James D. Marshall (2001). A Critical Theory of the Self: Wittgenstein, Nietzsche, Foucault. Studies in Philosophy and Education 20 (1):75-91.score: 30.0
    Critical thinking, considered as a version of informallogic, must consider emotions and personal attitudesin assessing assertions and conclusions in anyanalysis of discourse. It must therefore presupposesome notion of the self. Critical theory may be seenas providing a substantive and non-neutral positionfor the exercise of critical thinking. It thereforemust presuppose some notion of the self. This paperargues for a Foucauldean position on the self toextend critical theory and provide a particularposition on the self for critical thinking. Thisposition on the self is (...)
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  43. Sarah Marshall (2003). Scanlon and Reasons. In Matt Matravers (ed.), Critical Review of International Social and Political Philosophy. Frank Cass. 13-32.score: 30.0
    Scanlon's account of reasons is essential to his contractualism as a whole, providing an extensive foundation in practical reasoning for his theory. A full understanding of his account of reasons is therefore vital to understanding the nature of Scanlon's contractualism. With the aim of contributing to such an understanding, in this essay I reconstruct several of Scanlon's most significant arguments concerning reasons. I focus on two areas: his discussion of the role of desire in practical reasoning and his arguments for (...)
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  44. Colin Marshall (2009). Kant and Skepticism (Review). Journal of the History of Philosophy 47 (2):pp. 319-320.score: 30.0
    Kant's theoretical philosophy is often read as a response to skeptical challenges raised by his predecessors. Yet Kant himself explicitly discusses skepticism in relatively few places in his published work, so Michael Forster's focused examination of Kant's relation to skepticism is a useful addition to the literature. Forster sets out to distinguish different types of skepticism to which Kant might be responding, determine what responses Kant offers, and evaluate the strength of those responses.Perhaps the most valuable part of the book (...)
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  45. R. A. Duff & S. E. Marshall (2004). Communicative Punishment and the Role of the Victim. Criminal Justice Ethics 23 (2):39-50.score: 30.0
  46. James D. Marshall (1984). Punishment and Moral Education. Journal of Moral Education 13 (2):83-89.score: 30.0
    The central argument of this paper is that it is inconsistent to both morally educate children and to punish them. This is because the aims of punishment, according to the traditional theories, are, in the case of children, incompatible with the aims of moral education. Finally it is suggested that as no obvious general justification of the punishment of children is forthcoming, therefore the onus of justification must rest with those who, in a particular case, wish to punish children.
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  47. James D. Marshall (2002). Michel Foucault: Liberation, Freedom, Education. Educational Philosophy and Theory 34 (4):413–418.score: 30.0
  48. Ruth Marshall (2010). The Sovereignty of Miracles:Pentecostal Political Theology in Nigeria. Constellations 17 (2):197-223.score: 30.0
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  49. R. Scott Marshall (2011). Conceptualizing the International For-Profit Social Entrepreneur. Journal of Business Ethics 98 (2):183 - 198.score: 30.0
    This article looks at social entrepreneurs that operate for-profit and internationally, offering that international for-profit social entrepreneurs (IFPSE) are of a unique type. Initially, this article utilizes the entrepreneurship, social entrepreneurship, and international entrepreneurship literatures to develop a definition of the IFPSE. Next, a proposed model of the IFPSE is built utilizing the dimensions of mindset, opportunity recognition, social networks, and outcomes. Case studies of three IFPSE are then used to examine the proposed model. In the final section, findings from (...)
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  50. Eugene Marshall (2012). Spinoza on Human Freedom, by Matthew Kisner. [REVIEW] Mind 121 (484):1085-1088.score: 30.0
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