Search results for 'Ninian Marshall' (try it on Scholar)

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  1.  94
    Ninian Marshall (1960). ESP and Memory: A Physical Theory. British Journal for the Philosophy of Science 10 (40):265-286.
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  2.  49
    Ninian Marshall (1961). Reply to Dr H. A. C. Dobbs. British Journal for the Philosophy of Science 12 (45):68-70.
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  3. John Marshall (1891). A Short History of Greek Philosophy / by John Marshall. Percival and Co.
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  4. J. David Wood, John U. Marshall & Atkinson College (1982). Rethinking Geographical Inquiry Essays by John U. Marshall ... [Et Al.]. Monograph Collection (Matt - Pseudo).
     
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  5.  43
    H. A. C. Dobbs (1961). Comments on ‘Theory of Resonance’: Comments on Dr Ninian Marshall's ‘Theory of Resonance’. British Journal for the Philosophy of Science 12 (45):65-68.
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  6.  7
    H. A. C. Dobbs (1961). Comments on Dr Ninian Marshall's 'Theory of Resonance'. British Journal for the Philosophy of Science 12 (45):65-68.
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  7.  12
    John Marshall (1998). Descartes's Moral Theory. Cornell University Press.
    In this long awaited volume, John Marshall invites us to reconsider Rene Descartes as an ethicist.
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  8.  8
    Eugene Marshall (2014). The Spiritual Automaton: Spinoza's Science of the Mind. OUP Oxford.
    Eugene Marshall presents an original, systematic account of Spinoza's philosophy of mind, in which the mind is presented as an affective mechanism that, when rational, behaves as a spiritual automaton. He explores key themes in Spinoza's thought, and illuminates his philosophical and ethical project in a striking new way.
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  9.  26
    Paul Marshall (2005). Mystical Encounters with the Natural World: Experiences and Explanations. OUP Oxford.
    Mystical experiences of the natural world bring a sense of unity, knowledge, self-transcendence, eternity, light, and love. This is the first detailed study of these intriguing phenomena. Paul Marshall surveys and evaluates a wide range of explanations put forward by religious thinkers, philosophers, and scientists, and offers his own perspective on the nature of these experiences.
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  10.  6
    David Marshall (1984). Adam Smith and the Theatricality of Moral Sentiments. Critical Inquiry 10 (4):592-613.
    In Smith’s view, the dédoublement that structures any act of sympathy is internalized and doubled within the self. In endeavoring to “pass sentence” upon one’s own conduct, Smith writes, “I divide myself, as it were, into two persons; and … I, the examiner and judge, represent a different character from that other I, the person whose conduct is examined into and judged of” . Earlier in his book, Smith claims that in imagining someone else’s sentiments, we “imagine ourselves acting the (...)
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  11.  19
    James D. Marshall (1989). The Incompatibility of Punishment and Moral Education: A Reply to Peter Hobson. Journal of Moral Education 18 (2):144-147.
    Abstract In his paper ?The compatibility of punishment and moral education?, Hobson (1986) attempts to refute arguments which I had advanced (Marshall, 1984) to the effect that there were incompatibilities between claims to be morally educating children and to be punishing them. I wish to point out in Hobson's paper some questionable interpretations of the punishment literature and a serious flaw in the argument. More importantly, I wish to advance the debate by recourse to historical material and the (...)
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  12.  4
    M. Victoria Marshall (1996). Types in Class Set Theory and Inaccessible Cardinals. Archive for Mathematical Logic 35 (3):145-156.
    In this paper I prove the following theorems which are the converses of some results of Judah and Laver (1983) and of Judah and Marshall (1993).-IfKM+ATW is not an extension by definition ofKM (and the model involved is well founded), then the existence of two inaccessible cardinals is consistent with ZF.-IfKM+ATW is not a conservative extension ofKM (and the model involved is well founded), then the existence of an inaccessible number of inaccessible cardinals is consistent with ZF.whereKM is Kelley (...)
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  13.  4
    James D. Marshall (2006). Simone de Beauvoir: The Philosophy of Lived Experience. Educational Theory 56 (2):177-189.
    Simone de Beauvoir, best known outside France as a leading modern feminist theorist, is also recognized as a writer of literature, philosophy, and drama. In this essay, James D. Marshall aims to present Beauvoir, not as a mere entry in the history of French philosophy, nor as an under‐laborer to Jean‐Paul Sartre, but as someone who has important philosophical insights to contribute to ongoing debates on the human condition, including those concerned with education. Central to these debates are (...)
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  14. Cbe Marshall (ed.) (2005). Proceedings of the British Academy Volume 130, Biographical Memoirs of Fellows, Iv. OUP/British Academy.
    Eleven obituaries of recently deceased Fellows of the British Academy: Isaiah Berlin; Christopher Hill; Rodney Hilton; Keith Hopkins; Peter Laslett; Geoffrey Marshall; John Roskell; Isaac Schapera; Ben Segal; John Cyril Smith and Richard Wollheim.
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  15.  4
    David L. Marshall (2010). Vico and the Transformation of Rhetoric in Early Modern Europe. Cambridge University Press.
    Considered the most original thinker in the Italian philosophical tradition, Giambattista Vico has been the object of much scholarly attention but little consensus. In this new interpretation, David L. Marshall examines the entirety of Vico's oeuvre and situates him in the political context of early modern Naples. He demonstrates Vico's significance as a theorist who adapted the discipline of rhetoric to modern conditions. Marshall presents Vico's work as an effort to resolve a contradiction. As a professor of rhetoric (...)
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  16. Stephen W. Melville & Donald Marshall (1986). Philosophy Beside Itself: On Deconstruction and Modernism. Univ of Minnesota Press.
    _Philosophy Beside Itself _ was first published in 1986. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. The writings of French philosopher Jacques Derrida have been the single most powerful influence on critical theory and practice in the United States over the past decade. But with few exceptions American philosophers have taken little or no interest in Derrida's work, and the task of reception, (...)
     
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  17.  3
    Ninian Smart (1971). Mircea Eliade. The Quest: History and Meaning in Religion. Pp. 180 . 45s.Myths and Symbols: Studies in Honor of Mircea Eliade. Edited by Joseph Kitagawa and Charles H. Long with the Collaboration of Jerald C. Brauer and Marshall G. S. Hodson. Pp. 438 . 90s. [REVIEW] Religious Studies 7 (1):77.
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  18. Henry Rutgers Marshall (1919). Of Outer-World Objects. Journal of Philosophy, Psychology and Scientific Methods 16 (2):46-50.
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  19.  51
    D. Zohar & I. N. Marshall (1990). The Quantum Self. Morrow.
  20.  4
    John Marshall & Ian Robertson (eds.) (1993). Unilateral Neglect: Clinical And Experimental Studies (Brain Damage, Behaviour and Cognition). Psychology Press.
    This book covers all aspects of the disorder, from an historical survey of research to date, through the nature and anatomical bases of neglect, and on to review contemporary theories on the subject.
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  21.  21
    Mark Cordano, R. Scott Marshall & Murray Silverman (2010). How Do Small and Medium Enterprises Go “Green”? A Study of Environmental Management Programs in the U.S. Wine Industry. Journal of Business Ethics 92 (3):463 - 478.
    In industries populated by small and medium enterprises, managers' good intentions frequently incur barriers to superior environmental performance (Tilley, Bus Strategy Environ 8:238-248, 1999). During the period when the U.S. wine industry was beginning to promote voluntary adoption of sound environmental practices, we examined managers' attitudes, norms, and perceptions of stakeholder pressures to assess their intentions to implement environmental management programs (EMP). We found that managers within the simple structures of these small and medium firms are responsive to attitudes, (...)
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  22. Dan Marshall (2012). Analyses of Intrinsicality in Terms of Naturalness. Philosophy Compass 7 (8):531-542.
    Over the last thirty years there have been a number of attempts to analyse the distinction between intrinsic and extrinsic properties in terms of the facts about naturalness. This article discusses the three most influential of these attempts, each of which involve David Lewis. These are Lewis's 1983 analysis, his 1986 analysis, and his joint 1998 analysis with Rae Langton.
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  23. Henry Rutgers Marshall (1916). Retentiveness and Dreams. Mind 25 (98):206-222.
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  24. P. Marshall (1995). Book Review : Plurality and Christian Ethics, by Ian Markham. Cambridge University Press, 1994. Xiv + 225pp. Hb. 30. [REVIEW] Studies in Christian Ethics 8 (2):125-128.
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  25.  20
    Rosemary P. Ramsey, Greg W. Marshall, Mark W. Johnston & Dawn R. Deeter-Schmelz (2007). Ethical Ideologies and Older Consumer Perceptions of Unethical Sales Tactics. Journal of Business Ethics 70 (2):191 - 207.
    Demographic differences among consumer groups have become increasingly important to the development of marketing strategies. Marketers depend heavily on the sales force to implement strategies at the consumer level and, not surprisingly, different groups may view the salesperson’s role differently. Unfortunately, unethical sales practices targeted at various consumer groups, and especially at seniors, have been utilized as well. The purpose of this study is to provide initial empirical evidence of the ethical ideological make-up of four age segments outlined by Strauss (...)
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  26.  56
    Brian Weatherson & Dan Marshall (2012). Intrinsic Vs. Extrinsic Properties. In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy (Fall 2014 Edition).
    I have some of my properties purely in virtue of the way I am. (My mass is an example.) I have other properties in virtue of the way I interact with the world. (My weight is an example.) The former are the intrinsic properties, the latter are the extrinsic properties. This seems to be an intuitive enough distinction to grasp, and hence the intuitive distinction has made its way into many discussions in ethics, philosophy of mind, metaphysics and even epistemology. (...)
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  27.  29
    R. Scott Marshall (2011). Conceptualizing the International For-Profit Social Entrepreneur. Journal of Business Ethics 98 (2):183 - 198.
    This article looks at social entrepreneurs that operate for-profit and internationally, offering that international for-profit social entrepreneurs (IFPSE) are of a unique type. Initially, this article utilizes the entrepreneurship, social entrepreneurship, and international entrepreneurship literatures to develop a definition of the IFPSE. Next, a proposed model of the IFPSE is built utilizing the dimensions of mindset, opportunity recognition, social networks, and outcomes. Case studies of three IFPSE are then used to examine the proposed model. In the final section, findings from (...)
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  28.  6
    Bev Marshall & Philip Dewe (1997). An Investigation of the Components of Moral Intensity. Journal of Business Ethics 16 (5):521-529.
    While there is considerable interest in the topic of business ethics, much of the research moves towards measuring components with a view to predicting ethical behaviour. To date there has not been a satisfactory definition of business ethics, nor has there been any real attempt to understand the components of a situation that may influence an individual's assessment of that situation as ethical or otherwise. Using Jones's (1991) construct of moral intensity as a basis for investigation, this paper presents some (...)
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  29.  42
    Paul Marshall (2012). The Meeting of Two Integrative Metatheories. Journal of Critical Realism 11 (2):188-214.
    This paper examines the points of connection and divergence between critical realism/metaRealism and integral theory, suggesting ways in which they might interact and mutually enrich each other. It highlights the common ground that both metatheories share and also identifies the particular strengths and shortcomings of both, arguing that they stem, in part, from their different emphases: integral theory on individual emancipation and critical realism on social emancipation. It suggests that this different focus has led to different strengths in each that (...)
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  30. Eugene Marshall (2008). Adequacy and Innateness in Spinoza. Oxford Studies in Early Modern Philosophy 4:51-88.
  31.  29
    Dan Marshall (2013). Analyses of Intrinsicality Without Naturalness. Philosophy Compass 8 (2):186-197.
    Over the last thirty years there have been a number of attempts to analyse the distinction between intrinsic and extrinsic properties. This article discusses three leading attempts to analyse this distinction that don’t appeal to the notion of nat-uralness: the duplication analysis endorsed by G. E. Moore and David Lewis, Peter Vallentyne’s analysis in terms of contractions of possible worlds, and the analysis of Gene Witmer, William Butchard and Kelly Trogdon in terms of grounding.
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  32. Henry Rutgers Marshall (1892). The Field of Æsthetics Psychologically Considered. II.: The Differentiation of Æsthetics From Hedonics. Mind 1 (4):453-469.
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  33. P. Marshall (1993). Does the Creation Have Rights? Studies in Christian Ethics 6 (2):31-49.
  34.  51
    Kimball P. Marshall (1999). Has Technology Introduced New Ethical Problems? Journal of Business Ethics 19 (1):81 - 90.
    Drawing on William F. Ogburn's cultural lag thesis, an inherent conflict is proposed between the rapid speed of modern technological advances and the slower speed by which ethical guidelines for utilization of new technologies are developed. Ogburn's cultural lag thesis proposes that material culture advances more rapidly than non-material culture. Technology is viewed as part of material culture and ethical guidelines for technology utilization are viewed as an adaptive aspect of non-material culture. Cultural lag is seen as a (...)
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  35.  12
    Jocelyn Downie & Jennifer Marshall (2007). Pediatric Neuroimaging Ethics. Cambridge Quarterly of Healthcare Ethics 16 (2):147-160.
    Neuroimaging has provided insight into numerous neurological disorders in children, such as epilepsy and cerebral palsy. Many clinicians and investigators believe that neuroimaging holds great promise, especially in the areas of behavioral and cognitive disorders. However, concerns about the risks of various neuroimaging modalities and the potential for misinterpretation of imaging results are mounting. Imaging evaluations also raise questions about stigmatization, allocation of resources, and confidentiality. Children are particularly vulnerable in this milieu and require special attention with regards to safety (...)
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  36. Dan Marshall (2009). Can 'Intrinsic' Be Defined Using Only Broadly Logical Notions? Philosophy and Phenomenological Research 78 (3):646-672.
    An intrinsic property is roughly a property things have in virtue of how they are, as opposed to how they are related to things outside of them. This paper argues that it is not possible to give a definition of 'intrinsic' that involves only logical, modal and mereological notions, and does not depend on any special assumptions about either properties or possible worlds.
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  37. Eugene Marshall (2010). Spinoza on the Problem of Akrasia. European Journal of Philosophy 18 (1):41-59.
    : Two common ways of explaining akrasia will be presented, one which focuses on strength of desire and the other which focuses on action issuing from practical judgment. Though each is intuitive in a certain way, they both fail as explanations of the most interesting cases of akrasia. Spinoza 's own thoughts on bondage and the affects follow, from which a Spinozist explanation of akrasia is constructed. This account is based in Spinoza 's mechanistic psychology of cognitive affects. Because Spinoza (...)
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  38.  3
    James D. Marshall (2007). Philosophy, Polemics, Education. Studies in Philosophy and Education 26 (2):97-109.
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  39.  44
    A. Bleakley & R. J. Marshall (2012). The Embodiment of Lyricism in Medicine and Homer. Medical Humanities 38 (1):50-54.
    Improving the quality of communication between doctors and their patients and colleagues is of vital importance. Poor communication, especially within and across clinical teams working around patients in pathways of care, leads to avoidable medical error, where an unacceptable number of patients are severely harmed or die each year. The figures from such iatrogenesis have now reached epidemic proportions, constituting one of the major killers of patients worldwide. Despite 30 years' worth of explicit attention to teaching communication skills at undergraduate (...)
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  40. Peter Marshall (1981). Two Scholastic Discussions of the Perception of Depth by Shading. Journal of the Warburg and Courtauld Institutes 44:170-175.
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  41. Norman A. Marshall (1980). Corrigibility and Inference. Philosophy and Phenomenological Research 41 (1/2):158-166.
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  42.  21
    Emmanuel R. Ezeome & Patricia A. Marshall (2009). Informed Consent Practices in Nigeria. Developing World Bioethics 9 (3):138-148.
    Most writing on informed consent in Africa highlights different cultural and social attributes that influence informed consent practices, especially in research settings. This review presents a composite picture of informed consent in Nigeria using empirical studies and legal and regulatory prescriptions, as well as clinical experience. It shows that Nigeria, like most other nations in Africa, is a mixture of sociocultural entities, and, notwithstanding the multitude of factors affecting it, informed consent is evolving along a purely Western model. Empirical studies (...)
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  43. Colin R. Marshall (2009). The Mind and the Body as 'One and the Same Thing' in Spinoza. British Journal for the History of Philosophy 17 (5):897-919.
    I argue that, contrary to how he is often read, Spinoza did not believe that the mind and the body were numerically identical. This means that we must find some alternative reading for his claims that they are 'one and the same thing'.
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  44.  90
    Dan Marshall & Josh Parsons (2001). Langton and Lewis on 'Intrinsic'. Philosophy and Phenomenological Research 63 (2):347-351.
  45.  71
    Kerry L. Pedigo & Verena Marshall (2009). Bribery: Australian Managers' Experiences and Responses When Operating in International Markets. [REVIEW] Journal of Business Ethics 87 (1):59 - 74.
    Managers seeking to respect local norms when operating in cross-cultural settings may encounter ethical dilemmas when faced with values that potentially conflict with their own. The question of whose ethics or values should be applied or whether a set of universal eth- ical norms should be developed often confronts managers in their international business dealings. This article explores the findings from a qualitative research study that examines critical ethical dilemmas confronting Australian managers in their international business operations and their responses (...)
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  46. Eugene Marshall (2008). Spinoza's Cognitive Affects and Their Feel. British Journal for the History of Philosophy 16 (1):1 – 23.
  47. Alan Marshall (1993). Ethics and the Extraterrestrial Environment. Journal of Applied Philosophy 10 (2):227-236.
  48. P. Marshall (1994). Book Review : Rights and Christian Ethics by Kieran Cronin. Cambridge University Press, 1993. 324pp. 37.50. [REVIEW] Studies in Christian Ethics 7 (1):108-110.
  49.  7
    Alan Petersen, Alan Bleakley, Rainer Bromer & Rob Marshall (2008). The Medical Humanities Today: Humane Health Care or Tool of Governance? [REVIEW] Journal of Medical Humanities 29 (1):1-4.
    The medical humanities have been presented as a panacea for medical reductionism; a means for ‘humanizing’ medicine. However, there is a lack of consensus about the appropriate contributing disciplines and how curricula should be taught and assessed. This special issue critically examines the role of the medical humanities in medical education and their potential to serve, inadvertently or otherwise, as a tool of governance. The contributors, who include medical educators and medical practitioners, employ a range of perspectives for analysing the (...)
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  50.  53
    C. G. Foster, T. Marshall & P. Moodie (1995). The Annual Reports of Local Research Ethics Committees. Journal of Medical Ethics 21 (4):214-219.
    Each Local Research Ethics Committee (LREC) is expected to produce an annual report for its establishing authority. Reports from 145 LRECs were examined with regard to (a) whether the committees were working within the terms of the most recent guidelines from the Department of Health and (b) observations on the role of LRECs with particular reference to accountability. Most LRECs had produced a report, although their length varied greatly. Most reports showed how seriously the committee took its task. Most committees (...)
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