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  1. Ninian Smart (2011). The Yogi and the Devotee (Routledge Revivals): The Interplay Between the Upanishads and Catholic Theology. Routledge.
    First published in 1968, Ninian Smart’s The Yogi and the Devotee: The Interplay Between the Upanishads and Catholic Theology is based on lectures given in Delhi and explores in a novel way the relation between Hinduism and Christianity. The author puts forward a general theory of the relationship between religious experience and doctrines, a theory he had developed in earlier works. He argues that a new form of ‘natural theology’ should be presented, which would show the relevance of religious experience (...)
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  2. Ninian Smart (2008). World Philosophies. Routledge.
  3. Ninian Smart (1997). Does the Philosophy of Religion Rest on Two Mistakes? Sophia 36 (1):1-10.
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  4. Ninian Smart & John P. Burris (1997). Reflections in the Mirror of Religion. Monograph Collection (Matt - Pseudo).
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  5. Ninian Smart (1996). Dimensions of the Sacred an Anatomy of the World's Beliefs.
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  6. Ninian Smart & B. Srinivasa Murthy (eds.) (1996). East-West Encounters in Philosophy and Religion. Long Beach Publications.
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  7. Ninian Smart (1995). Theravāda Buddhism and the Definition of Religion. Sophia 34 (1):161-166.
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  8. Ninian Smart (1993). John Bowker. The Meanings of Death. Pp. Xii+243. (Cambridge: Cambridge University Press, 1991). Price £16.95. [REVIEW] Religious Studies 29 (4):559.
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  9. Ninian Smart (1992). Doctrine and Argument in Indian Philosophy. E.J. Brill.
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  10. Ninian Smart & Steven Konstantine (1991). Christian Systematic Theology in a World Context. Monograph Collection (Matt - Pseudo).
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  11. Ninian Smart (1989). The Best in the Literature of Philosophy and World Religions. Teaching Philosophy 12 (4):433-435.
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  12. Ninian Smart (1987). Religion and the Western Mind Drummond Lectures Delivered at the University of Stirling, Scotland, March 1985, and Other Essays. Monograph Collection (Matt - Pseudo).
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  13. Ninian Smart (1986). Concept and Empathy: Essays in the Study of Religion. New York University Press.
     
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  14. Ninian Smart (1984). Action and Suffering in the Theravadin Tradition. Philosophy East and West 34 (4):371-378.
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  15. Ninian Smart (1984). Our Experience of the Ultimate. Religious Studies 20 (1):19 - 26.
    My title is of course a variation on Professor H. D. Lewis' well-known Our Experience of God . There he expounded a variety of religious intuitionism, which stands in the line of Schleiermacher, Rudolf Otto and Martin Buber. These and other writers have characteristically made ‘the move to experience’, as a new blend of natural and revealed theology. The move makes a great deal of sense. On the one hand it grounds belief at a time when the older natural theology (...)
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  16. Ninian Smart (1982). Truth and Religions. In Steven M. Cahn & David Shatz (eds.), Contemporary Philosophy of Religion. Oxford University Press.
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  17. Ninian Smart (1981). The Philosophy of Worldviews — That is, the Philosophy of Religion Transformed. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 23 (1):212-224.
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  18. Ninian Smart (1978). The Phenomenon of Religion. Monograph Collection (Matt - Pseudo).
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  19. Ninian Smart (1978). Understanding Mystical Experience. In Steven T. Katz (ed.), Mysticism and Philosophical Analysis. Oxford University Press. 12.
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  20. Ninian Smart (1978). Understanding Religious Experience. In Steven T. Katz (ed.), Mysticism and Philosophical Analysis. Oxford University Press. 10--21.
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  21. Ronald Eyre, Peter Montagnon, Ninian Smart, Bengt Sundkler & Harold W. Turner (1977). Zulu Zion. Bbc-Tv.
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  22. Ninian Smart (1976). Nirvana and Timelessness. Journal of Dharma 1 (4):318-323.
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  23. Graham Slater, W. D. Hudson, Jonathan Barnes, Thomas McPherson, T. R. Miles & Ninian Smart (1973). New Studies in the Philosophy of Religion.The Ontological Argument.The Argument From Design.Religious Experience.The Concept of Worship. [REVIEW] Philosophical Quarterly 23 (92):283.
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  24. Ninian Smart (1972). The Concept of Worship. Monograph Collection (Matt - Pseudo).
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  25. Ninian Smart (1971). Mircea Eliade. The Quest: History and Meaning in Religion. Pp. 180 (Chicago: The University of Chicago Press, 1969). 45s.Myths and Symbols: Studies in Honor of Mircea Eliade. Edited by Joseph Kitagawa and Charles H. Long with the Collaboration of Jerald C. Brauer and Marshall G. S. Hodson. Pp. 438 (Chicago: The University of Chicago Press, 1969). 90s. [REVIEW] Religious Studies 7 (1):77.
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  26. Ninian Smart (1970). Philosophers and Religious Truth. New York]Macmillan.
     
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  27. Ninian Smart (1970). Reviews. [REVIEW] British Journal for the Philosophy of Science 21 (4):392-394.
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  28. Ninian Smart (1969). II. The Later Royge and the Beloved Community. Inquiry 12 (1-4):465-468.
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  29. Ninian Smart (1969). Benjamin Walker. Hindu World, An Encyclopedic Survey of Hinduism. 2 Vols. (London: Allen & Unwin, 1968). Pp. 609 + 695. Price £10.10.0. [REVIEW] Religious Studies 5 (1):126.
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  30. Ninian Smart (1968). Joseph Neuner (Ed.), Christian Revelation and World Religions. Pp. 186 (Burns and Oates, 1968). 15s. Religious Studies 3 (2):562.
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  31. Ninian Smart (1968). Secular Education and the Logic of Religion. London, Faber.
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  32. Ninian Smart (1968). The Concept of Heaven. Royal Institute of Philosophy Lectures 2:226-238.
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  33. Ninian Smart (1967). Historical Selections in the Philosophy of Religion. London, S.C.M. Press.
     
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  34. Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd (1966). New Books. [REVIEW] Mind 75 (182):442-461.
  35. Ninian Smart (1966). Myth and Transcendence. The Monist 50 (4):475-487.
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  36. Ninian Smart (1966). Methods of Knowledge According to Advaita Vedanta. Philosophical Books 7 (3):29-30.
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  37. Ninian Smart (1965). Objections to Humanism. By H. J. Blackham, Ronald Hepburn, Kingsley Martin and Kathleen Nott. Edited by H. J. Blackham. (London: Constable & Co. 1963. Price 16s.). [REVIEW] Philosophy 40 (153):253-.
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  38. Ninian Smart (1965). Interpretation and Mystical Experience. Religious Studies 1 (1):75 - 87.
    Professor R. C. Zaehner's distinction between panenhenic, monistic and theistic mysticism will be examined. It will be argued that there is no necessary reason to suppose that the latter two types involve different sorts of experience: the difference lies rather in the way the experience is interpreted. Likewise it will be argued that the Theravperennial philosophy’ common to mystics. Their doctrines are determined partly by factors other than mystical experience itself.
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  39. Ninian Smart (1965). MUNRO, THOMAS-"Evolution in The Arts and Other Theories of Culture History". [REVIEW] Philosophy 40:253.
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  40. Ninian Smart (1965). The Beginnings of Indian Philosophy. Philosophical Books 6 (3):9-10.
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  41. Ninian Smart (1964). Miracles and David Hume. In Philosophers and Religious Truth. Scm Press. ch. 2.
    Smart introduced the phrase that a miracle is ’an occurrence of a non-repeatable counter-instance to a law of nature’. See Swinburne 1989, 78.
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  42. Ninian Smart & T. O. Ling (1964). Buddhism and the Mythology of Evil. Philosophical Quarterly 14 (56):284.
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  43. Ninian Smart & Frederick Sontag (1964). Divine Perfection: Possible Ideas of God. Philosophical Quarterly 14 (56):283.
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  44. Ninian Smart (1963). Social Anthropology and the Philosophy of Religion. Inquiry 6 (1-4):287-299.
    The pursuit of linguistic analysis should mean that philosophers pay attention to the facts: in particular, the philosophy of religion cannot ignore the comparative study of religion, social anthropology, etc. A main aim should be to discover a ?grammar? of religious experience, which may help to illuminate the reasons for certain patterns of religious belief, etc. Here it is necessary to resist the functionalist views of some social anthropologists, stemming from the conviction that religion is an illusion and from a (...)
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  45. Ninian Smart (1963). Sense and Reference in Aesthetics—I. British Journal of Aesthetics 3 (4):363-365.
    Smart argues that saw ("british journal of aesthetics", Vol. I, 2) has given an account of the subject-Matter of aesthetics which is too general. It allows that the playing and watching of some games are aesthetic phenomena. Saw admits that there are aesthetic elements involved in these cases, But she claims that in enjoying these aspects of games one is not enjoying the game as such. (staff).
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  46. Ninian Smart (1962). Probably. Philosophy 37 (139):60.
    The chief point in Professor Flew's reply is this. God could have made men perfectly good, not by altering their inclinations, as I suggested in my main Utopia, but by boosting the forces which resist temptations. All men would need is more strength of character and more sense of duty. Perhaps I was psychically blind not to go into this. Let us do so now. Flew seems to have a monolithic idea of the concepts sense of duty and strength of (...)
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  47. Ninian Smart (1962). Mystical Experience. Sophia 1 (1):19-26.
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  48. Ninian Smart, Dale Riepe & Sarasvati Chennakesavan (1962). The Naturalistic Tradition in Indian Thought.The Concept of Mind in Indian Philosophy. Philosophical Quarterly 12 (49):381.
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  49. Ninian Smart & Bhikshu Sangharakshita (1962). A Survey of Buddhism. Philosophical Quarterly 12 (49):381.
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  50. Ninian Smart (1961). Omnipotence, Evil and Supermen. Philosophy 36 (137):188-195.
    It has in recent years been argued, by Professors Antony Flew and J. L. Mackie, that God could have created men wholly good. For, causal determinism being compatible with free will, men could have been made in such a way that, without loss of freedom, they would never have fallen into sin. This if true would constitute a weighty anti-theistic argument. And yet intuitively it seems unconvincing. I wish here to uncover the roots of this intuitive suspicion.
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