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  1.  1
    Ninian Smart, The Science of Religion and the Sociology of Knowledge: Some Methodological Questions.
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  2.  3
    Ninian Smart (2011). The Yogi and the Devotee (Routledge Revivals): The Interplay Between the Upanishads and Catholic Theology. Routledge.
    First published in 1968, Ninian Smart’s The Yogi and the Devotee: The Interplay Between the Upanishads and Catholic Theology is based on lectures given in Delhi and explores in a novel way the relation between Hinduism and Christianity. The author puts forward a general theory of the relationship between religious experience and doctrines, a theory he had developed in earlier works. He argues that a new form of ‘natural theology’ should be presented, which would show the relevance of religious experience (...)
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  3. Ninian Smart (2008). World Philosophies. Routledge.
  4.  14
    Ninian Smart (1992). Doctrine and Argument in Indian Philosophy. E.J. Brill.
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  5.  21
    Ninian Smart (1968). Secular Education and the Logic of Religion. London, Faber.
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  6.  35
    Ninian Smart (1961). Omnipotence, Evil and Supermen. Philosophy 36 (137):188-195.
    It has in recent years been argued, by Professors Antony Flew and J. L. Mackie, that God could have created men wholly good. For, causal determinism being compatible with free will, men could have been made in such a way that, without loss of freedom, they would never have fallen into sin. This if true would constitute a weighty anti-theistic argument. And yet intuitively it seems unconvincing. I wish here to uncover the roots of this intuitive suspicion.
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  7. Ninian Smart (1996). Dimensions of the Sacred an Anatomy of the World's Beliefs.
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  8. Ninian Smart (1970). Philosophers and Religious Truth. New York]Macmillan.
     
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  9.  12
    Ninian Smart (1965). Interpretation and Mystical Experience. Religious Studies 1 (1):75 - 87.
    Professor R. C. Zaehner's distinction between panenhenic, monistic and theistic mysticism will be examined. It will be argued that there is no necessary reason to suppose that the latter two types involve different sorts of experience: the difference lies rather in the way the experience is interpreted. Likewise it will be argued that the Theravperennial philosophy’ common to mystics. Their doctrines are determined partly by factors other than mystical experience itself.
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  10.  4
    Ninian Smart (2015). 6. Within and Without Religion. In The Science of Religion and the Sociology of Knowledge: Some Methodological Questions. Princeton University Press 110-134.
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  11.  20
    Ninian Smart (1966). Myth and Transcendence. The Monist 50 (4):475-487.
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  12.  36
    Ninian Smart (1963). Sense and Reference in Aesthetics—I. British Journal of Aesthetics 3 (4):363-365.
    Smart argues that saw ("british journal of aesthetics", Vol. I, 2) has given an account of the subject-Matter of aesthetics which is too general. It allows that the playing and watching of some games are aesthetic phenomena. Saw admits that there are aesthetic elements involved in these cases, But she claims that in enjoying these aspects of games one is not enjoying the game as such. (staff).
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  13. Ninian Smart (1967). Historical Selections in the Philosophy of Religion. London, S.C.M. Press.
     
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  14.  8
    Ninian Smart (1995). Theravāda Buddhism and the Definition of Religion. Sophia 34 (1):161-166.
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  15. Ninian Smart & Steven Konstantine (1991). Christian Systematic Theology in a World Context. Monograph Collection (Matt - Pseudo).
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  16. Ninian Smart (1983). Beyond Ideology: Religion and the Future of Western Civilization. International Journal for Philosophy of Religion 14 (3):189-190.
     
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  17.  27
    Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd (1966). New Books. [REVIEW] Mind 75 (182):442-461.
  18.  7
    Ninian Smart (1976). Nirvana and Timelessness. Journal of Dharma 1 (4):318-323.
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  19.  11
    Ninian Smart (1958). Reasons and Faiths. London, Routledge & Paul.
    Introduction I. THE MAIN AIM OF THIS BOOK NIETZSCHE remarked that 'the best that philosophy can offer is possibilities'.1 Many philosophers would be ...
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  20. Ninian Smart (1986). Concept and Empathy: Essays in the Study of Religion. New York University Press.
     
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  21.  10
    Ninian Smart (1984). Action and Suffering in the Theravadin Tradition. Philosophy East and West 34 (4):371-378.
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  22.  4
    Ninian Smart (1962). Mystical Experience. Sophia 1 (1):19-26.
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  23. Michael Durrant, Kai Nielsen & Ninian Smart (1975). The Logical Status of `God'. Mind 84 (333):154-156.
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  24. T. R. Miles & Ninian Smart (1973). Religious Experience? Religious Studies 9 (2):244-245.
     
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  25.  21
    Ninian Smart (1997). Does the Philosophy of Religion Rest on Two Mistakes? Sophia 36 (1):1-10.
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  26. Ninian Smart (1978). The Phenomenon of Religion. Monograph Collection (Matt - Pseudo).
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  27.  21
    Ninian Smart (1959). Robots Incorporated. Analysis 19 (April):119-120.
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  28.  12
    Ninian Smart (1989). The Best in the Literature of Philosophy and World Religions. Teaching Philosophy 12 (4):433-435.
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  29. Ninian Smart (1972). The Concept of Worship. Monograph Collection (Matt - Pseudo).
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  30. Ninian Smart (1962). A Dialogue of Religions. Philosophy 37 (140):183-184.
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  31.  12
    Ninian Smart (1960). Book Review:Religious Belief. C. B. Martin. [REVIEW] Ethics 70 (4):335-.
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  32.  1
    Ninian Smart (2015). 2. Religion and Theology. In The Science of Religion and the Sociology of Knowledge: Some Methodological Questions. Princeton University Press 24-48.
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  33.  12
    Ninian Smart (1963). Social Anthropology and the Philosophy of Religion. Inquiry 6 (1-4):287-299.
    The pursuit of linguistic analysis should mean that philosophers pay attention to the facts: in particular, the philosophy of religion cannot ignore the comparative study of religion, social anthropology, etc. A main aim should be to discover a ?grammar? of religious experience, which may help to illuminate the reasons for certain patterns of religious belief, etc. Here it is necessary to resist the functionalist views of some social anthropologists, stemming from the conviction that religion is an illusion and from a (...)
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  34.  4
    Ninian Smart (1968). Joseph Neuner , Christian Revelation and World Religions. Pp. 186 . 15s. Religious Studies 3 (2):562.
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  35. Ninian Smart (1982). Truth and Religions. In Steven M. Cahn & David Shatz (eds.), Contemporary Philosophy of Religion. Oxford University Press
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  36. Ninian Smart (1958). Reasons and Faiths an Investigation of Religious Discourse, Christian and Non-Christian. Monograph Collection (Matt - Pseudo).
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  37. Ninian Smart (1978). Understanding Mystical Experience. In Steven T. Katz (ed.), Mysticism and Philosophical Analysis. Oxford University Press 12.
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  38. Ninian Smart (1978). Understanding Religious Experience. In Steven T. Katz (ed.), Mysticism and Philosophical Analysis. Oxford University Press 10--21.
     
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  39.  3
    Ninian Smart (1966). Methods of Knowledge According to Advaita Vedanta. Philosophical Books 7 (3):29-30.
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  40. Ninian Smart (1974). The Science of Religion and the Sociology of Knowledge. Philosophy and Phenomenological Research 35 (2):287-289.
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  41. Ninian Smart (1973). The Philosophy of Religion. Philosophical Review 82 (2):263-266.
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  42.  1
    Graham Slater, W. D. Hudson, Jonathan Barnes, Thomas McPherson, T. R. Miles & Ninian Smart (1973). New Studies in the Philosophy of Religion.The Ontological Argument.The Argument From Design.Religious Experience.The Concept of Worship. [REVIEW] Philosophical Quarterly 23 (92):283.
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  43.  3
    Ninian Smart (1971). Mircea Eliade. The Quest: History and Meaning in Religion. Pp. 180 . 45s.Myths and Symbols: Studies in Honor of Mircea Eliade. Edited by Joseph Kitagawa and Charles H. Long with the Collaboration of Jerald C. Brauer and Marshall G. S. Hodson. Pp. 438 . 90s. [REVIEW] Religious Studies 7 (1):77.
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  44.  1
    Ninian Smart (1988). The Analogy of Meaning and the Tasks of Comparative Philosophy. In Eliot Deutsch & Gerald James Larson (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press 174-183.
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  45. Ninian Smart & Bhikshu Sangharakshita (1962). A Survey of Buddhism. Philosophical Quarterly 12 (49):381.
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  46.  5
    Ninian Smart (1959). Book Review:Revelation Through Reason. Errol E. Harris. [REVIEW] Ethics 70 (1):81-.
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  47.  2
    Ninian Smart (1981). The Philosophy of Worldviews — That is, the Philosophy of Religion Transformed. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 23 (1):212-224.
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  48.  4
    Ninian Smart (1984). Our Experience of the Ultimate. Religious Studies 20 (1):19 - 26.
    My title is of course a variation on Professor H. D. Lewis' well-known Our Experience of God . There he expounded a variety of religious intuitionism, which stands in the line of Schleiermacher, Rudolf Otto and Martin Buber. These and other writers have characteristically made ‘the move to experience’, as a new blend of natural and revealed theology. The move makes a great deal of sense. On the one hand it grounds belief at a time when the older natural theology (...)
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  49.  4
    Ninian Smart (1965). Objections to Humanism. By H. J. Blackham, Ronald Hepburn, Kingsley Martin and Kathleen Nott. Edited by H. J. Blackham. (London: Constable & Co. 1963. Price 16s.). [REVIEW] Philosophy 40 (153):253-.
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  50.  4
    Ninian Smart (1970). Reviews. [REVIEW] British Journal for the Philosophy of Science 21 (4):392-394.
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