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  1. Nishida Kitarō (2013). Coincidentia Oppositorum to Ai. Comparative and Continental Philosophy 5 (2):116-123.
    In 1919, Nishida Kitarō delivered a speech at Ōtani University discussing the relationship between Nicolaus of Cusa’s coincidentia oppositorum and love. The address, given within weeks of a disabling injury suffered by Nishida’s wife, Kotomi, gives evidence of how severe personal crisis would come to influence his philosophical work, and highlights several themes that would dominate the writings of the last twenty-five years of his life.
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  2. Nishida Kitarō (2013). Coincidentia Oppositorum to Ai. Comparative and Continental Philosophy 5 (2):116-123.
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  3. Nishida Kitarō & John W. M. Krummel (2012). The Unsolved Issue of ConsciousnessThe Unsolved Issue of Consciousness. Philosophy East and West 62 (1).
    The following essay, “The Unsolved Issue of Consciousness” (Torinokosaretaru ishiki no mondai 取残されたる意識の問題), by Nishida Kitarō 西田幾多郎 from 1927 is significant in regard to the development of what has come to be called “Nishida philosophy” (Nishida tetsugaku 西田哲学). In what follows, in addition to providing some commentary on the important points of his essay, I would like to show its relevance or significance not only for those who would like to study Nishida’s thought but also for philosophy in general, especially (...)
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  4. Nishida Kitarō & John W. M. Krummel (2012). The Unsolved Issue of Consciousness. Philosophy East and West 62 (1):44-51.
    This essay by Nishida Kitarō from 1927, translated into English here for the first time, is from the initial period of what has come to be called “Nishida philosophy” (Nishida tetsugaku), when Nishida was first developing his conception of “place” (basho). Nishida here inquires into the relationship between logic and consciousness in terms of place and implacement in order to overcome the shortcomings of previous philosophical attempts—from the ancient Greeks to the moderns—to dualistically conceive the relationship between being and knowing (...)
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  5. Nishida Kitarô (2009). La Dialectique de Hegel Considérée de Ma Position. Philosophie 103 (3):56.
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  6. Nishida Kitarō (2008). L'intuition agissante. Laval Théologique et Philosophique 64 (2):277-293.
    La notion d’intuition agissante désigne le mode d’être fondamental de l’humain dans le monde dont celui-ci est élément constitutif. Elle ouvre la dimension où s’éprouve l’immédiateté de notre expérience du monde, et cette immédiateté est la source de toute connaissance réelle. Dans cette couche primordiale de notre expérience du monde, les moments actif et intuitif sont les deux aspects constitutifs de la seule et même réalité fondamentale qui n’est autre que la vie. Notre action constitue une réception du monde en (...)
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  7. Nishida Kitarō (2008). L'autodétermination du maintenant éternel. Laval Théologique et Philosophique 64 (2):245-276.
    « L’autodétermination du maintenant éternel» est un essai central portant sur une question qui ne cessa de préoccuper Nishida tout au long de sa carrière, celle du temps et, corrélativement, celle du soi véritable. L’analyse de la temporalité à laquelle il procède constitue l’un des apports majeurs de sa philosophie sur la scène de la philosophie contemporaine. L’inspiration platonicienne et le rapport constant à Augustin sur ce sujet conduisirent Nishida à approfondir considérablement sa «logique du basho» ou du lieu et (...)
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  8. Nishida Kitarô, Jacynthe Tremblay & Matsumaru Hisao (2005). L'éveil à soi, coll. « CNRS philosophie ». Revue Philosophique de la France Et de l'Etranger 195 (3):427-428.
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  9. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.
    With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of "postethnicity," which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers—including Thich Nhat Hanh, Edward Said, and Judith Butler—to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as the world's (...)
     
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  10. Nishida Kitarô & Tremblay Jacynthe (1999). Logique Predicative. Revue Philosophique De Louvain 97 (1):59-95.
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  11. Nishida Kitarô, Bernard Stevens, Michiko Maeno, Joël Bouderlique & Hisao Matsumaru (1999). Une étude sur le bien. Revue Philosophique De Louvain 97 (1):19-29.
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  12. Nishida Kitarô, Yasuhiko Sugimura & Sylvain Cardonnel (1999). Logique du lieu et vision religieuse du monde. Chapitre II. Revue Philosophique De Louvain 97 (1):96-112.
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  13. Nishida Kitaro (1978). Affective Feeling. Analecta Husserliana 7:223.
     
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