Search results for 'Nitzan S. Ben-Shaul' (try it on Scholar)

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  1.  11
    Ruth Ben-Yashar & Shmuel Nitzan (2001). Are Referees Sufficiently Informed About The Editor'S Practice? Theory and Decision 51 (1):1-11.
    This paper clarifies why editors of academic journals should share with their referees the information about the number of referees they consult and the decision rule they apply. Our analysis also rationalizes the common questionable phenomenon of editors who seem to distort the yes or no recommendations of their referees. The editors request a recommendation of whether to accept or reject the paper as well as an assessment of the paper. The editors need the complete reports to make the appropriate (...)
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  2.  83
    Lior Nitzan (2010). The Thought of an Object and the Object of Thought: A Critique of Henry E. Allison's 'Two Aspect' View. Archiv für Geschichte der Philosophie 92 (2):176-198.
    In this paper I take issue with Allison's ‘two aspect’ view of Kant's transcendental distinction between appearances and things-in-themselves. Unlike those of Allison's critics, who criticize him, and by implication Kant, based on some form of the ‘two world’ view, I argue that, even Allison's methodological, more moderate interpretation, nevertheless includes an excessive commitment to the role of things-in-themselves in Kant's theoretical philosophy, a commitment which is both unnecessary and incompatible with Kant's text. I offer an alternative interpretation which, in (...)
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  3.  24
    Lior Nitzan (2012). Externality, Reality, Objectivity, Actuality: Kant's Fourfold Response to Idealism. Archiv für Geschichte der Philosophie 94 (2):147-177.
  4.  2
    Lior Nitzan (2010). The Thought of an Object and the Object of Thought: A Critique of Henry E. Allison's ‘Two Aspect’ View. Archiv für Geschichte der Philosophie 92 (2).
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  5.  2
    R. A. Greenberg, K. W. Anstey, R. Macri, A. Heesters, S. Bean & R. Zlotnik Shaul (2014). Bioethics Consultation Practices and Procedures: A Survey of a Large Canadian Community of Practice. HEC Forum 26 (2):135-146.
    The literature fails to reflect general agreement over the nature of the services and procedures provided by bioethicists, and the training and core competencies this work requires. If bioethicists are to define their activities in a consistent way, it makes sense to look for common ground in shared communities of practice. We report results of a survey of the services and procedures among bioethicists affiliated with the University of Toronto Joint Centre for Bioethics (JCB). This is the largest group of (...)
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  6.  27
    Ruth Ben-Yashar, Winston T. H. Koh & Shmuel Nitzan (2012). Is Specialization Desirable in Committee Decision Making? Theory and Decision 72 (3):341-357.
    Committee decision making is examined in this study focusing on the role assigned to the committee members. In particular, we are concerned about the comparison between committee performance under specialization and non-specialization of the decision makers. Specialization (in the context of project or public policy selection) means that the decision of each committee member is based on a narrow area, which typically results in the acquirement and use of relatively high expertise in that area. When the committee members’ expertise is (...)
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  7.  18
    Ruth Ben-Yashar & Shmuel Nitzan (2014). On the Significance of the Prior of a Correct Decision in Committees. Theory and Decision 76 (3):317-327.
    The current note clarifies why, in committees, the prior probability of a correct collective choice might be of particular significance and possibly should sometimes even be the sole appropriate basis for making the collective decision. In particular, we present sufficient conditions for the superiority of a rule based solely on the prior relative to the simple majority rule, even when the decisional skills of the committee members are assumed to be homogeneous.
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  8. Nitzan S. Ben-Shaul (2012). Cinema of Choice: Optional Thinking and Narrative Movies. Berghahn Books.
    Introduction -- Closed mindedness in movies -- Failed alternatives to optional thinking -- Optional thinking in movies -- Conclusion.
     
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  9.  10
    Christopher Lowry (2013). Commentary on Ben Berger's Attention Deficit Democracy. Social Philosophy Today 29:159-168.
    This article critically discusses of Ben Berger’s , making two main claims. First, I argue that his conceptual distinctions ought to be further developed in order to be able to distinguish between, on the one hand, politically legitimate moral ends (i.e., ones that are suitable objects of political engagement) and, on the other hand, other moral ends that ought to be pursued only through social engagement. To help with this task I consider the significance of the difference between what I (...)
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  10. Ruth Birnbaum (1982). Joseph Ben Shem Tov's "Kevod Elohim": An Investigation Into the Summum Bonum of Man. Dissertation, Boston University Graduate School
    In his major philosophical opus, Kevod Elohim , written in Hebrew, Joseph ben Shem Tov investigates the summum bonum of man, which consists in the similarity to God's perfection called the "Glory of God" insofar as it can be realized by human nature. Opinions are divided, however, as to the nature of this greatest good. Some Jewish scholars claim that man's final purpose is in the observance of the 613 commandments of the Torah. According to the philosophers, the proofs of (...)
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  11.  21
    Norman K. Swazo (2014). Rabbi Elisha Ben Abuyah "At the Mind's Limit": Between Theodicy and Fate. Philosophy and Literature 38 (1):153-168.
    Rabbinic tradition, as given in the Palestinian and Babylonian versions of the Talmud, transmits an account of Rabbi Elisha ben Abuyah only to depreciate him for the “pariah” that he was during his lifetime. For one who accepts rabbinic authority, there can be no moral ambiguity about the character of the man, his beliefs, or his aspirations.1 The twelfth-century philosopher and rabbi Moses Maimonides spared no criticism of Elisha. Maimonides wrote The Guide for the Perplexed with the object of enlightening (...)
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  12.  18
    Yehuda Halper (2013). Il Commento Medio di Averroè Alla Metafisica di Aristotele Nella Tradizione Ebraica: Edizione Delle Versioni Ebraiche Medievali di Zeraḥyah Ḥen E di Qalonymos Ben Qalonymos Con Introduzione Storica E Filologica (Averroes' Middle Commentary on Aristotle's Metaphysics in the Hebrew Tradition: Edition of the Medieval Hebrew Versions by Zeraḥyah Ḥen and Qalonymos Ben Qalonymos, Together with a Historical and Philological Introduction). Philosophy East and West 63 (1):96-99.
    Mauro Zonta's long awaited work Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica is really three books in one: a historical and philological account of the two medieval Hebrew translations of Averroes' Middle Commentary on Aristotle's Metaphysics and editions of both translations. The Arabic of Averroes' Middle Commentary on Aristotle's Metaphysics is not extant apart from a few fragments (see vol. 1, pp. 13-5). Nor is there a direct Latin translation of the Arabic—indeed, Zonta states that (...)
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  13.  7
    Ben Cohen, Jerry Greenfield & Meredith Maran (1998). [Book Review] Ben & Jerry's Double-Dip, Lead with Your Values and Make Money, Too. [REVIEW] Business Ethics Quarterly 8:187-189.
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  14. C. S. R. Responsibility Beyond (2011). Australian Socially Responsible Funds: Performance, Risk and Screening Intensity Pp. 519-535 Downloads Jacquelyn Humphrey and Darren Lee Abuse of Ministerial Authority, Systemic Perjury, and Obstruction of Justice: Corruption in the Shadows of Organizational Practice Pp. 537-562 Downloads Seraphim Voliotis Leadership Centrality and Corporate Social Ir-Responsibility (CSIR): The Potential Ameliorating Effects of Self and Shared Leadership on CSIR Pp. 563-579 Downloads Craig Pearce and Charles Manz Does a Consumer's Religion Really Matter in the Buyer–Seller Dyad? An Empirical Study Examining the Relationship Between Consumer Religious Commitment, Christian Conservatism and the Ethical Judgment of a Seller's Controversial Business Decision Pp. 581-598 Downloads Krist Swimberghe, Dheeraj Sharma and Laura Flurry Convergence Versus Divergence of CSR in Developing Countries: An Embedded Multi-Layered Institutional Lens Pp. 599-621 Downloads Dima Jamali and Ben Neville. [REVIEW] Ethics 102 (1).
     
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  15.  19
    Thomas Murakami (2000). New Critical Theory for the New Millennium: On Ben Agger's Critical Social Theories. Philosophy and Social Criticism 26 (6).
    Agger, Ben, Critical Social Theories - An Introduction (reviewed by Thomas Murakami).
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  16.  3
    Wendy Lynne Lee (2013). Commentary on Ben Berger's Attention Deficit Democracy. Social Philosophy Today 29:153-158.
    In this review I argue that while Berger makes out a good argument that the language of civic engagement covers too much (and hence too little) and that education plays a vital role in developing civic-minded sensibilities, I am less sanguine that the strategies for the reform of our “attention deficit democracy” will achieve the desired effect in a political society dominated by the corrupting influence of corporations who actively seek to undermine just such sensibilities as anathema to their objectives. (...)
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  17. Benʹi͡amin Shulʹman (2012). Estʹ Li Oshibka V Formule Mira?: Besedy Doktora Ben I͡amina s Uchastiem Vitalii͡a Volkova.
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  18.  41
    Yehuda Halper (2013). Il_ Commento Medio _di Averroè Alla_ Metafisica _di Aristotele Nella Tradizione Ebraica: Edizione Delle Versioni Ebraiche Medievali di Zeraḥyah Ḥen E di Qalonymos Ben Qalonymos Con Introduzione Storica E Filologica_ (Averroes' _Middle Commentary_ on Aristotle's _Metaphysics in the Hebrew Tradition: Edition of the Medieval Hebrew Versions by Zeraḥyah Ḥen and Qalonymos Ben Qalonymos, Together with a Historical And. Philosophy East and West 63 (1):96-99.
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  19.  7
    Thomas Schott (1993). The Movement of Science and of Scientific Knowledge: Joseph Ben-David's Contribution to its Understanding. [REVIEW] Minerva 31 (4):455-477.
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  20.  10
    James Taylor (2010). Ben Golder and Peter FitzPatrick: Foucault's Law Routledge, New York, 2009, 143 Pp, Isbn 0415424542 (Pbk), Us $35.95. [REVIEW] Continental Philosophy Review 43 (4):569-574.
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  21.  13
    Gad Freudenthal (1987). Joseph Ben-David's Sociology of Scientific Knowledge. Minerva 25 (1-2):135-149.
  22.  17
    Aaron Hughes (2002). The Three Worlds of Ibn Ezra's Hay Ben Meqitz. Journal of Jewish Thought and Philosophy 11 (1):1-24.
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  23.  13
    Michael F. Moloney (1948). The Satiric and the Didactic in Ben Jonson's Comedy. Thought: A Journal of Philosophy 23 (3):528-529.
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  24. Scott F. Parker (2011). Sage Advice From Ben's Mom, or the Value of the Coffeehouse. In Scott F. Parker & Michael W. Austin (eds.), Coffee - Philosophy for Everyone: Grounds for Debate. Wiley-Blackwell
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  25.  12
    Lahoucine Ouzgane (1997). Masculinity as Virility in Tahar Ben Jelloun's Work. Contagion: Journal of Violence, Mimesis, and Culture 4 (1):1-13.
  26.  21
    James Taylor (2010). Ben Golder and Peter Fitzpatrick: Foucault's Law. [REVIEW] Continental Philosophy Review 43 (4):569-574.
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  27.  2
    Adena Tanenbaum (2015). Joachim J. M. S. Yeshaya, Medieval Hebrew Poetry in Muslim Egypt: The Secular Poetry of the Karaite Poet Moses Ben Abraham Dar ʿī. Leiden and Boston: Brill, 2011. Pp. Xii, 345. $179. ISBN: 978-90-04-19130-3. [REVIEW] Speculum 90 (1):309-311.
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  28.  6
    G. W. Butterworth (1918). Patristic and Biblical Translations The Treatise of Irenaeus of Lugdunum Against the Heresies. A Translation of the Principal Passages, with Notes and Arguments, by F. R. Montgomery Hitchcock, M.A., D.D. Gregory of Nyssa: The Life of St. Macrina. Translated by W. K. Lowther Clarke, B.D. The Wisdom Pf Ben-Sira. Translated by W. O. E. Oesterley, D.D. (1) Two Vols.; (2) One Vol.; (3) One Vol. Pp. (1) 146, Vol. Ii, 151; (2) 79; (3) 148. London: S.P.C.K., 1916. (1) 2s. Net Per Vol.; (2) Is. Net; (3) 2s. 6d. Net. [REVIEW] The Classical Review 32 (7-8):180-182.
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  29.  4
    Paul Burkett (2004). On Ben Fine's Social Capital Versus Social Theory: Political Economy and Social Science at the Turn of the Millennium. Historical Materialism 12 (1):233-246.
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  30.  14
    Ross Harrison (2003). Oren Ben-Dor, Constitutional Limits and the Public Sphere: A Critical Study of Bentham's Constitutionalism, Oxford/Portland, Hart Publishing, 2000, Pp. Xiv + 336. Utilitas 15 (2):255.
  31.  6
    Salvatore Cucchiara (2011). Ben Golder and Peter Fitzpatrick's Foucault's Law. Phaenex 6 (1):167-176.
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  32.  4
    Gary E. Dann (1999). Letson, Ben H. Davidson's Theory of Truth and Its Implications for Rorty's Pragmatism. Review of Metaphysics 53 (2):458-460.
  33.  7
    D. J. Gordon (1945). Hymenæi: Ben Jonson's Masque of Union. Journal of the Warburg and Courtauld Institutes 8:107-145.
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  34.  4
    J. L. Mancha (1997). Levi Ben Gerson's Astronomical Work: Chronology and Christian Context. Science in Context 10 (3).
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  35.  4
    Henri Renard (1944). Roots of Bergson's Philosophy," by Ben-Ami Scharfstein". Modern Schoolman 21 (3):184-185.
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  36.  3
    Michael A. Zigarelli (1996). Ben & Jerry's: A Case Study in Catholic Social Teaching? International Journal of Value-Based Management 9 (2):133-140.
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  37.  9
    D. J. Gordon (1943). The Imagery of Ben Jonson's the Masque of Blacknesse and the Masque of Beautie. Journal of the Warburg and Courtauld Institutes 6:122-141.
  38.  8
    B. M. Laing (1944). Roots of Bergson's Philosophy. By Ben-Ami Scharfstein. (New York: Columbia University Press; London: H. Milford. 1943. Pp. Ix + 156. Price $1.75.). [REVIEW] Philosophy 19 (74):278-.
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  39. Novella Brooks De Vita (2005). Abiku Babies: Spirit Children and Human Bonding in Ben Okri's The Famished Road, Edwidge Danticat's Krik? Krak!, and Tina McElroy Ansa's Baby of the Family. Griot 24 (1).
     
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  40.  2
    John W. Martens (2004). 9. Introduction to Ben F. Meyer's "Election-Historical Thinking in Romans 9-11, and Ourselves". Logos 7 (4).
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  41.  10
    Paul Brazier (2007). T. H. Green's Theory of Positive Freedom (British Idealist Studies, Series 3: Green). By Ben Wempet. H. Green: Ethics, Metaphysics and Political Philosophy. Edited by Maria Dimova-Cookson & W. J. Mander. [REVIEW] Heythrop Journal 48 (6):1007–1010.
  42.  5
    Allan Nadler (1992). Meir Ben Elijah of Vilna's Milhamoth Adonai: A Late Anti-Hasidic Polemic. Journal of Jewish Thought and Philosophy 1 (2):247-280.
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  43.  7
    David L. Stone (1999). Surveying Segermes S. Dietz, L. L. Sebaï, H. Ben Hassen (Edd.): Africa Proconsularis: Regional Studies in the Segermes Valley of Northern Tunisia . 2 Vols. Pp. 1–438, 439–799, Ills. Aarhus: Collection of Near Eastern and Classical Antiquities, The National Museum of Denmark (Distributed by Aarhus University Press), 1995. DKK 480/£60/$80. ISBN: 87-7288-740-. [REVIEW] The Classical Review 49 (01):222-.
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  44.  1
    Max Rosenkrantz (2010). Ben Golder and Peter Fitzpatrick , Foucault's Law (New York: Routledge, 2009), ISBN: 978-0415424547. Foucault Studies 8:146-150.
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  45.  1
    Marc Wilde (2009). Ben Golder & Peter Fitzpatrick, Foucault's Law. Netherlands Journal of Legal Philosophy 3:253-256.
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  46.  1
    Paul Brazier (2014). Making a Meal of It: Rethinking the Theology of the Lord's Supper. By Ben Witherington III. Pp. Xi, 160, Waco, TX, Baylor University Press, 2007, £10.99, $19.95, €15.99. Liturgy and the Beauty of the Unknown: Another Place. By David Torevell. Pp. Viii, 203, Aldershot UK / Burlington, VT, USA, Ashgate Publishing, 2007, £50, $99.95, €89.99. [REVIEW] Heythrop Journal 55 (2):307-309.
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  47.  1
    Tamara El-Hoss (2009). Veiling/Unveiling in Tahar Ben Jelloun's The Sand Child: Disguise and Deception of the Female Protagonist. In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang 99--149.
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  48. Bettina Bergo (2009). Levinas’s Weak Messianism in Time and Flesh, or The Insistence of Messiah Ben David. Journal for Cultural Research 13 (3-4):225-248.
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  49. F. C. Copleston (1943). Ben-Ami Scharfstein, Roots of Bergson's Philosophy. [REVIEW] Hibbert Journal 42:286.
     
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  50. William Dembski, Foreword to Ben Wiker's Book.
    According to John Maynard Keynes, great intellectual and cultural movements frequently trace back to thinkers who worked in obscurity and are now long forgotten. Of course, the converse also holds. Great intellectual and cultural movements are often also associated with thinkers who worked in the public eye and remain wildly popular. Some thinkers are both famous and influential. Others are only influential.
     
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