Search results for 'Nitzan S. Ben-Shaul' (try it on Scholar)

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  1. Ruth Ben-Yashar & Shmuel Nitzan (2001). Are Referees Sufficiently Informed About The Editor'S Practice? Theory and Decision 51 (1):1-11.score: 810.0
    This paper clarifies why editors of academic journals should share with their referees the information about the number of referees they consult and the decision rule they apply. Our analysis also rationalizes the common questionable phenomenon of editors who seem to distort the yes or no recommendations of their referees. The editors request a recommendation of whether to accept or reject the paper as well as an assessment of the paper. The editors need the complete reports to make the appropriate (...)
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  2. Ruth Ben-Yashar, Winston T. H. Koh & Shmuel Nitzan (2012). Is Specialization Desirable in Committee Decision Making? Theory and Decision 72 (3):341-357.score: 240.0
    Committee decision making is examined in this study focusing on the role assigned to the committee members. In particular, we are concerned about the comparison between committee performance under specialization and non-specialization of the decision makers. Specialization (in the context of project or public policy selection) means that the decision of each committee member is based on a narrow area, which typically results in the acquirement and use of relatively high expertise in that area. When the committee members’ expertise is (...)
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  3. R. A. Greenberg, K. W. Anstey, R. Macri, A. Heesters, S. Bean & R. Zlotnik Shaul (2014). Bioethics Consultation Practices and Procedures: A Survey of a Large Canadian Community of Practice. HEC Forum 26 (2):135-146.score: 240.0
    The literature fails to reflect general agreement over the nature of the services and procedures provided by bioethicists, and the training and core competencies this work requires. If bioethicists are to define their activities in a consistent way, it makes sense to look for common ground in shared communities of practice. We report results of a survey of the services and procedures among bioethicists affiliated with the University of Toronto Joint Centre for Bioethics (JCB). This is the largest group of (...)
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  4. Ruth Ben-Yashar & Shmuel Nitzan (forthcoming). On the Significance of the Prior of a Correct Decision in Committees. Theory and Decision:1-11.score: 240.0
    The current note clarifies why, in committees, the prior probability of a correct collective choice might be of particular significance and possibly should sometimes even be the sole appropriate basis for making the collective decision. In particular, we present sufficient conditions for the superiority of a rule based solely on the prior relative to the simple majority rule, even when the decisional skills of the committee members are assumed to be homogeneous.
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  5. Nitzan S. Ben-Shaul (2012). Cinema of Choice: Optional Thinking and Narrative Movies. Berghahn Books.score: 198.0
    Introduction -- Closed mindedness in movies -- Failed alternatives to optional thinking -- Optional thinking in movies -- Conclusion.
     
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  6. Christopher Lowry (2013). Commentary on Ben Berger's Attention Deficit Democracy. Social Philosophy Today 29:159-168.score: 144.0
    This article critically discusses of Ben Berger’s , making two main claims. First, I argue that his conceptual distinctions ought to be further developed in order to be able to distinguish between, on the one hand, politically legitimate moral ends (i.e., ones that are suitable objects of political engagement) and, on the other hand, other moral ends that ought to be pursued only through social engagement. To help with this task I consider the significance of the difference between what I (...)
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  7. Thomas Murakami (2000). New Critical Theory for the New Millennium: On Ben Agger's Critical Social Theories. Philosophy and Social Criticism 26 (6).score: 126.0
    Agger, Ben, Critical Social Theories - An Introduction (reviewed by Thomas Murakami).
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  8. Yehuda Halper (2013). Il Commento Medio di Averroè Alla Metafisica di Aristotele Nella Tradizione Ebraica: Edizione Delle Versioni Ebraiche Medievali di Zeraḥyah Ḥen E di Qalonymos Ben Qalonymos Con Introduzione Storica E Filologica (Averroes' Middle Commentary on Aristotle's Metaphysics in the Hebrew Tradition: Edition of the Medieval Hebrew Versions by Zeraḥyah Ḥen and Qalonymos Ben Qalonymos, Together with a Historical and Philological Introduction). Philosophy East and West 63 (1):96-99.score: 126.0
    Mauro Zonta's long awaited work Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica is really three books in one: a historical and philological account of the two medieval Hebrew translations of Averroes' Middle Commentary on Aristotle's Metaphysics and editions of both translations. The Arabic of Averroes' Middle Commentary on Aristotle's Metaphysics is not extant apart from a few fragments (see vol. 1, pp. 13-5). Nor is there a direct Latin translation of the Arabic—indeed, Zonta states that (...)
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  9. Ben Cohen, Jerry Greenfield & Meredith Maran (1998). [Book Review] Ben & Jerry's Double-Dip, Lead with Your Values and Make Money, Too. [REVIEW] Business Ethics Quarterly 8:187-189.score: 126.0
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  10. Wendy Lynne Lee (2013). Commentary on Ben Berger's Attention Deficit Democracy. Social Philosophy Today 29:153-158.score: 126.0
    In this review I argue that while Berger makes out a good argument that the language of civic engagement covers too much (and hence too little) and that education plays a vital role in developing civic-minded sensibilities, I am less sanguine that the strategies for the reform of our “attention deficit democracy” will achieve the desired effect in a political society dominated by the corrupting influence of corporations who actively seek to undermine just such sensibilities as anathema to their objectives. (...)
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  11. C. S. R. Responsibility Beyond (2011). Australian Socially Responsible Funds: Performance, Risk and Screening Intensity Pp. 519-535 Downloads Jacquelyn Humphrey and Darren Lee Abuse of Ministerial Authority, Systemic Perjury, and Obstruction of Justice: Corruption in the Shadows of Organizational Practice Pp. 537-562 Downloads Seraphim Voliotis Leadership Centrality and Corporate Social Ir-Responsibility (CSIR): The Potential Ameliorating Effects of Self and Shared Leadership on CSIR Pp. 563-579 Downloads Craig Pearce and Charles Manz Does a Consumer's Religion Really Matter in the Buyer–Seller Dyad? An Empirical Study Examining the Relationship Between Consumer Religious Commitment, Christian Conservatism and the Ethical Judgment of a Seller's Controversial Business Decision Pp. 581-598 Downloads Krist Swimberghe, Dheeraj Sharma and Laura Flurry Convergence Versus Divergence of CSR in Developing Countries: An Embedded Multi-Layered Institutional Lens Pp. 599-621 Downloads Dima Jamali and Ben Neville. [REVIEW] Ethics 102 (1).score: 126.0
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  12. Norman K. Swazo (2014). Rabbi Elisha Ben Abuyah "At the Mind's Limit": Between Theodicy and Fate. Philosophy and Literature 38 (1):153-168.score: 126.0
    Rabbinic tradition, as given in the Palestinian and Babylonian versions of the Talmud, transmits an account of Rabbi Elisha ben Abuyah only to depreciate him for the “pariah” that he was during his lifetime. For one who accepts rabbinic authority, there can be no moral ambiguity about the character of the man, his beliefs, or his aspirations.1 The twelfth-century philosopher and rabbi Moses Maimonides spared no criticism of Elisha. Maimonides wrote The Guide for the Perplexed with the object of enlightening (...)
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  13. Benʹi͡amin Shulʹman (2012). Estʹ Li Oshibka V Formule Mira?: Besedy Doktora Ben I͡amina s Uchastiem Vitalii͡a Volkova.score: 126.0
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  14. Yehuda Halper (2013). Il_ Commento Medio _di Averroè Alla_ Metafisica _di Aristotele Nella Tradizione Ebraica: Edizione Delle Versioni Ebraiche Medievali di Zeraḥyah Ḥen E di Qalonymos Ben Qalonymos Con Introduzione Storica E Filologica_ (Averroes' _Middle Commentary_ on Aristotle's _Metaphysics in the Hebrew Tradition: Edition of the Medieval Hebrew Versions by Zeraḥyah Ḥen and Qalonymos Ben Qalonymos, Together with a Historical And. Philosophy East and West 63 (1):96-99.score: 120.0
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  15. James Taylor (2010). Ben Golder and Peter Fitzpatrick: Foucault's Law. [REVIEW] Continental Philosophy Review 43 (4):569-574.score: 120.0
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  16. Aaron Hughes (2002). The Three Worlds of Ibn Ezra's Hay Ben Meqitz. Journal of Jewish Thought and Philosophy 11 (1):1-24.score: 120.0
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  17. B. M. Laing (1944). Roots of Bergson's Philosophy. By Ben-Ami Scharfstein. (New York: Columbia University Press; London: H. Milford. 1943. Pp. Ix + 156. Price $1.75.). [REVIEW] Philosophy 19 (74):278-.score: 120.0
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  18. Paul Brazier (2007). T. H. Green's Theory of Positive Freedom (British Idealist Studies, Series 3: Green). By Ben Wempet. H. Green: Ethics, Metaphysics and Political Philosophy. Edited by Maria Dimova-Cookson & W. J. Mander. [REVIEW] Heythrop Journal 48 (6):1007–1010.score: 120.0
  19. Salvatore Cucchiara (2011). Ben Golder and Peter Fitzpatrick's Foucault's Law. Phaenex 6 (1):167-176.score: 120.0
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  20. Gad Freudenthal (1987). Joseph Ben-David's Sociology of Scientific Knowledge. Minerva 25 (1-2):135-149.score: 120.0
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  21. David L. Stone (1999). Surveying Segermes S. Dietz, L. L. Sebaï, H. Ben Hassen (Edd.): Africa Proconsularis: Regional Studies in the Segermes Valley of Northern Tunisia . 2 Vols. Pp. 1–438, 439–799, Ills. Aarhus: Collection of Near Eastern and Classical Antiquities, The National Museum of Denmark (Distributed by Aarhus University Press), 1995. DKK 480/£60/$80. ISBN: 87-7288-740-. [REVIEW] The Classical Review 49 (01):222-.score: 120.0
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  22. Ross Harrison (2003). Oren Ben-Dor, Constitutional Limits and the Public Sphere: A Critical Study of Bentham's Constitutionalism, Oxford/Portland, Hart Publishing, 2000, Pp. Xiv + 336. Utilitas 15 (02):255-.score: 120.0
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  23. D. J. Gordon (1945). Hymenæi: Ben Jonson's Masque of Union. Journal of the Warburg and Courtauld Institutes 8:107-145.score: 120.0
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  24. J. L. Mancha (1997). Levi Ben Gerson's Astronomical Work: Chronology and Christian Context. Science in Context 10 (3).score: 120.0
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  25. Allan Nadler (1992). Meir Ben Elijah of Vilna's Milhamoth Adonai: A Late Anti-Hasidic Polemic. Journal of Jewish Thought and Philosophy 1 (2):247-280.score: 120.0
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  26. Henri Renard (1944). "Roots of Bergson's Philosophy," by Ben-Ami Scharfstein. Modern Schoolman 21 (3):184-185.score: 120.0
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  27. G. W. Butterworth (1918). Patristic and Biblical Translations The Treatise of Irenaeus of Lugdunum Against the Heresies. A Translation of the Principal Passages, with Notes and Arguments, by F. R. Montgomery Hitchcock, M.A., D.D. Gregory of Nyssa: The Life of St. Macrina. Translated by W. K. Lowther Clarke, B.D. The Wisdom Pf Ben-Sira. Translated by W. O. E. Oesterley, D.D. (1) Two Vols.; (2) One Vol.; (3) One Vol. Pp. (1) 146, Vol. Ii, 151; (2) 79; (3) 148. London: S.P.C.K., 1916. (1) 2s. Net Per Vol.; (2) Is. Net; (3) 2s. 6d. Net. [REVIEW] The Classical Review 32 (7-8):180-182.score: 120.0
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  28. D. J. Gordon (1943). The Imagery of Ben Jonson's the Masque of Blacknesse and the Masque of Beautie. Journal of the Warburg and Courtauld Institutes 6:122-141.score: 120.0
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  29. Tamara El-Hoss (2009). Veiling/Unveiling in Tahar Ben Jelloun's The Sand Child: Disguise and Deception of the Female Protagonist. In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang. 99--149.score: 120.0
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  30. Michael F. Moloney (1948). The Satiric and the Didactic in Ben Jonson's Comedy. Thought 23 (3):528-529.score: 120.0
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  31. Lahoucine Ouzgane (1997). Masculinity as Virility in Tahar Ben Jelloun's Work. Contagion 4 (1):1-13.score: 120.0
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  32. Paul Brazier (2014). Making a Meal of It: Rethinking the Theology of the Lord's Supper. By Ben Witherington III. Pp. Xi, 160, Waco, TX, Baylor University Press, 2007, £10.99, $19.95, €15.99. Liturgy and the Beauty of the Unknown: Another Place. By David Torevell. Pp. Viii, 203, Aldershot UK / Burlington, VT, USA, Ashgate Publishing, 2007, £50, $99.95, €89.99. [REVIEW] Heythrop Journal 55 (2):307-309.score: 120.0
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  33. Gary E. Dann (1999). Letson, Ben H. Davidson's Theory of Truth and Its Implications for Rorty's Pragmatism. Review of Metaphysics 53 (2):458-460.score: 120.0
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  34. William Dembski, Foreword to Ben Wiker's Book.score: 120.0
    According to John Maynard Keynes, great intellectual and cultural movements frequently trace back to thinkers who worked in obscurity and are now long forgotten. Of course, the converse also holds. Great intellectual and cultural movements are often also associated with thinkers who worked in the public eye and remain wildly popular. Some thinkers are both famous and influential. Others are only influential.
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  35. Novella Brooks De Vita (2005). Abiku Babies: Spirit Children and Human Bonding in Ben Okri's The Famished Road, Edwidge Danticat's Krik? Krak!, and Tina McElroy Ansa's Baby of the Family. Griot 24 (1).score: 120.0
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  36. Tamara El-Hoss (2009). Veiling/Unveiling in Tahar Ben Jelloun's : The Sacred Child. In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang.score: 120.0
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  37. Bernadette Ginestet-Levine (2011). Writing What Cannot Be Said : Enunciating Evil in Latifa Ben Mansour's Novels. In Scott M. Powers (ed.), Evil in Contemporary French and Francophone Literature. Cambridge Scholars Pub..score: 120.0
     
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  38. Thorvald Gran (1974). Elements From the Debate on Science in Society: A Study of Joseph Ben-David‟ s Theory. In Richard Whitley (ed.), Social Processes of Scientific Development. Routlege & K. Paul. 195--209.score: 120.0
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  39. Edwin Hees (forthcoming). Unity of Vision in Ben Jonson's Tragedies and Masques. Theoria.score: 120.0
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  40. Daniel Levy (1996). The Challenge of Wealth and Poverty: The Ben Ish Hai on Wealth, Poverty, Charity and the Torah's View of Money. Distributed by Feldheim.score: 120.0
     
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  41. Roopen Majithia (2012). The Sky is Crying : Emotion, Upheaval, and the Blues. The Artistic Transformation of Trauma, Loss, and Adversity in the Blues / Alan M. Steinberg, Robert S. Pynoos, and Robert Abramovitz ; Sadness as Beauty : Why It Feels so Good to Feel so Blue / David C. Drake ; Anguished Art : Coming Through the Dark to the Light the Hard Way / Ben Flanagan and Owen Flanagan ; Blues and Catharsis. [REVIEW] In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell.score: 120.0
     
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  42. John W. Martens (2004). 9. Introduction to Ben F. Meyer's "Election-Historical Thinking in Romans 9-11, and Ourselves". Logos 7 (4).score: 120.0
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  43. Scott F. Parker (2011). Sage Advice From Ben's Mom, or the Value of the Coffeehouse. In Scott F. Parker & Michael W. Austin (eds.), Coffee - Philosophy for Everyone: Grounds for Debate. Wiley-Blackwell.score: 120.0
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  44. Paul Burkett (2004). On Ben Fine's Social Capital Versus Social Theory: Political Economy and Social Science at the Turn of the Millennium. Historical Materialism 12 (1):233-246.score: 120.0
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  45. Max Rosenkrantz (2010). Ben Golder and Peter Fitzpatrick , Foucault's Law (New York: Routledge, 2009), ISBN: 978-0415424547. Foucault Studies 8:146-150.score: 120.0
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  46. David Ruderman (1997). On Defining a Jewish Stance Toward Newtonianism: Eliakim Ben Abraham Hart's Wars of the Lord. Science in Context 10 (4):677.score: 120.0
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  47. Thomas Schott (1993). The Movement of Science and of Scientific Knowledge: Joseph Ben-David's Contribution to its Understanding. [REVIEW] Minerva 31 (4):455-477.score: 120.0
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  48. James Taylor (2010). Ben Golder and Peter FitzPatrick: Foucault's Law Routledge, New York, 2009, 143 Pp, Isbn 0415424542 (Pbk), Us $35.95. [REVIEW] Continental Philosophy Review 43 (4):569-574.score: 120.0
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  49. Marc Wilde (2009). Ben Golder & Peter Fitzpatrick, Foucault's Law. Netherlands Journal of Legal Philosophy 3:253-256.score: 120.0
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  50. Michael A. Zigarelli (1996). Ben & Jerry's: A Case Study in Catholic Social Teaching? International Journal of Value-Based Management 9 (2):133-140.score: 120.0
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