19 found
Noëlle McAfee [17]Noëlle Claire McAfee [2]
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Profile: Noelle Claire McAfee (Emory University)
  1.  84
    Noëlle McAfee (2005). Two Feminisms. Journal of Speculative Philosophy 19 (2):140-149.
  2. Noëlle McAfee & R. Claire Snyder (2007). Feminist Engagements in Democratic Theory. Hypatia 22 (4).
  3.  64
    Noëlle McAfee (2004). Three Models of Democratic Deliberation. Journal of Speculative Philosophy 18 (1):44-59.
  4. Noëlle Mcafee (2000). Habermas, Kristeva, and Citizenship. Monograph Collection (Matt - Pseudo).
  5.  5
    Noëlle Mcafee (2007). Symposia on Gender, Race and Philosophy. Philosophy 3 (3).
  6.  27
    Noëlle McAfee (2008). Democracy and the Political Unconscious. Columbia University Press.
    The political unconscious -- Modernity's traumas -- Targeting the public sphere -- The repetition compulsion or the endless war on terror -- Recovering community -- Deliberative democracy -- Feminist theory, politics, and freedom -- Public knowledge -- Three models of democratic deliberation -- The limits of deliberation, democratic myths, new frontiers -- Media and the public sphere -- Epilogue.
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  7.  1
    Noëlle McAfee (2014). Inner Experience and Worldly Revolt: Arendt’s Bearings on Kristeva’s Project. Journal of French and Francophone Philosophy 22 (2):26-35.
    What is at stake when political revolt depends upon radical inner experience? Is the only route to cultural and political change, as Kristeva seems to argue, through personal introspection and revolt? If we want more from life than the freedom to channel surf, as she says, need the direction of inquiry be primarily inward? Need there be an either/or of psychical versus public life? Is the only answer to social and political dead ends really found by turning inward? Is the (...)
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  8.  3
    Noëlle McAfee (2004). Continental Feminism Reader. Teaching Philosophy 27 (4):377-380.
  9.  27
    Noëlle McAfee (2008). Democracy's Normativity. Journal of Speculative Philosophy 22 (4):pp. 257-265.
  10.  17
    Noëlle McAfee, Feminist Political Philosophy. Stanford Encyclopedia of Philosophy.
  11.  1
    Noëlle Claire McAfee (2000). Resisting Essence. Philosophy Today 44 (9999):77-83.
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  12.  3
    Noëlle McAfee (2004). The Ends of Arendtian Politics. Hypatia 19 (4):221-229.
  13.  11
    Noëlle Mcafee (2004). Julia Kristeva, Ross Guberman. The Ends of Arendtian Politics: A Review of Hannah Arendt Norma Claire Moruzzi. Speaking Through the Mask: Hannah Arendt and the Politics of Social Identity and Kimberley Curtis. Our Sense of the Real: Aesthetic Experience and Arendtian Politics. [REVIEW] Hypatia 19 (4):221-229.
  14.  9
    Noëlle McAfee (2008). Regulating Aversion: Tolerance in the Age of Identity and Empire. Bywendy Brown. Constellations 15 (3):437-439.
  15.  7
    Noëlle McAfee (2004). Public Knowledge. Philosophy and Social Criticism 30 (2):139-157.
    This paper argues that the public can do more than legitimate government; it can provide public knowledge for sound public policy. Critics of democracy worry that the public has too little objectivity and impartiality to know what is best. These critics have a point: taken one by one, people have little knowledge of the whole. For this reason, citizens need to escape the cloisters of kith and kin and enter a world of unlike others. They need to be open to (...)
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  16.  2
    Noëlle McAfee (2001). Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray (Review). Hypatia 16 (2):100-103.
  17.  1
    Noëlle McAfee (2001). Book Review: Patricia J. Huntington. Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray. New York: Suny Press, 1998. [REVIEW] Hypatia 16 (2):100-103.
  18. Noelle McAfee (2011). Obama's Call for a More Perfect Union. Contemporary Pragmatism 8 (2):57-67.
    This article considers the speech given by then Senator Barack Obama on race in America, on the collective trauma he is pointing to and the need for working through and what that means in psychoanalytic and pragmatic terms. Though Obama may have only tangentially been alluding to a Freudian notion of working through and probably was not thinking of John Dewey's work, the insights of that speech can be deepened by drawing on both psychoanalytic theory and American pragmatism's attention to (...)
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  19. Noelle Claire Mcafee (1998). Subjectivity and Citizenship: Habermas and Kristeva on Agency in the Public Sphere. Dissertation, The University of Texas at Austin
    I address the question of whether certain poststructuralist theories of subjectivity can contribute to Habermas's project of deliberative democracy--whether effective political agency requires that we be the kinds of individuals supposed by the modern liberal tradition or whether effective citizenship is possible under a poststructuralist theory of the subject as an "open system." I find that poststructuralist subjectivities can be effective political agents. ;In part one, I introduce two sometimes warring theories of subjectivity. One is the theory of Jurgen Habermas. (...)
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