Search results for 'Noa Naaman Zauderer' (try it on Scholar)

64 found
Sort by:
  1. Noa Naaman Zauderer, (Supervisor: Marcelo Dascal).score: 870.0
    The term “Cartesianism” is commonly applied to a wide range of philosophical and scientific doctrines. The question of what constitutes the spirit or essence of Cartesianism – providing a common core for the works of Descartes, Arnauld, Rohault, La Forge, Régis, Spinoza, Le Grand or Malebranche, among others – has elicited a great variety of answers. Without attempting a comprehensive response to the question, I begin by presenting some main presuppositions and goals commonly attributed to Descartes and other Cartesian doctrines (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  2. Sean Greenberg (2013). Noa Naaman-Zauderer . Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings . Cambridge: Cambridge University Press, 2011. Pp. Xii+224. $85.00 (Cloth). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):182-186.score: 450.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Andreea Mihali (2011). Noa Naaman-Zauderer , Descartes' Deontological Turn: Reason, Will and Virtue in the Later Writings . Reviewed By. Philosophy in Review 31 (5):375-378.score: 450.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. Noa Naaman Zauderer (2010). Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings. Cambridge University Press.score: 177.0
    This book offers a new way of approaching the place of the will in Descartes' mature epistemology and ethics. Departing from the widely accepted view, Noa Naaman-Zauderer suggests that Descartes regards the will, rather than the intellect, as the most significant mark of human rationality, both intellectual and practical. Through a close reading of Cartesian texts from the Meditations onward, she brings to light a deontological and non-consequentialist dimension of Descartes' later thinking, which credits the proper use of (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Eric Stencil (2011). Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings. Journal of the History of Philosophy 49 (4):496-497.score: 90.0
    In this book, Noa Naaman-Zauderer explores the deontological and non-consequentialist dimensions of Descartes’ later writings. Focusing on the role of the will, she argues that Descartes considers the correct use of free will as not merely a means to some other end, but “an end in its own right” (1). She further argues that for Descartes, the role of reason is to govern the “right use” of free will rather than to distinguish truth from falsity (2). Naaman- (...) follows Descartes’ deontological approach through his epistemology, metaphysics, and ethics. The focus of chapter 1 is Descartes’ theory of ideas. Contrary to the standard interpretations, which take the clarity and distinctness (and the .. (shrink)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. Dorit Naaman (2008). Unruly Daughters to Mother Nation: Palestinian and Israeli First-Person Films. Hypatia 23 (2):pp. 17-32.score: 60.0
    This article examines the Israeli documentary My Land Zion and the Palestinian documentary Paradise Lost. Both films are critical autobiographical texts and in both, the woman filmmaker negotiates her emotional and ideological ties with her culture, history, and nation. Naaman proposes that by using the autobiographical genre and by engaging emotionally as well as rationally, the women filmmakers discussed offer a particular gendered position rebelliously outside nationalism and the place of women within it.
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  7. Ofen Noa (2009). The Development of Declarative Memory Systems in the Brain. Frontiers in Human Neuroscience 3.score: 30.0
  8. Sibel Erduran, Agustin Aduriz Bravo & Rachel Mamlok Naaman (2007). Developing Epistemologically Empowered Teachers: Examining the Role of Philosophy of Chemistry in Teacher Education. Science and Education 16 (9-10):975-989.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. Boutros Naaman (2000). L'ecclesiologia di comunione nel nuovo Codice di Diritto Canonico. Miscellanea Francescana 100 (3-4):583-641.score: 30.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  10. Alan Musgrave (1989). Noa's Ark--Fine for Realism. Philosophical Quarterly 39 (157):383-398.score: 15.0
  11. Richard H. Schlagel (1991). Fine's "Shaky Game" (And Why NOA Is No Ark for Science):The Shaky Game Arthur Fine. Philosophy of Science 58 (2):307-.score: 15.0
  12. Peter Alward, Comments on Noa Latham’s €œIs There a Conception of Causation That Gives Rise to a Problem of Mental Causation?€.score: 15.0
    Â Â Â Â Â Â Â Â Â Â Â Latham defends the following argument against problems that putatively arise for mental causation: 1. A problem for mental causation arises for a conception of causation only if it attributes a causal role to physical but not mental entities.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Larry Laudan (1984). Abstract of Comments: Adrift with NOA. Noûs 18 (1):66 -.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Richard H. Schlagel (1991). Review: Fine's "Shaky Game" (And Why NOA Is No Ark for Science). [REVIEW] Philosophy of Science 58 (2):307 - 323.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Josiane Boulad Ayoub (1982). Simone Weil et Spinoza: Essai d'interprétation Alain Goldschläger Sherbrooke: Editions Naaman, 1982. 238 p. Dialogue 21 (04):774-775.score: 15.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. Suzanne Foisy (1972). De l'Esthétique Classique Tirée du Portrait Et du Nu. Par Henri Jones (Maxhim). Préface de Marcel Brion de l'Académie Française. Collection « Reflets » Dirigée Par Antoine Naaman. Centre Éducatif Et Culturel, Inc., Montréal, 1969. 239 Pages. [REVIEW] Dialogue 11 (03):482-.score: 15.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Josiane Boulad Ayoub (1981). Julien J. Lafontant. Montesquieu et le problème de l'esclavage dans L'Esprit des lois. Éditions Naaman, Sherbrooke, 1979, 164 p.Julien J. Lafontant. Montesquieu et le problème de l'esclavage dans L'Esprit des lois. Éditions Naaman, Sherbrooke, 1979, 164 p. [REVIEW] Philosophiques 8 (2):349-355.score: 15.0
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  18. Léonce Paquet (1977). L'esprit de Plotin. L'itinéraire de L'Âme Vers Dieu. Par François Bousquet. (Collection «Civilisations», 2). Sherbrooke, Ed. Naaman, 1976. 88 P. [REVIEW] Dialogue 16 (02):362-365.score: 15.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. James R. Brown (1999). Realism, Antirealism, and NOA. In Robert Klee (ed.), Scientific Inquiry: Readings in the Philosophy of Science. Oxford University Press. 338.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  20. Noa Latham (2003). What is Token Physicalism? Pacific Philosophical Quarterly 84 (3):270-290.score: 3.0
    The distinction between token and type physicalism is a familiar feature of discussion of psychophysical relations. Token physicalism, or ontological physicalism, is the view that every token, or particular, in the spatiotemporal world is a physical particular. It is contrasted with type physicalism, or property physicalism -- the view that every first-order type, or property, instantiated in the spatiotemporal world is a physical property. Token physicalism is commonly viewed as a clear thesis, strictly weaker than property physicalism, strictly stronger than (...)
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  21. Noa Latham (2004). Determinism, Randomness, and Value. Philosophical Topics 32 (1-2):153-167.score: 3.0
    What values, if any, would be undermined by determinism?[i] Traditionally this question has been tackled by asking whether determinism is compatible with free will or whether it is compatible with moral responsibility. Compatibilists say that determinism would not threaten free will or moral responsibility, and hence that people’s values should not be influenced by whether or not they believe in determinism. Incompatibilists say that determinism would undermine free will or moral responsibility, and hence that a belief in determinism should have (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  22. Noa Latham (2011). Are Fundamental Laws Necessary or Contingent? In Michael O'Rourke, Joseph Keim Campbell & Matthew H. Slater (eds.), Carving Nature at its Joints. MIT Press. 97.score: 3.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  23. Noa Latham (2003). Are There Any Nonmotivating Reasons for Action? In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic. 273.score: 3.0
    When performing an action of a certain kind, an agent typically has se- veral reasons for doing so. I shall borrow Davidson’s term and call these rationalising reasons (Davidson 1963, 3). These are reasons that allow us to understand what the agent regarded as favourable features of such an action. (There will also be reasons against acting, expressing unfavour- able features of such an action, from the agent’s point of view.) I shall say that R is a rationalising reason of (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  24. Alexandra Bradner, On the Very Idea of a Style of Reasoning.score: 3.0
    Although Ian Hacking’s meta-concept is frequently applied to historical cases, few theorists have questioned the very idea of a style of reasoning. Hacking himself considers Donald Davidson’s conceptual scheme argument to be the most formidable challenge to the style idea, but Hacking has set up a straw man in Davidson. Beyond Hacking’s own conclusion, that Davidson's narrow concern with meaning incommensurability does not apply to styles, which are not incommensurable in that way, there is the more obvious point that styles, (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  25. Joseph Rouse (1991). The Politics of Postmodern Philosophy of Science. Philosophy of Science 58 (4):607-627.score: 3.0
    Modernism in the philosophy of science demands a unified story about what makes an inquiry scientific (or a successful science). Fine's "natural ontological attitude" (NOA) is "postmodern" in joining trust in local scientific practice with suspicion toward any global interpretation of science to legitimate or undercut that trust. I consider four readings of this combination of trust and suspicion and their consequences for the autonomy and cultural credibility of the sciences. Three readings take respectively Fine's trusting attitude, his emphasis upon (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  26. Noa Shein (2009). The False Dichotomy Between Objective and Subjective Interpretations of Spinoza's Theory of Attributes. British Journal for the History of Philosophy 17 (3):505 – 532.score: 3.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Noa Latham (2001). Substance Physicalism. In Carl Gillett & Barry M. Loewer (eds.), Physicalism and its Discontents. Cambridge University Press.score: 3.0
     
    My bibliography  
     
    Export citation  
  28. Noa Latham (1999). Davidson and Kim on Psychophysical Laws. Synthese 118 (2):121-44.score: 3.0
    Nearly 30 years have passed since Donald Davidson first presented his ar- gument against the possibility of psychophysical laws in “Mental Events”. The argument applies to intentional rather than phenomenal properties, so whenever I refer to mental properties and to psychophysical laws it should be understood that I mean intentional properties and laws relating them to physical properties. No consensus has emerged over what the argument actually is, and the subsequent versions of it presented by Davidson show significant differences. But (...)
    Direct download (12 more)  
     
    My bibliography  
     
    Export citation  
  29. Noa Latham (2002). Spatiotemporal and Spatial Particulars. Croatian Journal of Philosophy 2 (1):17-35.score: 3.0
    The aim of this paper is to offer a classification of particulars in terms of their relations to spatiotemporal and spatial regions. It begins with an examination of spatiotemporal particulars, and then explores the extent to which a parallel account can be offered of continuants, or spatial particulars that can endure and change over time, assuming such particulars exist. For every spatial particular there are spatiotemporal particulars that can be described as its life and parts thereof. But not every time-slice (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  30. Sharon L. Crasnow (2000). How Natural Can Ontology Be? Philosophy of Science 67 (1):114-132.score: 3.0
    Arthur Fine's Natural Ontological Attitude (NOA) is intended to provide an alternative to both realism and antirealism. I argue that the most plausible meaning of "natural" in NOA is "nonphilosophical," but that Fine comes to NOA through a particular conception of philosophy. I suggest that instead of a natural attitude we should adopt a philosophical attitude. This is one that is self-conscious, pragmatic, pluralistic, and sensitive to context. I conclude that when scientific realism and antirealism are viewed with a philosophical (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Noa Latham (1998). Chalmers on the Addition of Consciousness to the Physical World. Philosophical Studies 98 (1):71-97.score: 3.0
  32. Noa Ronkin (2005). Early Buddhist Metaphysics: The Making of a Philosophical Tradition. London ; New Yorkroutledgecurzon.score: 3.0
    Early Buddhist Metaphysics provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma's metaphysical transition in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploits Western philosophical literature from Plato to contemporary texts in the fields of philosophy of mind and (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Noa Latham (1994). Causally Irrelevant Reasons and Action Solely From the Motive of Duty. Journal of Philosophy 91 (11):599-618.score: 3.0
    My concern in part I of this paper is with how to make sense of the position that one can have reasons both of duty and inclination for an action one performs but be motivated solely by duty, and more generally that one can have several reasons for an action one performs but be motivated only by some of them. I examine a number of ways of attempting to do this, most of them independent of the Kantian context, and argue (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. Noa Shein, Spinoza's Theory of Attributes. Stanford Encyclopedia of Philosophy.score: 3.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  35. Noa Latham (2006). Three Compatible Theories of Desire. Dialogue 45 (1):131-138.score: 3.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. Ernan McMullin (1991). Comment: Selective Anti-Realism. Philosophical Studies 61 (1-2):97 - 108.score: 3.0
    Comment on A Fine: "Piecemeal Realism." Fine's critique of scientific realism derives its force from a selective focus on mechanics. But what does the antirealist have to say about evolutionary theory or astrophysics? Furthermore, the circularity objection to the "explanationist" defence of realism can be countered. Fine's own position (NOA) reduces either to instrumentalism or to an unargued-for realism, depending on where the stress is laid.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  37. Joseph Rouse (1988). Arguing for the Natural Ontological Attitude. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:294 - 301.score: 3.0
    Arthur Fine has recently argued that standard realist and anti-realist interpretations of science should be replaced by "natural ontological attitude" (NOA). I ask whether Fine's own justification for NOA can meet the standards of argument that underlie his criticisms of realism and anti-realism. Fine vacillates between two different ways of advocating NOA. The more minimalist defense ("why not try NOA?") begs the question against both realists and antirealists. A stronger program, based on Fine's arguments for a "no-theory" of truth, has (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. Noa Latham (1987). Singular Causal Statements and Strict Deterministic Laws. Pacific Philosophical Quarterly 68:29-43.score: 3.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  39. Noa Ronkin (forthcoming). Abhidharma. Stanford Encyclopedia of Philosophy.score: 3.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  40. Alan Jean Nelson & Noa Shein (2005). Meaning in Spinoza's Method (Review). Journal of the History of Philosophy 43 (1):118-119.score: 3.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  41. Benjamin Ferguson (2012). Kant on Duty in the Groundwork. Res Publica 18 (4):303-319.score: 3.0
    Barbara Herman offers an interpretation of Kant’s Groundwork on which an action has moral worth if the primary motive for the action is the motive of duty. She offers this approach in place of Richard Henson’s sufficiency-based interpretation, according to which an action has moral worth when the motive of duty is sufficient by itself to generate the action. Noa Latham criticizes Herman’s account and argues that we cannot make sense of the position that an agent can hold multiple motives (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. William Newton-Smith (1988). Modest Realism. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:179 - 189.score: 3.0
    Realism as an explanatory theory of science (faded realism) is not convincing. However, neither "internal realism" nor instrumentalism are plausible. Assuming common sense realism a non-explanatory form of scientific realism (modest realism) can be defended. Modest realism has affinities with Fine's NOA. To NOA it adds a descriptive thesis about scientific progress towards truth or verisimilitude. In addition it adds a concern with purely philosophical issues which arise in reflections on the nature of science. However, there is little to say (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. Sami Pihlström (1996). Getting Ontologically Natural. International Studies in the Philosophy of Science 10 (3):247-256.score: 3.0
    Abstract It is argued that Arthur Fine's ?natural ontological attitude? (NOA), i.e., the view that science should not be philosophically (either realistically or anti?realistically) interpreted at all but should rather be allowed to ?speak for itself?, is seriously problematic, even though it contains deep insights which philosophers of science should take into account. In particular, Fine succeeds in showing that no non?question?begging, conclusive demonstration of scientific realism (e.g., on ?explanationist? grounds) is possible. But this is not a threat to scientific (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  44. Noa Goldring (1995). Measures: Back and Forth Between Point Sets and Large Sets. Bulletin of Symbolic Logic 1 (2):170-188.score: 3.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  45. Noa Goldring (1997). The Entire NS Ideal on Pγ Μ Can Be Precipitous. Journal of Symbolic Logic 62 (4):1161 - 1172.score: 3.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  46. Benjamin Ferguson (2012). Kant on Duty in the Groundwork. Res Publica 18 (4):303-319.score: 3.0
    Barbara Herman offers an interpretation of Kant’s Groundwork on which an action has moral worth if the primary motive for the action is the motive of duty. She offers this approach in place of Richard Henson’s sufficiency-based interpretation, according to which an action has moral worth when the motive of duty is sufficient by itself to generate the action. Noa Latham criticizes Herman’s account and argues that we cannot make sense of the position that an agent can hold multiple motives (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. Daniel Monterescu & Noa Shaindlinger (2013). Situational Radicalism: The Israeli “Arab Spring” and the (Un)Making of the Rebel City. Constellations 20 (2):229-253.score: 3.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  48. Xiaoqian J. Chai, Noa Ofen, Lucia F. Jacobs & John De Gabrieli (2010). Scene Complexity: Influence on Perception, Memory, and Development in the Medial Temporal Lobe. Frontiers in Human Neuroscience 4.score: 3.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  49. Dimitri Ginev (2012). The Natural Ontological Attitude in a Hermeneutic Context. Studia Philosophica Estonica 5 (1):17-43.score: 3.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} My aim in this paper is to re-examine Arthur Fine’s concept of the natural ontological attitude. Whereas earlier critical interpretations focus on the compatibility of NOA with scientific realism, I argue that Fine’s conception is to be recast in terms of an interpretative theory of scientific research. Specifically, I (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  50. Silvia de la Caridad Rodríguez Selpa, José Guillermo Hernández García, Magalys Duret Castro & Yailin Noa Castillo (2011). Diagnóstico de orientación vocacional de estudiantes de Medicina del policlínico universitario de Nuevitas. Humanidades Médicas 11 (1):185-195.score: 3.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 64