Search results for 'Noema' (try it on Scholar)

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  1. Dan Zahavi (2004). Husserl's Noema and the Internalism-Externalism Debate. Inquiry 47 (1):42 – 66.
    In a number of papers, Hubert Dreyfus and Ronald McIntyre have claimed that Husserl is an internalist. In this paper, it is argued that their interpretation is based on two questionable assumptions: (1) that Husserl's noema should be interpreted along Fregean lines, and (2) that Husserl's transcendental methodology commits him to some form of methodological solipsism. Both of these assumptions are criticized on the basis of the most recent Husserl-research. It is shown that Husserl's concept of noema can (...)
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  2. Dagfinn Føllesdal (1969). Husserl's Notion of Noema. Journal of Philosophy 66 (20):680-687.
    Darstellung des Noema in 12 Thesen.\nverwendete Textstellen: Ideen 1: S. 203, 22-23; S. 204, 20-21; S. 357, 19-20: Handlungen sind zielgerichtet. Dabei bedarf eines keines physischen Objekts. Husserl setzt and diese Stelle das Noema. Somit wird auch zielgerichtetes Handeln aufgrund einer Halluzination m{ö}glich, Zielgerichtet zu sein bedeutet ein Noema zu haben.\n1. Follesdal´sche These: Noema ist eine intensionale Entit{ä}t, eine Generalisierung des Begriffs Sinn/Bedeutung.\n2. These: Das Noema hat zwei Bestandteile, a) der noematische Sinn, der allen thetischen (...)
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  3.  3
    Eduard Marbach (2010). What Does Noematic Intentionality Tell Us About the Ontological Status of the Noema? In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer 137--155.
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  4.  45
    Luis Román Rabanaque (2003). Hyle, Genesis and Noema. Husserl Studies 19 (3):205-215.
    [...] This paper aims, first of all, to recall the main features of hyle in Ideas I, both in its relation to the noema and as critical correction of the concept of sensation. It deals, secondly, with some conflicts arising from Husserl’s parallel characterizations of temporal datum, sensation fields, and hyletic background. In third place, it outlines two central directions in genetic analysis, which allow the hyle to expand to a more complex notion involving temporal- material syntheses whose flow (...)
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  5.  59
    Marina Paola Banchetti (1993). Føllesdal on the Notion of the Noema: A Critique. Husserl Studies 10 (2):81-95.
    This paper critiques Dagfinn Follesdal's influential interpretation of the Husserlian noema as a Fregean sense. Though other philosophers have argued that Follesdal's interpretation is mistaken, this paper demonstrates that the origin of the error is a fundamental misunderstanding, on Follesdal's part, of Husserlian terminology. The paper also examines the views of David Woodruff Smith and Ronald McIntyre who, influenced by Follesdal, mistakenly read the Husserl of the "Ideas" as a linguistically motivated philosopher. The paper concludes that, if Follesdal and (...)
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  6.  48
    Łukasz Kosowski (2012). The Structure of Noema in the Process of Objectivation. Husserl Studies 28 (2):143-160.
    The subject of the present work is noema and its structure in various stages of the objectivating process. Despite its great importance, this issue has never been adequately explained, neither by Husserl nor by his followers. The main objective is to provide the theory that would describe the structure of noema and its function without simplifying the case or appealing to non-phenomenological data. This has been achieved by way of analysis divided into four sections. The first provides an (...)
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  7.  35
    Mary Jeanne Larrabee (1986). The Noema in Husserl's Phenomenology. Husserl Studies 3 (3):209-230.
    Husserl's theory of the noema has precipitated much controversy, Especially following follesdal's 1969 paper, Yet many issues remain unsolved. This paper outlines aspects of method and experience relevant to a theory of noema, Describes various uses of the term 'noema' and thus sorts out two different levels of usage, And shows how this interpretation avoids difficulties raised by other commentators, Particularly in regard to maintaining a clear distinction between perceptual and linguistic experiences and their correlative noemata.
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  8.  45
    Łukasz Kosowski (2008). Noema in the Light of Contradiction, Conflict, and Nonsense: The Noema as Possibly Thinkable Content. [REVIEW] Husserl Studies 24 (3):243-259.
    The present paper is guided by the belief that Edmund Husserl’s concept of noema can be significantly enriched when considered in light of extreme epistemological instances. These include the phenomena of the absurd and nonsense, but also intentional conflict and cases of consciousness directed to contradictory objects. The paper shows that the noema, when experienced in such a context, exhibits interesting characteristics that are rather difficult to note in other circumstances. The paper consists of five sections. The first (...)
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  9.  7
    John J. Drummond (1992). An Abstract Consideration: De-Ontologizing the Noema. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 89--109.
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  10. James G. Hart (1992). Being's Mindfulness: The Noema of Transcendental Idealism. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 111--135.
  11.  3
    Dallas Willard (1992). Finding the Noema. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 29--47.
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  12.  1
    Mano Daniel (1992). A Bibliography of the Noema. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 227--248.
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  13.  1
    J. Claude Evans (1992). Meaning and Noema. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 57--69.
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  14.  1
    Richard Holmes (1992). The Noema Revisited: Hard Cases. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 211--226.
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  15.  1
    J. N. Mohanty (1992). Noema and Essence. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 49--55.
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  16. John J. Drummond (2010). An Abstract Consideration: De-Ontologizing the Noema. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer
     
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  17. J. Claude Evans (2010). Meaning and Noema. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer
     
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  18. James G. Hart (2010). Being's Mindfulness: The Noema of Transcendental Idealism. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer
     
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  19. Richard Holmes (2010). The Noema Revisited: Hard Cases. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer
     
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  20. J. N. Mohanty (2010). Noema and Essence. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer
     
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  21. Dallas Willard (2010). Finding the Noema. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer
     
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  22.  15
    John Drummond (1990). Husserlian Intentionality and Non-Foundational Realism: Noema and Object. Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  23. Dagfinn Føllesdal (1990). Noema and Meaning in Husserl. Philosophy and Phenomenological Research 50:263-271.
  24. Guido Kung (1972). World as Noema and as Referent. Journal of the British Society for Phenomenology 3 (1):15-26.
     
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  25.  30
    David Woodruff Smith & Ronald McIntyre (1975). Husserl's Identification of Meaning and Noema. The Monist 59 (1):115-132.
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  26.  42
    J. N. Mohanty (1981). Intentionality and Noema. Journal of Philosophy 78 (11):706-717.
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  27. John Drummond & Lester Embree (eds.) (1992). The Phenomenology of the Noema. Springer.
     
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  28.  20
    Robert Sokolowski (1984). Intentional Analysis and the Noema. Dialectica 38 (2, 3):113-129.
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  29.  4
    John J. Drummond (2015). The Doctrine of the Noema and the Theory of Reason: Section IV, Chapter 1, The Noematic Sense and the Relation to the Object. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 257-272.
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  30.  4
    Dermot Moran (2015). Noetic Moments, Noematic Correlates, and the Stratified Whole That is the Erlebnis: Section III, Chapter 3, Noesis and Noema. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 195-224.
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  31.  18
    Rudolf Bernet (1989). Husserls Begriff des Noema. In Samuel IJsseling (ed.), Husserl-Ausgabe und Husserl-Forschung. 61--80.
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  32.  45
    Karl Schuhmann (1989). Husserl's Concept of the Noema: A Daubertian Critique. Topoi 8 (1):53-61.
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  33.  33
    Richard H. Holmes (1975). An Explication of Husserl's Theory of the Noema. Research in Phenomenology 5 (1):143-153.
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  34.  2
    Nicolas de Warren (2015). Concepts Without Pedigree: The Noema and Neutrality Modification: Section III, Chapter 4, On the Problems of Noetic-Noematic Structures. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 225-256.
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  35. Thomas Vongehr (1995). Die Vorstellung des Sinns Im Kategorialen Vollzug des Aktes : Husserl Und Das Noema. Dissertation, Ludwig-Maximilians-Universität
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  36.  7
    Lenore Langsdorf (1984). The Noema as Intentional Entity: A Critique of Føllesdal. Review of Metaphysics 37 (4):757 - 784.
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  37.  25
    Luis Román Rabanaque (1993). Passives Noema Und Die Analytische Interpretation. Husserl Studies 10 (2):65-80.
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  38.  1
    Ben Martin (2015). Appendix: A Map of the Noesis-Noema Correlation. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 327-336.
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  39.  10
    Paul Gyllenhammer (2001). Between Noema and Fulfillment. International Studies in Philosophy 33 (4):45-61.
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  40. L. R. Rabanaque (1990). Tiempo y Nóema. Revista Venezolana de Filosofía 26:67-96.
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  41.  3
    M. C. Paredes Martín (1992). La función del noema en la constitución intencional del objeto. Logos: Anales Del Seminario de Metafísica 27:339.
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  42.  1
    Nicholas Rescher (1990). Noema and Meaning in Husserl, DAGFINN F0LLESDAL. Phronesis 35 (2).
  43.  3
    María del Carmen López Sáenz (2007). Del Cuerpo Fenoménico Como Origen Del Nóema Al Cuerpo de Carne. In César Moreno, Rafael Lorenzo & Alicia Ma de Mingo (eds.), Filosofía y Realidad Virtual. Prensas Universitarias de Zaragoza
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  44. Hubert Dreyfus (1972). The Perceptual Noema: Gurwitsch's Crucial Contribution. In Aron Gurwitsch & Lester E. Embree (eds.), Life-World and Consciousness. Evanston, Ill.,Northwestern University Press 135--139.
     
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  45. Agustín Serrano de Haro Martínez (1989). Fenomenología y Filosofía Analítica En Torno Al Concepto de Nóema. Revista de filosofía (Chile) 2:169-178.
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  46.  9
    Fred Kersten, Robert J. Dostal & Lenore Langsdorf (1992). Book Reviews. Eugen Fink: 'VI. Cartesianische Meditation, Teil 1: Die Ldee Einer Transzendentalen Methodenlehre'. Reinald Klockenbusch: 'Husserl Und Cohn: Widerspruch, Reflexion, Und Telos in Phanomenologie Und Dialektik'. John J. Drummond: 'Husserlian Intentionality and Non-Foundational Realism: Noema and Object'. [REVIEW] Husserl Studies 9 (1).
  47. María del Carmen Paredes Martín (1992). La función del noema en la constitución intencional del objetivo. Logos 1:339-358.
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  48.  1
    Agustín Serrano de Haro (1989). Fenomenología trascendental y filosofía analítica en torno al concepto de nóema. Revista de Filosofía (Madrid) 2:169.
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  49. M. Dupuis (1996). The Cartesian Cogito Expanded or Noesis Without Noema-Levinas and Descartes. Revue Philosophique De Louvain 94 (2):294-310.
     
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  50. John Drummond & Lester Embree (eds.) (2010). The Phenomenology of the Noema (Contributions to Phenomenology).
     
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