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  1.  1
    Nolan Pliny Jacobson (2010). The Heart of Buddhist Philosophy. Southern Illinois University Press.
    In arriving at the heart of Buddhist philosophy, Nolan Pliny Jacobson attempts to eliminate some of the confusion in the West concerning the Buddhist view of what is concrete and ultimately real in the world. Jacobson presents Nāgārjuna, the Plato of the Buddhist tradition, as the major exemplar of the Buddhist expression of life. In his comparison of Buddhism and Western theology, Jacobson demonstrates that some efforts in Western religious thought approach the Buddhist empirical stance. _ _.
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  2.  7
    Nolan Pliny Jacobson (1969). The Possibility of Oriental Influence in Hume's Philosophy. Philosophy East and West 19 (1):17-37.
  3.  1
    Nolan Pliny Jacobson (1972). Buddhism: The Religion of Analysis. Philosophy East and West 22 (1):117-118.
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  4.  4
    Nolan Pliny Jacobson (1970). Buddhism, Modernization, and Science. Philosophy East and West 20 (2):155-167.
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  5.  15
    Nolan Pliny Jacobson (1952). The Predicament of Man in Zen Buddhism and Kierkegaard. Philosophy East and West 2 (3):238-253.
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  6.  3
    Nolan Pliny Jacobson (1966). Gotama Buddha Et David Hume. Revue Philosophique de la France Et de l'Etranger 156:145 - 163.
  7.  2
    Nolan Pliny Jacobson (1968). The Cultural Role of Scientific Behavior. Educational Theory 18 (1):23-31.
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    Kenneth K. Inada & Nolan Pliny Jacobson (eds.) (1984). Buddhism and American Thinkers. State University of New York Press.
    Prefatory Remarks to Charles Hartshorne's Essay The leading process philosopher of out time intimately divulges his own awakening to the fundamentals of ...
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  9. Nolan Pliny Jacobson (1982). Buddhism & the Contemporary World: Change and Self-Correction. Southern Illinois University Press.
    Charles_ _Hartshorne characterizes this book as “an eloquent and insightful presentation of the claims of Buddhism to the attention of thoughtful people in this country, espe­cially those aware of the widely influential process philosophy and process theology of Whitehead.” Stressing Buddhism as opposed to West­ern philosophy, Jacobson concentrates on the theme of the self-corrective nature of Buddhism, ending with a strong emphasis on “self-surpassing Oneness.” Introducing the reader to the major perspectives of Buddhist philosophy, he notes that “the more fully (...)
     
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  10. Nolan Pliny Jacobson (1967). The Cultural Meaning of Science. Hibbert Journal 65 (58):92.
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  11. Nolan Pliny Jacobson (1988). The Heart of Buddhist Philosophy. Southern Illinois University Press.
    Kenneth Inada calls this last book in Nolan Pliny Jacobson’s trilogy on Buddhist philosophy and process thought "not only timely, but urgent." "The message contained in the book," he notes, "should be released immediately." Seizo Ohe, Japan’s most distinguished philosopher of science, captures the essence of that message when he cites Jacobson’s understanding that Buddhism is "a new global cultural movement in which Japan and America are going to have a common world-historical mission—respectively as the eastern and western ends of (...)
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