Search results for 'Non consensual sterilisation' (try it on Scholar)

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  1.  8
    Jacqueline A. Laing (2005). The Mental Capacity Bill 2004: Human Rights Concerns. Family Law Journal 35:137-143.
    The Mental Capacity Bill endangers the vulnerable by inviting human rights abuse. It is perhaps these grave deficiencies that prompted the warnings of the 23rd Report of the Joint Committee on Human Rights highlighting the failure of the legislation to supply adequate safeguards against Articles 2, 3 and 8 incompatibilities. Further, the fact that it is the mentally incapacitated as a class that are thought ripe for these and other kinds of intervention, highlights the Article 14 discrimination inherent in this (...)
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  2.  14
    J. Jeremy Wisnewski (2008). When the Dead Do Not Consent: A Defense of Non-Consensual Organ Use. Public Affairs Quarterly 22 (3):289-309.
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  3.  40
    Mark J. Cherry (2010). Non-Consensual Treatment Is (Nearly Always) Morally Impermissible. Journal of Law, Medicine & Ethics 38 (4):789-798.
    Commentators routinely urge that it is morally permissible forcibly to treat psychiatric patients (1) to preserve the patient's best interests and (2) to restore the patient's autonomy. Such arguments specify duties of beneficence toward others, while appreciating personal autonomy as a positive value to be weighted against other factors. Varying by jurisdiction, legal statutes usually require, in addition, at least (3) that there exists the threat of harm to self or others. In this paper, I argue against embracing the first (...)
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  4.  2
    T. J. Steiner (2006). Guinea Pig Duties: 6. Non-Consensual Clinical Research. Research Ethics 2 (2):51-58.
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  5. Mark J. Cherry (2010). Non-Consensual Treatment Is Morally Impermissible. Journal of Law, Medicine and Ethics 38 (4):789-798.
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  6. Charles Foster (2016). The Ethics of Non-Consensual HIV Testing Are Not Substantively Different From the Ethics of Overriding the Right Not to Know a Test Result. Journal of Medical Ethics 42 (2):106-107.
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  7.  6
    K. Keywood (2001). ""I'd Rather Keep Him Chaste." Retelling the Story of Sterilisation, Learning Disability and (Non)Sexed Embodiment. Feminist Legal Studies 9 (2):185-194.
    This note examines two recent judgements of theEnglish Court of Appeal, Re S.L. and ReA., concerning the sterilisation of a womanand a man with learning disabilities. The casesare significant for health care lawyers in thatthey effect a reworking of the common lawdoctrine of necessity, which serves as thelegal justification for providing medicaltreatment to adults lacking capacity to giveconsent. The cases are also significant forfeminist scholars engaged in the project of`sexing' the subjects of legal discourse (forexample, Naffine and Owens, 1997). (...)
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  8.  3
    Michel Véron (2001). La stérilisation non consentie. Médecine et Droit 2001 (49):21-22.
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  9.  8
    Jacqueline A. Laing (2004). Mental Capacity Bill - A Threat to the Vulnerable. New Law Journal 154:1165.
    Helga Kuhse suggested in 1985 at a session of the World Federation of Right to Die Societies in Nice, that once dehydration to death became legal and routine in hospitals, people would, on seeing the horror of it, seek the lethal injection. The strategy of legalising passive euthanasia is itself flawed. Laing argues that the Mental Capacity Bill threatens the vulnerable by inviting breaches of arts 2,3,5,8, and 14 of the European Convention on Human Rights. Most at risk are the (...)
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  10.  14
    Naira Roland Matevosyan (2013). Legal Causes and Council in Reproductive Health. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (2):509-529.
    To study Judicial determinants of the ordered obstetrical and fertility interventions. Nature, corresponding laws, decisions upon the 37 expounded holdings at the Probate, Trial, District, Appellate, and Supreme Courts are studied in 92 published materials identified through the ACOG, RCOG, SOCG portals, and Legal Scholarship Repository. Hearings are held in the US (83.8 %), Canada (10.8 %) and U.K (5.4 %). Of all the hearings reviewed, 27 % concern mentally impaired, 37.8 %-maternal incompetence, and 21.6 % cases are of criminal (...)
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  11. Peter Vallentyne (2002). Libertarianism, Self-Ownership and Consensual Killing. Revue Philosophique De Louvain.
    Under what conditions is it morally permissible to commit suicide, to assist in someone’s suicide, or to kill another person with his/her consent? Under what conditions is it morally permissible to use force to prevent such acts? I shall defend a libertarian answer to these questions. On this view, autonomous agents initially fully own themselves in the same sense that one can fully own an inanimate object such as a car. Just as full owners of cars are morally permitted, under (...)
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  12.  3
    Rosemarie Putnam Tong (1999). Feminist Teachers, Graduate Students, and “Consensual Sex”. Teaching Philosophy 22 (2):123-133.
    Taking up the case of Jane Gallop, this paper explores whether an eroticized pedagogical style can be truly effective for teaching feminist philosophy and to what extent there exists the possibility of consensual romantic relationships between teachers and students. In a book published five years after accusations of discriminatory sexual harassment, Gallop argues that an eroticized pedagogy more effectively delivers a feminist message than non-eroticized pedagogies because it provides a context in which sexual norms can be foregrounded, challenged, and (...)
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  13.  5
    Jacqueline A. Laing (2004). Disabled Need Our Protection. Law Society Gazette 101:12.
    The Mental Incapacity Bill not only paves the way for euthanasia, but invites wholesale abuse and homicide, writes Jacqueline Laing. On 19 October 2004, when the Mental Capacity Bill was at its crucial committee stage, the Law Society issued a statement of ‘strong support’, claiming that it empowers patients and in no way introduces euthanasia. Laing argues that the Bill threatens the incapacitated by granting a raft of new third parties power to require that health professionals withhold ‘treatment’, which, after (...)
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  14.  23
    Eleni Andreouli & Caroline Howarth (2013). National Identity, Citizenship and Immigration: Putting Identity in Context. Journal for the Theory of Social Behaviour 43 (3):361-382.
    In this paper we suggest that there is a need to examine what is meant by “context” in Social Psychology and present an example of how to place identity in its social and institutional context. Taking the case of British naturalisation, the process whereby migrants become citizens, we show that the identity of naturalised citizens is defined by common-sense ideas about Britishness and by immigration policies. An analysis of policy documents on “earned citizenship” and interviews with naturalised citizens shows that (...)
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  15.  8
    Max Weisbuch & N. Ambady (2008). Non-Conscious Routes to Building Culture: Nonverbal Components of Socialization. Journal of Consciousness Studies 15 (s 10-11):159-183.
    Gesture and elaborate forms of nonverbal behaviour have been posited as necessary antecedents to language and shared conceptual understanding. Here we argue that subtle and largely unintentional nonverbal behaviours play a key role in building consensual beliefs within culture. We propose a model that focuses on the subtle and automatic nonverbal transmission of attitudes, beliefs and cultural ideals. Specifically, people extract attitudes and beliefs from nonverbal behaviour-- such extraction is both ubiquitous and efficient. The extracted attitudes and beliefs become (...)
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  16. Simon Caney (forthcoming). Climate Change and Non-Ideal Theory: Six Ways of Responding to Noncompliance. In Clare Heyward & Dominic Roser (eds.), Climate Justice in a Non-Ideal World. Oxford University Press
    This paper examines what agents should do when others fail to comply with their responsibilities to prevent dangerous climate change. It distinguishes between six different possible responses to noncompliance. These include what I term (1) 'target modification' (watering down the extent to which we seek to prevent climate change), (2) ‘responsibility reallocation’ (reassigning responsibilities to other duty bearers), (3) ‘burden shifting I’ (allowing duty bearers to implement policies which impose unjust burdens on others, (4) 'burden shifting II’ (allowing some to (...)
     
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  17. Nafsika Athanassoulis (2002). The Role of Consent in Sado-Masochistic Practices. Res Publica 8 (2):141-155.
    In 1993 the Law Lords upheld the original conviction of five men under the 1861 Offences Against the Person Act for participating in sado-masochistic practices. Although the five men were fully consenting adults, the Law Lords held that consent did not constitute a defence to acts of violence within a sado-masochistic context. This paper examines the judgements in this case and argues that sado-masochistic practices are no different from the known exceptions cited by the court to the idea that consent (...)
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  18.  3
    Jared N. Craig (2016). Incarceration, Direct Brain Intervention, and the Right to Mental Integrity – a Reply to Thomas Douglas. Neuroethics 9 (2):107-118.
    In recent years, direct brain interventions have shown increased success in manipulating neurobiological processes often associated with moral reasoning and decision-making. As current DBIs are refined, and new technologies are developed, the state will have an interest in administering DBIs to criminal offenders for rehabilitative purposes. However, it is generally assumed that the state is not justified in directly intruding in an offender’s brain without valid consent. Thomas Douglas challenges this view. The state already forces criminal offenders to go to (...)
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  19. James Edwin Mahon (2012). Review of Deception: From Ancient Empires to Internet Dating. [REVIEW] Philosophy in Review 32 (4):275-278.
    In this review of Brooke Harrington's edited collection of essays on deception, written by people from different disciplines and giving us a good "status report" on what various disciplines have to say about deception and lying, I reject social psychologist Mark Frank's taxonomy of passive deception, active consensual deception, and active non-consensual deception (active consensual deception is not deception), as well as his definition of deception as "anything that misleads another for some gain" ("for gain" is a (...)
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  20. Peter Vallentyne (2007). Libertarianism and the State. Social Philosophy and Policy 24 (1):187-205.
    Although Robert Nozick has argued that libertarianism is compatible with the justice of a minimal state—even if does not arise from mutual consent—few have been persuaded. I will outline a different way of establishing that a non-consensual libertarian state can be just. I will show that a state can—with a few important qualifications—justly enforce the rights of citizens, extract payments to cover the costs of such enforcement, redistribute resources to the poor, and invest in infrastructure to overcome market failures. (...)
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  21.  63
    Jennifer Baker (2013). Children's Agency, Interests, and Medical Consent. HEC Forum 25 (4):311-324.
    In this paper I argue that reference to a developmental account of agency can help explain, and in cases also alter, our current practices when it comes to the non-consensual medical treatment of children. It does this through its explanation of how stages of development impact the types of interests we have.
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  22. David Archard (2007). The Wrong of Rape. Philosophical Quarterly 57 (228):374–393.
    If rape is evaluated as a serious wrong, can it also be defined as non-consensual sex (NCS)? Many do not see all instances of NCS as seriously wrongful. I argue that rape is both properly defined as NCS and properly evaluated as a serious wrong. First, I distinguish the hurtfulness of rape from its wrongfulness; secondly, I classify its harms and characterize its essential wrongfulness; thirdly, I criticize a view of rape as merely ‘sex minus consent’; fourthly, I criticize (...)
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  23.  3
    Sumner B. Twiss & Jonathan Chan (2012). The Classical Confucian Position on the Legitimate Use of Military Force. Journal of Religious Ethics 40 (3):447-472.
    Focusing on the thought of Mencius and Xunzi, this essay reconstructs and examines the classical Confucian position on the legitimate use of military force. It begins by sketching historically important political concepts, such as types of political leaders, politics of the kingly way versus politics of the hegemonic way, and the controversial role of lords-protector. It then moves on to explore Confucian criteria for justifying resort to the use of force, giving special attention to undertaking punitive expeditions to interdict and (...)
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  24.  13
    James Rocha (2016). Aggressive Hook Ups: Modeling Aggressive Casual Sex on BDSM for Moral Permissibility. Res Publica 22 (2):173-192.
    Aggressive techniques within casual sex encounters, such as taking sexual liberties without permission or ignoring rejection, can, perhaps unintentionally, complicate consent. Passive recipients may acquiesce out of fear, which aggressors may not realize. Some philosophers argue that social norms are sufficiently well known to make this misunderstanding unlikely. However, the chance of aggression leading to non-consensual sex, even if not great, is high enough that aggressors should work diligently to avoid this potentially grave result. I consider how this problem (...)
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  25.  91
    D. Thomas (2005). Laboratory Animals and the Art of Empathy. Journal of Medical Ethics 31 (4):197-202.
    Consistency is the hallmark of a coherent ethical philosophy. When considering the morality of particular behaviour, one should look to identify comparable situations and test one’s approach to the former against one’s approach to the latter. The obvious comparator for animal experiments is non-consensual experiments on people. In both cases, suffering and perhaps death is knowingly caused to the victim, the intended beneficiary is someone else, and the victim does not consent. Animals suffer just as people do. As we (...)
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  26.  11
    Natalie F. Banner & George Szmukler (2013). 'Radical Interpretation' and the Assessment of Decision‐Making Capacity. Journal of Applied Philosophy 30 (4):379-394.
    The assessment of patients' decision-making capacity (DMC) has become an important area of clinical practice, and since it provides the gateway for a consideration of non-consensual treatment, has major ethical implications. Tests of DMC such as under the Mental Capacity Act (2005) for England and Wales aim at supporting autonomy and reducing unwarranted paternalism by being ‘procedural’, focusing on how the person arrived at a treatment decision. In practice, it is difficult, especially in problematic or borderline cases, to avoid (...)
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  27.  11
    W. Glannon (2003). Do the Sick Have a Right to Cadaveric Organs? Journal of Medical Ethics 29 (3):153-156.
    One way of increasing the supply of organs for transplantation is to adopt a policy giving the sick a right to cadaveric organs. Such a right would entail the coercive transfer of organs from the dead without their previous consent. Because this policy would violate individual autonomy and the special relation between humans and their bodies, it would be morally unjustifiable. Although a rights-based non-consensual model of salvaging cadaveric organs would be medically desirable, a communitarian-based consensual model would (...)
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  28.  1
    Gulzaar Barn (forthcoming). Can Medical Interventions Serve as ‘Criminal Rehabilitation’? Neuroethics:1-12.
    ‘Moral bioenhancement’ refers to the use of pharmaceuticals and other direct brain interventions to enhance ‘moral’ traits such as ‘empathy,’ and alter any ‘morally problematic’ dispositions, such as ‘aggression.’ This is believed to result in improved moral responses. In a recent paper, Tom Douglas considers whether medical interventions of this sort could be “provided as part of the criminal justice system’s response to the commission of crime, and for the purposes of facilitating rehabilitation : 101–122, 2014).” He suggests that they (...)
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  29.  10
    Robin Williams & Paul Johnson (2005). Inclusiveness, Effectiveness and Intrusiveness: Issues in the Developing Uses of DNA Profiling in Support of Criminal Investigations. Journal of Law, Medicine & Ethics 33 (3):545-558.
    The rapid implementation and continuing expansion of forensic DNA databases around the world has been supported by claims about their effectiveness in criminal investigations and challenged by assertions of the resulting intrusiveness into individual privacy. These two competing perspectives provide the basis for ongoing considerations about the categories of persons who should be subject to non-consensual DNA sampling and profile retention as well as the uses to which such profiles should be put. This paper uses the example of the (...)
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  30.  23
    Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  31.  43
    R. G. Frey (2005). Pain, Vivisection, and the Value of Life. Journal of Medical Ethics 31 (4):202-204.
    Pain alone does not settle the issue of vivisectionIn his paper, Lab animals and the art of empathy, David Thomas presents his case against animal experimentation. That case is a rather unusual one in certain respects. It turns upon the fact that, for Thomas, nothing can be proved or established in ethics, with the result that what we are left to operate with, apart from assumptions about cases that we might choose to make, are people’s feelings. We cannot show or (...)
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  32.  16
    María G. Navarro (2011). Critical Notice of 'The Uses of Pessimism' by Roger Scruton. [REVIEW] Metapsychology. Online Reviews 15 (15).
    The thesis put forward by the British philosopher, Roger Scruton (born 1944) in The Uses of Pessimism seems simple: false hope together with an optimism that is unfounded and unscrupulous are the cause of the most harmful conflicts of our times. Political conflicts, institutional and financial crises, unjustified pedagogic notions, non-consensual town planning, etc., are some of the issues that the author analyses with the help of specific historical examples. Before referring to some of these issues, I shall describe (...)
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  33.  5
    Patrick Lenta (2015). Is Corporal Punishment Torturous? Journal of Applied Philosophy 33 (1).
    The aim of this article is to determine whether fixed courses of judicial corporal punishment and non-abusive corporal punishment of children amount to torture. I assess the reasons that have been offered for distinguishing fixed courses of JCP from torture and argue that none is successful. I argue that non-consensual JCP that inflicts severe pain is appropriately classifiable as torture, but that JCP that inflicts mild pain and entirely consensual JCP are not torturous. I consider whether any of (...)
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  34.  11
    M. Fox (2005). A Covenant with the Status Quo? Male Circumcision and the New BMA Guidance to Doctors. Journal of Medical Ethics 31 (8):463-469.
    This article offers a critique of the recently revised BMA guidance on routine neonatal male circumcision and seeks to challenge the assumptions underpinning the guidance which construe this procedure as a matter of parental choice. Our aim is to problematise continued professional willingness to tolerate the non-therapeutic, non-consensual excision of healthy tissue, arguing that in this context both professional guidance and law are uncharacteristically tolerant of risks inflicted on young children, given the absence of clear medical benefits. By interrogating (...)
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  35.  10
    Elsje Bonthuys (2008). Putting Gender Into the Definition of Rape or Taking It Out? Feminist Legal Studies 16 (2):249-260.
    The main issue in the Masiya judgment was whether the current South African definition of rape—namely non-consensual penetration of a vagina by a penis—should be extended to include anal penetration of both female and male victims. The majority of the Constitutional Court held that anal penetration of female victims should constitute rape, but declined to offer similar protection to male victims. This note argues that this judgment reverts to and reinforces patriarchal stereotypes and dichotomies and that it misunderstands, in (...)
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  36.  14
    Jordy Rocheleau (2007). State Consent Vs. Human Rights as Foundations for International Law. Social Philosophy Today 23:117-132.
    The traditional view that legitimate international law is founded on the consent of the states subject to it has come under increasing attack by liberals, such as Allen Buchanan, who argue for a cosmopolitan order in which the protection of human rights norms is legally foundational. The cosmopolitan argument presupposes that human rights would be better preserved by doing away with the requirement of state consent. However, state consent is seen to be necessary for protecting the rights of individuals in (...)
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  37.  6
    James B. Gould (2004). Consenting Adults? Teaching Philosophy 27 (3):221-236.
    This paper reports on a pedagogical strategy used when discussing consensual and non-consensual sex in college ethics courses. The paper outlines a general teaching technique designed to elicit what students already think about a particular issue and then applies this general technique to the seven specific cases involving unwanted sex. Classroom results on these cases are described, reporting that students tend to adopt two different definitions of what it means for sex to be “consensual”. A commentary on (...)
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  38.  19
    Joseph M. Steiner (1982). Putting Fault Back Into Products Liability: A Modest Reconstruction of Tort Theory. [REVIEW] Law and Philosophy 1 (3):419 - 449.
    This paper postulates that the proper function of tort law is to provide protection from, and redress of, non-consensual invasions of individual rights of person and property. It then proceeds to analyze and criticize, in that context, several theories of the law of unintentional torts including traditional English negligence law and the models of Posner, Fletcher and Epstein. That analysis proceeds in terms of the answers of each theory to a uniform set of questions which must be answered by (...)
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  39.  3
    Sheila Duncan (1994). “Disrupting the Surface of Order and Innocence”: Towards a Theory of Sexuality and the Law. Feminist Legal Studies 2 (1):3-28.
    The dominant male discourse as expressed in the law of sexuality constructs the male subject. In each area — rape, incest and prostitution, it creates and extends the power which underpins the sexuality of the male subject to facilitate the non-consensual taking of women in rape and incest and the buying of them on the subject's own terms in prostitution.Further, the law constructs the female as Other not as freely consenting subject but as Other for the male subject in (...)
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  40.  10
    C. Sangster (2007). 'Cooling Corpses': Section 43 of the Human Tissue Act 2004 and Organ Donation. Clinical Ethics 2 (1):23-27.
    In an attempt to increase the number of organs available for transplantation, section 43 of the Human Tissue Act 2004 provides, for the first time, a statutory basis for the non-consensual preservation of organs. However, several issues arise out of the terminology of the section relating to where the preservation steps can be carried out and, indeed, what preservation steps can be performed which may affect the success of this attempt to increase the organ donor pool.
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  41. Terence Rajivan Edward, Non-Social Human Beings in the Original Position.
    This paper argues that Rawls must commit himself to non-social human beings to defend his original position procedure.
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  42.  26
    Lisa Tessman (2009). Feminist Eudaimonism: Eudaimonism as Non-Ideal Theory. In Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer 47--58.
    This paper considers whether eudaimonism is necessarily an idealizing approach to ethics. I argue, contrary to what is implied by Christine Swanton, that it is not, and I suggest that a non-ideal eudaimonistic virtue ethics can be useful for feminist and critical race theorists. For eudaimonist theorists in the Aristotelian tradition, the claim that one should aim to live virtuously assumes that there will typically be good enough background conditions so that an exercise of the virtues, in conjunction with these (...)
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  43.  17
    Joanna Golinska-Pilarek (2007). Rasiowa-Sikorski Proof System for the Non-Fregean Sentential Logic SCI. Journal of Applied Non-Classical Logics 17 (4):509–517.
    The non-Fregean logic SCI is obtained from the classical sentential calculus by adding a new identity connective = and axioms which say ?a = ß' means ?a is identical to ß'. We present complete and sound proof system for SCI in the style of Rasiowa-Sikorski. It provides a natural deduction-style method of reasoning for the non-Fregean sentential logic SCI.
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  44.  5
    Marcelo E. Coniglio, Luis Fariñas del Cerro & Newton M. Peron (2015). Finite Non-Deterministic Semantics for Some Modal Systems. Journal of Applied Non-Classical Logics 25 (1):20-45.
    Trying to overcome Dugundji’s result on uncharacterisability of modal logics by finite logical matrices, Kearns and Ivlev proposed, independently, a characterisation of some modal systems by means of four-valued multivalued truth-functions , as an alternative to Kripke semantics. This constitutes an antecedent of the non-deterministic matrices introduced by Avron and Lev . In this paper we propose a reconstruction of Kearns’s and Ivlev’s results in a uniform way, obtaining an extension to another modal systems. The first part of the paper (...)
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  45. Tristram McPherson (2012). Ethical Non-Naturalism and the Metaphysics of Supervenience. In Oxford Studies in Metaethics Vol 7. 205.
    It is widely accepted that the ethical supervenes on the natural, where this is roughly the claim that it is impossible for two circumstances to be identical in all natural respects, but different in their ethical respects. This chapter refines and defends the traditional thought that this fact poses a significant challenge to ethical non-naturalism, a view on which ethical properties are fundamentally different in kind from natural properties. The challenge can be encapsulated in three core claims which the chapter (...)
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  46. Arman Hovhannisyan, An Endeavor of New Concept of Being and Non-Being.
    The aim of this work is to show that the reality is not only the world of being, it is equally the world of non-being. Such an approach, as I think, is not nihilism, on the contrary - it helps to resolve many problems and contradictions confusing the philosophical mind. The reader will not find any citations or references in this work because I tried to bring it closer to Philosophy as it used to be in its early stages and (...)
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  47.  78
    Colin Marshall (forthcoming). Schopenhauer and Non-Cognitivist Moral Realism. Journal of the History of Philosophy.
    Schopenhauer has been consistently ignored by contemporary metaethics, and almost no commentators on his work address the question of whether his metaethics is realist or anti-realist. I argue, however, that Schopenhauer’s views provide a powerful and novel challenge to the widely-held metaethical view that cognitivism about moral judgments is a necessary condition for moral realism. I begin by discussing how the phrase “moral realism” has been intended to characterize the family of anti-skeptical views that goes back at least to Plato. (...)
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  48. Craig Paterson (2006). Aquinas, Finnis and Non-Naturalism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate
    In this chapter I seek to examine the credibility of Finnis’s basic stance on Aquinas that while many neo-Thomists are meta-ethically naturalistic in their understanding of natural law theory (for example, Heinrich Rommen, Henry Veatch, Ralph McInerny, Russell Hittinger, Benedict Ashley and Anthony Lisska), Aquinas’s own meta-ethical framework avoids the “pitfall” of naturalism. On examination, the short of it is that I find Finnis’s account (while adroit) wanting in the interpretation stakes vis-à-vis other accounts of Aquinas’s meta-ethical foundationalism. I think (...)
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  49.  15
    Jussi Suikkanen (forthcoming). Non-Realist Cognitivism, Truth and Objectivity. Acta Analytica:1-20.
    In On What Matters, Derek Parfit defends a new metaethical theory, which he calls non-realist cognitivism. It claims that normative judgments are beliefs; that some normative beliefs are true; that the normative concepts that are a part of the propositions that are the contents of normative beliefs are irreducible, unanalysable and of their own unique kind; and that neither the natural features of the reality nor any additional normative features of the reality make the relevant normative beliefs true. The aim (...)
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  50. Arman Hovhannisyan, Non-Being and Nothingness.
    There is a common belief that non-being and nothingness are identical, a widespread, even general delusion the wrongness of which I will try to demonstrate in this work. And which I consider even more important, that is to define nothingness for further determination of “its” place and role in the reality and especially in human life.
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