Search results for 'Norah Mulvaney-Day' (try it on Scholar)

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  1.  6
    Dorothy Day (2009). Dorothy Day on the Duty of Delight. The Chesterton Review 35 (1-2):276-277.
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  2.  7
    Dorothy Day (2008). Dorothy Day's Friendship with Helene Iswolsky. The Chesterton Review 34 (1/2):289-292.
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  3. J. P. Day (1989). Compromise: J. P. Day. Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  4. J. P. Day (1983). Individual Liberty: J. P. Day. Royal Institute of Philosophy Supplement 15:17-29.
    The philosophical problems of liberty may be classified as those of definition, of justification and of distribution. They are so complex that there is a danger of being unable to see the wood for the trees. It may be helpful, therefore, to provide an aerial photograph of a large part of the wood, namely, the liberty of individual persons . But it is, of course, a photograph taken from an individual point of view, as Leibniz would have put it.
     
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  5. Ch'ung Wang & M. Henri Day (1972). Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.
     
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  6.  32
    Norah Mulvaney-Day & Catherine A. Womack (2009). Obesity, Identity and Community: Leveraging Social Networks for Behavior Change in Public Health. Public Health Ethics 2 (3):250-260.
    Obesity is a public health problem influenced by behavioral patterns that span an ecological spectrum of individual-level factors, social network factors and environmental factors. Both individual and environmental approaches necessarily include significant influences from social networks, but how and under what conditions social networks influence behavior change is often not clearly mapped out either in the obesity literature or in many intervention designs. In this paper, we provide an analysis of recent empirical work in obesity research that explicates social network (...)
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  7.  24
    Catherine Womack & Norah Mulvaney-Day (2012). Feminist Bioethics Meets Experimental Philosophy: Embracing the Qualitative and Experiential. International Journal of Feminist Approaches to Bioethics 5 (1):113-132.
    Experimental philosophy (henceforth called X-Phi) represents a departure in methodology from standard twentieth-century philosophy; instead of privileging intuitions of professional philosophers to analyze philosophical concepts such as moral responsibility, knowledge, or intentional action, X-Phi catalogs and analyzes the intuitions of ordinary folk1 about scenarios designed to uncover the content of those concepts as found in standard usage. It formulates explanations of those intuitions that may reveal more complex and nuanced accounts of those same philosophical concepts. X-philosophers work to understand the (...)
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  8. Gail Day (2010). Dialectical Passions: Negation in Postwar Art Theory. Columbia University Press.
    Exploring core debates in discourses on art, from the New Left to theories of 'critical postmodernism' and beyond, Day counters the belief that recent tendencies in art fail to be adequately critical and challenges the political inertia ...
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  9.  35
    William Day (2011). I Don't Know, Just Wait: Remembering Remarriage in Eternal Sunshine of the Spotless Mind. In David LaRocca (ed.), The Philosophy of Charlie Kaufman. University Press of Kentucky
    "In 'I Don't Know, Just Wait: Remembering Remarriage in Eternal Sunshine of the Spotless Mind', William Day shows how Kaufman's Eternal Sunshine of the Spotless (...)
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  10. Jonathan Day (2011). Robert Frank's 'the Americans': The Art of Documentary Photography. Intellect Ltd.
    To mark the book’s fiftieth anniversary, Jonathan Day revisits this pivotal work and contributes a thoughtful and revealing critical commentary.
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  11.  3
    Clarence Burton Day (1962). The Philosophers of China: Classical and Contemporary. New York, Philosophical Library.
    Clarence B. Day was an Eastern Studies philosopher and historian who published widely on China and its traditions. In addition to The Philosophers of China, Day is known for his research on Chinese theology and cults.
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  12. Jerry Day (2003). Voegelin, Schelling, and the Philosophy of Historical Existence. University of Missouri.
    In this important new work, Jerry Day brings to light the need for an extensive reinterpretation of the mature philosophy of Eric Voegelin, based on Voegelin’s published and unpublished appreciation for nineteenth-century German philosopher F. W. J. Schelling. Schelling, whom Day maintains was one of the most important guides to Voegelin’s mature philosophy of consciousness and historiography, has been described as the father of several disparate movements and schools of continental philosophy—chief among them being “Hegelian” idealism and existentialism. This characterization (...)
     
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  13. Daniel J. Simons, Deborah E. Hannula, David E. Warren & Steven W. Day (2007). Behavioral, Neuroimaging, and Neuropsychological Approaches to Implicit Perception. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge
  14. Mark Day & George S. Botterill (2008). Contrast, Inference and Scientific Realism. Synthese 160 (2):249 - 267.
    The thesis of underdetermination presents a major obstacle to the epistemological claims of scientific realism. That thesis is regularly assumed in the philosophy of science, but is puzzlingly at odds with the actual history of science, in which empirically adequate theories are thin on the ground. We propose to advance a case for scientific realism which concentrates on the process of scientific reasoning rather than its theoretical products. Developing an account of causal–explanatory inference will make it easier to resist the (...)
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  15. Douglas Day (1966). The Background of the New Criticism. Journal of Aesthetics and Art Criticism 24 (3):429-440.
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  16. J. P. Day (1966). Locke on Property. Philosophical Quarterly 16 (64):207-220.
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  17. R. T. Watson, Elliot S. Valenstein, Alice T. Day & K. M. Heilman (1994). Posterior Neocortical Systems Subserving Awareness and Neglect: Neglect Associated with Superior Temporal Sulcus but Not Area 7 Lesions. Archives of Neurology 51:1014-1021.
     
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  18.  28
    J. P. Day (1998). More About Hope and Fear. Ethical Theory and Moral Practice 1 (1):121-123.
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  19.  45
    J. P. Day & T. E. (1916). New Books. [REVIEW] Mind 25 (100):542-547.
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  20.  38
    J. P. Day (1970). The Anatomy of Hope and Fear. Mind 79 (315):369-384.
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  21.  19
    Janet R. Day, Martin L. Smith, Gerald Erenberg & Robert L. Collins (1994). An Assessment of a Formal Ethics Committee Consultation Process. HEC Forum 6 (1):18-30.
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  22.  9
    John F. Kihlstrom, Shelagh Mulvaney, Betsy A. Tobias & Irene P. Tobis (2000). The Emotional Unconscious. In Eric Eich, John F. Kihlstrom, Gordon H. Bower, Joseph P. Forgas & Paula M. Niedenthal (eds.), Cognition and Emotion. Oxford University Press 30-86.
  23.  36
    Michael A. Day (1977). An Axiomatic Approach to First Law Thermodynamics. Journal of Philosophical Logic 6 (1):119 - 134.
  24.  35
    Richard B. Day (1990). The Blackmail of the Single Alternative: Bukharin, Trotsky and Perestrojka. Studies in East European Thought 40 (1-3):159-188.
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  25.  26
    Robert J. Mulvaney (1984). Leibniz's Metaphysics of Nature. Journal of the History of Philosophy 22 (1):121-123.
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  26.  24
    William Day (2000). Knowing as Instancing: Jazz Improvisation and Moral Perfectionism. Journal of Aesthetics and Art Criticism 58 (2):99-111.
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  27.  15
    J. P. Day (2000). More About Mill on Free Expression. Journal of Social Philosophy 31 (2):189–194.
  28.  12
    J. P. Day (1990). On Häyry and Airaksinen's 'Hard and Soft Offers as Constraints'. Philosophia 20 (3):321-323.
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  29. Willard F. Day (1977). On Skinner's Treatment of the First-Person, Third-Person Psychological Sentence Distinction. Behaviorism 5 (1):33-37.
     
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  30.  13
    J. P. Day (1978). Retributive Punishment. Mind 87 (348):498-516.
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  31.  7
    William Day (1995). Moonstruck, or How to Ruin Everything. Philosophy and Literature 19 (2):292-307.
    A reading of the film Moonstruck (1987) is presented in two movements. The first aligns Moonstruck with certain Hollywood film comedies of the 1930s and 40s, those Stanley Cavell calls comedies of remarriage. The second turns to some aspects of Emerson's writing – in particular his interest in our relation to human greatness, and his coinciding interest in our relation to the words of a text – and shows how Moonstruck inherits these Emersonian, essentially philosophical interests.
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  32.  48
    Diana Abad (2012). Groundhog Day and the Good Life. Film-Philosophy 16 (1):149-164.
    Normal 0 21 false false false MicrosoftInternetExplorer4 One of the most important questions of moral philosophy is what makes a life a good life. A good way of approaching this issue is to watch the film Groundhog Day which can teach us a lot about what a good life consists in - and what not. While currently there are subjective and objective theories contending against each other about what a good life is, namely hedonism and desire satisfaction theories on the (...)
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  33.  5
    M. R. N. Bruijnis, V. Blok, E. N. Stassen & H. G. J. Gremmen (2015). Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives. Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that there (...)
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  34.  20
    Isabelle Travis (2011). 'Is Getting Well Ever An Art?': Psychopharmacology and Madness in Robert Lowell's Day by Day. [REVIEW] Journal of Medical Humanities 32 (4):315-324.
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development (...)
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  35.  25
    Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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  36.  11
    Terry R. Barrett & Bruce R. Ekstrand (1972). Effect of Sleep on Memory: III. Controlling for Time-of-Day Effects. Journal of Experimental Psychology 96 (2):321.
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  37.  6
    J. Richard Simon, John L. Craft & John B. Webster (1973). Reactions Toward the Stimulus Source: Analysis of Correct Responses and Errors Over a Five-Day Period. Journal of Experimental Psychology 101 (1):175.
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  38.  5
    Donald Pfaff (1968). Effects of Temperature and Time of Day on Time Judgments. Journal of Experimental Psychology 76 (3p1):419.
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  39.  4
    Dorte Kousholt (2011). Researching Family Through the Everyday Lives of Children Across Home and Day Care in Denmark. Ethos: Journal of the Society for Psychological Anthropology 39 (1):98-114.
  40.  1
    Huang Zhifan & Shao Hong (2009). The Life and Production of the Peasants in Huizhou From the Late Qing Dynasty to the Republic of China: The Analysis Based on 5 Day-to-Day Accounts in Wuyuan County. Frontiers of Philosophy in China 4 (3):460-469.
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  41. J. B. Spight (1928). Day and Night Intervals and the Distribution of Practice. Journal of Experimental Psychology 11 (5):397.
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  42.  36
    Stanley Cavell (2005). Philosophy the Day After Tomorrow. Belknap Press of Harvard University Press.
    Something out of the ordinary -- The interminable Shakespearean text -- Fred Astaire asserts the right to praise -- Henry James returns to America and to Shakespeare -- Philosophy the day after tomorrow -- What is the scandal of skepticism? -- Performative and passionate utterance -- The Wittgensteinian event -- Thoreau thinks of ponds, Heidegger of rivers -- The world as things.
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  43. Massimo Pigliucci (2015). Dying (Every Day) with Dignity: Lessons From Stoicism. The Human Prospect 5 (1).
    Stoicism is an ancient Greco-Roman practical philosophy focused on the ethics of everyday living. It is a eudaemonistic (i.e., emphasizing one’s flourishing) approach to life, as well as a type of virtue ethics (i.e., concerned with the practice of virtues as central to one’s existence). This paper summarizes the basic tenets of Stoicism and discusses how it tackles the issues of death and suicide. It presents a number of exercises that modern Stoics practice in order to prepare for death (one’s (...)
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  44. Mareike B. Wieth & Rose T. Zacks (2011). Time of Day Effects on Problem Solving: When the Non-Optimal is Optimal. Thinking and Reasoning 17 (4):387 - 401.
    In a study examining the effects of time of day on problem solving, participants solved insight and analytic problems at their optimal or non-optimal time of day. Given the presumed differences in the cognitive processes involved in solving these two types of problems, it was expected that the reduced inhibitory control associated with non-optimal times of the day would differentially impact performance on the two types of problems. In accordance with this expectation, results showed consistently greater insight problem solving performance (...)
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  45.  92
    Uriah Kriegel (forthcoming). Brentano's Latter-Day Monism. In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
    According to “existence monism,” there is only one concrete particular, the cosmos as a whole (Horgan and Potrč 2000, 2008). According to “priority monism,” there are many concrete particulars, but all are ontologically dependent upon the cosmos as a whole, which accordingly is the only fundamental concrete particular (Schaffer 2010a, 2010b). In essence, the difference between them is that existence monism does not recognize any parts of the cosmos, whereas priority monism does – it just insists that the parts are (...)
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  46.  5
    Nancy R. Angoff, Laura Duncan, Nichole Roxas & Helena Hansen (forthcoming). Power Day: Addressing the Use and Abuse of Power in Medical Training. Journal of Bioethical Inquiry:1-11.
    Problem: Medical student mistreatment, as well as patient and staff mistreatment by all levels of medical trainees and faculty, is still prevalent in U.S. clinical training. Largely missing in interventions to reduce mistreatment is acknowledgement of the abuse of power produced by the hierarchical structure in which medicine is practiced. Approach: Beginning in 2001, Yale School of Medicine has held annual “Power Day” workshops for third year medical students and advanced practice nursing students, to define and analyse power dynamics within (...)
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  47.  6
    Anthony Bell, Fiona McDonald & Tania Hobson (forthcoming). The Ethical Imperative to Move to a Seven-Day Care Model. Journal of Bioethical Inquiry:1-10.
    Whilst the nature of human illness is not determined by time of day or day of week, we currently structure health service delivery around a five-day delivery model. At least one country is endeavouring to develop a systems-based approach to planning a transition from five- to seven-day healthcare delivery models, and some services are independently instituting program reorganization to achieve these ends as research, amongst other things, highlights increased mortality and morbidity for weekend and after-hours admissions to hospitals. In this (...)
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  48.  14
    Nikola Baković (2014). From Mothers’ Day to “Grandma” Frost. Popularisation of New Year Celebrations as an Ideological Tool. Example of Čačak Region 1945-1950. History of Communism in Europe 5:207-226.
    Th is microhistorical case-study of the role of the Antifascist Front of Women of Yugoslavia in popularising New Year celebrations in the Serbian municipality of Čačak aims to examine the internalisation of the communist discourse through ritual practices serving to infiltrate the private life of the local community and to expand the Party’s support basis. In the first post-war years, the new authorities not only tolerated, but tacitly approved and aided celebrations of Christian holidays. Yet this policy changed radically in (...)
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  49.  67
    Liu Xiaogan (1991). The Evolution of Three Schools of Latter-Day Zhuang Zi Philosophy. Contemporary Chinese Thought 23 (2):3-6.
    In the last part of the volume, we shall study the ideas of latter-day schools of Zhuang Zi's teachings on the basis of the so-called outer chapters and irregular, or miscellaneous, chapters of the text known as Zhuang Zi. We shall not, however, be making a full, comprehensive study of either of these outer and miscellaneous chapters of Zhuang Zi, nor shall we be making a full study of the ideas of latter-day schools of Zhuang Zi teachings. Rather, we will (...)
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  50.  62
    T. W. Marshall (1992). A Historical Perspective to the Present-Day Locality Debate. Foundations of Physics 22 (3):363-370.
    It is argued that the way towards understanding the experiments with visible light which purport to exhibit nonlocality lies in a return to the wave theory of light. A connection is also indicated between the present-day photon description and the pre-wave-theory corpuscular description, and hence we see that, essentially, the problem of nonlocality in physics was solved nearly two centuries ago by Young and Fresnel.
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