Search results for 'Norah Mulvaney-Day' (try it on Scholar)

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  1. Dorothy Day (2008). Dorothy Day's Friendship with Helene Iswolsky. The Chesterton Review 34 (1/2):289-292.score: 180.0
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  2. Dorothy Day (2009). Dorothy Day on the Duty of Delight. The Chesterton Review 35 (1-2):276-277.score: 180.0
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  3. Danny Day & Bob Hawkins (2008). Response From Day and Hawkins. Bioscience 58 (4):285.score: 180.0
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  4. Norah Mulvaney-Day & Catherine A. Womack (2009). Obesity, Identity and Community: Leveraging Social Networks for Behavior Change in Public Health. Public Health Ethics 2 (3):250-260.score: 87.0
    Obesity is a public health problem influenced by behavioral patterns that span an ecological spectrum of individual-level factors, social network factors and environmental factors. Both individual and environmental approaches necessarily include significant influences from social networks, but how and under what conditions social networks influence behavior change is often not clearly mapped out either in the obesity literature or in many intervention designs. In this paper, we provide an analysis of recent empirical work in obesity research that explicates social network (...)
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  5. Catherine Womack & Norah Mulvaney-Day (2012). Feminist Bioethics Meets Experimental Philosophy: Embracing the Qualitative and Experiential. International Journal of Feminist Approaches to Bioethics 5 (1):113-132.score: 87.0
    Experimental philosophy (henceforth called X-Phi) represents a departure in methodology from standard twentieth-century philosophy; instead of privileging intuitions of professional philosophers to analyze philosophical concepts such as moral responsibility, knowledge, or intentional action, X-Phi catalogs and analyzes the intuitions of ordinary folk1 about scenarios designed to uncover the content of those concepts as found in standard usage. It formulates explanations of those intuitions that may reveal more complex and nuanced accounts of those same philosophical concepts. X-philosophers work to understand the (...)
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  6. William Day (2011). I Don't Know, Just Wait: Remembering Remarriage in Eternal Sunshine of the Spotless Mind. In David LaRocca (ed.), The Philosophy of Charlie Kaufman. University Press of Kentucky.score: 60.0
    "In 'I Don't Know, Just Wait: Remembering Remarriage in Eternal Sunshine of the Spotless Mind', William Day shows how Kaufman's Eternal Sunshine of the Spotless Mind should be considered part of the film genre known as remarriage comedy; but he also shows how Kaufman contributes something new to the genre. Day addresses, in particular, how the conversation that is the condition for reunion involves discovering 'what it means to have memories together as a way of learning how to be together'. (...)
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  7. Clarence Burton Day (1962). The Philosophers of China: Classical and Contemporary. New York, Philosophical Library.score: 60.0
    Clarence B. Day was an Eastern Studies philosopher and historian who published widely on China and its traditions. In addition to The Philosophers of China, Day is known for his research on Chinese theology and cults.
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  8. Robert J. Mulvaney (1984). Leibniz's Metaphysics of Nature. Journal of the History of Philosophy 22 (1):121-123.score: 30.0
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  9. William Day (1995). Moonstruck, or How to Ruin Everything. Philosophy and Literature 19 (2):292-307.score: 30.0
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  10. Willard F. Day (1977). On Skinner's Treatment of the First-Person, Third-Person Psychological Sentence Distinction. Behaviorism 5 (1):33-37.score: 30.0
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  11. Daniel J. Simons, Deborah E. Hannula, David E. Warren & Steven W. Day (2007). Behavioral, Neuroimaging, and Neuropsychological Approaches to Implicit Perception. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge.score: 30.0
  12. John F. Kihlstrom, Shelagh Mulvaney, Betsy A. Tobias & Irene P. Tobis (2000). The Emotional Unconscious. In Eric Eich, John F. Kihlstrom, Gordon H. Bower, Joseph P. Forgas & Paula M. Niedenthal (eds.), Cognition and Emotion. Oxford University Press. 30-86.score: 30.0
  13. R. T. Watson, Elliot S. Valenstein, Alice T. Day & K. M. Heilman (1994). Posterior Neocortical Systems Subserving Awareness and Neglect: Neglect Associated with Superior Temporal Sulcus but Not Area 7 Lesions. Archives of Neurology 51:1014-1021.score: 30.0
     
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  14. Diana Abad (2012). Groundhog Day and the Good Life. Film-Philosophy 16 (1):149-164.score: 24.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 One of the most important questions of moral philosophy is what makes a life a good life. A good way of approaching this issue is to watch the film Groundhog Day which can teach us a lot about what a good life consists in - and what not. While currently there are subjective and objective theories contending against each other about what a good life is, namely hedonism and desire satisfaction theories on the (...)
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  15. Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.score: 24.0
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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  16. Isabelle Travis (2011). 'Is Getting Well Ever An Art?': Psychopharmacology and Madness in Robert Lowell's Day by Day. [REVIEW] Journal of Medical Humanities 32 (4):315-324.score: 24.0
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development of (...)
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  17. Desh Raj Sirswal, Report on World Philosophy Day Celeberation-2013.score: 24.0
    Report on World Philosophy Day Celeberation-2013 The Departments of Philosophy and French, P.G.Govt. College for Girls, Sector-11, Chandigarh in association with Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS) Pehowa (Kurukshetra) celebrated World Philosophy Day on 21st November, 2013. Dr. Anita Khosla (Head, Department of Hindi) and Dr. Madhu Gosain (Associate Professor, Department of Hindi) were quest in this function. Ms. Sukhdeep introduced about the World Philosophy Day and along with Ms.Ishwita conducted the stage. On this beautiful occasion the November (...)
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  18. Terry R. Barrett & Bruce R. Ekstrand (1972). Effect of Sleep on Memory: III. Controlling for Time-of-Day Effects. Journal of Experimental Psychology 96 (2):321.score: 21.0
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  19. Donald Pfaff (1968). Effects of Temperature and Time of Day on Time Judgments. Journal of Experimental Psychology 76 (3p1):419.score: 21.0
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  20. J. Richard Simon, John L. Craft & John B. Webster (1973). Reactions Toward the Stimulus Source: Analysis of Correct Responses and Errors Over a Five-Day Period. Journal of Experimental Psychology 101 (1):175.score: 21.0
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  21. Dorte Kousholt (2011). Researching Family Through the Everyday Lives of Children Across Home and Day Care in Denmark. Ethos 39 (1):98-114.score: 21.0
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  22. J. B. Spight (1928). Day and Night Intervals and the Distribution of Practice. Journal of Experimental Psychology 11 (5):397.score: 21.0
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  23. Huang Zhifan & Shao Hong (2009). The Life and Production of the Peasants in Huizhou From the Late Qing Dynasty to the Republic of China: The Analysis Based on 5 Day-to-Day Accounts in Wuyuan County. Frontiers of Philosophy in China 4 (3):460-469.score: 21.0
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  24. Mark Day & George S. Botterill (2008). Contrast, Inference and Scientific Realism. Synthese 160 (2):249 - 267.score: 20.0
    The thesis of underdetermination presents a major obstacle to the epistemological claims of scientific realism. That thesis is regularly assumed in the philosophy of science, but is puzzlingly at odds with the actual history of science, in which empirically adequate theories are thin on the ground. We propose to advance a case for scientific realism which concentrates on the process of scientific reasoning rather than its theoretical products. Developing an account of causal–explanatory inference will make it easier to resist the (...)
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  25. J. P. Day (1966). Locke on Property. Philosophical Quarterly 16 (64):207-220.score: 20.0
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  26. Richard B. Day (1990). The Blackmail of the Single Alternative: Bukharin, Trotsky and Perestrojka. Studies in East European Thought 40 (1-3):159-188.score: 20.0
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  27. J. P. Day (1970). The Anatomy of Hope and Fear. Mind 79 (315):369-384.score: 20.0
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  28. J. P. Day (1998). More About Hope and Fear. Ethical Theory and Moral Practice 1 (1):121-123.score: 20.0
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  29. William Day (2000). Knowing as Instancing: Jazz Improvisation and Moral Perfectionism. Journal of Aesthetics and Art Criticism 58 (2):99-111.score: 20.0
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  30. J. P. Day (2000). More About Mill on Free Expression. Journal of Social Philosophy 31 (2):189–194.score: 20.0
  31. J. P. Day (1978). Retributive Punishment. Mind 87 (348):498-516.score: 20.0
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  32. Douglas Day (1966). The Background of the New Criticism. Journal of Aesthetics and Art Criticism 24 (3):429-440.score: 20.0
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  33. Janet R. Day, Martin L. Smith, Gerald Erenberg & Robert L. Collins (1994). An Assessment of a Formal Ethics Committee Consultation Process. HEC Forum 6 (1):18-30.score: 20.0
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  34. Michael A. Day (1977). An Axiomatic Approach to First Law Thermodynamics. Journal of Philosophical Logic 6 (1):119 - 134.score: 20.0
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  35. J. P. Day & T. E. (1916). New Books. [REVIEW] Mind 25 (100):542-547.score: 20.0
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  36. J. P. Day (1990). On Häyry and Airaksinen's 'Hard and Soft Offers as Constraints'. Philosophia 20 (3):321-323.score: 20.0
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  37. Mareike B. Wieth & Rose T. Zacks (2011). Time of Day Effects on Problem Solving: When the Non-Optimal is Optimal. Thinking and Reasoning 17 (4):387 - 401.score: 18.0
    In a study examining the effects of time of day on problem solving, participants solved insight and analytic problems at their optimal or non-optimal time of day. Given the presumed differences in the cognitive processes involved in solving these two types of problems, it was expected that the reduced inhibitory control associated with non-optimal times of the day would differentially impact performance on the two types of problems. In accordance with this expectation, results showed consistently greater insight problem solving performance (...)
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  38. Terry Horgan (2004). Sleeping Beauty Awakened: New Odds at the Dawn of the New Day. Analysis 64 (1):10–21.score: 18.0
    1. The story of Sleeping Beauty is set forth as follows by Dorr (2002): Sleeping Beauty is a paradigm of rationality. On Sunday she learns for certain that she is to be the subject of an experiment. The experimenters will wake her up on Monday morning, and tell her some time later that it is Monday. When she goes back to sleep, they will toss a fair coin. If the outcome of the toss is Heads, they will do nothing. If (...)
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  39. T. W. Marshall (1992). A Historical Perspective to the Present-Day Locality Debate. Foundations of Physics 22 (3):363-370.score: 18.0
    It is argued that the way towards understanding the experiments with visible light which purport to exhibit nonlocality lies in a return to the wave theory of light. A connection is also indicated between the present-day photon description and the pre-wave-theory corpuscular description, and hence we see that, essentially, the problem of nonlocality in physics was solved nearly two centuries ago by Young and Fresnel.
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  40. Stanley Cavell (2005). Philosophy the Day After Tomorrow. Belknap Press of Harvard University Press.score: 18.0
    Something out of the ordinary -- The interminable Shakespearean text -- Fred Astaire asserts the right to praise -- Henry James returns to America and to Shakespeare -- Philosophy the day after tomorrow -- What is the scandal of skepticism? -- Performative and passionate utterance -- The Wittgensteinian event -- Thoreau thinks of ponds, Heidegger of rivers -- The world as things.
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  41. Michael Hauskeller (2005). Telos: The Revival of an Aristotelian Concept in Present Day Ethics. Inquiry 48 (1):62 – 75.score: 18.0
    Genetic engineering is often looked upon with disfavour on the grounds that it involves "tampering with nature". Most philosophers do not take this notion seriously. However, some do. Those who do tend to understand nature in an Aristotelian sense, as the essence or form which is the final end or telos for the sake of which individual organisms live, and which also explains why they are as they are. But is this really a tenable idea? In order to secure its (...)
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  42. Patricia H. Werhane (1984). Sandra Day O'Connor and the Justification of Abortion. Theoretical Medicine and Bioethics 5 (3).score: 18.0
    The recent Supreme Court decision upholding Roe v. Wade and in particular, the dissent by Justice Sandra Day O'Connor, sheds new light on the issue of abortion. Let us consider any stage of a pregnancy when abortion is medically safe for the mother. If at that stage it is also medically viable to save the fetus, is an abortion performed at that stage of pregnancy morally justifiable? For example, if it is, or becomes, medically safe to perform abortions after first (...)
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  43. Gail M. Presbey, Black Hawk Down: Somali and US Perspectives on the "Day of the Rangers&Quot.score: 18.0
    A recent story in USA Today about the war in Afghanistan drew a direct parallel to the film Black Hawk Down : When the history of the war is written, the traumatic battle in the mountains around the Shah-e-Kot Valley will be remembered as a testament to heroism: A bloodied, outnumbered band of US servicemen held off a determined al-Qaeda force on frigid rocky terrain at least 8,000 feet above sea level. Call it Black Hawk Down in the snow. (Jonathan (...)
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  44. Craig Vasey (2010). The Day After Existentialism Is a Humanism, and The Last Chance. Sartre Studies International 16 (1):60-68.score: 18.0
    In 1945, the day after his famous public lecture on existentialism, Sartre gave an interview to a reporter at the café Le Flore; in it, he talks more about his novels The Age of Reason and The Reprieve than about Being and Nothingness , and he talks about the project for the future volume, The Last Chance . In this article I touch on how he reiterates points from the famous lecture in the interview, but especially on some of his (...)
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  45. Philip Cafaro (2003). A Latter-Day Saint Environmental Ethic. Environmental Ethics 25 (4):375-394.score: 18.0
    The doctrines and teachings of the Church of Jesus Christ of Latter-day Saints support and even demand a strong environmental ethic. Such an ethic is grounded in the inherent value of all souls and in God’s commandment of stewardship. Latter-day Saint doctrine declares that all living organisms have souls and explicitly states that the ability of creatures to know some degree of satisfaction and happiness should be honored. God’s own concern for the well-being and progress of all life, and His (...)
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  46. Pierre Schammo (2013). EU Day-to-Day Supervision or Intervention-Based Supervision: Which Way Forward for the European System of Financial Supervision? Oxford Journal of Legal Studies 33 (1):211-211.score: 18.0
    The European System of Financial Supervision (ESFS) was established by the EU at the beginning of 2011. Participating in its operation are national authorities and EU bodies (or agencies), which are known as European Supervisory Authorities (ESAs). Under the ESFS, day-to-day supervision remains overwhelmingly a matter for national authorities, but the ESAs are vested with certain intervention powers over national authorities and, exceptionally, over market actors. The aim of this article is to ask questions about the division of labour between (...)
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  47. Spencer D. Kelly (2003). From Past to Present: Speech, Gesture, and Brain in Present-Day Human Communication. Behavioral and Brain Sciences 26 (2):230-231.score: 18.0
    This commentary presents indirect support for Corballis's claim that language evolved out of a gestural system in our evolutionary past. Specifically, it presents behavioral and neurological evidence that present-day speech and gesture continue to be tightly integrated in language production and comprehension.
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  48. Maria Bittner, Temporal Anaphora in Tenseless Languages: Day 1.score: 18.0
    Day 1 of advanced course on "Temporal anaphora in tenseless languages" at 2006 ESSLLI.
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  49. Matthew Gowans & Philip Cafaro (2003). A Latter-Day Saint Environmental Ethic. Environmental Ethics 25 (4):375-394.score: 18.0
    The doctrines and teachings of the Church of Jesus Christ of Latter-day Saints support and even demand a strong environmental ethic. Such an ethic is grounded in the inherent value of all souls and in God’s commandment of stewardship. Latter-day Saint doctrine declares that all living organisms have souls and explicitly states that the ability of creatures to know some degree of satisfaction and happiness should be honored. God’s own concern for the well-being and progress of all life, and His (...)
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  50. Charles Rue (2012). Sufficient for the Day: Towards a Sustainable Culture [Book Review]. Australasian Catholic Record, The 89 (4):504.score: 18.0
    Rue, Charles Review(s) of: Sufficient for the day: Towards a sustainable culture, by Geoff Lacey, (Box Hill: Yarra Institute Press, 2011), pp.101, $20.00.
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