Search results for 'Norbert Corver' (try it on Scholar)

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  1.  27
    Norbert Corver & Henk C. van Riemsdijk (eds.) (1994). Studies of Scrambling: Movement and Non-Movement Approaches to Free Word-Order Phenomena. Mouton De Gruyter.
    ... the phenomenon of variable word order within a clause. Ross (), who was one of the first to discuss this phenomenon within the generative paradigm, ...
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  2.  5
    Wienerm Norbert (2005). Carta de Norbert Wiener a sua irmã Bertha sobre o encontro com Einstein. Scientiae Studia 3 (4):635-639.
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  3.  7
    David M. Craig, Robert I. Field, Ar Caplan, John P. Gluck, Mark T. Holdsworth, Bert Gordijn, L. Norbert, Henk A. M. J. ten Have, Norbert L. Steinkamp & Inmaculada de Melo-Martin (2008). By Author. Kennedy Institute of Ethics Journal 18 (4):405-407.
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  4.  11
    Vuko Andrić (2010). Eine Kritik an Norbert Hoersters Theorie der Normenvertretung. Zeitschrift für Philosophische Forschung 64 (1):62-83.
    Norbert Hoerster has tried to show on the basis of what I call special and general interests that it is rational to endorse moral judgements. I argue that Hoerster’s attempt to vindicate the rationality of moral judgements fails. By appealing to special interests Hoerster can only establish the rationality of endorsing judgements that – by Hoerster’s own standards – are not moral judgements because they do not pass the test of generalization. While the appeal to general interests, on the (...)
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  5.  8
    Andrew Linklater & Stephen Mennell (2010). Norbert Elias, the Civilizing Process: Sociogenetic and Psychogenetic Investigations—an Overview and Assessment. History and Theory 49 (3):384-411.
    Norbert Elias's The Civilizing Process, which was published in German in 1939 and first translated into English in two volumes in 1978 and 1982, is now widely regarded as one of the great works of twentieth-century sociology. This work attempted to explain how Europeans came to think of themselves as more “civilized” than their forebears and neighboring societies. By analyzing books about manners that had been published between the thirteenth and eighteenth centuries, Elias observed changing conceptions of shame and (...)
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  6.  8
    Roberto Carradore (2013). Cibernetica e ordine sociale. Modelli e immagini di società in Norbert Wiener e Karl Deutsch. Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    The present contribution aims at defining the relation between cybernetics and social theory from the perspective of society as order. After an historical framework of the cybernetic movement, a careful reading of the works of Norbert Wiener, in which he introduced the concept of feed-back and the idea of information society, has revealed a keen awareness about the social effects of technological innovation. Among the social scientists who had made use of cybernetic concepts, it has been considered the work (...)
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  7. Dennis Smith (2001). Norbert Elias and Modern Social Theory. Monograph Collection (Matt - Pseudo).
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  8.  4
    Ilya Prigogine, The Norbert Wiener Memorial Gold Medal Address: Norbert Wiener and the Idea of Contingence.
    The Norbert Wiener Memorial Gold Medal address delivered by the Nobel Laureate recipient. Considers Norbert Wiener and the idea of contingence. Refers to Wiener's book The Human Use of Human Beings and in particular to the preface entitled "The idea of a contingent universe" and to the epilogue of the book by Rosenblith. This raises the question faced by Wiener: how to reconcile a deterministic world à la Newton with the intrinsically probabilistic universe of Gibbs, the relativistic universe (...)
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  9. A. Szakolczai (2000). Norbert Elias and Franz Borkenau: Intertwined Life-Works. Theory, Culture and Society 17 (2):45-69.
    This article argues that the life-works of Norbert Elias and Franz Borkenau can best be understood together, as they were developed in close interaction during the 1930s. Deriving inspiration from Freud, they took up the project formulated by Weber at the end of his `Anticritical Last Word'. However, in two significant respects they went beyond the Weberian problematics. First, overcoming the centrality attributed to economic concerns, they rooted the Western civilizing process in the long-term attempt to harness the violence (...)
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  10.  20
    Gadi Algazi (2008). Norbert Elias's Motion Pictures: History, Cinema and Gestures in the Process of Civilization. Studies in History and Philosophy of Science Part A 39 (3):444-458.
    Norbert Elias’s project in The process of civilization involved reconstructing invisible movement—both the slow tempoof long-term historical change and the modification of psychic structures and embodied dispositions. To do this, he resorted to uncommon devices: treating historical texts as constituting a series amenable to a rudimentary discourse analysis, he constructed an imagined ‘curve of civilization’ serving as an approximation of the hidden process of change. Elias’s curve was not supposed to represent single past states, but movement itself, its direction (...)
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  11.  23
    Alfred Simon (2000). A Right to Life for the Unborn? The Current Debate on Abortion in Germany and Norbert Hoerster's Legal-Philosophical Justification for the Right to Life. Journal of Medicine and Philosophy 25 (2):220 – 239.
    Rights to life for unborn humans and to abortion with impunity are incompatible. This observation by the German legal philosopher Norbert Hoerster contains a fundamental criticism of the state regulation on abortion in Germany. The regulation regards abortion as unlawful, but declines to prosecute if the abortion is conducted within the first three months of pregnancy and the pregnant woman received counseling at least three days prior to terminating the pregnancy. In contrast to the German legislature, Hoerster is in (...)
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  12.  5
    Gardy Augusto Bolívar Espinoza (2004). Norbert Lechner, Los patios interiores de la democracia: subjetividad y política, Fondo de Cultura Económica, 1990, 183 p. [REVIEW] Polis 7.
    Los patios interiores de la democracia de Norbert Lechner además de los contenidos específicos de cada artículo que convocan con inteligencia a la reflexión y al estudio de temas particulares actuales –la revolución, la democracia, la vida cotidiana, el realismo político, el miedo, la cultura posmoderna, etc–, es sugerente a lo menos en tres aspectos generales: el primero, tiene que ver con el discernimiento de la «situación epistemológica» del investigador contemporáneo latinoamericano despu..
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  13.  7
    Detlev Schöttker (1998). Norbert Elias and Walter Benjamin: An Exchange of Letters and its Context. History of the Human Sciences 11 (2):45-59.
    This article discusses the background to Walter Benjamin's famous 'letter to an unknown correspondent', which was part of a series of letters between Benjamin and Norbert Elias. Elias had just finished writing the first volume of The Civilizing Process, and he wrote to Ben jamin asking him to review it, but Benjamin declined. The reasons for his reluctance are discussed. The letters themselves are reproduced at the end of the article.
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  14.  3
    Julieta Capdevielle (2012). La sociología figuracional de Norbert Elías y el estructuralismo genético de Pierre Bordieu: encuentros y desencuentros. Aposta: Revista de Ciencias Sociales 52:3-23.
    El artículo analiza los aportes de la teoría sociológica de Norbert Elías y Pierre Bourdieu al campo de las ciencias sociales. Siguiendo a Corcuff, podemos ubicar las obras de estos dos autores dentro de las teorías constructivistas. Teorías que producen un desplazamiento mismo del objeto de la sociología: ni la sociedad ni los individuos, concebidos como entidades separadas, sino las relaciones entre individuos. Con ello, se abordan el rechazo a la teoría pura; el abordaje multidisciplinar y la vigilancia epistemológica (...)
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  15.  4
    Gardy Augusto Bolívar Espinoza (2004). Los patios interiores de la democracia: subjetividad y política. El legado de Norbert Lechner. Polis 7.
    Los patios interiores de la democracia de Norbert Lechnerademás de los contenidos específicos de cada artículo que convocan con inteligencia a la reflexión y al estudio de temas particulares actuales –la revolución, la democracia, la vida cotidiana, el realismo político, el miedo, la cultura posmoderna, etc–, es sugerente a lo menos en tres aspectos generales: el primero, tiene que ver con el discernimiento de la «situación epistemológica» del investigador contemporáneo latinoamericano despué..
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  16.  4
    Norbert Elias (1998). Goody Versus Goudsblom: Pour Ou Contre Norbert Elias? Polis 6 (2).
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  17.  10
    Roger Deacon (2007). Pacifying the Planet: Norbert Elias on Globalization. Theoria 54 (113):76-96.
    Globalization presages an important new stage in the centuries-old 'civilizing process,' which Norbert Elias analyzed with such clarity and in such depth. At the root of the fundamental transformations of our world of nation-states are combined integrating and disintegrating tendencies, or centralization and individualization, which manifest themselves in a steady monopolization of the means of violence and taxation, an interventionist human rights discourse, and war as a means of democratizing and pacifying the planet. Elias' 'historical social psychological' approach offers (...)
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  18.  8
    Yiftach J. H. Fehige (2006). Die Frage Nach Gott Und Eine Kritik der Überzogenen Antwort von Norbert Hoerster. Theologie Und Philosophie 81 (4):93-103.
    In this paper I show why Norbert Hoerster's plea for atheism is rather unconvincing.
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  19.  2
    Philip Walsh (2014). Is a Post-Philosophical Sociology Possible? Insights From Norbert Elias's Sociology of Knowledge. Philosophy of the Social Sciences 44 (2):179-200.
    This article investigates the status of Norbert Elias’s conception of the sociology of knowledge as the means to provide a new epistemological security for sociology. The author of the article argues that this translates into an effective critique of the underlaboring model of the relationship between philosophy and the social sciences, which is consistent with Elias’s attempt to consolidate his own sociological theory. Nevertheless, the author argues that Elias’s sociology of knowledge runs into problems in its attempt to evade (...)
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  20. Maria José de Rezende (2012). A democracia como transformação global da sociedade e dos indivíduos em Norbert Elias. Polis 32.
    Este artigo objetiva mapear, no interior dos livros A sociedade dos indivíduos, Norbert Elias por ele mesmo e Envolvimento e alienação, bem como na coletânea Escritos e ensaios, a discussão de Norbert Elias sobre a democratização como um processo de transformação global da sociedade. Através de análises de longa duração, ele demonstrou que os processos civilizacionais foram constituídos pelos embates em torno da desconcentração do poder. Assim, a busca por melhores formas de distribuição de recursos e de oportunidades (...)
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  21. Eric Dunning & Stephen Mennell (eds.) (2003). Norbert Elias. Sage.
    Norbert Elias (1897-1990) is now widely regarded as one of the greatest sociologists of the 20th century. The challenge and profundity of his work are still being assimilated. Some have suggested that in time, he will be regarded as the Copernicus or Darwin of sociology, the man who set the subject on its scientific course. These four volumes provide a comprehensive and penetrating survey of Elias's life and work. They pinpoint the main fields of research which Elias and his (...)
     
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  22. Norbert Elias & Claude Javeau (1995). Sur le concept de vie quotidienne: Norbert Elias: une lecture plurielle. Cahiers Internationaux de Sociologie 99:237-246.
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  23. Norbert Elias (2006). The Collected Works of Norbert Elias. University College Dublin Press.
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  24. Paul Kapteyn (2003). European Integration and Norbert Elias's Sociology. In Eric Dunning & Stephen Mennell (eds.), Norbert Elias. Sage 2--219.
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  25.  6
    Richard Kilminster (2007). Norbert Elias: Post-Philosophical Sociology. Routledge.
    Understanding Elias -- Origins of Elias's synthesis -- Norbert Elias and Karl Mannheim -- The civilizing process : the structure of a classic -- Involved detachment : knowledge and self-knowledge in Elias -- The symbol theory : secular humanism as a research programme -- Concluding remarks : the fourth blow to man's narcissism.
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  26. K. Liston & S. Mennell (2009). Ill Met in Ghana: Jack Goody and Norbert Elias on Process and Progress in Africa. Theory, Culture and Society 26 (7-8):52-70.
    In recent years, Sir Jack Goody has published a series of essays criticizing Norbert Elias’s theory of ‘civilizing processes’. In all of them, Goody — himself a West African specialist — makes clear that his disagreement with Elias dates back to their acquaintance in Ghana. The date is highly significant for it is unlikely that Goody’s opinions of Elias’s ideas were initially formed by his reading of Elias’s publications. There were also important differences between them in their approaches (...)
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  27. Hava Tirosh-Samuelson & Aaron W. Hughes (eds.) (2015). Norbert M. Samuelson: Reasoned Faith. Brill.
    Norbert M. Samuelson is Harold and Jean Grossman Chair of Jewish Studies at Arizona State University. Trained in analytic philosophy, he has contributed to the professionalization of Jewish philosophy in America and to the field of religion and science.
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  28. Hava Tirosh-Samuelson & Aaron W. Hughes (eds.) (2015). Norbert M. Samuelson: Reasoned Faith. Brill.
    Norbert M. Samuelson is Harold and Jean Grossman Chair of Jewish Studies at Arizona State University. Trained in analytic philosophy, he has contributed to the professionalization of Jewish philosophy in America and to the field of religion and science.
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  29. James A. Arieti, Patrick A. Wilson & Daniel Baraz (2003). Adorno, Theodor W. Can One Live After Auschwitz?: A Philosophical Reader. Palo Alto, CA: Stanford University Press, 2003. Pp. Xxvii+ 525. Cloth, $75.00. Paper, $29.95. Antony, Louise M. And Norbert Hornstein, Editors. Chomsky and His Critics. Malden, MA: Blackwell Publishing, 2003. Pp. Viii+ 342. Paper, $29.95. [REVIEW] Journal of the History of Philosophy 41 (4).
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  30. Stefan Breuer (1994). Society of Individuals, Society of Organizations: A Comparison of Norbert Elias and Max Weber. History of the Human Sciences 7 (4):41-60.
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  31.  94
    Stephen Mennell (1990). Norbert Elias, 1897-1990: Personal Reflections on a Remarkable Life. Thesis Eleven 27 (1):152-166.
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  32. N. Katherine Hayles (1990). Designs on the Body: Norbert Wiener, Cybernetics, and the Play of Metaphor. History of the Human Sciences 3 (2):211-228.
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  33.  12
    Peter Galison (1994). The Ontology of the Enemy: Norbert Wiener and the Cybernetic Vision. Critical Inquiry 21 (1):228-266.
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  34.  72
    Johann P. Arnason (1989). Civilization, Culture And Power: Reflections On Norbert Elias' Genealogy Of The West. Thesis Eleven 24 (1):44-70.
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  35.  17
    Terrell Ward Bynum (2008). Norbert Wiener and the Rise of Information Ethics. In M. J. van den Joven & J. Weckert (eds.), Information Technology and Moral Philosophy. Cambridge University Press
  36. N. Katherine Hayles (1990). Designs on the Body: Norbert Wiener, Cybernetics. History of the Human Sciences 3 (2).
     
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  37.  17
    Scott Soames (1987). Logic as Grammar by Norbert Hornstein. Journal of Philosophy 84 (8):447-455.
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  38.  9
    Silvia Schnorrer (2007). Christian Rittner und Norbert W. Paul unter Mitarbeit von Gertrud Greif-Higer und Paul Schölmerich (Hrsg.) (2005) Ethik der Lebendorganspende. Beiträge des Symposiums in der Akademie der Wissenschaften und der Literatur, Mainz, vom 11. September 2004. [REVIEW] Ethik in der Medizin 19 (2):162-163.
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  39.  20
    R. Kilminster (2014). The Dawn of Detachment: Norbert Elias and Sociology's Two Tracks. History of the Human Sciences 27 (3):96-115.
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  40.  5
    Michael Quante (1999). „Jenseits der Schubladen”– eine kurze Antwort auf Norbert Hoersters Richtigstellung. Ethik in der Medizin 11 (2):139-139.
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  41.  4
    J. Reber (2009). A Commentary to Norbert Mette: "Love as Evidence for the Truth and The Humanity of Faith: On the Significance of 'Caritas' in the Life of the Church". Christian Bioethics 15 (2):119-135.
    This commentary explains how the ecclesiological significance of charity is linked with the Christian option for the poor. It explores reasons for the obvious division of the church into two more or less isolated organizations (“pastoral church” and “caritas church”) and looks for ways of bringing these two parts closer together. Secondly, the text emphasizes why spiritual formation among people working for Christian charity organizations is so important, and it specifies under which conditions such a formation (formation of the heart) (...)
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  42.  7
    Frederick Van Fleteren (2007). Aurelius Augustinus. Suche Nach Dem Wahren Leben (Confessiones X / Bekenntnisse 10), Norbert Fischer, Introduction, Translation, and Annotation. Augustinian Studies 38 (1):314-317.
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  43.  14
    Roger Cornu (1998). Évolution et processus configurationnel chez Norbert Elias. Philosophiques 25 (2):239-256.
    L'auteur montre comment N. Elias critique à la fois la sociologie classique, qui emprunte aux sciences naturelles la théorie évolutionniste, et la sociologie moderne, qui rejette la notion d'évolution. Il analyse comment N. Elias propose une sociologie évolutionnaire à travers le concept de processus configurationnel qui abolit l'opposition classique individu-société. Dans ce cadre, la notion d'évolution appartient elle aussi au processus évolutionnaire.The author shows how N. Elias criticizes, at one and the same time, the classical sociology using the (...)
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  44.  3
    Terrell Ward Bynum (2004). Ethical Challenges to Citizens of ‘The Automatic Age’: Norbert Wiener on the Information Society. Journal of Information, Communication and Ethics in Society 2 (2):65-74.
  45. Miles Ogborn (1995). Knowing the Individual: Michel Foucault and Norbert Elias on Las Meninas and the Modern Subject'. In Steve Pile & N. J. Thrift (eds.), Mapping the Subject: Geographies of Cultural Transformation. Routledge 57--76.
     
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  46.  22
    Ehud Lamm (2013). Theoreticians as Professional Outsiders: The Modeling Strategies of John von Neumann and Norbert Wiener. In Oren Harman & Michael Dietrich (eds.), Outsider Scientists: Routes to Innovation in Biology. Chicago University Press
    Both von Neumann and Wiener were outsiders to biology. Both were inspired by biology and both proposed models and generalizations that proved inspirational for biologists. Around the same time in the 1940s von Neumann developed the notion of self reproducing automata and Wiener suggested an explication of teleology using the notion of negative feedback. These efforts were similar in spirit. Both von Neumann and Wiener used mathematical ideas to attack foundational issues in biology, and the concepts they articulated had lasting (...)
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  47.  7
    Edmund Colledge & Cyril Smetana (1972). Capgrave's Life of St. Norbert: Diction, Dialect and Spelling. Mediaeval Studies 34 (1):422-434.
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  48.  28
    Paul Pietrowski, Does Every Sentence Like This Exhibit a Scope Ambiguity? Paul Pietroski and Norbert Hornstein, Univ. Of Maryland.
    We think recent work in linguistics tells against the traditional claim that a string of words like (1) Every girl pushed some truck has two readings, indicated by the following formal language sentences (with restricted quantifiers): (1a) [!x:Gx]["y:Ty]Pxy (1b) ["y:Ty][!x:Gx]Pxy. In our view, (1) does not have any b-reading in which ‘some truck’ has widest scope.1 The issue turns on details concerning syntactic transformations and terms like ‘every’. This illustrates an important point for the study of natural language: ambiguity hypotheses (...)
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  49.  2
    Harald Gerhard Kratochvila (2003). Norbert Hoerster (2002) Ethik des Embryonenschutzes. Ein rechtsphilosophischer Essay. Philipp Reclam jun., Stuttgart, 136 Seiten, EUR 3, 60, ISBN 3-15-018186-0. [REVIEW] Ethik in der Medizin 2.
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  50.  26
    Christian Seidel (2010). Norbert Anwander, Versprechen und Verpflichten. [REVIEW] Ethical Theory and Moral Practice 13 (1):117-119.
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