Search results for 'Norman Berdichevsky' (try it on Scholar)

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  1. Norman Berdichevsky (2005). The Media Voodoo, Smoke, Mirrors, and the Rush to Judgment. Journal of Information Ethics 14 (1):44-52.score: 240.0
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  2. Norman Berdichevsky (2005). Can Art Be Divorced From Politics? Journal of Information Ethics 14 (1):53-59.score: 240.0
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  3. Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.score: 180.0
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  4. Wayne Norman (2006). Negotiating Nationalism: Nation-Building, Federalism, and Secession in the Multinational State. OUP Oxford.score: 60.0
    There are at least three times as many nations as states in the world today. This book addresses some of the special challenges that arise when two or more national communities re the same (multinational) state. As a work in normative political philosophy its principal aim is to evaluate the political and institutional choices of citizens and governments in states with rival nationalist discourses and nation-building projects. The first chapter takes stock of a decade of intense philosophical and sociological debates (...)
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  5. Richard Norman (1995). Ethics, Killing, and War. Cambridge University Press.score: 60.0
    Can war ever be justified? Why is it wrong to kill? In this new book Richard Norman looks at these and other related questions, and thereby examines the possibility and nature of rational moral argument. Practical examples, such as the Gulf War and the Falklands War, are used to show that, whilst moral philosophy can offer no easy answers, it is a worthwhile enterprise which sheds light on many pressing contemporary problems. A combination of lucid exposition and original argument (...)
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  6. Richard Norman (2008). Good Without God. Think 7 (20):35-46.score: 60.0
    In the fifth of our articles on , Richard Norman explains why he believes we can be good without God.
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  7. Richard Norman (1987). Free and Equal: A Philosophical Examination of Political Values. Oxford University Press.score: 60.0
    The concepts of freedom and equality lie at the heart of much contemporary political debate. But how, exactly, are these concepts to be understood? And do they really represent desirable political values? Norman begins from the premise that freedom and equality are rooted in human experience, and thus have a real and objective content. He then argues that the attempt to clarify these concepts is therefore not just a matter of idle philosophical speculation, but also a matter of practical (...)
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  8. Richard Norman (2004). On Humanism. Routledge.score: 60.0
    humanism /'hju:meniz(e)m/ n. an outlook or system of thought concerned with human rather than divine or supernatural matters. Albert Einstein, Isaac Asimov, E.M. Forster, Bertrand Russell, and Gloria Steinem all declared themselves humanists. What is humanism and why does it matter? Is there any doctrine every humanist must hold? If it rejects religion, what does it offer in its place? Have the twentieth century's crimes against humanity spelled the end for humanism? On Humanism is a timely and powerfully argued philosophical (...)
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  9. Will Kymlicka & Wayne Norman (1994). Return of the Citizen: A Survey of Recent Work on Citizenship Theory. Ethics 104 (2):352-381.score: 30.0
    This article surveys recent work on the idea of "citizenship", not as a legal category, but as a normative ideal of membership and participation. We focus on two emerging issues. First, whereas traditional notions of citizenship assume that membership and participation are promoted by the possession of rights, many theorists now emphasize civic responsibilities. Second, whereas traditional theories assume that citizenship provides a common status and identity, some theorists now argue that the distinctive needs and identities of certain groups -such (...)
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  10. Joel Norman (2001). Two Visual Systems and Two Theories of Perception: An Attempt to Reconcile the Constructivist and Ecological Approaches. Behavioral and Brain Sciences 25 (1):73-96.score: 30.0
    The two contrasting theoretical approaches to visual perception, the constructivist and the ecological, are briefly presented and illustrated through their analyses of space and size perception. Earlier calls for their reconciliation and unification are reviewed. Neurophysiological, neuropsychological, and psychophysical evidence for the existence of two quite distinct visual systems, the ventral and the dorsal, is presented. These two perceptual systems differ in their functions; the ventral system's central function is that of identification, while the dorsal system is mainly engaged in (...)
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  11. Joseph Heath & Wayne Norman (2004). Stakeholder Theory, Corporate Governance and Public Management: What Can the History of State-Run Enterprises Teach Us in the Post-Enron Era? Journal of Business Ethics 53 (3):247-265.score: 30.0
    This paper raises a challenge for those who assume that corporate social responsibility and good corporate governance naturally go hand-in-hand. The recent spate of corporate scandals in the United States and elsewhere has dramatized, once again, the severity of the agency problems that may arise between managers and shareholders. These scandals remind us that even if we adopt an extremely narrow concept of managerial responsibility – such that we recognize no social responsibility beyond the obligation to maximize shareholder value – (...)
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  12. Richard Norman & Sean Sayers (1980). Hegel, Marx and Dialectic. Harvester Press.score: 30.0
    A direct and explicit definition of dialectic is given and by sustained debate the dialectical idea of the fruitfulness of contradiction is exemplified in practice.
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  13. Andrew P. Norman (1999). Epistemological Contextualism: Its Past, Present, and Prospects. Philosophia 27 (3-4):383-418.score: 30.0
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  14. Chris MacDonald, Michael McDonald & Wayne Norman (2002). Charitable Conflicts of Interest. Journal of Business Ethics 39 (1-2):67 - 74.score: 30.0
    This paper looks at conflicts of interest in the not-for-profit sector. It examines the nature of conflicts of interest and why they are of ethical concern, and then focuses on the way not-for-profit organisations are especially prone to and vulnerable to conflict-of-interest scandals. Conflicts of interest corrode trust; and stakeholder trust (particularly from donors) is the lifeblood of most charities. We focus on some specific challenges faced by charitable organisations providing funding for scientific (usually medical) research, and examine a case (...)
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  15. Richard Norman (2001). Criteria of Justice: Desert, Needs and Equality. [REVIEW] Res Publica 7 (2):115-136.score: 30.0
    The conception of social justice as equality is defended in this paper by examining what may appear to be two inegalitarian conceptions of justice, as distribution according to desert and as distribution according to need. It is argued that claims of just entitlement arise within a context of reciprocal co-operation for mutual benefit. Within such a context there are special cases where it can be said that those who contribute more deserve more, and that those who need more should get (...)
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  16. Richard Norman (1997). Making Sense of Moral Realism. Philosophical Investigations 20 (2):117–135.score: 30.0
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  17. Richard Norman (2006). The Varieties of Non-Religious Experience. Ratio 19 (4):474–494.score: 30.0
    I want to consider the suggestion that certain essential components of human experience are by their nature distinctively religious, and thus that the atheist is either debarred from participating fully in such experiences, or fails to understand their real nature. I am going to look at five kinds of experience: • the experience of the moral 'ought'; • the experience of beauty; • the experience of meaning conferred by stories; • the experience of otherness and transcendence; • the experience of (...)
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  18. Richard Norman (2000). Public Reasons and the 'Private Language'. Philosophical Investigations 23 (4):292–314.score: 30.0
  19. Richard Norman (2002). Equality, Envy, and the Sense of Injustice. Journal of Applied Philosophy 19 (1):43–54.score: 30.0
    This paper attempts to defend the value of equality against the accusation that it is an expression of irrational and disreputable feelings of envy of those who are better off. It draws on Rawls’ account of the sense of justice to suggest that resentment of inequalities may be a proper resentment of injustice. The case of resentment of ‘free riders’ is taken as one plausible example of a justified resentment of those who benefit unfairly from a scheme of cooperation. Further (...)
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  20. Elisabeth Norman (2002). Subcategories of "Fringe Consciousness" and Their Related Nonconscious Contexts. Psyche 8 (15):i.score: 30.0
    _7(18)._ http://psyche.cs.monash.edu.au/v7/psyche-7-18-mangan.html
    .
    ABSTRACT: In Mangan's (2001) account of fringe consciousness there is a tension between the proposal that fringe.
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  21. Richard Norman (2001). Practical Reasons and the Redundancy of Motives. Ethical Theory and Moral Practice 4 (1):3-22.score: 30.0
    Jonathan Dancy, in his 1994 Aristotelian Society Presidential Address, set out to show ''why there is really no such thing as the theory of motivation''. In this paper I want to agree that there is no such thing, and to offer reasons of a different kind for that conclusion. I shall suggest that the so-called theory of motivation misconstrues the question which it purports to answer, and that when we properly analyse the question and distinguish it clearly from other questions (...)
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  22. Pierre-Yves Néron & Wayne Norman (2008). Citizenship, Inc.: Do We Really Want Businesses to Be Good Corporate Citizens? Business Ethics Quarterly 18 (1):1-26.score: 30.0
    Are there any advantages to thinking and speaking about ethical business in the language of citizenship? We will address this question in part by looking at the possible relevance of a vast literature on individual citizenship that has been produced by political philosophers over the last fifteen years. Some of the central elements of citizenship do not seem to apply straightforwardly to corporations. E.g., “citizenship” typically implies membership in a state and an identity akinto national identity; but this connotation of (...)
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  23. Elisabeth Norman, Mark C. Price & Simon C. Duff (2006). Fringe Consciousness in Sequence Learning: The Influence of Individual Differences. Consciousness and Cognition 15 (4):723-760.score: 30.0
  24. Richard Norman (1994). 'I Did It My Way': Some Thoughts on Autonomy. Journal of Philosophy of Education 28 (1):25–34.score: 30.0
  25. Jianhui Zhang & Donald A. Norman (1994). Representations in Distributed Cognitive Tasks. Cognitive Science 18 (1):87-122.score: 30.0
  26. Richard Norman (1999). Equality, Priority and Social Justice. Ratio 12 (2):178–194.score: 30.0
  27. Richard Norman (1997). The Social Basis of Equality. Ratio 10 (3):238–252.score: 30.0
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  28. Richard Norman (2007). Particularism and Reasons: A Reply to Kirchin. Journal of Moral Philosophy 4 (1):33-39.score: 30.0
    Valency switching can appear especially puzzling if we think of moral reasons as ‘pushes and pulls’—considerations whose job it is to get us to act or to stop us acting. Talk of ‘default valency’ doesn't remove the puzzle, it merely restates it. We need a different picture of reasons—perhaps as providing a map of the moral terrain which helps us to see which actions are appropriate to which situations, and who the appropriate agents are. The role of virtue concepts in (...)
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  29. C. J. F. Williams, Anthony Savile, Richard Norman, Robert Black, R. G. Swinburne, David Holdcroft, Eva Schaper, Thomas McPheron & Karl Britton (1973). New Books. [REVIEW] Mind 82 (328):617-638.score: 30.0
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  30. A. C. Greenfield, Carolyn Strand Norman & Benson Wier (2008). The Effect of Ethical Orientation and Professional Commitment on Earnings Management Behavior. Journal of Business Ethics 83 (3):419 - 434.score: 30.0
    The purpose of this study is twofold. The first objective is to examine the impact of an individual's ethical ideology and level of professional commitment on the earnings management decision. The second objective is to observe whether the presence of a personal benefit affects an individual's ethical orientation or professional commitment within the context of an opportunity to manage earnings. Using a sample of 375 undergraduate business majors, our results suggest a significant relationship between an individual's ethical orientation and decision-making. (...)
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  31. Jesse Norman (2004). Review: The Philosophical Status of Diagrams. [REVIEW] British Journal for the Philosophy of Science 55 (4):801-805.score: 30.0
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  32. Jesse Norman (2004). Review: The Iconic Logic of Peirce's Graphs. [REVIEW] Mind 113 (452):783-787.score: 30.0
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  33. Alister Browne, Vincent P. Sweeney & Margaret G. Norman (1996). Ethics Committee Education: Report on a Canadian Project. [REVIEW] HEC Forum 8 (5):290-300.score: 30.0
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  34. Joel Norman (2001). Adequacy and Utility of the Dual-Process Approach to Perception: Time (and Research) Will Tell. Behavioral and Brain Sciences 25 (1):121-137.score: 30.0
    My response and reactions to the quite diverse commentaries are presented. Among the topics covered are a response to holders of the ecological viewpoint; memory and learning in the two perceptual systems; development of the two systems; biological motion; size and distance perception; illusion and the two systems; and several others. It is suggested that the dual-process approach is a viable working theory of space perception and, perhaps, of other types of perception as well. Hopefully, future research will enhance it (...)
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  35. Judith Norman (2000). Nietzsche Contra Contra: Difference and Opposition. [REVIEW] Continental Philosophy Review 33 (2):189-206.score: 30.0
    Nietzsche sees base morality and traditional philosophy as reactive, essentially predicated on negation and opposition. But is it possible to reject negation? To oppose oppositionality? This issue has been addressed by a variety of 20th century thinkers who think that the paradox is insurmountable. I use the thought of Deleuze to propose a way Nietzsche can respond to the accusation of paradox. Specifically, I believe Nietzsche proposes a set of philosophical terms that allow him to refer the question of opposition (...)
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  36. Richard Norman (2002). Review: Kantian Moral Theory and the Destruction of the Self. [REVIEW] Mind 111 (442):403-406.score: 30.0
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  37. Robert Norman (1970). Ryle on 'the Problem of the Self'. Philosophical Studies 19:220-235.score: 30.0
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  38. Richard Norman (1969). Aristotle's Philosopher-God. Phronesis 14 (1):63 - 74.score: 30.0
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  39. Judith Norman (2002). The Logic of Longing: Schelling's Philosophy of Will. British Journal for the History of Philosophy 10 (1):89 – 107.score: 30.0
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  40. R. P. Loui & Jeff Norman (1995). Rationales and Argument Moves. Artificial Intelligence and Law 3 (3):159-189.score: 30.0
    We discuss five kinds of representations of rationales and provide a formal account of how they can alter disputation. The formal model of disputation is derived from recent work in argument. The five kinds of rationales are compilation rationales, which can be represented without assuming domain-knowledge (such as utilities) beyond that normally required for argument. The principal thesis is that such rationales can be analyzed in a framework of argument not too different from what AI already has. The result is (...)
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  41. Andrew Norman (1997). Regress and the Doctrine of Epistemic Original Sin. Philosophical Quarterly 47 (189):477-494.score: 30.0
    Existing solutions to the epistemic regress problem, and the theories of justification built upon them, are inadequate, for they fail to diagnose the root source of the problem. The problem is rooted in our attachment to a pernicious dogma of modern epistemology: the idea that a judgement must be supported by some kind of reason or evidence to be justified. The epistemic analogue of the doctrine of original sin, this idea renders every judgement in need of redemption – guilty until (...)
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  42. W. J. Norman (1991). Taking "Free Action" Too Seriously. Ethics 101 (3):505-520.score: 30.0
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  43. Pierre-Yves Néron & Wayne Norman (2008). Corporations as Citizens: Political Not Metaphorical. Business Ethics Quarterly 18 (1):61-66.score: 30.0
  44. A. Norman (1998). Seeing, Semantics and Social Epistemic Practice. Studies in History and Philosophy of Science Part A 29 (4):501-513.score: 30.0
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  45. Wayne Norman, Caroline Roux & Philippe Bélanger (2009). Recognizing Business Ethics: Practical and Ethical Challenges in Awarding Prizes for Good Corporate Behaviour. [REVIEW] Journal of Business Ethics 86 (3):257 - 271.score: 30.0
    There seems to be a proliferation of prizes and rankings for ethical business over the past decade. Our principal aims in this article are twofold: to initiate an academic discussion of the epistemic and normative stakes in business-ethics competitions; and to help organizers of such competitions to think through some of these issues and the design options for dealing with them. We have been able to find no substantive literature — academic or otherwise — that addresses either of these two (...)
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  46. Chris Reed & Timothy J. Norman (2007). A Formal Characterisation of Hamblin's Action-State Semantics. Journal of Philosophical Logic 36 (4):415 - 448.score: 30.0
    Hamblin's Action-State Semantics provides a sound philosophical foundation for understanding the character of the imperative. Taking this as our inspiration, in this paper we present a logic of action, which we call ST, that captures the clear ontological distinction between being responsible for the achievement of a state of affairs and being responsible for the performance of an action. We argue that a relativised modal logic of type RT founded upon a ternary relation over possible worlds integrated with a basic (...)
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  47. Amir Raz & Kim L. Norman (2004). A Social Psychologist Illuminates Cognition. Behavioral and Brain Sciences 27 (5):673-674.score: 30.0
    Sprinkled with humor, social psychology illuminates cognition in Wegner's beautifully written and cleverly crafted book. However, scantily exploiting such themes as psychopathology, development, and neural correlates of consciousness, Wegner's account does not fully project into cognitive neuroscience. Broaching the topic of self-regulation, we outline neurocognitive data supplementing the notion that voluntariness is perhaps more post hoc ascriptions than bona fide introspection.
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  48. Judith Norman (2005). Review of Alison Stone, Petrified Intelligence: Nature in Hegel's Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 30.0
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  49. Wayne J. Norman (1992). Book Reviews. [REVIEW] Mind 101 (402):370-373.score: 30.0
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  50. Richard Norman (1995). No End to Equality. Journal of Philosophy of Education 29 (3):421–431.score: 30.0
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