Search results for 'Norman Burstein' (try it on Scholar)

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  1. Norman Burstein (1971). Strawson on the Concept of a Person. Mind 80 (319):449-452.score: 120.0
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  2. Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.score: 120.0
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  3. Richard Norman (1995). Ethics, Killing, and War. Cambridge University Press.score: 60.0
    Can war ever be justified? Why is it wrong to kill? In this new book Richard Norman looks at these and other related questions, and thereby examines the possibility and nature of rational moral argument. Practical examples, such as the Gulf War and the Falklands War, are used to show that, whilst moral philosophy can offer no easy answers, it is a worthwhile enterprise which sheds light on many pressing contemporary problems. A combination of lucid exposition and original argument (...)
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  4. Richard Norman (2008). Good Without God. Think 7 (20):35-46.score: 60.0
    In the fifth of our articles on , Richard Norman explains why he believes we can be good without God.
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  5. Wayne Norman (2006). Negotiating Nationalism: Nation-Building, Federalism, and Secession in the Multinational State. OUP Oxford.score: 60.0
    There are at least three times as many nations as states in the world today. This book addresses some of the special challenges that arise when two or more national communities re the same (multinational) state. As a work in normative political philosophy its principal aim is to evaluate the political and institutional choices of citizens and governments in states with rival nationalist discourses and nation-building projects. The first chapter takes stock of a decade of intense philosophical and sociological debates (...)
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  6. Richard Norman (1987). Free and Equal: A Philosophical Examination of Political Values. Oxford University Press.score: 60.0
    The concepts of freedom and equality lie at the heart of much contemporary political debate. But how, exactly, are these concepts to be understood? And do they really represent desirable political values? Norman begins from the premise that freedom and equality are rooted in human experience, and thus have a real and objective content. He then argues that the attempt to clarify these concepts is therefore not just a matter of idle philosophical speculation, but also a matter of practical (...)
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  7. Richard Norman (2004). On Humanism. Routledge.score: 60.0
    humanism /'hju:meniz(e)m/ n. an outlook or system of thought concerned with human rather than divine or supernatural matters. Albert Einstein, Isaac Asimov, E.M. Forster, Bertrand Russell, and Gloria Steinem all declared themselves humanists. What is humanism and why does it matter? Is there any doctrine every humanist must hold? If it rejects religion, what does it offer in its place? Have the twentieth century's crimes against humanity spelled the end for humanism? On Humanism is a timely and powerfully argued philosophical (...)
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  8. Wayne Norman (2012). Whither Business Ethics? Les Ateliers de l'Éthique / the Ethics Forum 7 (3):31-40.score: 60.0
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  9. Will Kymlicka & Wayne Norman (1994). Return of the Citizen: A Survey of Recent Work on Citizenship Theory. Ethics 104 (2):352-381.score: 30.0
    This article surveys recent work on the idea of "citizenship", not as a legal category, but as a normative ideal of membership and participation. We focus on two emerging issues. First, whereas traditional notions of citizenship assume that membership and participation are promoted by the possession of rights, many theorists now emphasize civic responsibilities. Second, whereas traditional theories assume that citizenship provides a common status and identity, some theorists now argue that the distinctive needs and identities of certain groups -such (...)
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  10. Joel Norman (2001). Two Visual Systems and Two Theories of Perception: An Attempt to Reconcile the Constructivist and Ecological Approaches. Behavioral and Brain Sciences 25 (1):73-96.score: 30.0
    The two contrasting theoretical approaches to visual perception, the constructivist and the ecological, are briefly presented and illustrated through their analyses of space and size perception. Earlier calls for their reconciliation and unification are reviewed. Neurophysiological, neuropsychological, and psychophysical evidence for the existence of two quite distinct visual systems, the ventral and the dorsal, is presented. These two perceptual systems differ in their functions; the ventral system's central function is that of identification, while the dorsal system is mainly engaged in (...)
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  11. Joseph Heath & Wayne Norman (2004). Stakeholder Theory, Corporate Governance and Public Management: What Can the History of State-Run Enterprises Teach Us in the Post-Enron Era? Journal of Business Ethics 53 (3):247-265.score: 30.0
    This paper raises a challenge for those who assume that corporate social responsibility and good corporate governance naturally go hand-in-hand. The recent spate of corporate scandals in the United States and elsewhere has dramatized, once again, the severity of the agency problems that may arise between managers and shareholders. These scandals remind us that even if we adopt an extremely narrow concept of managerial responsibility – such that we recognize no social responsibility beyond the obligation to maximize shareholder value – (...)
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  12. Richard Norman & Sean Sayers (1980). Hegel, Marx and Dialectic. Harvester Press.score: 30.0
    A direct and explicit definition of dialectic is given and by sustained debate the dialectical idea of the fruitfulness of contradiction is exemplified in practice.
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  13. Andrew P. Norman (1999). Epistemological Contextualism: Its Past, Present, and Prospects. Philosophia 27 (3-4):383-418.score: 30.0
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  14. Chris MacDonald, Michael McDonald & Wayne Norman (2002). Charitable Conflicts of Interest. Journal of Business Ethics 39 (1-2):67 - 74.score: 30.0
    This paper looks at conflicts of interest in the not-for-profit sector. It examines the nature of conflicts of interest and why they are of ethical concern, and then focuses on the way not-for-profit organisations are especially prone to and vulnerable to conflict-of-interest scandals. Conflicts of interest corrode trust; and stakeholder trust (particularly from donors) is the lifeblood of most charities. We focus on some specific challenges faced by charitable organisations providing funding for scientific (usually medical) research, and examine a case (...)
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  15. Richard Norman (2001). Criteria of Justice: Desert, Needs and Equality. [REVIEW] Res Publica 7 (2):115-136.score: 30.0
    The conception of social justice as equality is defended in this paper by examining what may appear to be two inegalitarian conceptions of justice, as distribution according to desert and as distribution according to need. It is argued that claims of just entitlement arise within a context of reciprocal co-operation for mutual benefit. Within such a context there are special cases where it can be said that those who contribute more deserve more, and that those who need more should get (...)
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  16. Richard Norman (1997). Making Sense of Moral Realism. Philosophical Investigations 20 (2):117–135.score: 30.0
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  17. Richard Norman (2006). The Varieties of Non-Religious Experience. Ratio 19 (4):474–494.score: 30.0
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  18. Matthew Burstein (2007). Taking As: Experience & Judgment in the Life of Agents. Philosophical Explorations 10 (3):227 – 243.score: 30.0
    Although appearances may deceive them, agents are capable of achieving their ends; this success is frequently explained by the fact that the agents may, for example, see a stick in water as bent without believing that it is actually bent. Although the notion of 'seeing as' is supposed to both bridge the gap between experience and action and explain our reaction to illusions, such accounts break down because of their exclusive focus on visual episodes and their tendency to interpret the (...)
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  19. Elisabeth Norman (2002). Subcategories of "Fringe Consciousness" and Their Related Nonconscious Contexts. Psyche 8 (15):i.score: 30.0
    _7(18)._ http://psyche.cs.monash.edu.au/v7/psyche-7-18-mangan.html
    .
    ABSTRACT: In Mangan's (2001) account of fringe consciousness there is a tension between the proposal that fringe.
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  20. Richard Norman (2001). Practical Reasons and the Redundancy of Motives. Ethical Theory and Moral Practice 4 (1):3-22.score: 30.0
    Jonathan Dancy, in his 1994 Aristotelian Society Presidential Address, set out to show ''why there is really no such thing as the theory of motivation''. In this paper I want to agree that there is no such thing, and to offer reasons of a different kind for that conclusion. I shall suggest that the so-called theory of motivation misconstrues the question which it purports to answer, and that when we properly analyse the question and distinguish it clearly from other questions (...)
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  21. Richard Norman (2002). Equality, Envy, and the Sense of Injustice. Journal of Applied Philosophy 19 (1):43–54.score: 30.0
  22. Elisabeth Norman, Mark C. Price & Simon C. Duff (2006). Fringe Consciousness in Sequence Learning: The Influence of Individual Differences. Consciousness and Cognition 15 (4):723-760.score: 30.0
  23. Richard Norman (2007). Particularism and Reasons: A Reply to Kirchin. Journal of Moral Philosophy 4 (1):33-39.score: 30.0
    Valency switching can appear especially puzzling if we think of moral reasons as ‘pushes and pulls’—considerations whose job it is to get us to act or to stop us acting. Talk of ‘default valency’ doesn't remove the puzzle, it merely restates it. We need a different picture of reasons—perhaps as providing a map of the moral terrain which helps us to see which actions are appropriate to which situations, and who the appropriate agents are. The role of virtue concepts in (...)
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  24. Richard Norman (2000). Public Reasons and the 'Private Language'. Philosophical Investigations 23 (4):292–314.score: 30.0
  25. Jianhui Zhang & Donald A. Norman (1994). Representations in Distributed Cognitive Tasks. Cognitive Science 18 (1):87-122.score: 30.0
  26. Richard Norman (1999). Equality, Priority and Social Justice. Ratio 12 (2):178–194.score: 30.0
  27. Joel Norman (2001). Adequacy and Utility of the Dual-Process Approach to Perception: Time (and Research) Will Tell. Behavioral and Brain Sciences 25 (1):121-137.score: 30.0
    My response and reactions to the quite diverse commentaries are presented. Among the topics covered are a response to holders of the ecological viewpoint; memory and learning in the two perceptual systems; development of the two systems; biological motion; size and distance perception; illusion and the two systems; and several others. It is suggested that the dual-process approach is a viable working theory of space perception and, perhaps, of other types of perception as well. Hopefully, future research will enhance it (...)
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  28. Richard Norman (1994). 'I Did It My Way': Some Thoughts on Autonomy. Journal of Philosophy of Education 28 (1):25–34.score: 30.0
  29. Judith Norman (2000). Nietzsche Contra Contra: Difference and Opposition. [REVIEW] Continental Philosophy Review 33 (2):189-206.score: 30.0
    Nietzsche sees base morality and traditional philosophy as reactive, essentially predicated on negation and opposition. But is it possible to reject negation? To oppose oppositionality? This issue has been addressed by a variety of 20th century thinkers who think that the paradox is insurmountable. I use the thought of Deleuze to propose a way Nietzsche can respond to the accusation of paradox. Specifically, I believe Nietzsche proposes a set of philosophical terms that allow him to refer the question of opposition (...)
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  30. Judith Norman (2002). The Logic of Longing: Schelling's Philosophy of Will. British Journal for the History of Philosophy 10 (1):89 – 107.score: 30.0
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  31. Alister Browne, Vincent P. Sweeney & Margaret G. Norman (1996). Ethics Committee Education: Report on a Canadian Project. [REVIEW] HEC Forum 8 (5):290-300.score: 30.0
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  32. A. C. Greenfield, Carolyn Strand Norman & Benson Wier (2008). The Effect of Ethical Orientation and Professional Commitment on Earnings Management Behavior. Journal of Business Ethics 83 (3):419 - 434.score: 30.0
    The purpose of this study is twofold. The first objective is to examine the impact of an individual's ethical ideology and level of professional commitment on the earnings management decision. The second objective is to observe whether the presence of a personal benefit affects an individual's ethical orientation or professional commitment within the context of an opportunity to manage earnings. Using a sample of 375 undergraduate business majors, our results suggest a significant relationship between an individual's ethical orientation and decision-making. (...)
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  33. Richard Norman (1969). Aristotle's Philosopher-God. Phronesis 14 (1):63 - 74.score: 30.0
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  34. Robert Norman (1970). Ryle on 'the Problem of the Self'. Philosophical Studies 19:220-235.score: 30.0
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  35. Jesse Norman (2004). Review: The Philosophical Status of Diagrams. [REVIEW] British Journal for the Philosophy of Science 55 (4):801-805.score: 30.0
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  36. Richard Norman (1997). The Social Basis of Equality. Ratio 10 (3):238–252.score: 30.0
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  37. Pierre-Yves Néron & Wayne Norman (2008). Citizenship, Inc.: Do We Really Want Businesses to Be Good Corporate Citizens? Business Ethics Quarterly 18 (1):1-26.score: 30.0
    Are there any advantages to thinking and speaking about ethical business in the language of citizenship? We will address this question in part by looking at the possible relevance of a vast literature on individual citizenship that has been produced by political philosophers over the last fifteen years. Some of the central elements of citizenship do not seem to apply straightforwardly to corporations. E.g., “citizenship” typically implies membership in a state and an identity akinto national identity; but this connotation of (...)
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  38. Jesse Norman (2004). Review: The Iconic Logic of Peirce's Graphs. [REVIEW] Mind 113 (452):783-787.score: 30.0
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  39. C. J. F. Williams, Anthony Savile, Richard Norman, Robert Black, R. G. Swinburne, David Holdcroft, Eva Schaper, Thomas McPheron & Karl Britton (1973). New Books. [REVIEW] Mind 82 (328):617-638.score: 30.0
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  40. Wayne Norman, Caroline Roux & Philippe Bélanger (2009). Recognizing Business Ethics: Practical and Ethical Challenges in Awarding Prizes for Good Corporate Behaviour. [REVIEW] Journal of Business Ethics 86 (3):257 - 271.score: 30.0
    There seems to be a proliferation of prizes and rankings for ethical business over the past decade. Our principal aims in this article are twofold: to initiate an academic discussion of the epistemic and normative stakes in business-ethics competitions; and to help organizers of such competitions to think through some of these issues and the design options for dealing with them. We have been able to find no substantive literature — academic or otherwise — that addresses either of these two (...)
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  41. Nancie Fimbel & Jerome S. Burstein (1990). Defining the Ethical Standards of the High-Technology Industry. Journal of Business Ethics 9 (12):929 - 948.score: 30.0
    At least five sets of ethical standards influence business people's decisions: general cultural, company, personal, situational, and industry standards. Each has an official or espoused form encoded in written documents such as policy statements and codes of ethics and an unofficial form that develops as people use the espoused standards. (We call these unofficial standards values in action.) To determine whether the high-technology industry deserves its reputation for moral laxness, a pilot questionnaire was designed. It asked employees to rate the (...)
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  42. R. P. Loui & Jeff Norman (1995). Rationales and Argument Moves. Artificial Intelligence and Law 3 (3):159-189.score: 30.0
    We discuss five kinds of representations of rationales and provide a formal account of how they can alter disputation. The formal model of disputation is derived from recent work in argument. The five kinds of rationales are compilation rationales, which can be represented without assuming domain-knowledge (such as utilities) beyond that normally required for argument. The principal thesis is that such rationales can be analyzed in a framework of argument not too different from what AI already has. The result is (...)
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  43. Wayne J. Norman (1992). Book Reviews. [REVIEW] Mind 101 (402):370-373.score: 30.0
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  44. Richard Norman (1995). No End to Equality. Journal of Philosophy of Education 29 (3):421–431.score: 30.0
  45. Richard Norman (2002). Review: Kantian Moral Theory and the Destruction of the Self. [REVIEW] Mind 111 (442):403-406.score: 30.0
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  46. A. Norman (1998). Seeing, Semantics and Social Epistemic Practice. Studies in History and Philosophy of Science Part A 29 (4):501-513.score: 30.0
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  47. W. J. Norman (1991). Taking "Free Action" Too Seriously. Ethics 101 (3):505-520.score: 30.0
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  48. Pierre-Yves Néron & Wayne Norman (2008). Corporations as Citizens: Political Not Metaphorical. Business Ethics Quarterly 18 (1):61-66.score: 30.0
  49. Judith Norman (2005). Review of Alison Stone, Petrified Intelligence: Nature in Hegel's Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 30.0
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  50. Richard Norman (2002). Wants, Reasons and Liberalism. Res Publica 8 (1):81-91.score: 30.0
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