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  1. Norman Daniels (2008). Just Health: Meeting Health Needs Fairly. Cambridge University Press.
    In this new book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: What is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? The theory has implications for national and global health policy: Can we meet health needs fairly in aging societies? Or protect health in the workplace while respecting (...)
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  2. Allen E. Buchanan, Dan W. Brock, Norman Daniels & Daniel Wikler (2000). From Chance to Choice: Genetics and Justice. Cambridge University Press.
    This book, written by four internationally renowned bioethicists and first published in 2000, was the first systematic treatment of the fundamental ethical issues underlying the application of genetic technologies to human beings. Probing the implications of the remarkable advances in genetics, the authors ask how should these affect our understanding of distributive justice, equality of opportunity, the rights and obligations as parents, the meaning of disability, and the role of the concept of human nature in ethical theory and practice. The (...)
     
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  3. Thomas Pogge, Erin Kelly, Elizabeth Anderson, Norman Daniels, Lorella Terzi & Colin M. Macleod (unknown). Measuring Justice: Primary Goods and Capabilities. Cambridge University Press.
     
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  4.  50
    Norman Daniels (1985). Just Health Care. Cambridge University Press.
    How should medical services be distributed within society? Who should pay for them? Is it right that large amounts should be spent on sophisticated new technology and expensive operations, or would the resources be better employed in, for instance, less costly preventive measures? These and others are the questions addreses in this book. Norman Daniels examines some of the dilemmas thrown up by conflicting demands for medical attention, and goes on to advance a theory of justice in the distribution of (...)
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  5. Norman Daniels (1979). Wide Reflective Equilibrium and Theory Acceptance in Ethics. Journal of Philosophy 76 (5):256-282.
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  6.  64
    Norman Daniels (1996). Justice and Justification: Reflective Equilibrium in Theory and Practice. Cambridge University Press.
    We all have beliefs, even strong convictions, about what is just and fair in our social arrangements. How should these beliefs and the theories of justice that incorporate them guide our thinking about practical matters of justice? This wide-ranging collection of essays by one of the foremost medical ethicists in the USA explores the claim that justification in ethics, whether of matters of theory or practice, involves achieving coherence between our moral and non-moral beliefs. Amongst the practical issues (...)
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  7.  11
    Norman Daniels (1985). Spheres of Justice: A Defense of Pluralism and Equality. [REVIEW] Philosophical Review 94 (1):142-148.
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  8. Norman Daniels (2001). Justice, Health, and Healthcare. American Journal of Bioethics 1 (2):2 – 16.
    Healthcare (including public health) is special because it protects normal functioning, which in turn protects the range of opportunities open to individuals. I extend this account in two ways. First, since the distribution of goods other than healthcare affect population health and its distribution, I claim that Rawls's principles of justice describe a fair distribution of the social determinants of health, giving a partial account of when health inequalities are unjust. Second, I supplement a principled account of justice for health (...)
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  9.  73
    Norman Daniels & James Sabin (1997). Limits to Health Care: Fair Procedures, Democratic Deliberation, and the Legitimacy Problem for Insurers. Philosophy and Public Affairs 26 (4):303–350.
  10.  57
    Norman Daniels, Reflective Equilibrium. Stanford Encyclopedia of Philosophy.
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  11. Allen Buchanan, Dan W. Brock, Norman Daniels & Daniel Wikler (2001). From Chance to Choice: Genetics and Justice. Philosophy 76 (297):472-475.
    This book, written by four internationally renowned bioethicists and first published in 2000, was the first systematic treatment of the fundamental ethical issues underlying the application of genetic technologies to human beings. Probing the implications of the remarkable advances in genetics, the authors ask how should these affect our understanding of distributive justice, equality of opportunity, the rights and obligations as parents, the meaning of disability, and the role of the concept of human nature in ethical theory and practice. The (...)
     
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  12.  27
    Norman Daniels (1980). On Some Methods of Ethics and Linguistics. Philosophical Studies 37 (1):21 - 36.
  13. Norman Daniels (2000). Normal Functioning and the Treatment-Enhancement Distinction. Cambridge Quarterly of Healthcare Ethics 9 (3):309--322.
    The treatment-enhancement distinction draws a line between services or interventions meant to prevent or cure conditions that we view as diseases or disabilities and interventions that improve a condition that we view as a normal function or feature of members of our species. The line drawn here is widely appealed to in medical practice and medical insurance contexts, as well as in our everyday thinking about the medical services we do and should assist people in obtaining.
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  14. Daniel Callahan & Norman Daniels (1989). Setting Limits: Medical Goals in an Aging Society. Ethics 100 (1):169-176.
    In Setting Limits, Daniel Callahan advances the provocative thesis that age be a limiting factor in decisions to allocate certain kinds of health services to the elderly. However, when one looks at available data, one discovers that there are many more elderly women than there are elderly men, and these older women are poorer, more apt to live alone, and less likely to have informal social and personal supports than their male counterparts. Older women, therefore, will make the heaviest demand (...)
     
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  15.  11
    Norman Daniels (1988). Am I My Parents' Keeper?: An Essay on Justice Between the Young and the Old. Oxford University Press.
    The rapidly increasing numbers of elderly people in our society have raised some important moral questions: How should we distribute social resources among different age groups? What does justice require from both the young and the old? In this book, Norman Daniels offers the first systematic philosophical discussion of these urgent questions, advocating what he calls a "lifespan" approach to the problem: Since, as they age, people pass through a variety of institutions, the challenge of caring for the elderly becomes (...)
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  16. Norman Daniels (1981). Health-Care Needs and Distributive Justice. Philosophy and Public Affairs 10 (2):146-179.
  17.  6
    Norman Daniels (2012). Reasonable Disagreement About Identifed Vs. Statistical Victims. Hastings Center Report 42 (1):35-45.
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  18.  5
    Norman Daniels (2015). A Progressively Realizable Right to Health and Global Governance. Health Care Analysis 23 (4):330-340.
    A moral right to health or health care is a special instance of a right to fair equality of opportunity. Nation-states generally have the capabilities to specify the entitlements of such a right and to raise the resources needed to satisfy those entitlements. Can these functions be replicated globally, as a global right to health or health care requires? The suggestion that “better global governance” is needed if such a global right is to be claimed requires that these two central (...)
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  19. Norman Daniels (2012). Just Health Care. Cambridge University Press.
    How should medical services be distributed within society? Who should pay for them? Is it right that large amounts should be spent on sophisticated technology and expensive operations, or would the resources be better employed in, for instance, less costly preventive measures? These and others are the questions addreses in this book. Norman Daniels examines some of the dilemmas thrown up by conflicting demands for medical attention, and goes on to advance a theory of justice in the distribution of health (...)
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  20.  40
    Norman Daniels (2006). Equity and Population Health: Toward a Broader Bioethics Agenda. Hastings Center Report 36 (4):22-35.
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  21. Ole Fritjof Norheim, Trygve Ottersen, Bonah Chitah, Richard Cookson, Norman Daniels, Nir Eyal, Walter Flores, Axel Gosseries, Daniel Hausman, Samia Hurst, Lydia Kapiriri, Toby Ord, Shlomi Segall, Frehiwot Defaye & Alex Voorhoeve (2014). Making Fair Choices on the Path to Universal Health Coverage. World Health Organisation.
    This report by the WHO Consultative Group on Equity and Universal Health Coverage addresses how countries can make fair progress towards the goal of universal coverage. It explains the relevant tradeoffs between different desirable ends and offers guidance on how to make these tradeoffs.
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  22.  4
    Norman Daniels (2015). Why We Should Care About the Social Determinants of Health. American Journal of Bioethics 15 (3):37-38.
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  23.  43
    Norman Daniels (2003). Democratic Equality: Rawls's Complex Egalitarianism. In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press 241--76.
  24. Samantha Brennan, Claudia Card, Bernard Dauenhauer, Marilyn A. Friedman, Dale Jamieson, Richard Arneson, Clark Wolf, Robert Nagle, James Nickel, Christoph Fehige & Norman Daniels (2000). The Idea of a Political Liberalism: Essays on Rawls. Rowman & Littlefield Publishers.
    In this unique volume, some of today's most eminent political philosophers examine the thought of John Rawls, focusing in particular on his most recent work. These original essays explore diverse issues, including the problem of pluralism, the relationship between constitutive commitment and liberal institutions, just treatment of dissident minorities, the constitutional implications of liberalism, international relations, and the structure of international law. The first comprehensive study of Rawls's recent work, The Idea of Political Liberalism will be indispensable for political philosophers (...)
     
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  25.  6
    Norman Daniels & James E. Sabin (1998). Last Chance Therapies and Managed Care Pluralism, Fair Procedures, and Legitimacy. Hastings Center Report 28 (2):27-42.
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  26. Norman Daniels, Donald W. Light & Ronald L. Caplan (1998). Benchmarks of Fairness for Health Care Reform. Perspectives in Biology and Medicine 41 (4):605.
     
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  27. Norman Daniels (2010). Justice and Justification: Reflective Equilibrium in Theory and Practice. Cambridge University Press.
    We all have beliefs, even strong convictions, about what is just and fair in our social arrangements. How should these beliefs and the theories of justice that incorporate them guide our thinking about practical matters of justice? This wide-ranging collection of essays by one of the foremost medical ethicists in the USA explores the claim that justification in ethics, whether of matters of theory or practice, involves achieving coherence between our moral and non-moral beliefs. Amongst the practical issues addressed in (...)
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  28.  21
    Norman Daniels (1974). Thomas Reid's Inquiry: The Geometry of Visibles and the Case for Realism. New York,B. Franklin.
    Chapter I: The Geometry of Visibles 1 . The N on- Euclidean Geometry of Visibles In the chapter "The Geometry of Visibles" in Inquiry into the Human Mind, ...
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  29. Norman Daniels (ed.) (1975/1989). Reading Rawls: Critical Studies on Rawls' a Theory of Justice. Stanford University Press.
    Ackn o wledgments I owe special gratitude to Professors Hugo Adam Bedau and John Rawls for many helpful discussions of the general idea and scope, ...
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  30.  89
    Norman Daniels (1990). Equality of What: Welfare, Resources, or Capabilities? Philosophy and Phenomenological Research 50:273-296.
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  31.  3
    James E. Sabin & Norman Daniels (1994). Determining “Medical Necessity” in Mental Health Practice. Hastings Center Report 24 (6):5-13.
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  32.  29
    Norman Daniels (1993). Rationing Fairly: Programmatic Considerations. Bioethics 7 (2-3):224-233.
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  33. Norman Daniels, Bruce Kennedy & Ichiro Kawachi (2004). Health and Inequality, or, Why Justice is Good for Our Health. In Sudhir Anand, Fabienne Peter & Amartya Sen (eds.), Public Health, Ethics, and Equity. OUP 63--91.
  34. Norman Daniels, Bruce Kennedy & Ichiro Kawachi (2006). Why Justice is Good for Our Health: The Social Determinants of Health Inequalities. In Sudhir Anand, Fabienne Peter & Amartya Sen (eds.), Public Health, Ethics, and Equity. OUP Oxford
  35.  6
    Norman Daniels (1994). Four Unsolved Rationing Problems A Challenge. Hastings Center Report 24 (4):27-29.
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  36.  1
    Norman Daniels & James Sabin (1997). Limits to Health Care: Fair Procedures, Democratic Deliberation, and the Legitimacy Problem for Insurers. Philosophy and Public Affairs 26 (4):303-350.
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  37.  32
    Norman Daniels (2008). Justice Between Adjacent Generations: Further Thoughts. Journal of Political Philosophy 16 (4):475-494.
  38.  6
    Norman Daniels (1991). Duty to Treat or Right to Refuse? Hastings Center Report 21 (2):36-46.
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  39. Norman Daniels (1979). Rights to Health Care and Distributive Justice: Programmatic Worries. Journal of Medicine and Philosophy 4 (2):174-191.
  40.  36
    Norman Daniels (1980). Reflective Equilibrium and Archimedean Points. Canadian Journal of Philosophy 10 (1):83 - 103.
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  41. Norman Daniels (2011). Justice and Justification: Reflective Equilibrium in Theory and Practice. Cambridge University Press.
    We all have beliefs, even strong convictions, about what is just and fair in our social arrangements. How should these beliefs and the theories of justice that incorporate them guide our thinking about practical matters of justice? This wide-ranging collection of essays by one of the foremost medical ethicists in the USA explores the claim that justification in ethics, whether of matters of theory or practice, involves achieving coherence between our moral and non-moral beliefs. Amongst the practical issues addressed in (...)
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  42. Allen Buchanan, Dan Brock, Norman Daniels & Dan Wikler, Why Not the Best?
    "Be All You Can Be," the Army recruiting poster urges young men and women. Many parents share the sentiment. They want their children to be the best they can be. For many parents, their most important project in life is to pursue that goal, and they make sacrifices to see it happen. And why shouldn't parents aim to make their offspring the best they can be?
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  43.  89
    Norman Daniels (1989). The Biomedical Model and Just Health Care: Reply to Jecker. Journal of Medicine and Philosophy 14 (6):677-680.
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  44.  21
    Norman Daniels (2007). Rescuing Universal Health Care. Hastings Center Report 37 (2):3-3.
  45.  25
    Norman Daniels (1972). Thomas Reid's Discovery of a Non-Euclidean Geometry. Philosophy of Science 39 (2):219-234.
    Independently of any eighteenth century work on the geometry of parallels, Thomas Reid discovered the non-euclidean "geometry of visibles" in 1764. Reid's construction uses an idealized eye, incapable of making distance discriminations, to specify operationally a two dimensional visible space and a set of objects, the visibles. Reid offers sample theorems for his doubly elliptical geometry and proposes a natural model, the surface of the sphere. His construction draws on eighteenth century theory of vision for some of its technical features (...)
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  46.  1
    Norman Daniels, Francis M. Kamm, Eric Rakowski, John Broome & M. A. Bailey (1994). Meeting the Challenges of Justice and Rationing. Hastings Center Report 24 (4):27-29.
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  47.  22
    Norman Daniels (1979). Moral Theory and the Plasticity of Persons. The Monist 62 (3):265-287.
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  48. Norman Daniels (2011). Individual and Social Responsibility for Health. In Carl Knight & Zofia Stemplowska (eds.), Responsibility and Distributive Justice. Oxford University Press 266--286.
  49.  63
    Norman Daniels (1985). Fair Equality of Opportunity and Decent Minimums: A Reply to Buchanan. Philosophy and Public Affairs 14 (1):106-110.
  50. Norman Daniels (2007). Just Health: Meeting Health Needs Fairly. Cambridge University Press.
    In this book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: what is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? Daniels' theory has implications for national and global health policy: can we meet health needs fairly in ageing societies? Or protect health in the workplace while respecting individual liberty? Or (...)
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