Works by Norman Daniels ( view other items matching `Norman Daniels`, view all matches )

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  1. Allen Buchanan, Dan Brock, Norman Daniels & Dan Wikler, Why Not the Best?
    "Be All You Can Be," the Army recruiting poster urges young men and women. Many parents share the sentiment. They want their children to be the best they can be. For many parents, their most important project in life is to pursue that goal, and they make sacrifices to see it happen. And why shouldn't parents aim to make their offspring the best they can be?
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  2. Norman Daniels (2010). Review of Leonard M. Fleck, Just Caring: Health Care Rationing and Democratic Deliberation. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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  3. Norman Daniels, Justice and Access to Health Care. Stanford Encyclopedia of Philosophy.
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  4. Norman Daniels, Sherry Glied, Mark Peterson & Uwe Reinhardt, American Values in Health Care: A Case of Cognitive Dissonance - Symposium on the Tanner Lecture on Human Values.
    Commentators on Uwe Reinhardt's Tanner Lecture. The Tanner Lectures are a collection of educational and scientific discussions relating to human values. Conducted by leaders in their fields, the lectures are presented at prestigious educational facilities around the world.
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  5. Norman Daniels (2008). Justice Between Adjacent Generations: Further Thoughts. Journal of Political Philosophy 16 (4):475-494.
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  6. Norman Daniels (2008). Just Health: Meeting Health Needs Fairly. Cambridge University Press.
    In this new book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: What is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? The theory has implications for national and global health policy: Can we meet health needs fairly in aging societies? Or protect health in the workplace while respecting individual liberty? (...)
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  7. Norman Daniels, Reflective Equilibrium. Stanford Encyclopedia of Philosophy.
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  8. James E. Sabin & Norman Daniels (2008). Allocation of Mental Health Resources. In Sidney Bloch & Stephen A. Green (eds.), Psychiatric Ethics. Oxford University Press.
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  9. Norman Daniels (2007). Rescuing Universal Health Care. Hastings Center Report 37 (2):3-3.
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  10. Norman Daniels (2006). Equity and Population Health: Toward a Broader Bioethics Agenda. Hastings Center Report 36 (4):22-35.
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  11. Norman Daniels (2001). It Isn't Just the Sex. American Journal of Bioethics 1 (1):10 – 11.
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  12. Norman Daniels (2001). Justice, Health, and Healthcare. American Journal of Bioethics 1 (2):2 – 16.
    Healthcare (including public health) is special because it protects normal functioning, which in turn protects the range of opportunities open to individuals. I extend this account in two ways. First, since the distribution of goods other than healthcare affect population health and its distribution, I claim that Rawls's principles of justice describe a fair distribution of the social determinants of health, giving a partial account of when health inequalities are unjust. Second, I supplement a principled account of justice for health (...)
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  13. Norman Daniels (2001). Social Responsibility and Global Pharmaceutical Companies. Developing World Bioethics 1 (1):38-41.
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  14. Norman Daniels (2000). Normal Functioning and the Treatment-Enhancement Distinction. Cambridge Quarterly of Healthcare Ethics 9 (03):309--322.
  15. Norman Daniels (1998). Kamm's Moral Methods. Philosophy and Phenomenological Research 58 (4):947-954.
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  16. Norman Daniels (1998). Review: Does Economics Provide a Unified Account of Aging Behavior and Aging Policy? [REVIEW] Ethics 108 (3):569 - 585.
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  17. Norman Daniels (1998). Review: Kamm's Moral Methods. [REVIEW] Philosophy and Phenomenological Research 58 (4):947 - 954.
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  18. Norman Daniels (1998). Symposium on the Rationing of Health Care: 2 Rationing Medical Care — A Philosopher's Perspective on Outcomes and Process. Economics and Philosophy 14 (01):27-.
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  19. Norman Daniels (1998). Does Economics Provide a Unified Account of Aging Behavior and Aging Policy?:Aging and Old Age. Richard Posner. Ethics 108 (3):569-.
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  20. Norman Daniels & James Sabin (1997). Limits to Health Care: Fair Procedures, Democratic Deliberation, and the Legitimacy Problem for Insurers. Philosophy and Public Affairs 26 (4):303–350.
  21. Norman Daniels (1996). Justice and Justification: Reflective Equilibrium in Theory and Practice. Cambridge University Press.
    We all have beliefs, even strong convictions, about what is just and fair in our social arrangements. How should these beliefs and the theories of justice that incorporate them guide our thinking about practical matters of justice? This wide-ranging collection of essays by one of the foremost medical ethicists in the USA explores the claim that justification in ethics, whether of matters of theory or practice, involves achieving coherence between our moral and non-moral beliefs. Amongst the practical issues addressed in (...)
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  22. Norman Daniels (1994). The Articulation of Values and Principles Involved in Health Care Reform. Journal of Medicine and Philosophy 19 (5):425-433.
    The Ethics Working Group of Clinton's Health Care Task Force developed a list of principles and values that should govern health care reform. These principles and values are compatible with central moral and political traditions, as well as with more rigorous theoretical accounts of justice and health care, but they are "freestanding" points of agreement, not presupposing any particular theoretical background. Though imprecise and not ranked by priorities, the principles guide thinking about the fairness of alternative reform proposals. Their use (...)
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  23. Norman Daniels (1993). Rationing Fairly: Programmatic Considerations. Bioethics 7 (2-3):224-233.
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  24. Norman Daniels (1993). Book Review:Changing to National Health Care. Robert P. Huefner, Margaret P. Battin. [REVIEW] Ethics 104 (1):186-.
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  25. Norman Daniels (1991). The Profit Motive and the Moral Assessment of Health Care Institutions. Business and Professional Ethics Journal 10 (2):3-30.
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  26. Norman Daniels (1990). Equality of What: Welfare, Resources, or Capabilities? Philosophy and Phenomenological Research 50:273-296.
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  27. Norman Daniels (1989). The Biomedical Model and Just Health Care: Reply to Jecker. Journal of Medicine and Philosophy 14 (6):677-680.
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  28. Norman Daniels (1989). Book Review:Rationing Health Care in America: Perceptions and Principles of Justice. Larry R. Churchill. [REVIEW] Ethics 99 (2):444-.
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  29. Norman Daniels (1988). Am I My Parents' Keeper?: An Essay on Justice Between the Young and the Old. Oxford University Press.
    The rapidly increasing numbers of elderly people in our society have raised some important moral questions: How should we distribute social resources among different age groups? What does justice require from both the young and the old? In this book, Norman Daniels offers the first systematic philosophical discussion of these urgent questions, advocating what he calls a "lifespan" approach to the problem: Since, as they age, people pass through a variety of institutions, the challenge of caring for the elderly becomes (...)
     
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  30. Norman Daniels (1988). Justice Between Generations and Health Care for the Elderly: An Introduction. Journal of Medicine and Philosophy 13 (1):1-3.
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  31. Norman Daniels (1987). Justice and the Dissemination of "Big-Ticket" Technologies. Journal of Philosophy 84 (11):664-665.
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  32. Norman Daniels (1987). The Ideal Advocate and Limited Resources. Theoretical Medicine and Bioethics 8 (1).
    The central thesis of this paper is that cost-containment challenges to an Ideal Advocate model of the physician-patient relationship can be met under proper circumstances. More specifically, it is possible for physicians to constrain costs while still making clinical decisions that are free from considerations of the physician's own interests and are uninfluenced by judgements about the patient's worth. But what is required is a closed distributive system, in which savings of resources at one point are applied to others' care (...)
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  33. Norman Daniels (1985). Fair Equality of Opportunity and Decent Minimums: A Reply to Buchanan. Philosophy and Public Affairs 14 (1):106-110.
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  34. Norman Daniels (1985). Family Responsibility Initiatives and Justice Between Age Groups. Journal of Law, Medicine and Ethics 13 (4):153-159.
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  35. Norman Daniels (1985). Just Health Care. Cambridge University Press.
    How should medical services be distributed within society? Who should pay for them? Is it right that large amounts should be spent on sophisticated new technology and expensive operations, or would the resources be better employed in, for instance, less costly preventive measures? These and others are the questions addreses in this book. Norman Daniels examines some of the dilemmas thrown up by conflicting demands for medical attention, and goes on to advance a theory of justice in the distribution of (...)
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  36. Norman Daniels (1984). Understanding Physician Power: A Review of the Social Transformation of American Medicine. [REVIEW] Philosophy and Public Affairs 13 (4):347-357.
  37. Norman Daniels (1983). A Reply to Some Stern Criticisms and a Remark on Health Care Rights. Journal of Medicine and Philosophy 8 (4):363-371.
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  38. Norman Daniels (1983). Review: Can Cognitive Psychotherapy Reconcile Reason and Desire? [REVIEW] Ethics 93 (4):772 - 785.
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  39. Norman Daniels (1983). Can Cognitive Psychotherapy Reconcile Reason and Desire?:A Theory of the Good and the Right. Richard Brandt. Ethics 93 (4):772-.
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  40. Norman Daniels (1982). Am I My Parents' Keeper? Midwest Studies in Philosophy 7 (1):517-540.
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  41. Norman Daniels (1981). Health-Care Needs and Distributive Justice. Philosophy and Public Affairs 10 (2):146-179.
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  42. Norman Daniels (1980). On Some Methods of Ethics and Linguistics. Philosophical Studies 37 (1):21 - 36.
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  43. Norman Daniels (1980). Reflective Equilibrium and Archimedean Points. Canadian Journal of Philosophy 10 (1):83 - 103.
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  44. Norman Daniels (1979). Critical Notice of George Parkin Grant, English-Speaking Justice; and C. B.Macpherson, The Life and Times of Liberal Democracy. Canadian Journal of Philosophy 9 (3):563-573.
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  45. Norman Daniels (1979). Moral Theory and the Plasticity of Persons. The Monist 62 (3):265-287.
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  46. Norman Daniels (1979). Rights to Health Care and Distributive Justice: Programmatic Worries. Journal of Medicine and Philosophy 4 (2):174-191.
  47. Norman Daniels (1979). Wide Reflective Equilibrium and Theory Acceptance in Ethics. Journal of Philosophy 76 (5):256-282.
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  48. Norman Daniels (1978). Merit and Meritocracy. Philosophy and Public Affairs 7 (3):206-223.
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  49. Norman Daniels (ed.) (1975/1989). Reading Rawls: Critical Studies on Rawls' a Theory of Justice. Stanford University Press.
    Ackn o wledgments I owe special gratitude to Professors Hugo Adam Bedau and John Rawls for many helpful discussions of the general idea and scope, ...
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  50. Norman Daniels (1974). IQ, Heritability, and Human Nature. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:143 - 180.
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  51. Norman Daniels (1974). On Liberty and Inequality in Rawls. Social Theory and Practice 3 (2):149-159.
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  52. Norman Daniels (1974). Thomas Reid's Inquiry: The Geometry of Visibles and the Case for Realism. New York,B. Franklin.
    Chapter I: The Geometry of Visibles 1 . The N on- Euclidean Geometry of Visibles In the chapter "The Geometry of Visibles" in Inquiry into the Human Mind, ...
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  53. Norman Daniels (1972). Thomas Reid's Discovery of a Non-Euclidean Geometry. Philosophy of Science 39 (2):219-234.
    Independently of any eighteenth century work on the geometry of parallels, Thomas Reid discovered the non-euclidean "geometry of visibles" in 1764. Reid's construction uses an idealized eye, incapable of making distance discriminations, to specify operationally a two dimensional visible space and a set of objects, the visibles. Reid offers sample theorems for his doubly elliptical geometry and proposes a natural model, the surface of the sphere. His construction draws on eighteenth century theory of vision for some of its technical features (...)
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