Search results for 'Norman Friedman' (try it on Scholar)

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  1. M. P. Friedman (2001). Tomorrow the World: Hitler, Northwest Africa, and the Path Toward America. By Norman JW Goda. The European Legacy 6 (3):393-393.score: 360.0
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  2. Norman Friedman (1953). Imagery: From Sensation to Symbol. Journal of Aesthetics and Art Criticism 12 (1):25-37.score: 240.0
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  3. Morton P. Friedman, Edward C. Carterette & Norman H. Anderson (1968). Long-Term Probability Learning with a Random Schedule of Reinforcement. Journal of Experimental Psychology 78 (3p1):442.score: 240.0
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  4. Herbert Read, Norman Friedman, Jiri Kolaja, Robert N. Wilson & Victor S. Yarros (1955). Letters Pro and Con. Journal of Aesthetics and Art Criticism 13 (3):408-411.score: 240.0
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  5. Samantha Brennan, Claudia Card, Bernard Dauenhauer, Marilyn A. Friedman, Dale Jamieson, Richard Arneson, Clark Wolf, Robert Nagle, James Nickel, Christoph Fehige & Norman Daniels (2000). The Idea of a Political Liberalism: Essays on Rawls. Rowman & Littlefield Publishers.score: 240.0
     
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  6. Harvey Friedman, A Complete Theory of Everything: Satisfiability in the Universal Domain Harvey M. Friedman October 10, 1999 Friedman@Math.Ohio-State.Edu Www.Math.Ohio-State.Edu/~Friedman/. [REVIEW]score: 180.0
    Here we take the view that LPC(=) is applicable to structures whose domain is too large to be a set. This is not just a matter of class theory versus set theory, although it can be interpreted as such, and this interpretation is discussed briefly at the end.
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  7. Harvey Friedman, A Complete Theory of Everything: Satisfiability in the Universal Domain Harvey M. Friedman October 10, 1999 Friedman@Math.Ohio-State.Edu. [REVIEW]score: 180.0
    Here we take the view that LPC(=) is applicable to structures whose domain is too large to be a set. This is not just a matter of class theory versus set theory, although it can be interpreted as such, and this interpretation is discussed briefly at the end.
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  8. Harvey M. Friedman, Friedman@Math.Ohio-State.Edu.score: 180.0
    It has been accepted since the early part of the Century that there is no problem formalizing mathematics in standard formal systems of axiomatic set theory. Most people feel that they know as much as they ever want to know about how one can reduce natural numbers, integers, rationals, reals, and complex numbers to sets, and prove all of their basic properties. Furthermore, that this can continue through more and more complicated material, and that there is never a real problem.
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  9. Milton Friedman (forthcoming). Milton Friedman's Case Against Corporate Social Responsibility. Business Ethics.score: 180.0
     
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  10. Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.score: 180.0
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  11. Milton Friedman (2006). Fanatical, Not Reasonable: A Short Correspondence Between Walter Block and Milton Friedman. Journal of Libertarian Studies 20 (3):61-80.score: 180.0
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  12. Lesley Friedman (1993). Reply to Flage's On Friedman's Look. Hume Studies 19 (1):199-202.score: 180.0
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  13. H. Friedman (1995). Sheard, M., See Friedman, H. Annals of Pure and Applied Logic 71:307.score: 180.0
     
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  14. Julius Lipner, Dermot Killingley & David Friedman (eds.) (1986). A Net Cast Wide: Investigations Into Indian Thought in Memory of David Friedman. Grevatt & Grevatt.score: 180.0
     
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  15. Jane Friedman (2013). Suspended Judgment. Philosophical Studies 162 (2):165-181.score: 60.0
    Abstract In this paper I undertake an in-depth examination of an oft mentioned but rarely expounded upon state: suspended judgment. While traditional epistemology is sometimes characterized as presenting a “yes or no” picture of its central attitudes, in fact many of these epistemologists want to say that there is a third option: subjects can also suspend judgment. Discussions of suspension are mostly brief and have been less than clear on a number of issues, in particular whether this third option should (...)
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  16. Michael Friedman & Graham Bird (1998). Kantian Themes in Contemporary Philosophy. Aristotelian Society Supplementary Volume 72 (1):111–130.score: 60.0
    [Michael Friedman] This paper considers the extent to which Kant's vision of a distinctively 'transcendental' task for philosophy is essentially tied to his views on the foundations of the mathematical and physical sciences. Contemporary philosophers with broadly Kantian sympathies have attempted to reinterpret his project so as to isolate a more general philosophical core not so closely tied to the details of now outmoded mathematical-physical theories (Euclidean geometry and Newtonian physics). I consider two such attempts, those of Strawson and (...)
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  17. Michael Friedman (1999). Reconsidering Logical Positivism. Cambridge University Press.score: 60.0
    In this collection of essays one of the preeminent philosophers of science writing today offers a reinterpretation of the enduring significance of logical positivism, the revolutionary philosophical movement centered around the Vienna Circle in the 1920s and '30s. Michael Friedman argues that the logical positivists were radicals not by presenting a new version of empiricism (as is often thought to be the case) but rather by offering a new conception of a priori knowledge and its role in empirical knowledge. (...)
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  18. Michael Friedman (1992). Kant and the Exact Sciences. Harvard University Press.score: 60.0
    In this new book, Michael Friedman argues that Kant's continuing efforts to find a metaphysics that could provide a foundation for the sciences is of the utmost ...
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  19. Marilyn Friedman (2003). Autonomy, Gender, Politics. Oxford University Press.score: 60.0
    Women have historically been prevented from living autonomously by systematic injustice, subordination, and oppression. The lingering effects of these practices have prompted many feminists to view autonomy with suspicion. Here, Marilyn Friedman defends the ideal of feminist autonomy. In her eyes, behavior is autonomous if it accords with the wants, cares, values, or commitments that the actor has reaffirmed and is able to sustain in the face of opposition. By her account, autonomy is socially grounded yet also individualizing and (...)
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  20. Michael Friedman (2013). Kant's Construction of Nature: A Reading of the Metaphysical Foundations of Natural Science. Cambridge University Press.score: 60.0
    Michael Friedman's book develops a new and complete reading of this work and reconstructs Kant's main argument clearly and in great detail, explaining its relationship to both Newton's Principia and eighteenth-century scientific thinkers ...
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  21. Marilyn Friedman (2008). Virtues and Oppression: A Complicated Relationship. Hypatia 23 (3):pp. 189-196.score: 60.0
    This paper raises some minor questions about Lisa Tessman’s book, Burdened Virtues. Friedman’s questions pertain, among other things, to the adequacy of a virtue ethical focus on character, the apparent implication of virtue ethics that oppressors suffer damaged characters and are not any better off than the oppressed, the importance of whether privileged persons may have earned their privileges, and the oppositional anger that movement feminists sometimes direct against each other.
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  22. Wayne Norman (2006). Negotiating Nationalism: Nation-Building, Federalism, and Secession in the Multinational State. OUP Oxford.score: 60.0
    There are at least three times as many nations as states in the world today. This book addresses some of the special challenges that arise when two or more national communities re the same (multinational) state. As a work in normative political philosophy its principal aim is to evaluate the political and institutional choices of citizens and governments in states with rival nationalist discourses and nation-building projects. The first chapter takes stock of a decade of intense philosophical and sociological debates (...)
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  23. Marilyn Friedman (2006). Nancy J. Hirschmann on the Social Construction of Women's Freedom. Hypatia 21 (4):182-191.score: 60.0
    : Nancy J. Hirschmann presents a feminist, social constructionist account of women's freedom. Friedman's discussion of Hirschmann's account deals with (1) some conceptual problems facing a thoroughgoing social constructionism; (2) three ways to modify social constructionism to avoid those problems; and (3) an assessment of Hirschmann's version of social constructionism in light of the previous discussion.
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  24. Richard Norman (1995). Ethics, Killing, and War. Cambridge University Press.score: 60.0
    Can war ever be justified? Why is it wrong to kill? In this new book Richard Norman looks at these and other related questions, and thereby examines the possibility and nature of rational moral argument. Practical examples, such as the Gulf War and the Falklands War, are used to show that, whilst moral philosophy can offer no easy answers, it is a worthwhile enterprise which sheds light on many pressing contemporary problems. A combination of lucid exposition and original argument (...)
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  25. Richard Norman (2008). Good Without God. Think 7 (20):35-46.score: 60.0
    In the fifth of our articles on , Richard Norman explains why he believes we can be good without God.
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  26. Michael Friedman, Mary Domski & Michael Dickson (eds.) (2010). Discourse on a New Method: Reinvigorating the Marriage of History and Philosophy of Science. Open Court.score: 60.0
    Addressing a wide range of topics, from Newton to Post-Kuhnian philosophy of science, these essays critically examine themes that have been central to the influential work of philosopher Michael Friedman.
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  27. Harvey Friedman, Ramsey Theory and Enormous Lower Bounds.score: 60.0
    by Harvey M. Friedman Department of Mathematics Ohio State University friedman@math.ohio-state.edu www.math.ohio-state.edu/~friedman/ April 5, 1997..
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  28. Richard Norman (1987). Free and Equal: A Philosophical Examination of Political Values. Oxford University Press.score: 60.0
    The concepts of freedom and equality lie at the heart of much contemporary political debate. But how, exactly, are these concepts to be understood? And do they really represent desirable political values? Norman begins from the premise that freedom and equality are rooted in human experience, and thus have a real and objective content. He then argues that the attempt to clarify these concepts is therefore not just a matter of idle philosophical speculation, but also a matter of practical (...)
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  29. Richard Norman (2004). On Humanism. Routledge.score: 60.0
    humanism /'hju:meniz(e)m/ n. an outlook or system of thought concerned with human rather than divine or supernatural matters. Albert Einstein, Isaac Asimov, E.M. Forster, Bertrand Russell, and Gloria Steinem all declared themselves humanists. What is humanism and why does it matter? Is there any doctrine every humanist must hold? If it rejects religion, what does it offer in its place? Have the twentieth century's crimes against humanity spelled the end for humanism? On Humanism is a timely and powerfully argued philosophical (...)
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  30. Jeffrey Friedman & Shterna Friedman (2011). Capitalism and the Jewish Intellectuals. Critical Review 23 (1-2):169-194.score: 60.0
    In Capitalism and the Jews, Jerry Z. Muller attempts to resolve Milton Friedman's paradox: Why is it that Jewish intellectuals have been so hostile to capitalism even though capitalism has so greatly benefited the Jews? In one chapter Muller answers, in effect, that Jewish intellectuals have not been anticapitalist. Elsewhere, however, Muller implicitly explains the leftist tendencies of most intellectuals?Jewish and gentile?by unspooling the anticapitalist thread in the main lines of Western thought, culminating in Marx but by no means (...)
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  31. Daniel Friedman (2008). Morals and Markets: An Evolutionary Account of the Modern World. Palgrave Macmillan.score: 60.0
    Economist and evolutionary game theorist Daniel Friedman demonstrates that our moral codes and our market systems-while often in conflict-are really devices evolved to achieve similar ends, and that society functions best when morals and markets are in balance with each other.
     
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  32. Sy-David Friedman, Peter Koepke & Boris Piwinger (2006). Hyperfine Structure Theory and Gap 1 Morasses. Journal of Symbolic Logic 71 (2):480 - 490.score: 60.0
    Using the Friedman-Koepke Hyperfine Structure Theory of [2], we provide a short construction of a gap 1 morass in the constructible universe.
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  33. Norman A. Stillman (2009). S. D. Goitein and Mordechai Akiva Friedman, India Traders of the Middle Ages: Documents From the Cairo Geniza (“India Book”). (Études Sur le Judaïsme Médiéval, 31.) Leiden and Boston: Brill, 2008. Pp. Xxix, 918; 15 Color Plates, Genealogical Tables, and 3 Maps. €249. [REVIEW] Speculum 84 (3):719-721.score: 36.0
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  34. William J. Friedman (1990). About Time: Inventing the Fourth Dimension. Cambridge: MIT Press.score: 30.0
  35. Michael Friedman (1996). Exorcising the Philosophical Tradition: Comments on John McDowell's Mind and World. Philosophical Review 105 (4):427-467.score: 30.0
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  36. Lesley Friedman (2003). Pragmatism: The Unformulated Method of Bishop Berkeley. Journal of the History of Philosophy 41 (1):81-96.score: 30.0
  37. R. Z. Friedman (1986). Hypocrisy and the Highest Good: Hegel on Kant's Transition From Morality to Religion. Journal of the History of Philosophy 24 (4):503-522.score: 30.0
  38. Elisabeth Norman (2002). Subcategories of "Fringe Consciousness" and Their Related Nonconscious Contexts. Psyche 8 (15):i.score: 30.0
    _7(18)._ http://psyche.cs.monash.edu.au/v7/psyche-7-18-mangan.html
    .
    ABSTRACT: In Mangan's (2001) account of fringe consciousness there is a tension between the proposal that fringe.
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  39. R. Z. Friedman (1984). The Importance and Function of Kant's Highest Good. Journal of the History of Philosophy 22 (3):325-342.score: 30.0
  40. Randy L. Friedman (2007). Traditions of Pragmatism and the Myth of the Emersonian Democrat. Transactions of the Charles S. Peirce Society 43 (1):154-184.score: 30.0
    : Beginning with Emerson's turn from his pulpit, many argue that American philosophy has rigorously held forth against supernaturalism and metaphysics. While most read self-reliance as a call for individualism, I argue that self-reliance is the application of the moral sentiment to the source of existence Emerson calls the Over-soul. Figures like George Kateb, Stanley Cavell, and Jeffrey Stout have presented a very different picture of American pragmatism. Stout, in particular, is responsible for building up what I call "the myth (...)
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  41. Elisabeth Norman, Mark C. Price & Simon C. Duff (2006). Fringe Consciousness in Sequence Learning: The Influence of Individual Differences. Consciousness and Cognition 15 (4):723-760.score: 30.0
  42. Jianhui Zhang & Donald A. Norman (1994). Representations in Distributed Cognitive Tasks. Cognitive Science 18 (1):87-122.score: 30.0
  43. Alister Browne, Vincent P. Sweeney & Margaret G. Norman (1996). Ethics Committee Education: Report on a Canadian Project. [REVIEW] HEC Forum 8 (5):290-300.score: 30.0
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  44. Robert Norman (1970). Ryle on 'the Problem of the Self'. Philosophical Studies 19:220-235.score: 30.0
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  45. Elizabeth Leritz, Chris Loftis, Greg Crucian, William J. Friedman & Dawn Bowers (2004). Self-Awareness of Deficits in Parkinson Disease. Clinical Neuropsychologist 18 (3):352-361.score: 30.0
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  46. George Boolos, Sy Friedman & Harold T. Hodes (1981). Meeting of the Association for Symbolic Logic: New York 1979. Journal of Symbolic Logic 46 (2):427-434.score: 30.0
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  47. Lesley Friedman (1997). Peirce's Reality and Berkeley's Blunders. Journal of the History of Philosophy 35 (2):253-268.score: 30.0
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  48. George Boolos & Sy Friedman (1984). Annual Meeting of the Association for Symbolic Logic: Boston 1983. Journal of Symbolic Logic 49 (4):1441-1449.score: 30.0
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  49. William J. Friedman (2001). Memory Processes Underlying Humans' Chronological Sense of the Past. In Christoph Hoerl & Teresa McCormark (eds.), Time and Memory. Oxford University Press. 139--167.score: 30.0
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  50. W. Demopolous & Michael Friedman (1989). The Concept of Structure in Russell's The Analysis of Matter. In C. Wade Savage & C. Anthony Anderson (eds.), Rereading Russell: Essays in Bertrand Russell's Metaphysics and Epistemology. University of Minnesota Press.score: 30.0
     
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