Search results for 'Norman Harry Rothschild' (try it on Scholar)

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  1.  14
    Norman Harry Rothschild, Fazang (Fa-Tsang). Internet Encyclopedia of Philosophy.
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  2.  4
    Richard Norman (2004). Can There Be a Just War?: Norman Can There Be a Just War? Think 3 (8):7-16.
    Richard Norman examines justifications for war that are rooted in the right of self-defence.
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  3.  4
    Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.
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  4. Richard Norman (1982). The Primacy of Practice: ‘Intelligent Idealism’ in Marxist Thought1: Richard Norman. Royal Institute of Philosophy Supplement 13:155-179.
    The chief defect of all previous materialism is that things, reality, the sensible world, are conceived only in the form of objects of observation , but not as human sense activity , not as practical activity , not subjectively. Hence, in opposition to materialism, the active side was developed abstractly by idealism, which of course does not know real sense activity as such.
     
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  5.  7
    Charles M. Bakewell (1928). Harry Norman Gardiner. Philosophical Review 37 (3):203-209.
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  6.  4
    Anna A. Cutler (1928). Professor Harry Norman Gardiner as Teacher and College Officer. Journal of Philosophy 25 (3):79-80.
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  7. James A. Brundage (1992). Kenneth M. Setton, Gen. Ed., A History of the Crusades, 5: The Impact of the Crusades on the Near East. Ed. Norman P. Zacour and Harry W. Hazard. Madison: University of Wisconsin Press, 1985. Pp. Xxii, 599; 4 Illustrations, 13 Maps. Kenneth M. Setton, Gen. Ed., A History of the Crusades, 6: The Impact of the Crusades on Europe. Ed. Harry W. Hazard and Norman P. Zacour. Madison: University of Wisconsin Press, 1989. Pp. Xxiv, 703; Black-and-White Illustrations, 13 Color Maps. $40. [REVIEW] Speculum 67 (1):221-224.
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  8.  3
    Norman R. Campbell & Harry A. Wolfson (1936). [Letters From Harry A. Wolfson]. Philosophy 11 (42):254 -.
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  9.  16
    Harry Brighouse (1994). Choosing Justice: An Experimental Approach to Ethical Theory, Frohlich Norman and Joe A. Oppenheimer. Berkeley: University of California Press, 1992, Xiv + 258 Pages. [REVIEW] Economics and Philosophy 10 (1):127.
  10. Harry S. Silverstein (1985). Norman E. Bowie, Ed, Ethical Theory in the Last Quarter of the Twentieth Century Reviewed By. Philosophy in Review 5 (1):1-2.
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  11.  1
    Harry W. Laidler (1932). Book Review:America's Way Out. Norman Thomas. [REVIEW] Ethics 42 (3):369-.
  12. Harry A. Lewis & Peter Geach (1991). Norman Malcolm. In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers 213--215.
     
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  13. Norman Thomas (1931). America's Way Out. By Harry W. Laidler. [REVIEW] Ethics 42:369.
     
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  14.  69
    Sarah Buss & Lee Overton (eds.) (2002). Contours of Agency: Essays on Themes From Harry Frankfurt. MIT Press, Bradford Books.
    The original essays in this book address Harry Frankfurt's influential writing on personal identity, love, value, moral responsibility, and the freedom and ...
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  15.  8
    Norman Guttman & Harry I. Kalish (1956). Discriminability and Stimulus Generalization. Journal of Experimental Psychology 51 (1):79.
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  16.  35
    Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  17.  57
    Alex Voorhoeve (2003). Harry Frankfurt on the Necessity of Love. Philosophical Writings 23:55-70.
    An conversation with Harry Frankfurt about his views on love, free will, and responsibility, as well as his general approach to philosophy.
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  18.  31
    David Baggett, Shawn E. Klein & William Irwin (eds.) (2004). Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago: Open Court.
    Urging readers of the Harry Potter series to dig deeper than wizards, boggarts, and dementors, the authors of this unique guide collect the musings of seventeen ...
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  19. Richard Salomon (1995). Review: On the Origin of the Early Indian Scripts. [REVIEW] Journal of the American Oriental Society 115 (2):271-279.
    Several recent publications have questioned prevailing doctrines and offered new views on the antiquity of writing in early India and on the source and early development of the Indian scripts (Brāhmī and Kharoṣṭhī). Most of the new studies agree in assigning the origin of these scripts to a later period, i.e., the early Mauryan era (late fourth to mid third centuries B. C.), than has generally been done in the past, and in deriving them from prototypes in Semitic or Semitic-derived (...)
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  20.  2
    Harry I. Kalish & Norman Guttman (1959). Stimulus Generalization After Training on Three Stimuli: A Test of the Summation Hypothesis. Journal of Experimental Psychology 57 (4):268.
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  21.  1
    Harry Daniels, Norman Lucas, Michael Totterdell & Olga Fomina (1995). Humanisation in Russian Education: A Transition Between State Determinism and Individualism. Educational Studies 21 (1):29-39.
    This article is concerned with the development of humanisation in contemporary Russian education where it is regarded as a key factor influencing social change in the country. The authors draw on the proceedings of a seminar held in Moscow in 1994 concerned with the future of Russian education. Through an analysis of past Russian educational development and related psychological theory an argument is developed which suggests that present trends owe more than may be expected to the past. The concept of (...)
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  22.  5
    Norman R. Campbell & Harry A. Wolfson (1936). Description and Explanation. Philosophy 11 (42):253.
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  23.  1
    Harry I. Kalish & Norman Guttman (1957). Stimulus Generalization After Equal Training on Two Stimuli. Journal of Experimental Psychology 53 (2):139.
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  24. Dan Gediman, John Gregory, Mary Jo Gediman & Viki Merrick (eds.) (2010). Edward R. This I Believe Inc..
    This is a collection of fifty essays featured in Edward R. Murrow's 1950s This I Believe radio series. It includes such celebrities of the twentieth century as Pearl Buck, Norman Cousins, Margaret Mead, James Michener, Jackie Robinson, and Harry Truman. With an introduction by Edward R. Murrow and a foreword by Dan Gediman, executive producer of the contemporary This I Believe radio broadcasts, heard weekly on public radio.
     
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  25. Dan Gediman, John Gregory, Mary Jo Gediman & Viki Merrick (eds.) (2010). Edward R. Murrow's This I Believe: Selections From the 1950s Radio Series. This I Believe Inc..
    This is a collection of fifty essays featured in Edward R. Murrow's 1950s This I Believe radio series. It includes such celebrities of the twentieth century as Pearl Buck, Norman Cousins, Margaret Mead, James Michener, Jackie Robinson, and Harry Truman. With an introduction by Edward R. Murrow and a foreword by Dan Gediman, executive producer of the contemporary This I Believe radio broadcasts, heard weekly on public radio.
     
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  26. Friedrich Hügel, Norman Kemp Smith & Lawrence F. Barmann (1981). The Letters of Baron Friedrich von Hügel and Professor Norman Kemp Smith. Monograph Collection (Matt - Pseudo).
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  27. Thomas Mulligan (2015). On Harry Frankfurt’s “Equality as a Moral Ideal”. Ethics 125 (4):1171-1173,.
    A retrospective essay, written for the 125th anniversary of Ethics.
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  28.  58
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  29. Mark Patrick Hederman (2007). Harry Potter and the Da Vinci Code: 'Thunder of a Battle Fought in Some Other Star'. Dublin Centre for the Study of the Platonic Tradition.
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  30. Andrew Crane & Dirk Matten (2008). Incorporating the Corporation in Citizenship: A Response to Néron and Norman. Business Ethics Quarterly 18 (1):27-33.
    This article presents a response to Néron and Norman’s contention that the language of citizenship is helpful in thinking about the political dimensions of corporate responsibilities. We argue that Néron and Norman’s main conclusions are valid but offer an extension of their analysis to incorporate extant streams of literature dealing with the political role of the corporation. We also propose that the perspective on citizenship adopted by Néron and Norman is rather narrow, andtherefore provide some alternative ways (...)
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  31. Uwe Steinhoff (2006). Torture - the Case for Dirty Harry and Against Alan Dershowitz. Journal of Applied Philosophy 23 (3):337-353.
    Can torture be morally justified? I shall criticise arguments that have been adduced against torture and demonstrate that torture can be justified more easily than most philosophers dealing with the question are prepared to admit. It can be justified not only in ticking nuclear bomb cases but also in less spectacular ticking bomb cases and even in the socalled Dirty Harry cases. There is no morally relevant difference between self-defensive killing. of a culpable aggressor and torturing someone who (...)
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  32.  8
    David Rondel (2016). Egalitarians, Sufficientarians, and Mathematicians: A Critical Notice of Harry Frankfurt’s On Inequality. Canadian Journal of Philosophy 46 (2):145-162.
    This critical notice provides an overview of Harry Frankfurt’s On Inequality and assesses whether Frankfurt is right to argue that equality is merely formal and empty. I counter-argue that egalitarianism, properly tweaked and circumscribed, can be defended against Frankfurt’s repudiation. After surveying the main arguments in Frankfurt’s book, I argue that whatever plausibility the ‘doctrine of sufficiency’ defended by Frankfurt may have, it does not strike a fatal blow against egalitarianism. There is nothing in egalitarianism that forbids acceptance (...)
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  33. Jeremy Pierce (2010). Destiny in Harry Potter. In Gregory Bassham (ed.), The Ultimate Harry Potter and Philosophy: Hogwarts for Muggles.
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  34.  78
    Uwe Gteinhoff (2007). Torture? : The Case for Dirty Harry and Against Alan Dershowitz. In David Rodin (ed.), Journal of Applied Philosophy. Blackwell Pub. 337-353.
    abstract Can torture be morally justified? I shall criticise arguments that have been adduced against torture and demonstrate that torture can be justified more easily than most philosophers dealing with the question are prepared to admit. It can be justified not only in ticking nuclear bomb cases but also in less spectacular ticking bomb cases and even in the so‐called Dirty Harry cases. There is no morally relevant difference between self‐defensive killing of a culpable aggressor and torturing someone (...)
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  35.  11
    Kristjan Laasik (2015). Norman Sieroka: Leibniz, Husserl, and the Brain. [REVIEW] Phenomenological Reviews.
    Norman Sieroka’s book is about “the systematic, structural relations between phenomenological and (neuro)physiological aspects of perception, consciousness, and time, with a specific focus on hearing” (p. 4), based on Leibniz’s and Husserl’s views. While Sieroka displays a great depth of knowledge in his discussions of these two philosophers, his main aims are not exegetic, but consist, rather, in casting new light on the said philosophical and interdisciplinary issues. However, the scope of his interpretative project is ambitious. There is, on (...)
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  36.  11
    Eleonore Stump & Norman Kretzmann (eds.) (1993). Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann. Cornell University Press.
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  37.  17
    Qiufang Fu, Zoltán Dienes & Xiaolan Fu (2010). The Distinction Between Intuition and Guessing in the SRT Task Generation: A Reply to Norman and Price. Consciousness and Cognition 19 (1):478-480.
    We investigated the extent to which people could generate sequences of responses based on knowledge acquired from the Serial Reaction Time task, depending on whether it felt subjectively like the response was based on pure guessing, intuition, conscious rules or memories. Norman and Price argued that in the context of our task, intuition responses were the same as guessing responses. In reply, we argue that not only do subjects apparently claim to be experiencing different phenomenologies when saying intuition versus (...)
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  38.  4
    Harmen Ghijsen (2016). Norman and Truetemp Revisited Reliabilistically: A Proper Functionalist Defeat Account of Clairvoyance. Episteme 13 (1):89-110.
    The cases of Norman the Clairvoyant and Mr. Truetemp form classic counterexamples to the process reliabilist's claim that reliability is sufficient for prima facie justification. I discuss several ways in which contemporary reliabilists have tried to deal with these counterexamples, and argue that they are all unsuccessful. Instead, I propose that the most promising route lies with an appeal to a specific kind of higher-order defeat that is best cashed out in terms of properly functioning monitoring mechanisms.
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  39.  78
    Mikel Burley (2008). Harry Silverstein's Four-Dimensionalism and the Purported Evil of Death. International Journal of Philosophical Studies 16 (4):559 – 568.
    In his article 'The Evil of Death' (henceforth: ED) Harry Silverstein argues that a proper refutation of the Epicurean view that death is not an evil requires the adoption of a particular revisionary ontology, which Silverstein, following Quine, calls 'four-dimensionalism'.1 In 'The Evil of Death Revisited' (henceforth: EDR) Silverstein reaffirms his earlier position and responds to several criticisms, including some targeted at his ontology. There remain, however, serious problems with Silverstein's argument, and I shall highlight five major ones (...)
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  40.  77
    Richard Gelwick (1982). Science and Reality, Religion and God: A Reply to Harry Prosch. Zygon 17 (1):25-40.
    . Michael Polanyi saw his epistemology as restoring the capacity of a scientific age to believe again in the reality of God known through religion. This central feature of Polanyi’s thought, discussed in my book The Way of Discovery, is disputed by Harry Prosch, co-author with Polanyi of Meaning. Prosch’s argument is that while in Polanyi’s view science deals with an independent reality, religion and theology do not and are only works of our imagination. This article answers Prosch (...)
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  41. Johannes Giesinger (2009). Evaluating School Choice Policies: A Response to Harry Brighouse. Journal of Philosophy of Education 43 (4):589-596.
    In his writings on school choice and educational justice, Harry Brighouse presents normative evaluations of various choice systems. This paper responds to Brighouse's claim that it is inadequate to criticise these evaluations with reference to empirical data concerning the effects of school choice.
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  42.  24
    Andrew C. Wicks (1990). Norman Bowie and Richard Rorty on Multinationals: Does Business Ethics Need 'Metaphysical Comfort?'. [REVIEW] Journal of Business Ethics 9 (3):191 - 200.
    Norman Bowie wrote an article on the moral obligations of multinational corporations in 1987. This paper is a response to Bowie, but more importantly, it is designed to articulate the force and substance of the pragmatist philosophy developed by Richard Rorty. In his article, Bowie suggested that moral universalism (which he endorses) is the only credible method of doing business ethics across cultures and that cultural relativism and ethnocentrism are not. Bowie, in a manner surprisingly common among contemporary philosophers, (...)
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  43.  19
    Phil Mullins (2005). Harry Prosch 1917-2005. Tradition and Discovery 32 (2):6-7.
    This is an obituary notice for Harry Prosch, the American philosopher who collaborated with Michael Polanyi to publish Meaning in 1975.
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  44.  34
    Harry Frankfurt & Julian Baggini (2013). Harry Frankfurt Interview. The Philosophers' Magazine 63:54-62.
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  45.  18
    Stefaan E. Cuypers (1998). Harry Frankfurt on the Will, Autonomy and Necessity. Ethical Perspectives 5 (1):44-52.
    In this paper, I want to give an interpretation of Harry Frankfurt’s complex theory of the will with respect to the issue of “autonomy and necessity”. My central claim is that Frankfurt’s employment of the concept of the will is equivocal. He actually uses three distinct conceptions of the will without ever distinguishing them from one another. I shall introduce and justify such a clarifying tripartite distinction. Although my discussion will be limited to Frankfurt’s view of the will, (...)
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  46.  84
    Scott Sehon, Dementors, Horcruxes, and Immortality: The Soul in Harry Potter.
    Souls play a huge part in the Harry Potter story. Voldemort creates six Horcruxes, thereby dividing his own soul into seven parts, and Harry must destroy all of the Horcruxes before Voldemort can die. At different points in the books, several main characters (Harry, Sirius, and Dudley) narrowly avoid having their souls sucked out of them by a dementor; Barty Crouch, Jr., does not escape this fate. So what is the soul? In (...) Potter’s world, it is clear that people have souls, and that these souls generally survive bodily death. But it is not entirely obvious how souls work and what their nature is. Over the centuries, philosophers and theologians have proposed various different accounts of the soul, and have argued about which is an accurate picture. In this chapter, I will survey some of the major philosophical accounts of the soul before turning to the question of how souls work in Rowling’s books and whether her picture of the soul is plausible. (shrink)
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  47.  23
    Randall Curren, Eamonn Callan, Walter Feinberg & Harry Brighouse (2001). Book Symposium: Harry Brighouse, School Choice and Social Justice. Studies in Philosophy and Education 20 (5):387-421.
  48.  17
    S. Brauer (2009). Age Rationing and Prudential Lifespan Account in Norman Daniels' Just Health. Journal of Medical Ethics 35 (1):27-31.
    Could age be a valid criterion for rationing? In Just health, Norman Daniels argues that under certain circumstances age rationing is prudent, and therefore a morally permissible strategy to tackle the problem of resource scarcity. Crucial to his argument is the distinction between two problem-settings of intergenerational equity: equity among age groups and equity among birth cohorts. While fairness between age groups can involve unequal benefit treatment in different life stages, fairness between birth cohorts implies enjoying approximate equality in (...)
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  49.  18
    Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.) (1998). Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press.
    This volume explores the ethical dimensions of a wide selection of philosophical and theological topics in Aquinas's texts.
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  50.  13
    Harry V. Quadracci (1993). Interview: Harry V. Quadracci. Business Ethics 7 (3):19-21.
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