Search results for 'Norman Harry Rothschild' (try it on Scholar)

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  1. Norman Harry Rothschild, Fazang (Fa-Tsang). Internet Encyclopedia of Philosophy.score: 870.0
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  2. H. J., G. Floistad, Norman Kretzmann, Barbara Ensign Kretzmann, Graham Priest, Richard Sylvan, Jean Norman, Harry A. Lewis, John Stuart Mill, Tim Gray, Fred R. Berger, Noel Carroll, W. B. Gallie, Marilyn McCord Adams & Robert Merrihew Adams (1991). Philosophy and Science in the Middle Ages.The Sophismata of Richard Kilvington.Paraconsistent Logic: Essays on the Inconsistent.Peter Geach: Philosophical Encounters.Miscellaneous Writings.Freedom.Freedom, Rights and Pornography.The Philosophy of Horror or Paradoxes of the Heart.Understanding War.The Problem of Evil. [REVIEW] Philosophical Quarterly 41 (165):514.score: 240.0
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  3. Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.score: 180.0
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  4. Charles M. Bakewell (1928). Harry Norman Gardiner. Philosophical Review 37 (3):203-209.score: 120.0
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  5. Anna A. Cutler (1928). Professor Harry Norman Gardiner as Teacher and College Officer. Journal of Philosophy 25 (3):79-80.score: 120.0
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  6. James A. Brundage (1992). Kenneth M. Setton, Gen. Ed., A History of the Crusades, 5: The Impact of the Crusades on the Near East. Ed. Norman P. Zacour and Harry W. Hazard. Madison: University of Wisconsin Press, 1985. Pp. Xxii, 599; 4 Illustrations, 13 Maps. Kenneth M. Setton, Gen. Ed., A History of the Crusades, 6: The Impact of the Crusades on Europe. Ed. Harry W. Hazard and Norman P. Zacour. Madison: University of Wisconsin Press, 1989. Pp. Xxiv, 703; Black-and-White Illustrations, 13 Color Maps. $40. [REVIEW] Speculum 67 (1):221-224.score: 120.0
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  7. Norman R. Campbell & Harry A. Wolfson (1936). [Letters From Harry A. Wolfson]. Philosophy 11 (42):254 -.score: 54.0
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  8. G. J. Oliver (2000). Hellenistic Evolutions R. W. Wallace, E. M. Harris (Edd.): Transitions to Empire: Essays in Greco-Roman History 360–146 Bc in Honor of E. Badian (Oklahoma Series in Classical Culture). Pp. X + 498. Norman and London: University of Oklahoma Press, 1997. Cased, £39.95. Isbn: 0-8061-2863-1. J. J. Gabbert: Antigonus II Gonatas: A Political Biography . Pp. VIII + 88. London and New York: Routledge, 1997. Cased, £35. Isbn: 0-415-01899-4. G. M. Cohen: The Hellenistic Settlements in Europe, the Islands and Asia Minor . (Hellenistic Culture and Society, 17.) Pp. XIII + 481, 12 Maps. Berkeley, Los Angeles, and Oxford: University of California Press, 1995. Cased, $65/£55. Isbn: 0-520-08329-6. K. J. Rigsby: Asylia: Territorial Inviolability in the Hellenistic World . (Hellenistic Culture and Society, 22.) Pp. XVII + 672, 9 Ills. Berkeley, Los Angeles, and London: University of California Press, 1996. Cased, $90/£65. Isbn: 0-520-20098-. [REVIEW] The Classical Review 50 (01):190-.score: 50.0
  9. Harry Brighouse (1994). Choosing Justice: An Experimental Approach to Ethical Theory, Frohlich Norman and Joe A. Oppenheimer. Berkeley: University of California Press, 1992, Xiv + 258 Pages. [REVIEW] Economics and Philosophy 10 (01):127-.score: 36.0
  10. Harry W. Laidler (1932). Book Review:America's Way Out. Norman Thomas. [REVIEW] Ethics 42 (3):369-.score: 36.0
  11. Harry S. Silverstein (1985). Norman E. Bowie, Ed, Ethical Theory in the Last Quarter of the Twentieth Century Reviewed By. Philosophy in Review 5 (1):1-2.score: 36.0
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  12. Harry A. Lewis & Peter Geach (1991). Norman Malcolm. In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers. 213--215.score: 36.0
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  13. Alex Voorhoeve (2003). Harry Frankfurt on the Necessity of Love. Philosophical Writings 23:55-70.score: 24.0
    An conversation with Harry Frankfurt about his views on love, free will, and responsibility, as well as his general approach to philosophy.
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  14. Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.score: 24.0
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  15. Norman Guttman & Harry I. Kalish (1956). Discriminability and Stimulus Generalization. Journal of Experimental Psychology 51 (1):79.score: 24.0
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  16. Norman R. Campbell & Harry A. Wolfson (1936). Description and Explanation. Philosophy 11 (42):253.score: 24.0
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  17. Harry Daniels, Norman Lucas, Michael Totterdell & Olga Fomina (1995). Humanisation in Russian Education: A Transition Between State Determinism and Individualism. Educational Studies 21 (1):29-39.score: 24.0
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  18. Dan Gediman, John Gregory, Mary Jo Gediman & Viki Merrick (eds.) (2010). Edward R. This I Believe Inc..score: 24.0
    This is a collection of fifty essays featured in Edward R. Murrow's 1950s This I Believe radio series. It includes such celebrities of the twentieth century as Pearl Buck, Norman Cousins, Margaret Mead, James Michener, Jackie Robinson, and Harry Truman. With an introduction by Edward R. Murrow and a foreword by Dan Gediman, executive producer of the contemporary This I Believe radio broadcasts, heard weekly on public radio.
     
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  19. Dan Gediman, John Gregory, Mary Jo Gediman & Viki Merrick (eds.) (2010). Edward R. Murrow's This I Believe: Selections From the 1950s Radio Series. This I Believe Inc..score: 24.0
    This is a collection of fifty essays featured in Edward R. Murrow's 1950s This I Believe radio series. It includes such celebrities of the twentieth century as Pearl Buck, Norman Cousins, Margaret Mead, James Michener, Jackie Robinson, and Harry Truman. With an introduction by Edward R. Murrow and a foreword by Dan Gediman, executive producer of the contemporary This I Believe radio broadcasts, heard weekly on public radio.
     
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  20. Harry I. Kalish & Norman Guttman (1957). Stimulus Generalization After Equal Training on Two Stimuli. Journal of Experimental Psychology 53 (2):139.score: 24.0
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  21. Harry I. Kalish & Norman Guttman (1959). Stimulus Generalization After Training on Three Stimuli: A Test of the Summation Hypothesis. Journal of Experimental Psychology 57 (4):268.score: 24.0
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  22. Richard Salomon (1995). Review: On the Origin of the Early Indian Scripts. [REVIEW] Journal of the American Oriental Society 115 (2):271-279.score: 24.0
    Several recent publications have questioned prevailing doctrines and offered new views on the antiquity of writing in early India and on the source and early development of the Indian scripts (Brāhmī and Kharoṣṭhī). Most of the new studies agree in assigning the origin of these scripts to a later period, i.e., the early Mauryan era (late fourth to mid third centuries B. C.), than has generally been done in the past, and in deriving them from prototypes in Semitic or Semitic-derived (...)
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  23. Patricia Harris Stablein (1986). Norman Daniel, Heroes and Saracens: An Interpretation of the Chansons de Geste. Edinburgh: Edinburgh University Press, 1984. Pp. Xiii, 349. $27.50. [REVIEW] Speculum 61 (3):729-729.score: 22.0
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  24. Mark Patrick Hederman (2007). Harry Potter and the Da Vinci Code: 'Thunder of a Battle Fought in Some Other Star'. Dublin Centre for the Study of the Platonic Tradition.score: 21.0
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  25. Uwe Steinhoff (2006). Torture - the Case for Dirty Harry and Against Alan Dershowitz. Journal of Applied Philosophy 23 (3):337-353.score: 18.0
    Can torture be morally justified? I shall criticise arguments that have been adduced against torture and demonstrate that torture can be justified more easily than most philosophers dealing with the question are prepared to admit. It can be justified not only in ticking nuclear bomb cases but also in less spectacular ticking bomb cases and even in the socalled Dirty Harry cases. There is no morally relevant difference between self-defensive killing. of a culpable aggressor and torturing someone who is (...)
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  26. Richard Gelwick (1982). Science and Reality, Religion and God: A Reply to Harry Prosch. Zygon 17 (1):25-40.score: 18.0
    . Michael Polanyi saw his epistemology as restoring the capacity of a scientific age to believe again in the reality of God known through religion. This central feature of Polanyi’s thought, discussed in my book The Way of Discovery, is disputed by Harry Prosch, co-author with Polanyi of Meaning. Prosch’s argument is that while in Polanyi’s view science deals with an independent reality, religion and theology do not and are only works of our imagination. This article answers Prosch with (...)
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  27. Johannes Giesinger (2009). Evaluating School Choice Policies: A Response to Harry Brighouse. Journal of Philosophy of Education 43 (4):589-596.score: 18.0
    In his writings on school choice and educational justice, Harry Brighouse presents normative evaluations of various choice systems. This paper responds to Brighouse's claim that it is inadequate to criticise these evaluations with reference to empirical data concerning the effects of school choice.
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  28. Mikel Burley (2008). Harry Silverstein's Four-Dimensionalism and the Purported Evil of Death. International Journal of Philosophical Studies 16 (4):559 – 568.score: 18.0
    In his article 'The Evil of Death' (henceforth: ED) Harry Silverstein argues that a proper refutation of the Epicurean view that death is not an evil requires the adoption of a particular revisionary ontology, which Silverstein, following Quine, calls 'four-dimensionalism'.1 In 'The Evil of Death Revisited' (henceforth: EDR) Silverstein reaffirms his earlier position and responds to several criticisms, including some targeted at his ontology. There remain, however, serious problems with Silverstein's argument, and I shall highlight five major ones below. (...)
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  29. Scott Sehon, Dementors, Horcruxes, and Immortality: The Soul in Harry Potter.score: 18.0
    Souls play a huge part in the Harry Potter story. Voldemort creates six Horcruxes, thereby dividing his own soul into seven parts, and Harry must destroy all of the Horcruxes before Voldemort can die. At different points in the books, several main characters (Harry, Sirius, and Dudley) narrowly avoid having their souls sucked out of them by a dementor; Barty Crouch, Jr., does not escape this fate. So what is the soul? In Harry Potter’s world, it (...)
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  30. Michele Loi, What Concept of Disease Should Politicians Use? Norman Daniels and the Unjustifiable Appeal of Naturalistic Analyses of Health.score: 18.0
    Norman Daniels argues that health is important for justice because it affects the distribution of opportunities. He claims that a just society should guarantee fair opportunities by promoting and restoring the “normal functioning” of its citizens, that is, their health. The scope of citizens' mutual obligations with respect to health is defined by a reasonable agreement that, according to Daniels, should be based on the distinction between normal functioning and pathology drawn by the biomedical sciences. This paper deals with (...)
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  31. Sarah Buss & Lee Overton (eds.) (2002). Contours of Agency: Essays on Themes From Harry Frankfurt. MIT Press, Bradford Books.score: 18.0
    The original essays in this book address Harry Frankfurt's influential writing on personal identity, love, value, moral responsibility, and the freedom and ...
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  32. John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.score: 18.0
    The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account (...)
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  33. Matt Lamkin (2011). Racist Appearance Standards and the Enhancements That Love Them: Norman Daniels and Skin-Lightening Cosmetics. Bioethics 25 (4):185-191.score: 18.0
    Darker skin correlates with reduced opportunities and negative health outcomes. Recent discoveries related to the genes associated with skin tone, and the historical use of cosmetics to conform to racist appearance standards, suggest effective skin-lightening products may soon become available. This article examines whether medical interventions of this sort should be permitted, subsidized, or restricted, using Norman Daniels's framework for determining what justice requires in terms of protecting health. I argue that Daniels's expansive view of the requirements of justice (...)
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  34. John P. Gluck (1997). Harry F. Harlow and Animal Research: Reflection on the Ethical Paradox. Ethics and Behavior 7 (2):149 – 161.score: 18.0
    With respect to the ethical debate about the treatment of animals in biomedical and behavioral research, Harry F. Harlow represents a paradox. On the one hand, his work on monkey cognition and social development fostered a view of the animals as having rich subjective lives filled with intention and emotion. On the other, he has been criticized for the conduct of research that seemed to ignore the ethical implications of his own discoveries. The basis of this contradiction is discussed (...)
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  35. A. R. Mele (2003). Contours of Agency: Essays on Themes From Harry Frankfurt. Australasian Journal of Philosophy 81 (2):292 – 295.score: 18.0
    Book Information Contours of Agency: Essays on Themes from Harry Frankfurt. Edited by Sarah Buss and Lee Overton. MIT Press. Cambridge MA. 2002. Pp. 381. US$45.
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  36. Andrew C. Wicks (1990). Norman Bowie and Richard Rorty on Multinationals: Does Business Ethics Need 'Metaphysical Comfort?'. [REVIEW] Journal of Business Ethics 9 (3):191 - 200.score: 18.0
    Norman Bowie wrote an article on the moral obligations of multinational corporations in 1987. This paper is a response to Bowie, but more importantly, it is designed to articulate the force and substance of the pragmatist philosophy developed by Richard Rorty. In his article, Bowie suggested that moral universalism (which he endorses) is the only credible method of doing business ethics across cultures and that cultural relativism and ethnocentrism are not. Bowie, in a manner surprisingly common among contemporary philosophers, (...)
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  37. Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.) (1998). Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press.score: 18.0
    This volume explores the ethical dimensions of a wide selection of philosophical and theological topics in Aquinas's texts.
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  38. Randall Curren, Eamonn Callan, Walter Feinberg & Harry Brighouse (2001). Book Symposium: Harry Brighouse, School Choice and Social Justice. Studies in Philosophy and Education 20 (5):387-421.score: 18.0
  39. Harry Frankfurt & Julian Baggini (2013). Harry Frankfurt Interview. The Philosophers' Magazine 63:54-62.score: 18.0
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  40. David Baggett, Shawn E. Klein & William Irwin (eds.) (2004). Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago: Open Court.score: 18.0
    Urging readers of the Harry Potter series to dig deeper than wizards, boggarts, and dementors, the authors of this unique guide collect the musings of seventeen ...
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  41. S. Brauer (2009). Age Rationing and Prudential Lifespan Account in Norman Daniels' Just Health. Journal of Medical Ethics 35 (1):27-31.score: 18.0
    Could age be a valid criterion for rationing? In Just health, Norman Daniels argues that under certain circumstances age rationing is prudent, and therefore a morally permissible strategy to tackle the problem of resource scarcity. Crucial to his argument is the distinction between two problem-settings of intergenerational equity: equity among age groups and equity among birth cohorts. While fairness between age groups can involve unequal benefit treatment in different life stages, fairness between birth cohorts implies enjoying approximate equality in (...)
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  42. Andrew Crane & Dirk Matten (2008). Incorporating the Corporation in Citizenship: A Response to Néron and Norman. Business Ethics Quarterly 18 (1):27-33.score: 18.0
    This article presents a response to Néron and Norman’s contention that the language of citizenship is helpful in thinking about the political dimensions of corporate responsibilities. We argue that Néron and Norman’s main conclusions are valid but offer an extension of their analysis to incorporate extant streams of literature dealing with the political role of the corporation. We also propose that the perspective on citizenship adopted by Néron and Norman is rather narrow, andtherefore provide some alternative ways (...)
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  43. T. Wilkinson (2008). Norman Daniels. Just Health. Public Health Ethics 1 (3):268-272.score: 18.0
    Just Health, by the well-known American philosopher Norman Daniels, has the ambitious goal of presenting ‘an integrated theory of justice and population health, to address a set of theoretical and real-world challenges to that theory, and to demonstrate that the theory can guide our practice with regard to health both here and abroad.’ (1)1 Daniels's fundamental question is what we owe each other in the way of the protection and promotion of health. He thinks this is fruitfully dealt with (...)
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  44. Jeremy Pierce (2010). Destiny in Harry Potter. In Gregory Bassham (ed.), The Ultimate Harry Potter and Philosophy: Hogwarts for Muggles.score: 18.0
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  45. Noam Chomsky, Man of the People: A Life of Harry S Truman.score: 18.0
    by Alonzo L Hamby Noam Chomsky The Guardian, March 8, 1996 Harry Truman is a marvellous subject for a serious biography and after decades of 'scholarly engagement' with the subject, Alonzo Hamby is well qualified to write one. As he says, Truman was a 'man of the people,' whose life 'exemplifies' many aspects of 'the American experience'. In April 1945, 'knowing little more about diplomatic arrangements and military progress than what one would read in a good newspaper, he suddenly (...)
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  46. Duane M. Rumbaugh (1997). The Psychology of Harry F. Harlow: A Bridge From Radical to Rational Behaviorism. Philosophical Psychology 10 (2):197 – 210.score: 18.0
    Harry Harlow is credited with the discovery of learning set, a process whereby problem solving becomes essentially complete in a single trial of training. Harlow described that process as one that freed his primates from arduous trial-and-error learning. The capacity of the learner to acquire learning sets was in positive association with the complexity and maturation of their brains. It is here argued that Harlow's successful conveyance of learning-set phenomena is of historic significance to the philosophy of psychology. Learning (...)
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  47. Frederick Toates (2001). Norman's Dual Model in a Broader Context. Behavioral and Brain Sciences 25 (1):119-120.score: 18.0
    This commentary suggests how Norman's dual control model of vision can be fitted into a broader general model of the control of behaviour by direct (on-line) and indirect (off-line) processes. Some general principles of behavioural organization, development, and competition are described and their specific application to vision is noted.
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  48. M. Jouan (2008). Harry Frankfurt's Metaphysics of Care: Towards an Ethics Without Reason. Philosophy and Social Criticism 34 (7):759-797.score: 18.0
    Harry Frankfurt's conception of care and love has largely been considered a seductive theory of personality, but an untenable and irresponsible theory of moral normativity. Contrary to that interpretation, this article aims at showing that it is possible to remain faithful to Frankfurt's metaphysical premises while not falling into some moral relativism. First, by comparing Frankfurt's and Heidegger's conceptions of care, I show that Frankfurt's subordination of ethics to carology apparently commits him to a neutral foundationalism. In the next (...)
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  49. Avichai Snir & Daniel Levy, Popular Perceptions and Political Economy in the Contrived World of Harry Potter.score: 18.0
    Economic organization of the imaginary worlds depicted in popular literary works may be viewed as a mirror to public opinion on the economic organization of life. If a book becomes a best-seller, it is because the book conveys messages, feelings, and events the readers can relate to. In other words, the book's readers identify with the set of norms and rules that govern the development of the plot and the actions of its heroes. Therefore, a best seller, as a book (...)
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  50. Trevor Pinch (2013). Tacit Knowledge and Realism and Constructivism in the Writings of Harry Collins. Philosophia Scientiæ 17:41-54.score: 18.0
    In this paper I examine Harry Collins’s influential writing on tacit knowledge. In particular I turn my attention to his recent book, Tacit and Explicit Knowledge [Collins 2010], or TEK, which is arguably the most complete and systematic statement of what he means by the term “tacit knowledge”. As well as examining tacit knowledge as elaborated in this contribution, I draw out an underlying tension in Collins’s major contributions to the sociology of scientific knowledge in general between the realism (...)
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