Search results for 'Norman McLeod' (try it on Scholar)

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  1.  1
    Norman McLeod (1968). Existential Freedom in the Marxism of Jean-Paul Sartre. Dialogue 7 (1):26-44.
  2.  4
    Richard Norman (2004). Can There Be a Just War?: Norman Can There Be a Just War? Think 3 (8):7-16.
    Richard Norman examines justifications for war that are rooted in the right of self-defence.
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  3.  5
    Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.
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  4. Richard Norman (1982). The Primacy of Practice: ‘Intelligent Idealism’ in Marxist Thought1: Richard Norman. Royal Institute of Philosophy Supplement 13:155-179.
    The chief defect of all previous materialism is that things, reality, the sensible world, are conceived only in the form of objects of observation , but not as human sense activity , not as practical activity , not subjectively. Hence, in opposition to materialism, the active side was developed abstractly by idealism, which of course does not know real sense activity as such.
     
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  5. Mark S. Mcleod (1988). Can Belief in God Be Confirmed?: MARK S. MCLEOD. Religious Studies 24 (3):311-323.
    A basic thrust behind Alvin Plantinga's position that belief in God is properly basic is an analogy between certain non-religious beliefs such as ‘I see a tree’ and theistic beliefs such as ‘God made this flower’. Each kind of belief is justified for a believer, argues Plantinga, when she finds herself in a certain set of conditions. Richard Grigg challenges this claim by arguing that while the non-religious beliefs are confirmed, beliefs about God are not. I wish to explore this (...)
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  6.  68
    Carolyn McLeod (2002). Self-Trust and Reproductive Autonomy. MIT Press.
    The power of new medical technologies, the cultural authority of physicians, and the gendered power dynamics of many patient-physician relationships can all inhibit women's reproductive freedom. Often these factors interfere with women's ability to trust themselves to choose and act in ways that are consistent with their own goals and values. In this book Carolyn McLeod introduces to the reproductive ethics literature the idea that in reproductive health care women's self-trust can be undermined in ways that threaten their autonomy. (...)
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  7.  5
    E. Norman, M. Price, S. Duff & R. Mentzoni (2007). Gradations of Awareness in a Modified Sequence Learning Task. Consciousness and Cognition 16 (4):809-837.
    We argue performance in the serial reaction time task is associated with gradations of awareness that provide examples of fringe consciousness [Mangan, B. . Taking phenomenology seriously: the “fringe” and its implications for cognitive research. Consciousness and Cognition, 2, 89–108, Mangan, B. . The conscious “fringe”: Bringing William James up to date. In B. J. Baars, W. P. Banks & J. B. Newman , Essential sources in the scientific study of consciousness . Cambridge, MA: The MIT Press.], and address limitations (...)
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  8.  24
    Richard Norman (1995). Ethics, Killing, and War. Cambridge University Press.
    Can war ever be justified? Why is it wrong to kill? In this new book Richard Norman looks at these and other related questions, and thereby examines the possibility and nature of rational moral argument. Practical examples, such as the Gulf War and the Falklands War, are used to show that, whilst moral philosophy can offer no easy answers, it is a worthwhile enterprise which sheds light on many pressing contemporary problems. A combination of lucid exposition and original argument (...)
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  9.  18
    Richard Norman (2004). Can There Be a Just War? Think 3 (8):7.
    Richard Norman examines justifications for war that are rooted in the right of self-defence.
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  10. Carolyn McLeod (2008). Referral in the Wake of Conscientious Objection to Abortion. Hypatia 23 (4):pp. 30-47.
    Currently, the preferred accommodation for conscientious objection to abortion in medicine is to allow the objector to refuse to accede to the patient’s request so long as the objector refers the patient to a physician who performs abortions. The referral part of this arrangement is controversial, however. Pro-life advocates claim that referrals make objectors complicit in the performance of acts that they, the objectors, find morally offensive. McLeod argues that the referral requirement is justifiable, although not in the way (...)
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  11.  10
    Richard Norman (2003). Swinburne's Arguments From Design. Think 2 (4):35.
    In issue one, Richard Swinburne presented two ingenious versions of the argument from design. Here, Richard Norman questions both arguments.
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  12.  19
    Elisabeth Norman, Mark C. Price, Emma Jones & Zoltan Dienes (2011). Strategic Control in AGL is Not Attributable to Simple Letter Frequencies Alone. Consciousness and Cognition 20 (4):1933-1934.
    In Norman, Price, and Jones , we argued that the ability to apply two sets of grammar rules flexibly from trial to trial on a “mixed-block” AGL classification task indicated strategic control over knowledge that was less than fully explicit. Jiménez suggested that our results do not in themselves prove that participants learned – and strategically controlled – complex properties of the structures of the grammars, but that they may be accounted for by learning of simple letter frequencies. We (...)
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  13.  5
    Richard Norman (1987). Free and Equal: A Philosophical Examination of Political Values. Oxford University Press.
    The concepts of freedom and equality lie at the heart of much contemporary political debate. But how, exactly, are these concepts to be understood? And do they really represent desirable political values? Norman begins from the premise that freedom and equality are rooted in human experience, and thus have a real and objective content. He then argues that the attempt to clarify these concepts is therefore not just a matter of idle philosophical speculation, but also a matter of practical (...)
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  14.  4
    Richard Norman (2004). On Humanism. Routledge.
    humanism /'hju:menizm/ n. an outlook or system of thought concerned with human rather than divine or supernatural matters. Albert Einstein, Isaac Asimov, E.M. Forster, Bertrand Russell, and Gloria Steinem all declared themselves humanists. What is humanism and why does it matter? Is there any doctrine every humanist must hold? If it rejects religion, what does it offer in its place? Have the twentieth century's crimes against humanity spelled the end for humanism? On Humanism is a timely and powerfully argued philosophical (...)
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  15.  25
    Stephen K. McLeod (2001). Modality and Anti-Metaphysics. Ashgate.
    Modality and Anti-Metaphysics critically examines the most prominent approaches to modality among analytic philosophers in the twentieth century, including essentialism. Defending both the project of metaphysics and the essentialist position that metaphysical modality is conceptually and ontologically primitive, Stephen McLeod argues that the logical positivists did not succeed in banishing metaphysical modality from their own theoretical apparatus and he offers an original defence of metaphysics against their advocacy of its elimination. -/- Seeking to assuage the sceptical worries which underlie (...)
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  16.  30
    Richard Norman (2008). Good Without God. Think 7 (20):35-46.
    In the fifth of our articles on , Richard Norman explains why he believes we can be good without God.
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  17.  16
    Carolyn McLeod (2009). Rich Discussion About Reproductive Autonomy. Bioethics 23 (1):ii-iii.
    An introduction to a special issue of Bioethics edited by McLeod and called Understanding and Protecting Reproductive Autonomy.
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  18. Rolf-Peter Horstmann & Judith Norman (eds.) (2001). Nietzsche: Beyond Good and Evil: Prelude to a Philosophy of the Future. Cambridge University Press.
    Beyond Good and Evil is one of the most scathing and powerful critiques of philosophy, religion, science, politics and ethics ever written. In it, Nietzsche presents a set of problems, criticisms and philosophical challenges that continue both to inspire and to trouble contemporary thought. In addition, he offers his most subtle, detailed and sophisticated account of the virtues, ideas, and practices which will characterize philosophy and philosophers of the future. With his relentlessly energetic style and tirelessly probing manner, Nietzsche embodies (...)
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  19. Rolf-Peter Horstmann & Judith Norman (eds.) (2012). Nietzsche: Beyond Good and Evil: Prelude to a Philosophy of the Future. Cambridge University Press.
    Beyond Good and Evil is one of the most scathing and powerful critiques of philosophy, religion, science, politics and ethics ever written. In it, Nietzsche presents a set of problems, criticisms and philosophical challenges that continue both to inspire and to trouble contemporary thought. In addition, he offers his most subtle, detailed and sophisticated account of the virtues, ideas, and practices which will characterize philosophy and philosophers of the future. With his relentlessly energetic style and tirelessly probing manner, Nietzsche embodies (...)
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  20. Rolf-Peter Horstmann & Judith Norman (eds.) (2001). Nietzsche: Beyond Good and Evil: Prelude to a Philosophy of the Future. Cambridge University Press.
    Beyond Good and Evil is one of the most scathing and powerful critiques of philosophy, religion, science, politics and ethics ever written. In it, Nietzsche presents a set of problems, criticisms and philosophical challenges that continue both to inspire and to trouble contemporary thought. In addition, he offers his most subtle, detailed and sophisticated account of the virtues, ideas, and practices which will characterize philosophy and philosophers of the future. With his relentlessly energetic style and tirelessly probing manner, Nietzsche embodies (...)
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  21. Rodger L. Jackson & Melanie L. McLeod (2014). The Logic of Our Language: An Introduction to Symbolic Logic. Broadview Press.
    The Logic of Our Language teaches the practical and everyday application of formal logic. Rather than overwhelming the reader with abstract theory, Jackson and McLeod show how the skills developed through the practice of logic can help us to better understand our own language and reasoning processes. The authors' goal is to draw attention to the patterns and logical structures inherent in our spoken and written language by teaching the reader how to translate English sentences into formal symbols. Other (...)
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  22. Rodger L. Jackson & Melanie L. McLeod (2014). The Logic of Our Language: An Introduction to Symbolic Logic. Broadview Press.
    The Logic of Our Language teaches the practical and everyday application of formal logic. Rather than overwhelming the reader with abstract theory, Jackson and McLeod show how the skills developed through the practice of logic can help us to better understand our own language and reasoning processes. The authors' goal is to draw attention to the patterns and logical structures inherent in our spoken and written language by teaching the reader how to translate English sentences into formal symbols. Other (...)
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  23. Rodger L. Jackson & Melanie L. McLeod (2014). The Logic of Our Language: An Introduction to Symbolic Logic. Broadview Press.
    The Logic of Our Language teaches the practical and everyday application of formal logic. Rather than overwhelming the reader with abstract theory, Jackson and McLeod show how the skills developed through the practice of logic can help us to better understand our own language and reasoning processes. The authors' goal is to draw attention to the patterns and logical structures inherent in our spoken and written language by teaching the reader how to translate English sentences into formal symbols. Other (...)
     
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  24. Richard Norman (2011). Ethics, Killing and War. Cambridge University Press.
    Can war ever be justified? Why is it wrong to kill? In this new book Richard Norman looks at these and other related questions, and thereby examines the possibility and nature of rational moral argument. Practical examples, such as the Gulf War and the Falklands War, are used to show that, whilst moral philosophy can offer no easy answers, it is a worthwhile enterprise which sheds light on many pressing contemporary problems. A combination of lucid exposition and original argument (...)
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  25. Richard Norman (2012). Ethics, Killing and War. Cambridge University Press.
    Can war ever be justified? Why is it wrong to kill? In this new book Richard Norman looks at these and other related questions, and thereby examines the possibility and nature of rational moral argument. Practical examples, such as the Gulf War and the Falklands War, are used to show that, whilst moral philosophy can offer no easy answers, it is a worthwhile enterprise which sheds light on many pressing contemporary problems. A combination of lucid exposition and original argument (...)
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  26. Richard Norman (2012). On Humanism. Routledge.
    What is humanism and why does it matter? Is there any doctrine every humanist must hold? If it rejects religion, what does it offer in its place? Have the twentieth century’s crimes against humanity spelled the end for humanism? On Humanism is a timely and powerfully argued philosophical defence of humanism. It is also an impassioned plea that we turn to ourselves, not religion, if we want to answer Socrates’ age-old question: what is the best kind of life to lead? (...)
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  27. Richard Norman (2012). On Humanism. Routledge.
    What is humanism and why does it matter? Is there any doctrine every humanist must hold? If it rejects religion, what does it offer in its place? Have the twentieth century’s crimes against humanity spelled the end for humanism? On Humanism is a timely and powerfully argued philosophical defence of humanism. It is also an impassioned plea that we turn to ourselves, not religion, if we want to answer Socrates’ age-old question: what is the best kind of life to lead? (...)
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  28. Richard Norman (2012). On Humanism. Routledge.
    What is humanism and why does it matter? Is there any doctrine every humanist must hold? If it rejects religion, what does it offer in its place? Have the twentieth century’s crimes against humanity spelled the end for humanism? On Humanism is a timely and powerfully argued philosophical defence of humanism. It is also an impassioned plea that we turn to ourselves, not religion, if we want to answer Socrates’ age-old question: what is the best kind of life to lead? (...)
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  29.  1
    Norman Tanner (2008). The Cambridge History of Christianity: World Christianities C.1914-C.2000. Edited by Hugh McLeod. Heythrop Journal 49 (5):886-887.
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  30. Elisabeth Norman (2002). Subcategories of "Fringe Consciousness" and Their Related Nonconscious Contexts. Psyche 8 (15).
  31.  21
    Elisabeth Norman, Mark C. Price & Simon C. Duff (2006). Fringe Consciousness in Sequence Learning: The Influence of Individual Differences. Consciousness and Cognition 15 (4):723-760.
    We first describe how the concept of “fringe consciousness” can characterise gradations of consciousness between the extremes of implicit and explicit learning. We then show that the NEO-PI-R personality measure of openness to feelings, chosen to reflect the ability to introspect on fringe feelings, influences both learning and awareness in the serial reaction time task under conditions that have previously been associated with implicit learning . This provides empirical evidence for the proposed phenomenology and functional role of fringe consciousness in (...)
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  32. Jianhui Zhang & Donald A. Norman (1994). Representations in Distributed Cognitive Tasks. Cognitive Science 18 (1):87-122.
  33. Carolyn McLeod & Françoise Baylis (2006). Feminists on the Inalienability of Human Embryos. Hypatia 21 (1):1-14.
    The feminist literature against the commodification of embryos in human embryo research includes an argument to the effect that embryos are "intimately connected" to persons, or morally inalienable from them. We explore why embryos might be inalienable to persons and why feminists might find this view appealing. But, ultimately, as feminists, we reject this view because it is inconsistent with full respect for women's reproductive autonomy and with a feminist conception of persons as relational, embodied beings. Overall, feminists should avoid (...)
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  34.  20
    Robert Norman (1970). Ryle on 'the Problem of the Self'. Philosophical Studies 19:220-235.
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  35.  21
    Alister Browne, Vincent P. Sweeney & Margaret G. Norman (1996). Ethics Committee Education: Report on a Canadian Project. [REVIEW] HEC Forum 8 (5):290-300.
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  36.  14
    Hamish J. McLeod, Mitchell K. Byrne & Rachel Aitken (2004). Automatism and Dissociation: Disturbances of Consciousness and Volition From a Psychological Perspective. International Journal of Law and Psychiatry 27 (5):471-487.
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  37.  35
    Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  38. Friedrich Hügel, Norman Kemp Smith & Lawrence F. Barmann (1981). The Letters of Baron Friedrich von Hügel and Professor Norman Kemp Smith. Monograph Collection (Matt - Pseudo).
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  39.  64
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  40. Andrew Crane & Dirk Matten (2008). Incorporating the Corporation in Citizenship: A Response to Néron and Norman. Business Ethics Quarterly 18 (1):27-33.
    This article presents a response to Néron and Norman’s contention that the language of citizenship is helpful in thinking about the political dimensions of corporate responsibilities. We argue that Néron and Norman’s main conclusions are valid but offer an extension of their analysis to incorporate extant streams of literature dealing with the political role of the corporation. We also propose that the perspective on citizenship adopted by Néron and Norman is rather narrow, andtherefore provide some alternative ways (...)
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  41.  9
    Harmen Ghijsen (2016). Norman and Truetemp Revisited Reliabilistically: A Proper Functionalist Defeat Account of Clairvoyance. Episteme 13 (1):89-110.
    The cases of Norman the Clairvoyant and Mr. Truetemp form classic counterexamples to the process reliabilist's claim that reliability is sufficient for prima facie justification. I discuss several ways in which contemporary reliabilists have tried to deal with these counterexamples, and argue that they are all unsuccessful. Instead, I propose that the most promising route lies with an appeal to a specific kind of higher-order defeat that is best cashed out in terms of properly functioning monitoring mechanisms.
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  42.  11
    Kristjan Laasik (2015). Norman Sieroka: Leibniz, Husserl, and the Brain. [REVIEW] Phenomenological Reviews.
    Norman Sieroka’s book is about “the systematic, structural relations between phenomenological and (neuro)physiological aspects of perception, consciousness, and time, with a specific focus on hearing” (p. 4), based on Leibniz’s and Husserl’s views. While Sieroka displays a great depth of knowledge in his discussions of these two philosophers, his main aims are not exegetic, but consist, rather, in casting new light on the said philosophical and interdisciplinary issues. However, the scope of his interpretative project is ambitious. There is, on (...)
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  43.  73
    Heather Dyke & James Maclaurin (2013). What Shall We Do with Analytic Metaphysics? A Response to McLeod and Parsons. Australasian Journal of Philosophy 91 (1):179 - 182.
    (2013). What Shall We Do with Analytic Metaphysics? A Response to McLeod and Parsons. Australasian Journal of Philosophy: Vol. 91, No. 1, pp. 179-182. doi: 10.1080/00048402.2012.762029.
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  44.  20
    Qiufang Fu, Zoltán Dienes & Xiaolan Fu (2010). The Distinction Between Intuition and Guessing in the SRT Task Generation: A Reply to Norman and Price. Consciousness and Cognition 19 (1):478-480.
    We investigated the extent to which people could generate sequences of responses based on knowledge acquired from the Serial Reaction Time task, depending on whether it felt subjectively like the response was based on pure guessing, intuition, conscious rules or memories. Norman and Price argued that in the context of our task, intuition responses were the same as guessing responses. In reply, we argue that not only do subjects apparently claim to be experiencing different phenomenologies when saying intuition versus (...)
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  45.  14
    Eleonore Stump & Norman Kretzmann (eds.) (1993). Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann. Cornell University Press.
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  46.  11
    T. M. Wilkinson (2008). Norman Daniels. Just Health. Cambridge: Cambridge University Press, 2008. 397 + Ix Pp. Public Health Ethics 1 (3):phn028.
    Just Health, by the well-known American philosopher Norman Daniels, has the ambitious goal of presenting `an integrated theory of justice and population health, to address a set of theoretical and real-world challenges to that theory, and to demonstrate that the theory can guide our practice with regard to health both here and abroad.’ (1)1 Daniels's fundamental question is what we owe each other in the way of the protection and promotion of health. He thinks this is fruitfully dealt with (...)
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  47.  77
    Michele Loi, What Concept of Disease Should Politicians Use? Norman Daniels and the Unjustifiable Appeal of Naturalistic Analyses of Health.
    Norman Daniels argues that health is important for justice because it affects the distribution of opportunities. He claims that a just society should guarantee fair opportunities by promoting and restoring the “normal functioning” of its citizens, that is, their health. The scope of citizens' mutual obligations with respect to health is defined by a reasonable agreement that, according to Daniels, should be based on the distinction between normal functioning and pathology drawn by the biomedical sciences. This paper deals with (...)
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  48.  25
    Andrew C. Wicks (1990). Norman Bowie and Richard Rorty on Multinationals: Does Business Ethics Need 'Metaphysical Comfort?'. [REVIEW] Journal of Business Ethics 9 (3):191 - 200.
    Norman Bowie wrote an article on the moral obligations of multinational corporations in 1987. This paper is a response to Bowie, but more importantly, it is designed to articulate the force and substance of the pragmatist philosophy developed by Richard Rorty. In his article, Bowie suggested that moral universalism (which he endorses) is the only credible method of doing business ethics across cultures and that cultural relativism and ethnocentrism are not. Bowie, in a manner surprisingly common among contemporary philosophers, (...)
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  49.  52
    D. Efird (2011). Make/Believing the World(S): Toward a Christian Ontological Pluralism * By Mark S. McLeod-Harrison. Analysis 71 (2):404-406.
    ‘We believe in one God, the Father, the Almighty, maker of heaven and earth’, so Christians confess when they recite the Nicene Creed. Now if the argument of Mark S. McLeod-Harrison’s Make/Believing the World: Toward a Christian Ontological Pluralism is correct, God is not alone in that task. We human beings are makers of heaven and earth, too, in the sense that what exists is as it is because our minds have made it so, which is a kind of (...)
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  50.  53
    John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.
    The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account (...)
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