Search results for 'Norman Otto Stockmeyer' (try it on Scholar)

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  1.  23
    Max Carl Otto (ed.) (1942). William James. Madison, the University of Wisconsin Press.
    William James and Wisconsin, by G.C. Sellery.--The distinctive philosophy of William James, by M.C. Otto.--William James, man and philosopher, by D.S. Miller.--William James and psychoanalysis, by Norman Cameron.--The William James centenary dinner: Introductory remarks, by C.A. Dykstra. William James and the world today, by John Dewey, read by Carl Boegholt. William James in the American tradition, by B.H. Bode.--The Sunday service: William James as religious thinker, by J.S. Bixler.
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  2.  4
    Richard Norman (2004). Can There Be a Just War?: Norman Can There Be a Just War? Think 3 (8):7-16.
    Richard Norman examines justifications for war that are rooted in the right of self-defence.
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  3.  6
    Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.
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  4.  3
    Struan Jacobs & Karl-Heinz Otto, Otto Neurath: Marxist Member of the Vienna Circle.
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  5. Richard Norman (1982). The Primacy of Practice: ‘Intelligent Idealism’ in Marxist Thought1: Richard Norman. Royal Institute of Philosophy Supplement 13:155-179.
    The chief defect of all previous materialism is that things, reality, the sensible world, are conceived only in the form of objects of observation , but not as human sense activity , not as practical activity , not subjectively. Hence, in opposition to materialism, the active side was developed abstractly by idealism, which of course does not know real sense activity as such.
     
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  6. Tamara Albertini & Stephan Otto (1993). Verum Et Factum Beiträge Zur Geistesgeschichte Und Philosophie der Renaissance Zum 60. Geburtstag von Stephan Otto.
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  7. Gerhard Haselbach, Ernst Otto & G. Jnter Hartmann (1957). Beiträge Zur Einheit von Bildung Und Sprache Im Geistigen Sein. Festschrift Zum 80. Geburtstag von Ernst Otto. Hrsg. Von Gerhard Haselbach Und Günter Hartmann. [REVIEW] W. De Gruyter.
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  8. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, (...)
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  9.  36
    Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  10. Michel ter Hark (2004). Popper, Otto Selz, and the Rise of Evolutionary Epistemology. Monograph Collection (Matt - Pseudo).
    This book is about Karl Popper's early writings before he began his career as a philosopher. The purpose of the book is to demonstrate that Popper's philosophy of science, with its emphasis on the method of trial and error, is largely based on the psychology of Otto Selz, whose theory of problem solving and scientific discovery laid the foundation for much of contemporary cognitive psychology. By arguing that Popper's famous defence of the method of falsification as well as his (...)
     
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  11.  1
    Sandro Chignola (2016). Sulla critica delle fonti della storia costituzionale. Ancora su Otto Brunner, Reinhart Koselleck, la Begriffsgeschichte. Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    The essay explores the exchange between Otto Brunner and Reinhart Koselleck about the use of historical sources in Begriffsgeschichte. Criticizing historicism in Brunner, who asserts the difference between ancient Europe and modernity starting from the idea of a strong epochalization of modern politics as linked to the short time of the State, Koselleck assumes the idea of transformation of political and juridical concepts insisting on their continuity between ancient and modern time. The comparison between the two historians questions the (...)
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  12.  22
    Nikola Nottelmann (2006). Otto Neurath on the Structure of Protocol Sentences; a New Approach to an Interpretative Puzzle. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):165 - 186.
    Otto Neurath's thesis concerning the structure of protocol sentences is central to the famous Protocol Sentence Debate in the Vienna Circle. However, its precise nature is far from easy to discern in Neurath's writings. So far, only Thomas Uebel has attempted a closer analysis of Neurath's contribution to the debate. I argue that Uebel's interpretation is problematic in some respects and propose a novel analysis, which hopefully brings into a clearer light Neurath's position in the Protocol Sentence Debate as (...)
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  13.  40
    Wouter van Acker (2011). Internationalist Utopias of Visual Education: The Graphic and Scenographic Transformation of the Universal Encyclopaedia in the Work of Paul Otlet, Patrick Geddes, and Otto Neurath. Perspectives on Science 19 (1):32-80.
    During the interwar period, the encyclopaedia became a popular educative instrument for demonstrating knowledge. Within the field of cultural internationalism, the pioneer of documentation Paul Otlet redefined the encyclopaedia as a documentary product or as we would say today a "multi-media" product. This article discusses the exchange of ideas between Otlet, Patrick Geddes and Otto Neurath and shows how the graphic and scenographic demonstration of encyclopaedic knowledge at the beginning of the twentieth century applied the values of scientiic universalism (...)
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  14.  6
    Giuliana Nobili Schiera (2015). A proposito della traduzione recente di un’opera di Otto Brunner. Scienza and Politica. Per Una Storia Delle Dottrine 27 (52).
    Taking the cue from the translation of Land und Herrschaft by Otto Brunner, the essay explores how his work challenges the historian as well as the translator. Using ideologized concepts as Staat, Land, Herrschaft, Friede, Recht, Brunner gives to these expressions a specific value from the temporal point of view. After the transformation of the social and political concepts between the XVIII and XIX centuries, which made many concepts so temporally determined that they are of little use, Brunner redefines (...)
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  15.  33
    H. G. Callaway (1993). Review of Reese-Schafer, Karl-Otto Apel Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.
    This small book is a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt, and close colleague of Habermas. Apel characterizes his viewpoint as a “transcendental pragmatism” in which a Kantian concern for questions regarding “the conditions for the possibility of something,” (p.10) mixes with deontological discourse-ethics, semeiotic themes from Peirce, an approach to fallibilism, the demand for “final justifications” (Letztbegründung) and German hermeneutics. Marvelous: a basic orientation to Apel’s (...)
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  16.  15
    Mladen Turk (2013). Naturalistic Foundations of the Idea of the Holy: Darwinian Roots of Rudolf Otto's Theology. Journal for the Study of Religions and Ideologies 12 (35):248-263.
    The very influential theoretical concepts proposed by Rudolf Otto in his 1917 classic The Idea of the Holy are often seen as examples of properly religious content that cannot be approached by any other means except religious. This conclusion is challenged by closer readings of Otto’s writings on naturalism and religion where he, despite of being at times critical of some versions of naturalism, expresses his thorough commitment to naturalist ic explanations. Otto’s views are presented as compatible (...)
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  17.  4
    Raimundo José Barros Cruz (2010). Rudolf Otto e Edmund Husserl: considerações acerca das origens do método da Fenomenologia da Religião (Rudolf Otto and Edmund Husserl: considerations about the origins of the method of the Phenomenology of Religion) - DOI 10.5752/P.2175-5841.2009v7n15p122. [REVIEW] Horizonte 7 (15):122-141.
    Como em qualquer área do conhecimento, os estudos realizados pelas Ciências das Religiões viram-se marcados por revoluções histórico-paradigmáticas determinantes, que favoreceram o surgimento do método da Fenomenologia da Religião. O objetivo deste trabalho constitui-se, portanto, na tentativa de apresentar esse processo de revolução paradigmática, como também a caracterização do contexto favorável ao seu surgimento. Para tanto, retomaremos momentos históricos, estudiosos importantes e superações metodológicas, procurando conferir destaque ao método fenomenológico de Husserl como o possibilitador das condições de surgimento da fenomenologia (...)
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  18. Friedrich Hügel, Norman Kemp Smith & Lawrence F. Barmann (1981). The Letters of Baron Friedrich von Hügel and Professor Norman Kemp Smith. Monograph Collection (Matt - Pseudo).
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  19.  26
    Nancy Cartwright (ed.) (1996). Otto Neurath: Philosophy Between Science and Politics. Cambridge University Press.
    An international team of four authors, led by distinguished philosopher of science, Nancy Cartwright, and leading scholar of the Vienna Circle, Thomas E. Uebel, have produced this lucid and elegant study of a much-neglected figure. The book, which depicts Neurath's science in the political, economic and intellectual milieu in which it was practised, is divided into three sections: Neurath's biographical background and the socio-political context of his economic ideas; the development of his theory of science; and his legacy as illustrated (...)
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  20.  64
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  21. Danilo Zolo (1989). Reflexive Epistemology. The Philosophical Legacy of Otto Neurath. Boston Studies in the Philosophy of Science 118.
     
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  22.  24
    Vera Keller (2012). The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic. Early Science and Medicine 17 (5):570-588.
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  23. T. E. Uebel (ed.) (1991). Rediscovering the Forgotten Vienna Circle: Austrian Studies on Otto Neurath and the Vienna Circle. Kluwer Academic Publishers.
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  24.  3
    John Morrison Moore (1940). Theories of Religious Experience, with Special Reference to James, Otto, and Bergson. Philosophical Review 49:272.
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  25.  3
    Gustavo Salerno (2009). Karl-Otto Apel Y la crítica Del sentido. Ideas Y Valores 139:33-59.
    El trabajo destaca el influjo que ejerce en Apel la llamada crítica del sentido desarrollada por Wittgenstein y Peirce. Reconstruimos los fundamentos del reconocimiento de un a priori lingüístico y de la radicalización semiótico-antropológica que conduce a la concepción de que el hombre puede entend..
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  26. Thomas A. F. Kelly (1994). Language and Transcendence a Study in the Philosophy of Martin Heidegger and Karl-Otto Apel. Monograph Collection (Matt - Pseudo).
     
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  27. Hans Krupa (1969). Otto von Gierke Und Die Probleme der Rechtsphilosophie. Scientia.
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  28. Alberto Pasquinelli (ed.) (1979). Hans Hahn & Otto Neurath, Rudolf Carnap, La concezione scientifica del mondo - Il circolo di Vienna, 1929. Laterza.
  29. Otto Pöggeler, Kathrin Busch, Christoph Jamme & Gabriel Cercel (2001). Auszug aus dem unveröffentlichten Briefwechsel zwischen Martin Heidegger und Otto Pöggeler / Extras din corespondenta inedita dintre Martin Heidegger si Otto Pöggeler. Studia Phaenomenologica 1 (3):12-34.
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  30. Andrew Crane & Dirk Matten (2008). Incorporating the Corporation in Citizenship: A Response to Néron and Norman. Business Ethics Quarterly 18 (1):27-33.
    This article presents a response to Néron and Norman’s contention that the language of citizenship is helpful in thinking about the political dimensions of corporate responsibilities. We argue that Néron and Norman’s main conclusions are valid but offer an extension of their analysis to incorporate extant streams of literature dealing with the political role of the corporation. We also propose that the perspective on citizenship adopted by Néron and Norman is rather narrow, andtherefore provide some alternative ways (...)
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  31.  13
    Harmen Ghijsen (2016). Norman and Truetemp Revisited Reliabilistically: A Proper Functionalist Defeat Account of Clairvoyance. Episteme 13 (1):89-110.
    The cases of Norman the Clairvoyant and Mr. Truetemp form classic counterexamples to the process reliabilist's claim that reliability is sufficient for prima facie justification. I discuss several ways in which contemporary reliabilists have tried to deal with these counterexamples, and argue that they are all unsuccessful. Instead, I propose that the most promising route lies with an appeal to a specific kind of higher-order defeat that is best cashed out in terms of properly functioning monitoring mechanisms.
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  32.  15
    Eleonore Stump & Norman Kretzmann (eds.) (1993). Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann. Cornell University Press.
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  33.  20
    Qiufang Fu, Zoltán Dienes & Xiaolan Fu (2010). The Distinction Between Intuition and Guessing in the SRT Task Generation: A Reply to Norman and Price. Consciousness and Cognition 19 (1):478-480.
    We investigated the extent to which people could generate sequences of responses based on knowledge acquired from the Serial Reaction Time task, depending on whether it felt subjectively like the response was based on pure guessing, intuition, conscious rules or memories. Norman and Price argued that in the context of our task, intuition responses were the same as guessing responses. In reply, we argue that not only do subjects apparently claim to be experiencing different phenomenologies when saying intuition versus (...)
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  34.  12
    Kristjan Laasik (2015). Norman Sieroka: Leibniz, Husserl, and the Brain. [REVIEW] Phenomenological Reviews.
    Norman Sieroka’s book is about “the systematic, structural relations between phenomenological and (neuro)physiological aspects of perception, consciousness, and time, with a specific focus on hearing” (p. 4), based on Leibniz’s and Husserl’s views. While Sieroka displays a great depth of knowledge in his discussions of these two philosophers, his main aims are not exegetic, but consist, rather, in casting new light on the said philosophical and interdisciplinary issues. However, the scope of his interpretative project is ambitious. There is, on (...)
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  35. Kärin Nickelsen (2009). The Construction of a Scientific Model: Otto Warburg and the Building Block Strategy. Studies in History and Philosophy of Science Part C 40 (2):73-86.
    In the years 1919 to 1923, Otto Warburg published four papers that were to revolutionise the field of photosynthesis. In these articles, he introduced a number of new techniques to measure the rate of photosynthesis, put forward a new model of the mechanism and added a completely new perspective to the topic by attempting to establish the process’s efficiency in terms of the light quantum requirement. In this paper I trace the roots of Warburg’s series of contributions to photosynthesis (...)
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  36. Karl-Otto Apel (1980). Karl-Otto Apel — Three Dimensions of Understanding Meaning in Analytic Philosophy: Linguistic Conventions, Intentions, and Reference to Things. Philosophy and Social Criticism 7 (2):116-142.
  37.  25
    Andrew C. Wicks (1990). Norman Bowie and Richard Rorty on Multinationals: Does Business Ethics Need 'Metaphysical Comfort?'. [REVIEW] Journal of Business Ethics 9 (3):191 - 200.
    Norman Bowie wrote an article on the moral obligations of multinational corporations in 1987. This paper is a response to Bowie, but more importantly, it is designed to articulate the force and substance of the pragmatist philosophy developed by Richard Rorty. In his article, Bowie suggested that moral universalism (which he endorses) is the only credible method of doing business ethics across cultures and that cultural relativism and ethnocentrism are not. Bowie, in a manner surprisingly common among contemporary philosophers, (...)
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  38.  2
    A. Smith (2008). Schleiermacher and Otto on Religion: A Reappraisal: A. D. SMITH. Religious Studies 44 (3):295-313.
    An interpretation of the work of Schleiermacher and Otto recently offered by Andrew Dole, according to which these two thinkers differed over the extent to which religion can be explained naturalistically, and over the sense in which the supernatural can be admitted, is examined and refuted. It is argued that there is no difference between the two thinkers on this issue. It is shown that Schleiermacher's claim that a supernatural event is at the same time a natural event does (...)
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  39.  14
    Otto Pöggeler, Kathrin Busch, Christoph Jamme & Gabriel Cercel (2001). Auszug aus dem Unveröffentlichten Briefwechsel Zwischen Martin Heidegger und Otto Pöggeler. Studia Phaenomenologica 1 (3-4):11-34.
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  40.  14
    Otto Pöggeler, Kathrin Busch, Christoph Jamme & Gabriel Cercel (2001). Auszug aus dem Unveröffentlichten Briefwechsel Zwischen Martin Heidegger und Otto Pöggeler. Studia Phaenomenologica 1 (3-4):11-34.
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  41.  11
    Otto Pöggeler, Kathrin Busch, Christoph Jamme & Gabriel Cercel (2001). Auszug aus dem Unveröffentlichten Briefwechsel Zwischen Martin Heidegger und Otto Pöggeler. Studia Phaenomenologica 1 (3-4):11-34.
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  42.  11
    T. M. Wilkinson (2008). Norman Daniels. Just Health. Cambridge: Cambridge University Press, 2008. 397 + Ix Pp. Public Health Ethics 1 (3):phn028.
    Just Health, by the well-known American philosopher Norman Daniels, has the ambitious goal of presenting `an integrated theory of justice and population health, to address a set of theoretical and real-world challenges to that theory, and to demonstrate that the theory can guide our practice with regard to health both here and abroad.’ (1)1 Daniels's fundamental question is what we owe each other in the way of the protection and promotion of health. He thinks this is fruitfully dealt with (...)
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  43.  77
    Michele Loi, What Concept of Disease Should Politicians Use? Norman Daniels and the Unjustifiable Appeal of Naturalistic Analyses of Health.
    Norman Daniels argues that health is important for justice because it affects the distribution of opportunities. He claims that a just society should guarantee fair opportunities by promoting and restoring the “normal functioning” of its citizens, that is, their health. The scope of citizens' mutual obligations with respect to health is defined by a reasonable agreement that, according to Daniels, should be based on the distinction between normal functioning and pathology drawn by the biomedical sciences. This paper deals with (...)
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  44.  18
    S. Brauer (2009). Age Rationing and Prudential Lifespan Account in Norman Daniels' Just Health. Journal of Medical Ethics 35 (1):27-31.
    Could age be a valid criterion for rationing? In Just health, Norman Daniels argues that under certain circumstances age rationing is prudent, and therefore a morally permissible strategy to tackle the problem of resource scarcity. Crucial to his argument is the distinction between two problem-settings of intergenerational equity: equity among age groups and equity among birth cohorts. While fairness between age groups can involve unequal benefit treatment in different life stages, fairness between birth cohorts implies enjoying approximate equality in (...)
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  45.  19
    Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.) (1998). Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press.
    This volume explores the ethical dimensions of a wide selection of philosophical and theological topics in Aquinas's texts.
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  46.  69
    Michel ter Hark (2007). Popper, Otto Selz and Meinong's Gegenstandstheorie. Archiv für Geschichte der Philosophie 89 (1):60-78.
    In this article it is argued that Popper's well-known deductive and falsificationistic epistemology is historically rooted in German psychology, notably the work of Otto Selz. Drawing on Popper's early and still unpublished psychological manuscripts it is shown how Otto Selz's psychology of thinking with its emphasis on the guiding role of schematic anticipations gave the impetus to Popper's theory of problem solving, his theory of the Searchlight, and its attendant rejection of empiricism, the so-called Bucket theory of knowledge. (...)
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  47.  11
    Karl-Otto Apel (2004). Karl-Otto Apel. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag 343--15.
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  48.  54
    John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.
    The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account (...)
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  49.  2
    John Wettersten (forthcoming). The Roles That Otto Selz and Karl Popper Played in 20th-Century Psychology and Philosophy of Science. Philosophy of the Social Sciences:0048393116633418.
    The early research of Karl Popper both in psychology and in philosophy of science is described; its basis for his later breakthroughs in the philosophy of science is explained. His debt to Otto Selz’s thought psychology is thereby detailed. Otto Selz’s philosophy of science is then explained, and its conflict with Popper’s early as well as his later views is portrayed. These studies of the conflicting views of Popper’s early views and Selz’s philosophy of science provide the basis (...)
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  50.  15
    T. M. Wilkinson (2008). Norman Daniels. Just Health. Public Health Ethics 1 (3):268-272.
    Just Health, by the well-known American philosopher Norman Daniels, has the ambitious goal of presenting ‘an integrated theory of justice and population health, to address a set of theoretical and real-world challenges to that theory, and to demonstrate that the theory can guide our practice with regard to health both here and abroad.’ (1)1 Daniels's fundamental question is what we owe each other in the way of the protection and promotion of health. He thinks this is fruitfully dealt with (...)
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