Search results for 'Norman Otto Stockmeyer' (try it on Scholar)

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  1. Max Carl Otto (ed.) (1942). William James. Madison, the University of Wisconsin Press.score: 300.0
    William James and Wisconsin, by G.C. Sellery.--The distinctive philosophy of William James, by M.C. Otto.--William James, man and philosopher, by D.S. Miller.--William James and psychoanalysis, by Norman Cameron.--The William James centenary dinner: Introductory remarks, by C.A. Dykstra. William James and the world today, by John Dewey, read by Carl Boegholt. William James in the American tradition, by B.H. Bode.--The Sunday service: William James as religious thinker, by J.S. Bixler.
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  2. Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.score: 120.0
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  3. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford.score: 18.0
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, (...)
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  4. Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.score: 18.0
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  5. H. G. Callaway (1993). Review of Reese-Schafer, Karl-Otto Apel Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.score: 18.0
    This small book is a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt, and close colleague of Habermas. Apel characterizes his viewpoint as a “transcendental pragmatism” in which a Kantian concern for questions regarding “the conditions for the possibility of something,” (p.10) mixes with deontological discourse-ethics, semeiotic themes from Peirce, an approach to fallibilism, the demand for “final justifications” (Letztbegründung) and German hermeneutics. Marvelous: a basic orientation to Apel’s (...)
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  6. Nikola Nottelmann (2006). Otto Neurath on the Structure of Protocol Sentences; a New Approach to an Interpretative Puzzle. Journal for General Philosophy of Science 37 (1):165 - 186.score: 18.0
    Otto Neurath's thesis concerning the structure of protocol sentences is central to the famous Protocol Sentence Debate in the Vienna Circle. However, its precise nature is far from easy to discern in Neurath's writings. So far, only Thomas Uebel has attempted a closer analysis of Neurath's contribution to the debate. I argue that Uebel's interpretation is problematic in some respects and propose a novel analysis, which hopefully brings into a clearer light Neurath's position in the Protocol Sentence Debate as (...)
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  7. Mladen Turk (2013). Naturalistic Foundations of the Idea of the Holy: Darwinian Roots of Rudolf Otto's Theology. Journal for the Study of Religions and Ideologies 12 (35):248-263.score: 18.0
    The very influential theoretical concepts proposed by Rudolf Otto in his 1917 classic The Idea of the Holy are often seen as examples of properly religious content that cannot be approached by any other means except religious. This conclusion is challenged by closer readings of Otto’s writings on naturalism and religion where he, despite of being at times critical of some versions of naturalism, expresses his thorough commitment to naturalist ic explanations. Otto’s views are presented as compatible (...)
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  8. Raimundo José Barros Cruz (2010). Rudolf Otto e Edmund Husserl: considerações acerca das origens do método da Fenomenologia da Religião (Rudolf Otto and Edmund Husserl: considerations about the origins of the method of the Phenomenology of Religion) - DOI 10.5752/P.2175-5841.2009v7n15p122. [REVIEW] Horizonte 7 (15):122-141.score: 18.0
    Como em qualquer área do conhecimento, os estudos realizados pelas Ciências das Religiões viram-se marcados por revoluções histórico-paradigmáticas determinantes, que favoreceram o surgimento do método da Fenomenologia da Religião. O objetivo deste trabalho constitui-se, portanto, na tentativa de apresentar esse processo de revolução paradigmática, como também a caracterização do contexto favorável ao seu surgimento. Para tanto, retomaremos momentos históricos, estudiosos importantes e superações metodológicas, procurando conferir destaque ao método fenomenológico de Husserl como o possibilitador das condições de surgimento da fenomenologia (...)
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  9. Wouter van Acker (2011). Internationalist Utopias of Visual Education: The Graphic and Scenographic Transformation of the Universal Encyclopaedia in the Work of Paul Otlet, Patrick Geddes, and Otto Neurath. Perspectives on Science 19 (1):32-80.score: 15.0
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  10. Vera Keller (2012). The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic. Early Science and Medicine 17 (5):570-588.score: 15.0
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  11. Gustavo Salerno (2009). Karl-Otto Apel Y la crítica Del sentido. Ideas y Valores 139:33-59.score: 15.0
    El trabajo destaca el influjo que ejerce en Apel la llamada crítica del sentido desarrollada por Wittgenstein y Peirce. Reconstruimos los fundamentos del reconocimiento de un a priori lingüístico y de la radicalización semiótico-antropológica que conduce a la concepción de que el hombre puede entend..
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  12. Michele Loi, What Concept of Disease Should Politicians Use? Norman Daniels and the Unjustifiable Appeal of Naturalistic Analyses of Health.score: 12.0
    Norman Daniels argues that health is important for justice because it affects the distribution of opportunities. He claims that a just society should guarantee fair opportunities by promoting and restoring the “normal functioning” of its citizens, that is, their health. The scope of citizens' mutual obligations with respect to health is defined by a reasonable agreement that, according to Daniels, should be based on the distinction between normal functioning and pathology drawn by the biomedical sciences. This paper deals with (...)
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  13. Karl-Otto Apel (1980). Karl-Otto Apel — Three Dimensions of Understanding Meaning in Analytic Philosophy: Linguistic Conventions, Intentions, and Reference to Things. Philosophy and Social Criticism 7 (2):116-142.score: 12.0
  14. John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.score: 12.0
    The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account (...)
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  15. Matt Lamkin (2011). Racist Appearance Standards and the Enhancements That Love Them: Norman Daniels and Skin-Lightening Cosmetics. Bioethics 25 (4):185-191.score: 12.0
    Darker skin correlates with reduced opportunities and negative health outcomes. Recent discoveries related to the genes associated with skin tone, and the historical use of cosmetics to conform to racist appearance standards, suggest effective skin-lightening products may soon become available. This article examines whether medical interventions of this sort should be permitted, subsidized, or restricted, using Norman Daniels's framework for determining what justice requires in terms of protecting health. I argue that Daniels's expansive view of the requirements of justice (...)
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  16. Andrew Dole (2004). Schleiermacher and Otto on Religion. Religious Studies 40 (4):389-413.score: 12.0
    Rudolf Otto is often spoken of as continuing the tradition of reflection on the nature of religion inaugurated by Schleiermacher. I argue that, on the contrary, there are important differences between Schleiermacher's and Otto's accounts of religion. Otto opposed naturalistic analyses of religion which threatened Christianity's claims to truth, and saw Schleiermacher as providing insufficient resources for resisting such analyses. Otto's grounding of his own religious epistemology in the work of Jakob Friedrich Fries provided him with (...)
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  17. A. D. Smith (2009). Otto's Criticisms of Schleiermacher. Religious Studies 45 (2):187-204.score: 12.0
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer (...)
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  18. Owen Ware (2007). Rudolph Otto's Idea of the Holy: A Reappraisal. Heythrop Journal 48 (1):48–60.score: 12.0
    This paper explores the ambiguity in Rudolph Otto's discussion of the mysterium tremendum in order to address a broader set of difficulties in The Idea of the Holy (1917). In doing so, I outline two common criticisms of Otto's position. The first attacks Otto for not providing a secure transition from the numinous experience of terror to the holy experience of faith. The second attacks Otto for upholding a kind of theistic dualism, which seemingly puts his (...)
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  19. Michel ter Hark (2007). Popper, Otto Selz and Meinong's Gegenstandstheorie. Archiv für Geschichte der Philosophie 89 (1):60-78.score: 12.0
    In this article it is argued that Popper's well-known deductive and falsificationistic epistemology is historically rooted in German psychology, notably the work of Otto Selz. Drawing on Popper's early and still unpublished psychological manuscripts it is shown how Otto Selz's psychology of thinking with its emphasis on the guiding role of schematic anticipations gave the impetus to Popper's theory of problem solving, his theory of the Searchlight, and its attendant rejection of empiricism, the so-called Bucket theory of knowledge. (...)
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  20. A. D. Smith (2008). Schleiermacher and Otto on Religion: A Reappraisal. Religious Studies 44 (3):295-313.score: 12.0
    An interpretation of the work of Schleiermacher and Otto recently offered by Andrew Dole, according to which these two thinkers differed over the extent to which religion can be explained naturalistically, and over the sense in which the supernatural can be admitted, is examined and refuted. It is argued that there is no difference between the two thinkers on this issue. It is shown that Schleiermacher's claim that a supernatural event is at the same time a natural event does (...)
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  21. George A. Reisch (2001). Against a Third Dogma of Logical Empiricism: Otto Neurath and "Unpredictability in Principle". International Studies in the Philosophy of Science 15 (2):199 – 209.score: 12.0
    (2001). Against a third dogma of logical empiricism: Otto Neurath and 'unpredictability in principle' International Studies in the Philosophy of Science: Vol. 15, No. 2, pp. 199-209. doi: 10.1080/02698590120059068.
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  22. Norbert Anwander (2013). Eva Buddeberg: Verantwortung im Diskurs: Grundlinien einer rekonstruktiv-hermeneutischen Konzeption moralischer Verantwortung im Anschluss an Hans Jonas, Karl-Otto Apel und Emmanuel Lévinas. [REVIEW] Ethical Theory and Moral Practice 16 (1):217-218.score: 12.0
    Eva Buddeberg: Verantwortung im Diskurs: Grundlinien einer rekonstruktiv-hermeneutischen Konzeption moralischer Verantwortung im Anschluss an Hans Jonas, Karl-Otto Apel und Emmanuel Lévinas Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-012-9366-3 Authors Norbert Anwander, Humboldt-Universität zu Berlin, Institut für Philosophie, Unter den Linden 6, 10099 Berlin, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  23. Andrew C. Wicks (1990). Norman Bowie and Richard Rorty on Multinationals: Does Business Ethics Need 'Metaphysical Comfort?'. [REVIEW] Journal of Business Ethics 9 (3):191 - 200.score: 12.0
    Norman Bowie wrote an article on the moral obligations of multinational corporations in 1987. This paper is a response to Bowie, but more importantly, it is designed to articulate the force and substance of the pragmatist philosophy developed by Richard Rorty. In his article, Bowie suggested that moral universalism (which he endorses) is the only credible method of doing business ethics across cultures and that cultural relativism and ethnocentrism are not. Bowie, in a manner surprisingly common among contemporary philosophers, (...)
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  24. Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.) (1998). Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press.score: 12.0
    This volume explores the ethical dimensions of a wide selection of philosophical and theological topics in Aquinas's texts.
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  25. S. Brauer (2009). Age Rationing and Prudential Lifespan Account in Norman Daniels' Just Health. Journal of Medical Ethics 35 (1):27-31.score: 12.0
    Could age be a valid criterion for rationing? In Just health, Norman Daniels argues that under certain circumstances age rationing is prudent, and therefore a morally permissible strategy to tackle the problem of resource scarcity. Crucial to his argument is the distinction between two problem-settings of intergenerational equity: equity among age groups and equity among birth cohorts. While fairness between age groups can involve unequal benefit treatment in different life stages, fairness between birth cohorts implies enjoying approximate equality in (...)
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  26. Thomas E. Uebel (1995). Otto Neurath's Idealist Inheritance. Synthese 103 (1):87 - 121.score: 12.0
    This paper provides a description and analysis of Wilhelm Neurath's economics and theory of value. Otto Neurath's rejection of a distinct methodology for social science and his insistence on the political partisanship of scientific sociology, I argue, represent his attempt to both continue the practical orientation of his father's theorizing and answer the normative problem his father's theories faced.
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  27. Andrew Crane & Dirk Matten (2008). Incorporating the Corporation in Citizenship: A Response to Néron and Norman. Business Ethics Quarterly 18 (1):27-33.score: 12.0
    This article presents a response to Néron and Norman’s contention that the language of citizenship is helpful in thinking about the political dimensions of corporate responsibilities. We argue that Néron and Norman’s main conclusions are valid but offer an extension of their analysis to incorporate extant streams of literature dealing with the political role of the corporation. We also propose that the perspective on citizenship adopted by Néron and Norman is rather narrow, andtherefore provide some alternative ways (...)
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  28. Otto Pöggeler, Kathrin Busch, Christoph Jamme & Gabriel Cercel (2001). Auszug aus dem Unveröffentlichten Briefwechsel Zwischen Martin Heidegger und Otto Pöggeler. Studia Phaenomenologica 1 (3-4):11-34.score: 12.0
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  29. T. Wilkinson (2008). Norman Daniels. Just Health. Public Health Ethics 1 (3):268-272.score: 12.0
    Just Health, by the well-known American philosopher Norman Daniels, has the ambitious goal of presenting ‘an integrated theory of justice and population health, to address a set of theoretical and real-world challenges to that theory, and to demonstrate that the theory can guide our practice with regard to health both here and abroad.’ (1)1 Daniels's fundamental question is what we owe each other in the way of the protection and promotion of health. He thinks this is fruitfully dealt with (...)
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  30. Kelley Ross, Rudolf Otto (1869-1937).score: 12.0
    Using Jakob Fries's epistemological scheme of Wissen, Glaube, and Ahndung, "Understanding, Belief, and Aesthetic Sense," (to use Kent Richter's translation), Ruldolf Otto expands the meaning of Ahndung beyond the merely aesthetic by introducing the category of numinosity, which is the quality of sacred or holy objects, persons, or experiences in religion. Although Otto is often classified as a theoretician of mysticism, "numinosity" is not fundamentally a theory of mystical experiences, because every practionier of any religion experiences certain things (...)
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  31. Herman Tennessen (forthcoming). Qualms About Otto Neurath's Cabby Language. Grazer Philosophische Studien 16:385-398.score: 12.0
    Otto Neurath's everyday "cabby"-language would only have preserved its appearance of a conceptual (etc.) system-neutrality to the extent at which it were to retain its semantic amorphousness as well as its user's shallow pragmatic mtentions. This (pseudo) neutrality would be irretrievably lost the moment the constituent parts of the everyday "cabby"-language were to be precised to a degree which transcended all conceivable pragmatic mtentions reasonably attributable to a cabman or to any other everyday speaker-. Dilemma: Either we settle for (...)
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  32. Otto Neurath (1946). Wichtigkeit vorsichtiger formulierung otto neurath. Synthese 5 (1/2):93 - 94.score: 12.0
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  33. Frederick Toates (2001). Norman's Dual Model in a Broader Context. Behavioral and Brain Sciences 25 (1):119-120.score: 12.0
    This commentary suggests how Norman's dual control model of vision can be fitted into a broader general model of the control of behaviour by direct (on-line) and indirect (off-line) processes. Some general principles of behavioural organization, development, and competition are described and their specific application to vision is noted.
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  34. Reimund Torge (1998). Der Bau des physikalischen Instituts der Universität Breslau und seine Entwicklung unter Otto Lummer. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 6 (1):174-174.score: 12.0
    After a short introduction into the history of the building of the Physics Institute of the University of Breslau, the development under Otto Lummer is sketched: influenced by the newly founded Technische Hochschule, the building as well as the faculty, were enlarged. The collection of instruments for instruction and research was built up and the cooperation with industry and with guests from abroad strengthened. Young scientists were promoted, making Lummer’s institute into one of the leading ones in optics at (...)
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  35. Otto Neurath (1980). Zwei Briefe von Otto Neurath an Ernst Mach. Grazer Philosophische Studien 10:3-5.score: 12.0
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  36. Mircea Radu (2013). Otto Hölder's Interpretation of David Hilbert's Axiomatic Method. Philosophia Scientiæ 17 (17-1):117-129.score: 12.0
    In this paper I provide a brief reconstruction of Otto Hölder’s conception of proof. My reconstruction focuses on Hölder’s critical assessment of David Hilbert’s account of axiomatics in general, and of Hilbert’s conception of metamathematics in particular. I argue that Hölder’s analysis of Hilbert’s general methodological ideas and, more importantly, Hölder’s analysis of the logical structure of the proofs provided by Hilbert in his Grundlagen der Geometrie of 1899 are helpful in reaching a clearer understanding of van der Waerden’s (...)
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  37. Sharon Joy Worley (2010). Philipp Otto Runge and the Semiotic Language of Nature and Patriotism. The European Legacy 15 (1):15-33.score: 12.0
    Philipp Otto Runge (1777-1810) was a leading German Romantic artist whose iconography represents a transition from the Neoclassical iconography of classical mythology and allegory to an abstract semiotic system of signs based on a mystical interpretation of nature. An admirer of Herder's theory of language, Runge's iconography was representative of a trend among Romantic artists to promote nationalism and cultural values through the implementation of formal epistemological systems in the medium of art. Runge's individual iconography reveals a synthesis of (...)
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  38. Jennie Stuart (2013). Norman Haire and the Study of Sex [Book Review]. Australian Humanist, The 111 (111):24.score: 12.0
    Stuart, Jennie Review(s) of: Norman Haire and the study of sex, by Diana Wyndham, Sydney University Press, 2012, (485pp., with index ISBN: 9781743320068).
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  39. Karl-Otto Apel (2004). Karl-Otto Apel. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 343--15.score: 12.0
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  40. Andrew Chrucky, Norman Finkelstein, DePaul, and U.S. Academia: Reductio Ad Absurdum of Centralized Universities.score: 12.0
    Norman Finkelstein, a prominent political scientist specializing in the Palestine-Israel conundrum, on which he has authored five highly praised books, was denied tenure at DePaul University by the President, Rev. Dennis H. Holtschneider, on June 8, 2007. After examining the particulars of the case, it strikes me as so obviously wrong to deny him tenure that the tenure procedure at DePaul constitutes a reductio ad absurdum of a university system which allows such a thing to happen.
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  41. Andrew Dole (2010). On 'Nothing to Distinguish' Schleiermacher and Otto: Reply to Smith. Religious Studies 46 (4):449 - 468.score: 12.0
    Responding to my claims in 'Schleiermacher and Otto on religion', A. D. Smith has argued that there is 'nothing to distinguish' Schleiermacher and Otto on the topics of the naturalistic explanation of religion and divine intervention in the natural order. There are respects in which Smith seems not to have understood my arguments, and his most significant challenge to my claims about Schleiermacher rests on a conflation of two different questions at issue in Schleiermacher's discussion of the incarnation. (...)
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  42. David James Fisher (1986). The Repression of Psychoanalysis: Otto Fenichel and the Political Freudians. Telos 1986 (68):151-158.score: 12.0
    Jacoby's exceptionally well written essay is a study of psychoanalysis and political engagement. The central figure in his research is Otto Fenichel (1897-1946) and a circle of friends who first clustered around him in Berlin, who were then dispersed by the rise of Fascism and the coming of WWII. Several in the circle arrived in America. These seven colleagues (Annie Reich, Edith Jacobson, Kate Friedlander, Georg Gero, Barbara Lantos, Edith Gyomroi, and possibly Berta Bornstein) shared a number of things (...)
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  43. Norman Finkelstein (2003). Uses and Misuses of Memory: Notes on Peter Novick and Norman Finkelstein. Historical Materialism 11 (2):215-225.score: 12.0
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  44. Serena O'Meley (1995). Otto's Idea of the 'Numinous'- A Crosscultural Reappraisal. Sophia 34 (1):241-258.score: 12.0
    Rudolf Otto’s concept of the ‘numinous’ was developed through study, observation, personal experience and religious and philosophical influences. The main philosophical influences for Otto's thought came from Fries, Schleiermacher, and Kant—from whom Otto derived the concept of thea priori nature of the numinous. However, the numinous does not appear to be a universally applicable category of experience, much lessa priori, and in some cases may distort religious experience. The example of Hinduism demonstrated how easily the concept of (...)
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  45. Steven C. Roach (2004). Minority Rights and the Dialectics of the Nation: Otto Bauer's Theory of the Nation and its Contributions to Multicultural Theory and Globalization. [REVIEW] Human Rights Review 6 (1):91-105.score: 12.0
    This article analyzed Otto’s Bauer idea of the nation and assessed its meaning and significance qua liberal nationalism and the expansion of national minority rights in Europe. It argued that Bauer's formulation of the same rights for all minorities exposed certain limitations of multicultural theory, namely the failure of liberal multicultural theorists to adequately address the consequences of special minority rights and the potentially transformative role of labor in liberal societies that necessarily seek to be inclusive.Further, Bauer's idea of (...)
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  46. William Sayers (2009). Animal Vocalization and Human Polyglossia in Walter of Bibbesworth's Thirteenth-Century Domestic Treatise in Anglo-Norman French and Middle English. Sign Systems Studies 37 (3-4):525-541.score: 12.0
    Walter of Bibbesworth’s late thirteenth-century versified treatise on French vocabulary relevant to the management of estates in Britain has the first extensive list of animal vocalizations in a European vernacular. Many of the Anglo-Norman French names for animals and their sounds are glossed in Middle English, inviting both diachronic and synchronic views of the capacity of these languages for onomatopoetic formation and reflection on the interest of these social and linguistic communities in zoosemiotics.
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  47. T. M. Wilkinson (2008). Norman Daniels. Just Health. Public Health Ethics 1 (3):268-272.score: 12.0
    Just Health, by the well-known American philosopher Norman Daniels, has the ambitious goal of presenting ‘an integrated theory of justice and population health, to address a set of theoretical and real-world challenges to that theory, and to demonstrate that the theory can guide our practice with regard to health both here and abroad.’ (1)1 Daniels's fundamental question is what we owe each other in the way of the protection and promotion of health. He thinks this is fruitfully dealt with (...)
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  48. Karl-Otto Apel (1994). Karl-Otto Apel: Selected Essays. Humanities Press.score: 12.0
    v. 1. Towards a transcendental semiotics -- v. 2. Ethics and the theory of rationality.
     
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  49. Norman O. Brown & S. E. Pro (1989). Norman O. Brown. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books. 114.score: 12.0
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  50. C. W. Freeman (1996). What Shall We Do with Norman? An Experiment in Communal Discernment. Christian Bioethics 2 (1):16-41.score: 12.0
    We were a group of Christian friends searching for affirmations that lay at the heart of our faith and reached to the limits of our existence and moral authority. As we have reflected on our role in deciding whether and to what extent we could assist in allowing our terminally ill friend, seventy-nine-year-old, Norman to die, we were deeply troubled by the moral ambiguity of our involvement. Through a careful process of authority through communal discernment, our responsibility for (...) became clear: we were to assist him in living the life he embraced in baptism — a life which included a destiny that was conformed to the crucified and risen one. That was not the destiny we chose for Norman; it was the destiny he owned. We recognized with Norman that our lives are not our own to be guided by autonomy and liberty, but rather to be lived for the glory of Jesus the Christ. (shrink)
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