Search results for 'Norman Paton' (try it on Scholar)

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  1. Norman Kemp Smith, H. B. Acton, F. R. Tennant, J. Wisdom, H. J. Paton, John Laird, M. Black, J. O. Wisdom & Alban G. Widgery (1938). New Books. [REVIEW] Mind 47 (188):520-539.score: 120.0
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  2. Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob, Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]score: 120.0
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment (FuGE) (...)
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  3. Richard Norman (1995). Ethics, Killing, and War. Cambridge University Press.score: 60.0
    Can war ever be justified? Why is it wrong to kill? In this new book Richard Norman looks at these and other related questions, and thereby examines the possibility and nature of rational moral argument. Practical examples, such as the Gulf War and the Falklands War, are used to show that, whilst moral philosophy can offer no easy answers, it is a worthwhile enterprise which sheds light on many pressing contemporary problems. A combination of lucid exposition and original argument (...)
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  4. Wayne Norman (2006). Negotiating Nationalism: Nation-Building, Federalism, and Secession in the Multinational State. OUP Oxford.score: 60.0
    There are at least three times as many nations as states in the world today. This book addresses some of the special challenges that arise when two or more national communities re the same (multinational) state. As a work in normative political philosophy its principal aim is to evaluate the political and institutional choices of citizens and governments in states with rival nationalist discourses and nation-building projects. The first chapter takes stock of a decade of intense philosophical and sociological debates (...)
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  5. Richard Norman (1987). Free and Equal: A Philosophical Examination of Political Values. Oxford University Press.score: 60.0
    The concepts of freedom and equality lie at the heart of much contemporary political debate. But how, exactly, are these concepts to be understood? And do they really represent desirable political values? Norman begins from the premise that freedom and equality are rooted in human experience, and thus have a real and objective content. He then argues that the attempt to clarify these concepts is therefore not just a matter of idle philosophical speculation, but also a matter of practical (...)
     
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  6. Wayne Norman (2012). Whither Business Ethics? Les Ateliers de l'éThique / the Ethics Forum 7 (3):31-40.score: 60.0
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  7. Will Kymlicka & Wayne Norman (1994). Return of the Citizen: A Survey of Recent Work on Citizenship Theory. Ethics 104 (2):352-381.score: 30.0
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  8. Stuart M. Brown Jr & H. J. Paton (1949). The Categorical Imperative. Philosophical Review 58 (6):599 - 611.score: 30.0
  9. Joel Norman (2001). Two Visual Systems and Two Theories of Perception: An Attempt to Reconcile the Constructivist and Ecological Approaches. Behavioral and Brain Sciences 25 (1):73-96.score: 30.0
    The two contrasting theoretical approaches to visual perception, the constructivist and the ecological, are briefly presented and illustrated through their analyses of space and size perception. Earlier calls for their reconciliation and unification are reviewed. Neurophysiological, neuropsychological, and psychophysical evidence for the existence of two quite distinct visual systems, the ventral and the dorsal, is presented. These two perceptual systems differ in their functions; the ventral system's central function is that of identification, while the dorsal system is mainly engaged in (...)
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  10. Joseph Heath & Wayne Norman (2004). Stakeholder Theory, Corporate Governance and Public Management: What Can the History of State-Run Enterprises Teach Us in the Post-Enron Era? Journal of Business Ethics 53 (3):247-265.score: 30.0
    This paper raises a challenge for those who assume that corporate social responsibility and good corporate governance naturally go hand-in-hand. The recent spate of corporate scandals in the United States and elsewhere has dramatized, once again, the severity of the agency problems that may arise between managers and shareholders. These scandals remind us that even if we adopt an extremely narrow concept of managerial responsibility – such that we recognize no social responsibility beyond the obligation to maximize shareholder value – (...)
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  11. Richard Norman & Sean Sayers (1980). Hegel, Marx and Dialectic. Harvester Press.score: 30.0
    A direct and explicit definition of dialectic is given and by sustained debate the dialectical idea of the fruitfulness of contradiction is exemplified in practice.
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  12. Richard Norman (1988). The Case for Pacifism. Journal of Applied Philosophy 5 (2):197-210.score: 30.0
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  13. Andrew P. Norman (1999). Epistemological Contextualism: Its Past, Present, and Prospects. Philosophia 27 (3-4):383-418.score: 30.0
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  14. Chris MacDonald, Michael McDonald & Wayne Norman (2002). Charitable Conflicts of Interest. Journal of Business Ethics 39 (1-2):67 - 74.score: 30.0
    This paper looks at conflicts of interest in the not-for-profit sector. It examines the nature of conflicts of interest and why they are of ethical concern, and then focuses on the way not-for-profit organisations are especially prone to and vulnerable to conflict-of-interest scandals. Conflicts of interest corrode trust; and stakeholder trust (particularly from donors) is the lifeblood of most charities. We focus on some specific challenges faced by charitable organisations providing funding for scientific (usually medical) research, and examine a case (...)
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  15. H. J. Paton (1958). The Aim and Structure of Kant's Grundlegung. Philosophical Quarterly 8 (31):112-130.score: 30.0
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  16. Richard Norman (2001). Criteria of Justice: Desert, Needs and Equality. Res Publica 7 (2).score: 30.0
    The conception of social justice as equality is defended in this paper by examining what may appear to be two inegalitarian conceptions of justice, as distribution according to desert and as distribution according to need. It is argued that claims of just entitlement arise within a context of reciprocal co-operation for mutual benefit. Within such a context there are special cases where it can be said that those who contribute more deserve more, and that those who need more should get (...)
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  17. Richard Norman (1997). Making Sense of Moral Realism. Philosophical Investigations 20 (2):117–135.score: 30.0
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  18. H. J. Paton (1956). Kant's First Critique. Philosophical Quarterly 6 (24):260-265.score: 30.0
  19. Richard Norman (2006). The Varieties of Non-Religious Experience. Ratio 19 (4):474–494.score: 30.0
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  20. H. J. Paton (1936/2002). Kant's Metaphysic of Experience: A Commentary on the First Half of the Kritik Der Reinen Vernunft. Routledge.score: 30.0
    Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).
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  21. H. J. Paton (1929). Self-Identity. Mind 38 (151):312-329.score: 30.0
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  22. H. J. Paton (1946/1967). The Categorical Imperative. Hutchinson's University Library.score: 30.0
  23. Leslie Pickering Francis & Richard Norman (1978). Some Animals Are More Equal Than Others. Philosophy 53 (206):507-.score: 30.0
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  24. H. J. Paton (1952). `Kantian Ethics'. Philosophical Quarterly 2 (6):53-58.score: 30.0
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  25. H. J. Paton (1936). Kant's Metaphysic of Experience. London, G. Allen & Unwin, Ltd..score: 30.0
    The Principle of the Axioms 1 1 1 2. The proof in the first edition 112 3. The proof in the second edition 1 14 4. Successiveness of synthesis 117 5.
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  26. Richard Norman (2002). Equality, Envy, and the Sense of Injustice. Journal of Applied Philosophy 19 (1):43–54.score: 30.0
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  27. Elisabeth Norman, Mark C. Price & Simon C. Duff (2006). Fringe Consciousness in Sequence Learning: The Influence of Individual Differences. Consciousness and Cognition 15 (4):723-760.score: 30.0
  28. Richard Norman (2001). Practical Reasons and the Redundancy of Motives. Ethical Theory and Moral Practice 4 (1):3-22.score: 30.0
    Jonathan Dancy, in his 1994 Aristotelian Society Presidential Address, set out to show ''why there is really no such thing as the theory of motivation''. In this paper I want to agree that there is no such thing, and to offer reasons of a different kind for that conclusion. I shall suggest that the so-called theory of motivation misconstrues the question which it purports to answer, and that when we properly analyse the question and distinguish it clearly from other questions (...)
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  29. Elisabeth Norman (2002). Subcategories of "Fringe Consciousness" and Their Related Nonconscious Contexts. Psyche 8 (15):i.score: 30.0
    _7(18)._ http://psyche.cs.monash.edu.au/v7/psyche-7-18-mangan.html
    .
    ABSTRACT: In Mangan's (2001) account of fringe consciousness there is a tension between the proposal that fringe.
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  30. Ray Paton (1997). Glue, Verb and Text Metaphors in Biology. Acta Biotheoretica 45 (1).score: 30.0
    Metaphor influences the construction of biological models and theories and the analysis of its use can reveal important tools of thought. Some aspects of biological organisation are investigated through the analysis of metaphors associated with treating biosystems as a kind of text. In particular, the use of glue and verbs is considered. Some of the reasons why glue is important in the construction of hierarchies are pursued in the light of specific examples, and some of the conceptual links between glue (...)
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  31. Richard Norman (2000). Public Reasons and the 'Private Language'. Philosophical Investigations 23 (4):292–314.score: 30.0
  32. Cyril Barrett, Margaret Paton & and Harry Blocker (1967). Symposium: Wittgenstein and Problems of Objectivity in Aesthetics. British Journal of Aesthetics 7 (2):158-174.score: 30.0
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  33. Richard Norman (2007). Particularism and Reasons: A Reply to Kirchin. Journal of Moral Philosophy 4 (1):33-39.score: 30.0
    Valency switching can appear especially puzzling if we think of moral reasons as ‘pushes and pulls’—considerations whose job it is to get us to act or to stop us acting. Talk of ‘default valency’ doesn't remove the puzzle, it merely restates it. We need a different picture of reasons—perhaps as providing a map of the moral terrain which helps us to see which actions are appropriate to which situations, and who the appropriate agents are. The role of virtue concepts in (...)
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  34. Richard Norman (1999). Equality, Priority and Social Justice. Ratio 12 (2):178–194.score: 30.0
  35. H. J. Paton (1937). Kant's so-Called Copernican Revolution. Mind 46 (183):365-371.score: 30.0
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  36. Joel Norman (2001). Adequacy and Utility of the Dual-Process Approach to Perception: Time (and Research) Will Tell. Behavioral and Brain Sciences 25 (1):121-137.score: 30.0
    My response and reactions to the quite diverse commentaries are presented. Among the topics covered are a response to holders of the ecological viewpoint; memory and learning in the two perceptual systems; development of the two systems; biological motion; size and distance perception; illusion and the two systems; and several others. It is suggested that the dual-process approach is a viable working theory of space perception and, perhaps, of other types of perception as well. Hopefully, future research will enhance it (...)
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  37. R. C. Paton (1992). Towards a Metaphorical Biology. Biology and Philosophy 7 (3):279-294.score: 30.0
    The metaphorical nature of biological language is examined and the use of metaphors for providing the linguistic context in which similarities and differences are made is described. Certain pervasive metaphors which are characterised by systemic properties are noted, and in order to provide some focus to the study, systemic metaphors associated with machine, text and organism are discussed. Other systemic metaphors such as society and circuit are also reported. Some details concerning interrelations between automaton and organism are presented in the (...)
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  38. H. J. Paton (1938). A Commentary on Kant's “Critique of Judgment.” By H. W. Cassirer. (London: Methuen & Co. 1938. Pp. Xii + 412. Price 21s.). [REVIEW] Philosophy 13 (52):486-.score: 30.0
  39. H. J. Paton (1952). The Place of Reason in Ethics. By S. E. Toulmin. (Cambridge University Press, 1950. Price 16s. Net.). Philosophy 27 (100):81-.score: 30.0
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  40. Richard Norman (2008). Good Without God. Think 7 (20):35-46.score: 30.0
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  41. Margaret Paton (1973). Hume on Tragedy. British Journal of Aesthetics 13 (2):121-132.score: 30.0
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  42. Richard Norman (1994). 'I Did It My Way': Some Thoughts on Autonomy. Journal of Philosophy of Education 28 (1):25–34.score: 30.0
  43. H. J. Paton (1958). Faith And Logic. Philosophy 33 (127):357-.score: 30.0
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  44. Judith Norman (2000). Nietzsche Contra Contra: Difference and Opposition. Continental Philosophy Review 33 (2):189-206.score: 30.0
    Nietzsche sees base morality and traditional philosophy as reactive, essentially predicated on negation and opposition. But is it possible to reject negation? To oppose oppositionality? This issue has been addressed by a variety of 20th century thinkers who think that the paradox is insurmountable. I use the thought of Deleuze to propose a way Nietzsche can respond to the accusation of paradox. Specifically, I believe Nietzsche proposes a set of philosophical terms that allow him to refer the question of opposition (...)
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  45. Judith Norman (2002). The Logic of Longing: Schelling's Philosophy of Will. British Journal for the History of Philosophy 10 (1):89 – 107.score: 30.0
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  46. Margaret Paton (1990). A Reconsideration of Kant's Treatment of Duties to Oneself. Philosophical Quarterly 40 (159):222-233.score: 30.0
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  47. H. J. Paton (1955). The Modern Predicament. New York, Macmillan.score: 30.0
    Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).
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  48. Jianhui Zhang & Donald A. Norman (1994). Representations in Distributed Cognitive Tasks. Cognitive Science 18:87-122.score: 30.0
  49. Alister Browne, Vincent P. Sweeney & Margaret G. Norman (1996). Ethics Committee Education: Report on a Canadian Project. HEC Forum 8 (5).score: 30.0
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  50. Richard Norman (1969). Aristotle's Philosopher-God. Phronesis 14 (1):63-74.score: 30.0
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  51. Richard Norman (1997). The Social Basis of Equality. Ratio 10 (3):238–252.score: 30.0
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  52. Pierre-Yves Néron & Wayne Norman (2008). Citizenship, Inc.: Do We Really Want Businesses to Be Good Corporate Citizens? Business Ethics Quarterly 18 (1):1-26.score: 30.0
    Are there any advantages to thinking and speaking about ethical business in the language of citizenship? We will address this question in part by looking at the possible relevance of a vast literature on individual citizenship that has been produced by political philosophers over the last fifteen years. Some of the central elements of citizenship do not seem to apply straightforwardly to corporations. E.g., “citizenship” typically implies membership in a state and an identity akinto national identity; but this connotation of (...)
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  53. Michael John Paton (2007). Fengshui: A Continuation of "Art of Swindlers"? Journal of Chinese Philosophy 34 (3):427–445.score: 30.0
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  54. Richard Norman (1996). Interfering with Nature. Journal of Applied Philosophy 13 (1):1-12.score: 30.0
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  55. H. J. Paton (1956). A Symposium on Kant. Tulane Studies in Philosophy, Vol. III. (Tulane University, New Orleans. 1954. Pp. 161. $2.00.). Philosophy 31 (119):374-.score: 30.0
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  56. H. J. Paton (1951). Immanuel Kant, Critique of Practical Reason and Other Writings in Moral Philosophy. Translated and Edited by White Beck Lewis. (University of Chicago Press. 1949. Pp. Xv + 370.). [REVIEW] Philosophy 26 (97):176-.score: 30.0
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  57. Robert Norman (1970). Ryle on 'the Problem of the Self'. Philosophical Studies 19:220-235.score: 30.0
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  58. Jesse Norman (2004). Review: The Iconic Logic of Peirce's Graphs. [REVIEW] Mind 113 (452):783-787.score: 30.0
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  59. Jesse Norman (2004). Review: The Philosophical Status of Diagrams. [REVIEW] British Journal for the Philosophy of Science 55 (4):801-805.score: 30.0
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  60. H. J. Paton (1931). The Key to Kant's Deduction of the Categories. Mind 40 (159):310-329.score: 30.0
  61. Richard Norman (1986). Marxism and Morality By Steven Lukes Oxford: Clarendon Press, 163 Pp., £12.50. Philosophy 61 (236):272-.score: 30.0
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  62. C. J. F. Williams, Anthony Savile, Richard Norman, Robert Black, R. G. Swinburne, David Holdcroft, Eva Schaper, Thomas McPheron & Karl Britton (1973). New Books. [REVIEW] Mind 82 (328):617-638.score: 30.0
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  63. A. C. Greenfield, Carolyn Strand Norman & Benson Wier (2008). The Effect of Ethical Orientation and Professional Commitment on Earnings Management Behavior. Journal of Business Ethics 83 (3):419 - 434.score: 30.0
    The purpose of this study is twofold. The first objective is to examine the impact of an individual's ethical ideology and level of professional commitment on the earnings management decision. The second objective is to observe whether the presence of a personal benefit affects an individual's ethical orientation or professional commitment within the context of an opportunity to manage earnings. Using a sample of 375 undergraduate business majors, our results suggest a significant relationship between an individual's ethical orientation and decision-making. (...)
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  64. H. J. Paton & Anthony Quinton (1960). Correspondence. Philosophy 35 (133):158-.score: 30.0
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  65. Ray Paton & Koichiro Matsuno (1998). Some Common Themes for Enzymes and Verbs. Acta Biotheoretica 46 (2).score: 30.0
    Enzymes are remarkable molecules which make metabolism possible. Their processing powers are considerable for not only are they catalysts they also contribute to information processing, integration, coherence and memory in the cell. This complex of attributes suggests that a complementary perspective to enzyme nature and activity is needed related to what enzymes and verbs have in common. The value of this kind of thinking is that it shifts the focus from objects and mechanisms to processes and information. In order to (...)
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  66. H. J. Paton (1941). Morality and Freedom in the Philosophy of Immanuel Kant. By W. T. Jones. (London: Oxford University Press, Humphrey Milford. 1940. Pp. Vii + 178. Price 8s. 6d.). [REVIEW] Philosophy 16 (64):422-.score: 30.0
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  67. Wayne Norman, Caroline Roux & Philippe Bélanger (2009). Recognizing Business Ethics: Practical and Ethical Challenges in Awarding Prizes for Good Corporate Behaviour. Journal of Business Ethics 86 (3):257 - 271.score: 30.0
    There seems to be a proliferation of prizes and rankings for ethical business over the past decade. Our principal aims in this article are twofold: to initiate an academic discussion of the epistemic and normative stakes in business-ethics competitions; and to help organizers of such competitions to think through some of these issues and the design options for dealing with them. We have been able to find no substantive literature — academic or otherwise — that addresses either of these two (...)
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  68. H. J. Paton, G. Bird, J. Srzednicki, Eugene Kamenka, Margaret A. Boden & G. A. J. Rogers (1969). New Books. [REVIEW] Mind 78 (310):302-319.score: 30.0
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  69. E. Norman, M. Price, S. Duff & R. Mentzoni (2007). Gradations of Awareness in a Modified Sequence Learning Task. Consciousness and Cognition 16 (4):809-837.score: 30.0
  70. H. J. Paton & D. J. Allan (1956). Kant. By S. Körner. (Penguin Books. 1955. Pp. 230 Price 2s. 6d.). Philosophy 31 (119):366-.score: 30.0
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  71. James Tartaglia & Richard Norman (2003). General Philosophy. Philosophical Books 44 (2):168-174.score: 30.0
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  72. R. P. Loui & Jeff Norman (1995). Rationales and Argument Moves. Artificial Intelligence and Law 3 (3):159-189.score: 30.0
    We discuss five kinds of representations of rationales and provide a formal account of how they can alter disputation. The formal model of disputation is derived from recent work in argument. The five kinds of rationales are compilation rationales, which can be represented without assuming domain-knowledge (such as utilities) beyond that normally required for argument. The principal thesis is that such rationales can be analyzed in a framework of argument not too different from what AI already has. The result is (...)
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  73. Wayne J. Norman (1992). Book Reviews. [REVIEW] Mind 101 (402).score: 30.0
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  74. Richard Norman (1995). No End to Equality. Journal of Philosophy of Education 29 (3):421–431.score: 30.0
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  75. Richard Norman (2002). Review: Kantian Moral Theory and the Destruction of the Self. [REVIEW] Mind 111 (442):403-406.score: 30.0
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  76. A. Norman (1998). Seeing, Semantics and Social Epistemic Practice. Studies in History and Philosophy of Science Part A 29 (4):501-513.score: 30.0
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  77. W. J. Norman (1991). Taking "Free Action" Too Seriously. Ethics 101 (3):505-520.score: 30.0
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  78. G. W. Paton (1936). Law, Logic and Ethics. Australasian Journal of Philosophy 14 (4):270 – 282.score: 30.0
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  79. G. W. Paton (1939). Psychology in Relation to the Law. Australasian Journal of Philosophy 17 (3):208 – 227.score: 30.0
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  80. P. F. Strawson, H. J. Paton, H. L. A. Hart, Richard Robinson, A. C. Lloyd, R. Rhees, J. L. Spilsbury, Dorothy Emmet, George E. Hughes, D. R. Cousin, Basil Mitchell, Richard Peters, B. A. Farrell, Antony Flew, J. O. Urmson, O. P. Wood & Jonathan Cohen (1951). New Books. [REVIEW] Mind 60 (238):265-295.score: 30.0
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  81. R. I. Aaron, L. J. Russell, S. V. Keeling, H. J. Paton, W. D. Lamont, T. E. Jessop, V. W. & A. C. Ewing (1930). New Books. [REVIEW] Mind 39 (155):376-394.score: 30.0
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  82. H. B. Acton, Alice Ambrose, T. M. Knox, Mario M. Rossi, H. J. Paton, W. H. Walsh, William Kneale, Peter Landsberg, Maurice Cranston, Homer H. Dubs, R. C. Cross & G. J. Whitrow (1948). New Books. [REVIEW] Mind 57 (228):510-543.score: 30.0
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  83. H. J. Paton (1942). An Inquiry Into Meaning and Truth. By Bertrand Russell. (London: George Allen & Unwin, Ltd. 1941. Pp. 352. Price 12s. 6d.). [REVIEW] Philosophy 17 (65):82-.score: 30.0
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  84. H. J. Paton (1949). Existentialist Philosophies. By Emmanuel Mounier. (Rankin Bros., Bristol. Pp. Vii + 142. Price 15s. Net.). Philosophy 24 (91):355-.score: 30.0
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  85. Judith Norman (2002). Nietzsche and Early Romanticism. Journal of the History of Ideas 63 (3):501-519.score: 30.0
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  86. Judith Norman (2005). Review of Alison Stone, Petrified Intelligence: Nature in Hegel's Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 30.0
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  87. Richard Norman (2002). Wants, Reasons and Liberalism. Res Publica 8 (1).score: 30.0
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  88. Pierre-Yves Néron & Wayne Norman (2008). Corporations as Citizens: Political Not Metaphorical. Business Ethics Quarterly 18 (1):61-66.score: 30.0
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  89. R. C. Paton, H. S. Nwana, M. J. R. Shave & T. J. M. Bench-Capon (1994). An Examination of Some Metaphorical Contexts for Biologically Motivated Computing. British Journal for the Philosophy of Science 45 (2):505-525.score: 30.0
    Biologically motivated computing seeks to transfer ideas from the biosciences to computer science. In seeking to make transfers it is helpful to be able to appreciate the metaphors which people use. This is because metaphors provide the context through which analogies and similes are made and by which many scientific models are constructed. As such, it is important for any rapidly evolving domain of knowledge to have developments accounted for in these terms. This paper seeks to provide one overview of (...)
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  90. H. J. Paton (1939). Critical Notices. Mind 48 (191):74-81.score: 30.0
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  91. H. J. Paton (1930). New Books. [REVIEW] Mind 39 (155):528-529.score: 30.0
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  92. Richard Norman (1997). Cooperation and Equality: A Reply to Pojman. Philosophy 72 (279):137-.score: 30.0
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  93. G. H. von Wright, H. J. Paton, Anthony Quinton, H. B. Acton, R. J. Spilsbury, S. Körner, Bernard Mayo, G. J. Warnock, W. H. Walsh & Mary Warnock (1953). New Books. [REVIEW] Mind 62 (248):557-576.score: 30.0
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  94. H. J. Paton (1942). Justice Among Nations. Philosophy 17 (68):291-.score: 30.0
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  95. H. J. Paton (1945). To the Editor of Philosophy. Philosophy 20 (75):94-.score: 30.0
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  96. H. J. Paton (1929). The Use of Philosophy. Californian Addresses. By Professor J. H. Muirhead. (London: George Allen and Unwin, Ltd. 1928. Pp. 208. Price 7s. 6d.). [REVIEW] Philosophy 4 (13):128-.score: 30.0
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  97. Margaret Paton (1979). Can an Action Be its Own Punishment? Philosophy 54 (210):534-.score: 30.0
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  98. Andrew Norman (1997). Regress and the Doctrine of Epistemic Original Sin. Philosophical Quarterly 47 (189):477-494.score: 30.0
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  99. H. J. Paton (1938). Critical Notices. Mind 47 (186):74-81.score: 30.0
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