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  1. Norman S. Care (2000). Decent People. Rowman & Littlefield Publishers.
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  2. Norman S. Care (1997). Moral Perception and Particularity. Philosophy and Phenomenological Research 57 (2):477-479.
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  3. Norman S. Care (1995). Book Review:Gratitude. Terrance McConnell. [REVIEW] Ethics 105 (3):657-.
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  4. Norman S. Care (1992). Book Review:The Patient's Ordeal. William F. May. [REVIEW] Ethics 103 (1):175-.
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  5. Norman S. Care (1989). Book Review:The Non-Suicidal Society. Andrew Oldenquist. [REVIEW] Ethics 99 (4):946-.
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  6. Norman S. Care (1988). Book Review:The Philosophy and Politics of Freedom. Richard E. Flathman. [REVIEW] Ethics 98 (4):843-.
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  7. Norman S. Care (1987). On Sharing Fate. Temple University Press.
     
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  8. Norman S. Care (1984). Career Choice. Ethics 94 (2):283-302.
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  9. Norman S. Care (1982). Future Generations, Public Policy, and the Motivation Problem. Environmental Ethics 4 (3):195-213.
    A motivation problem may arise when morally principled public policy calls for serious sacrifice, relative to ways of life and levels of well-being, on the part of the members of a free society. Apart from legal or other forms of “external” coercion, what will, could, or should move people to make the sacrifices required by morality? I explore the motivation problem in the context of morally principled public policy concerning our legacy for future generations. In this context the problem raises (...)
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  10. Ernest R. House & Norman S. Care (1979). Fair Evaluation Agreement. Educational Theory 29 (3):159-169.
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  11. Norman S. Care (1978). Participation and Policy. Ethics 88 (4):316-337.
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  12. Norman S. Care (1976). Abstract of Comments. Noûs 10 (1):86 - 87.
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  13. Norman S. Care (1973). On Fixing Social Concepts. Ethics 84 (1):10-21.
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  14. Norman S. Care (1969). Contractualism and Moral Criticism. Review of Metaphysics 23 (1):85 - 101.
    The article is a critical discussion of "contractualism" in moral and political philosophy as developed by john rawls and applied by w. G. Runciman. It attempts to clarify the sense in which contractualism is a moral theory and to assess its powers as a normative account of moral criticism. It argues that the structure of contractualism suggests an attractive way of formulating rival moral theories but not a way of arguing for any moral theory, That this reduces the force of (...)
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  15. Norman S. Care & Robert H. Grimm (eds.) (1969). Perception and Personal Identity. Cleveland, Press of Case Western Reserve University.
     
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  16. Norman S. Care (ed.) (1968). Readings in the Theory of Action. Bloomington, Indiana University Press.
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  17. Norman S. Care (1968). Runciman on Social Inequality. Philosophical Quarterly 18 (71):151-154.
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  18. Norman S. Care (1967). On Avowing Reasons. Mind 76 (302):208-216.
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