Search results for 'Norman Wood Beck' (try it on Scholar)

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  1. Harry Allison, Karl Ameriks, Lewis White Beck, Lorne Falkenstein, Paul Guyer, Philip Kitcher, Charles Parsons, P. F. Strawson & Allen W. Wood (1998). Kant's Critique of Pure Reason: Critical Essays. Rowman & Littlefield Publishers.score: 2400.0
     
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  2. Norman Wood Beck (1941). The Political Science of Niccolo Machiavelli. Chicago.score: 870.0
  3. Jonathan Beck (1986). AD Wilshere, Ed., Mirour de Seinte Eglyse (St. Edmund of Abingdon's “Speculum Ecclesiae”).(Anglo-Norman Texts, 40.) London: Anglo-Norman Text Society, 1982. Pp. Xlii, 125; Black-and-White Facsimile Frontispiece. [REVIEW] Speculum 61 (3):719-721.score: 360.0
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  4. Chauncey Wood (2005). Geoffrey Chaucer, A Variorum Edition of the Works of Geoffrey Chaucer, 6: The Prose Treatises, 1: A Treatise on the Astrolabe, Ed. Eisner Sigmund. Norman, Okla.: University of Oklahoma Press, 2002. Pp. Xxiv, 358 Plus Separate Black-and-White Corrected Illustration; Color Frontispiece, 68 Black-and-White Figures, 1 Black-and-White Illustration, and 5 Tables. $75.Marijane Osborn, Time and the Astrolabe in “The Canterbury Tales.” (Series for Science and Culture, 5.) Norman, Okla.: University of Oklahoma Press, 2002. Pp. Xvii, 350; Black-and-White Figures. [REVIEW] Speculum 80 (2):536-539.score: 360.0
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  5. John Handyside, T. W., H. R. Mackintosh, W. R. Boyce Gibson, B. A., M. H. Wood, James Seth, St Cyres & Norman Smith (1908). New Books. [REVIEW] Mind 17 (68):566-584.score: 240.0
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  6. Lewis White Beck, Norman E. Bowie & Timothy Duggan (1987). Maurice H. Mandelbaum 1908 - 1987. Proceedings and Addresses of the American Philosophical Association 60 (5):858 - 861.score: 240.0
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  7. Allen W. Wood (1998). Kant on Duties Regarding Nonrational Nature: Allen W. Wood. Aristotelian Society Supplementary Volume 72 (1):189–210.score: 210.0
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy (...)
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  8. Ellen Meiksins Wood (2012). The Ellen Meiksins Wood Reader. Brill.score: 210.0
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  9. Lewis White Beck & Predrag Cicovacki (eds.) (2001). Kant's Legacy: Essays in Honor of Lewis White Beck. University of Rochester Press.score: 180.0
    The papers in this volume examine Kant's legacy by addressing issues concerning creativity in all aspects of human experience.
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  10. Paul Wood (1998). In a Dark Wood. Environmental Ethics 20 (2):215-218.score: 180.0
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  11. Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.score: 180.0
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  12. W. C. Beck (1986). Alexis Carrel and Carl Beck--A Historical Footnote. Perspectives in Biology and Medicine 30 (1):148.score: 180.0
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  13. Wc Beck (1986). Carrel, Alexis and Beck, Carl-a Historical Footnote. Perspectives in Biology and Medicine 30 (1):148-151.score: 180.0
     
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  14. D. Wood (2004). Francois Raffoul. Openness and Thought: The Liminal Interrogations of David Wood. Review of Thinking After Heidegger. Research in Phenomenology 34:269-280.score: 180.0
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  15. James Collins (1969). Realism, Materialism, and the Mind: The Philosophy of Roy Wood Sellars. By Norman P. Melchert. Modern Schoolman 46 (4):387-388.score: 120.0
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  16. Samuel E. Gluck (1971). Realism, Materialsm, And The Mind: The Philosophy of Roy Wood Sellars. By Norman Paul Melchert. (Springfield, Illinois: Chas. C. Thomas Publishers, 1969.). [REVIEW] Philosophy 46 (177):281-.score: 120.0
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  17. Norman Gulley (1963). Theories of Intuition in Plato and Aristotle Klaus Oehler: Die Lehre Vom Noetischen Und Dianoetischen Denken Bei Platon Und Aristoteles. (Zetemata, Heft 29.) Pp. X+294. Munich: Beck, 1962. Paper, DM. 35. [REVIEW] The Classical Review 13 (03):285-287.score: 36.0
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  18. Norman Gulley (1971). Andreas Graeser. Probleme der platonischen Seelenteilungslehre. (Zetemata, 47.) Pp. vi+117. Munich: Beck, 1969. Paper, DM.20. [REVIEW] The Classical Review 21 (03):451-452.score: 36.0
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  19. Norman Sieroka (2013). David W. Wood: 'Mathesis of the Mind'. A Study of Fichte's Wissenschaftslehre and Geometry (Fichte-Studien-Supplementa 29). Philosophischer Literaturanzeiger 66 (4):420-425.score: 36.0
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  20. Norman Gulley (1965). Wilhelm Kamlah: Platons Selbstkritik im Sophistes. (Zetemata, 33.) Pp. 64. Munich: Beck, 1963. Paper, DM. 10.80. The Classical Review 15 (03):357-358.score: 36.0
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  21. Norman Melchert (1968). Realism, Materialism, and the Mind: The Philosophy of Roy Wood Sellars. Springfield, Ill.,Thomas.score: 36.0
     
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  22. Christopher Arroyo (2011). Freedom and the Source of Value: Korsgaard and Wood on Kant's Formula of Humanity. Metaphilosophy 42 (4):353-359.score: 24.0
    Abstract: This essay examines two interpretations of Kant's argument for the formula of humanity. Christine M. Korsgaard defends a constructivist reading of Kant's argument, maintaining that humans must view themselves as having absolute value because their power for rational choice confers value on their ends. Allen Wood, however, defends a realist interpretation of Kant's argument, maintaining that humans actually are absolutely valuable and that their choices do not confer value but rather reflect their understanding of how the objects of (...)
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  23. Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.score: 24.0
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  24. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 24.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  25. Flávia Carvalho Chagas (2010). Beck, Guido de Almeida e Loparic: sobre o fato da razão. Veritas 55 (3).score: 24.0
    This paper aims to study the concept of “fact of reason”, with the assistance Beck as North on the stage of transcendental philosophy, more specifically its basic Kantian approach, continuing to explore the potential of the above since the contributions of Guido de Almeida and Loparic.
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  26. Geoffrey Rees, Caitjan Gainty & Daniel Brauner (2014). Never a Simple Choice: Claude S. Beck and the Definitional Surplus in Decision-Making About CPR. [REVIEW] Medicine Studies 4 (1-4):91-101.score: 24.0
    Each time patients and their families are asked to make a decision about resuscitation, they are also asked to engage the political, social, and cultural concerns that have shaped its history. That history is exemplified in the career of Claude S. Beck, arguably the most influential researcher and teacher of resuscitation in the twentieth century. Careful review of Beck’s work discloses that the development and popularization of the techniques of resuscitation proceeded through a multiplication of definitions of death. (...)
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  27. Andrea Luisa Bucchile Faggion (2011). Refutação do Argumento Ontológico, ou Filosofia Crítica versus Filosofia Dogmática. Veritas 56 (2).score: 24.0
    Em seu artigo “Kant’s Critique of the Three Theistic Proofs [partial], from Kant’s Rational Theology”, incluído no livro Kant’s Critique of Pure Reason. Critical Essays, Allen Wood pretende mostrar que Kant não teria provado que a existência não poderia ser um predicado real ou determinante. Em seu artigo “Anselm’s Ontological Arguments”, publicado na revista The Philosophical Review, Norman Malcolm pretende mostrar que Kant não teria provado que a existência necessária não poderia ser um predicado real ou determinante. Lidando (...)
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  28. Michael Chibnik & Silvia Purata (2007). Conserving Copalillo: The Creation of Sustainable Oaxacan Wood Carvings. [REVIEW] Agriculture and Human Values 24 (1):17-28.score: 24.0
    Most accounts of the effect of the global marketplace on deforestation in Africa, Asia, and Latin America emphasize the demand for timber used in industrial processes and the conversion of tropical forests to pastures for beef cattle. In recent years, numerous scholars and policymakers have suggested that developing a market for non-timber forest products (NTFPs) might slow the pace of habitat destruction. Although increased demand for NTFPs rarely results in massive deforestation, the depletion of the raw materials needed to make (...)
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  29. Scott Campbell & Greg Currie (2006). Against Beck: In Defence of Risk Analysis. Philosophy of the Social Sciences 36 (2):149-172.score: 18.0
    For more than 10 years, Ulrich Beck has dominated discussion of risk issues in the social sciences. We argue that Beck's criticisms of the theory and practise of risk analysis are groundless. His understanding of what risk is is badly flawed. His attempt to identify risk and risk perception fails. He misunderstands and distorts the use of probability in risk analysis. His comments about the insurance industry show that he does not understand some of the basics of that (...)
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  30. Michele Loi, What Concept of Disease Should Politicians Use? Norman Daniels and the Unjustifiable Appeal of Naturalistic Analyses of Health.score: 18.0
    Norman Daniels argues that health is important for justice because it affects the distribution of opportunities. He claims that a just society should guarantee fair opportunities by promoting and restoring the “normal functioning” of its citizens, that is, their health. The scope of citizens' mutual obligations with respect to health is defined by a reasonable agreement that, according to Daniels, should be based on the distinction between normal functioning and pathology drawn by the biomedical sciences. This paper deals with (...)
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  31. Vanessa Magness (2008). Who Are the Stakeholders Now? An Empirical Examination of the Mitchell, Agle, and Wood Theory of Stakeholder Salience. Journal of Business Ethics 83 (2):177 - 192.score: 18.0
    Two environmental accidents in the mining industry provide the context for this study of the Mitchell, Agle, and Wood (1997, The Academy of Management Review 22, 853–886) analysis of stakeholder salience. I examine the reactions of two stakeholder groups: shareholder response is examined in terms of changing share returns and risk; management response through change in disclosure. I find the two decision-makers reacted at different times. Management responded to the first accident, though not the second. Shareholders responded to the (...)
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  32. W. Scott Cleveland (2012). The Distinctiveness of Intellectual Virtues: A Response to Roberts and Wood. Proceedings of the American Catholic Philosophical Association 86:159-169.score: 18.0
    Robert Roberts and Jay Wood criticize St Thomas Aquinas’ distinction between intellectual and moral virtues. They offer three objections to this distinction. They object that intellectual virtues depend on the will in ways that undermine the distinction, that the subject of intellectual virtues is not an intellectual faculty but a whole person, and that some intellectual virtues require that the will act intellectually. They hold that each of these is sufficient to undermine the distinction. I defend Aquinas’ distinction and (...)
     
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  33. John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.score: 18.0
    The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account (...)
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  34. Matt Lamkin (2011). Racist Appearance Standards and the Enhancements That Love Them: Norman Daniels and Skin-Lightening Cosmetics. Bioethics 25 (4):185-191.score: 18.0
    Darker skin correlates with reduced opportunities and negative health outcomes. Recent discoveries related to the genes associated with skin tone, and the historical use of cosmetics to conform to racist appearance standards, suggest effective skin-lightening products may soon become available. This article examines whether medical interventions of this sort should be permitted, subsidized, or restricted, using Norman Daniels's framework for determining what justice requires in terms of protecting health. I argue that Daniels's expansive view of the requirements of justice (...)
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  35. Kant Immanuel (1998). Critique of Pure Reason ; Translated and Edited by Paul Guyer, Allen W. Wood. Cambridge.score: 18.0
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
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  36. Andrew C. Wicks (1990). Norman Bowie and Richard Rorty on Multinationals: Does Business Ethics Need 'Metaphysical Comfort?'. [REVIEW] Journal of Business Ethics 9 (3):191 - 200.score: 18.0
    Norman Bowie wrote an article on the moral obligations of multinational corporations in 1987. This paper is a response to Bowie, but more importantly, it is designed to articulate the force and substance of the pragmatist philosophy developed by Richard Rorty. In his article, Bowie suggested that moral universalism (which he endorses) is the only credible method of doing business ethics across cultures and that cultural relativism and ethnocentrism are not. Bowie, in a manner surprisingly common among contemporary philosophers, (...)
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  37. Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.) (1998). Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press.score: 18.0
    This volume explores the ethical dimensions of a wide selection of philosophical and theological topics in Aquinas's texts.
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  38. S. Brauer (2009). Age Rationing and Prudential Lifespan Account in Norman Daniels' Just Health. Journal of Medical Ethics 35 (1):27-31.score: 18.0
    Could age be a valid criterion for rationing? In Just health, Norman Daniels argues that under certain circumstances age rationing is prudent, and therefore a morally permissible strategy to tackle the problem of resource scarcity. Crucial to his argument is the distinction between two problem-settings of intergenerational equity: equity among age groups and equity among birth cohorts. While fairness between age groups can involve unequal benefit treatment in different life stages, fairness between birth cohorts implies enjoying approximate equality in (...)
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  39. Mick Smith (2006). Environmental Risks and Ethical Responsibilities: Arendt, Beck, and the Politics of Acting Into Nature. Environmental Ethics 28 (3):227-246.score: 18.0
    The question of environmental responsibility is addressed through comparisons between Hannah Arendt’s and Ulrich Beck’s accounts of the emergent and globally threatening risks associated with acting into nature. Both theorists have been extraordinarily influential in their respective fields but their insights, pointing toward the politicization of nature through human intervention, are rarely brought into conjunction. Important differences stem from Beck’s treatment of risks as systemic and unavoidable side effects of late modernity. Arendt, however, retains a more restrictive anthropogenic (...)
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  40. Andrew Crane & Dirk Matten (2008). Incorporating the Corporation in Citizenship: A Response to Néron and Norman. Business Ethics Quarterly 18 (1):27-33.score: 18.0
    This article presents a response to Néron and Norman’s contention that the language of citizenship is helpful in thinking about the political dimensions of corporate responsibilities. We argue that Néron and Norman’s main conclusions are valid but offer an extension of their analysis to incorporate extant streams of literature dealing with the political role of the corporation. We also propose that the perspective on citizenship adopted by Néron and Norman is rather narrow, andtherefore provide some alternative ways (...)
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  41. T. Wilkinson (2008). Norman Daniels. Just Health. Public Health Ethics 1 (3):268-272.score: 18.0
    Just Health, by the well-known American philosopher Norman Daniels, has the ambitious goal of presenting ‘an integrated theory of justice and population health, to address a set of theoretical and real-world challenges to that theory, and to demonstrate that the theory can guide our practice with regard to health both here and abroad.’ (1)1 Daniels's fundamental question is what we owe each other in the way of the protection and promotion of health. He thinks this is fruitfully dealt with (...)
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  42. Thando D. Gwebu (2002). Localized Wood Resource Depletion in Botswana: Towards a Demographic, Institutional and Cosmovisional Explanation. Ethics, Place and Environment 5 (2):144 – 152.score: 18.0
    In sub-Saharan Africa, communal land resource utilization and management has reflected changes in sociocultural belief systems, population dynamics, and modes of societal administration and regulation. This paper, based on archival evidence, attempts to substantiate this assumption through an illustrative case study on biomass depletion around large settlements in Botswana. It also suggests that a revisit to certain traditional institutional and sociocultural practices on natural resource management might provide useful insights towards the sustainable utilization of wood resources.
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  43. Frederick Toates (2001). Norman's Dual Model in a Broader Context. Behavioral and Brain Sciences 25 (1):119-120.score: 18.0
    This commentary suggests how Norman's dual control model of vision can be fitted into a broader general model of the control of behaviour by direct (on-line) and indirect (off-line) processes. Some general principles of behavioural organization, development, and competition are described and their specific application to vision is noted.
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  44. Jeff Jordan (2014). William Wood: Blaise Pascal on Duplicity, Sin, and the Fall: The Secret Instinct. International Journal for Philosophy of Religion 76 (3):331-334.score: 18.0
    William Wood’s study, Blaise Pascal on duplicity, sin, and the fall, is an in-depth exploration of Pascal’s views of sin, human fallenness, and self-deception. While Wood is a tutorial fellow in Theology at Oriel College, Oxford University, his book engages work in analytic philosophy, as well as historical theology. Concisely put, according to Pascal, sin is a kind of idolatry, with some created thing replacing God as the sinner’s highest good. This replacement involves a turning away from the (...)
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  45. Eliseu Vieira Machado Júnior (2009). Corporate Social Performance: A Case Study for Hopkins and Wood's Framework in Brazilian Confessional Universities. Proceedings of the International Association for Business and Society 20:103-119.score: 18.0
    The social responsibility field in the organizations has become recently a subject scholars have debated. Despite of the huge discussion regarding to this concept, there is no consensus. Still, there is a confusion related to “social actions,” this way reducing the social responsibility scope as a philanthropic activity. This reductionism is inadequate, distorting the essence of what is supposed to be a socially responsible conduct. The present proposal intends to evaluate enterprises in the Corporate Social Responsibility – CSR. This research (...)
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  46. Jennie Stuart (2013). Norman Haire and the Study of Sex [Book Review]. Australian Humanist, The 111 (111):24.score: 18.0
    Stuart, Jennie Review(s) of: Norman Haire and the study of sex, by Diana Wyndham, Sydney University Press, 2012, (485pp., with index ISBN: 9781743320068).
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  47. Andrew Chrucky, Norman Finkelstein, DePaul, and U.S. Academia: Reductio Ad Absurdum of Centralized Universities.score: 18.0
    Norman Finkelstein, a prominent political scientist specializing in the Palestine-Israel conundrum, on which he has authored five highly praised books, was denied tenure at DePaul University by the President, Rev. Dennis H. Holtschneider, on June 8, 2007. After examining the particulars of the case, it strikes me as so obviously wrong to deny him tenure that the tenure procedure at DePaul constitutes a reductio ad absurdum of a university system which allows such a thing to happen.
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  48. Norman Finkelstein (2003). Uses and Misuses of Memory: Notes on Peter Novick and Norman Finkelstein. Historical Materialism 11 (2):215-225.score: 18.0
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  49. William Sayers (2009). Animal Vocalization and Human Polyglossia in Walter of Bibbesworth's Thirteenth-Century Domestic Treatise in Anglo-Norman French and Middle English. Sign Systems Studies 37 (3-4):525-541.score: 18.0
    Walter of Bibbesworth’s late thirteenth-century versified treatise on French vocabulary relevant to the management of estates in Britain has the first extensive list of animal vocalizations in a European vernacular. Many of the Anglo-Norman French names for animals and their sounds are glossed in Middle English, inviting both diachronic and synchronic views of the capacity of these languages for onomatopoetic formation and reflection on the interest of these social and linguistic communities in zoosemiotics.
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  50. Richard Umbers, Book Reviews: Robert C Roberts and W Jay Wood, Intellectual Virtues: An Essay in Regulative Epistemology and Ernest Sosa, A Virtue Epistemology: Apt Belief and Reflective Knowledge.score: 18.0
    Virtue Epistemology has come a long way since Ernest Sosa first mooted its possibility in ‘The Raft and the Pyramid’, a paper about the pitfalls of coherentism and foundationalism. What makes Virtue Epistemology distinctive, as opposed to other forms of reliabilist externalism, is that the epistemic agent becomes the locus for justification rather than the belief. In the midst of a small but growing literature in this focus on the agent, two clear trends are emerging that reflect a difference in (...)
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