Search results for 'Norman Wood Beck' (try it on Scholar)

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  1. Harry Allison, Karl Ameriks, Lewis White Beck, Lorne Falkenstein, Paul Guyer, Philip Kitcher, Charles Parsons, P. F. Strawson & Allen W. Wood (1998). Kant's Critique of Pure Reason: Critical Essays. Rowman & Littlefield Publishers.
    The central project of the Critique of Pure Reason is to answer two sets of questions: What can we know and how can we know it? and What can't we know and why can't we know it? The essays in this collection are intended to help students read the Critique of Pure Reason with a greater understanding of its central themes and arguments, and with some awareness of important lines of criticism of those themes and arguments.
     
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  2. Norman Wood Beck (1941). The Political Science of Niccolo Machiavelli. Chicago.
  3.  6
    Jonathan Beck (1986). AD Wilshere, Ed., Mirour de Seinte Eglyse (St. Edmund of Abingdon's “Speculum Ecclesiae”).(Anglo-Norman Texts, 40.) London: Anglo-Norman Text Society, 1982. Pp. Xlii, 125; Black-and-White Facsimile Frontispiece. [REVIEW] Speculum 61 (3):719-721.
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  4. Chauncey Wood (2005). Geoffrey Chaucer, A Variorum Edition of the Works of Geoffrey Chaucer, 6: The Prose Treatises, 1: A Treatise on the Astrolabe, Ed. Eisner Sigmund. Norman, Okla.: University of Oklahoma Press, 2002. Pp. Xxiv, 358 Plus Separate Black-and-White Corrected Illustration; Color Frontispiece, 68 Black-and-White Figures, 1 Black-and-White Illustration, and 5 Tables. $75.Marijane Osborn, Time and the Astrolabe in “The Canterbury Tales.” Norman, Okla.: University of Oklahoma Press, 2002. Pp. Xvii, 350; Black-and-White Figures. [REVIEW] Speculum 80 (2):536-539.
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  5. Charles T. Wood (1973). The Medieval SoldierA. V. B. Norman. Speculum 48 (3):582-583.
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  6.  36
    John Handyside, T. W., H. R. Mackintosh, W. R. Boyce Gibson, B. A., M. H. Wood, James Seth, St Cyres & Norman Smith (1908). New Books. [REVIEW] Mind 17 (68):566-584.
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  7.  2
    Lewis White Beck, Norman E. Bowie & Timothy Duggan (1987). Maurice H. Mandelbaum 1908 - 1987. Proceedings and Addresses of the American Philosophical Association 60 (5):858 - 861.
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  8. Julian Beck, Erica Bilder & N. Living Theatre York (1992). Theandric Julian Beck's Last Notebooks. Monograph Collection (Matt - Pseudo).
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  9.  4
    Richard Norman (2004). Can There Be a Just War?: Norman Can There Be a Just War? Think 3 (8):7-16.
    Richard Norman examines justifications for war that are rooted in the right of self-defence.
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  10.  7
    Ellen Meiksins Wood (2012). The Ellen Meiksins Wood Reader. Brill.
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  11.  6
    Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.
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  12.  3
    W. C. Beck (1986). Alexis Carrel and Carl Beck--A Historical Footnote. Perspectives in Biology and Medicine 30 (1):148.
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  13. Richard Norman (1982). The Primacy of Practice: ‘Intelligent Idealism’ in Marxist Thought1: Richard Norman. Royal Institute of Philosophy Supplement 13:155-179.
    The chief defect of all previous materialism is that things, reality, the sensible world, are conceived only in the form of objects of observation , but not as human sense activity , not as practical activity , not subjectively. Hence, in opposition to materialism, the active side was developed abstractly by idealism, which of course does not know real sense activity as such.
     
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  14.  5
    Paul Wood (1998). In a Dark Wood. Environmental Ethics 20 (2):215-218.
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  15. Francis Bacon & William Wood (1844). Novum Organum; or, True Suggestions for the Interpretation of Nature [Tr. By W. Wood].
     
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  16. Wc Beck (1986). Carrel, Alexis and Beck, Carl-a Historical Footnote. Perspectives in Biology and Medicine 30 (1):148-151.
     
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  17. Lewis White Beck & Predrag Cicovacki (1998). Essays by Lewis White Beck Five Decades as a Philosopher. Monograph Collection (Matt - Pseudo).
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  18.  40
    Lewis White Beck & Predrag Cicovacki (eds.) (2001). Kant's Legacy: Essays in Honor of Lewis White Beck. University of Rochester Press.
    The papers in this volume examine Kant's legacy by addressing issues concerning creativity in all aspects of human experience.
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  19. Melissa R. Beck, Maura C. Lohrenz & J. Gregory Trafton (2011). "Measuring Search Efficiency in Complex Visual Search Tasks: Global and Local Clutter": Correction to Beck Et Al. Journal of Experimental Psychology: Applied 17 (2):190-190.
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  20. D. Wood (2004). Francois Raffoul. Openness and Thought: The Liminal Interrogations of David Wood. Review of Thinking After Heidegger. Research in Phenomenology 34:269-280.
     
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  21. Allen W. Wood (1998). I–Allen W. Wood. Aristotelian Society Supplementary Volume 72 (1):189-210.
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  22. David W. Wood (forthcoming). Rudolf Steiner. The Riddles of Philosophy, Presented in an Outline of its History. Two Volumes, Translated, Introduced and Edited by David W. Wood (Great Barrington MA: SteinerBooks, Forthcoming 2016). SteinerBooks.
  23. W. Wood (2016). Reply to Gangestads Comment on Wood, Kressel, Joshi, and Louie. Emotion Review 8 (1):90-94.
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  24.  5
    James Collins (1969). Realism, Materialism, and the Mind: The Philosophy of Roy Wood Sellars. By Norman P. Melchert. Modern Schoolman 46 (4):387-388.
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  25. Samuel E. Gluck (1971). MELCHERT, Norman Paul.-"Realism, Materialism, and the Mind. The Philosophy of Roy Wood Sellars". [REVIEW] Philosophy 46:281.
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  26. Thomas Kuhn (1955). New Studies in the Philosophy of Descartes by Norman Kemp Smith; Descartes' Philosophical Writings by Norman Kemp Smith; The Method of Descartes. A Study of the Regulae by L. J. Beck. [REVIEW] Isis: A Journal of the History of Science 46:377-380.
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  27. Arthur W. Munk (1970). Review of Norman P. Melchert's "Realism, Materialism, and the Mind: The Philosophy of Roy Wood Sellars". [REVIEW] Pacific Philosophical Quarterly 51 (4):547.
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  28. Samuel E. Gluck (1971). Realism, Materialsm, And The Mind: The Philosophy of Roy Wood Sellars. By Norman Paul Melchert. (Springfield, Illinois: Chas. C. Thomas Publishers, 1969.). [REVIEW] Philosophy 46 (177):281-.
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  29.  21
    Norman Gulley (1963). Theories of Intuition in Plato and Aristotle Klaus Oehler: Die Lehre Vom Noetischen Und Dianoetischen Denken Bei Platon Und Aristoteles. (Zetemata, Heft 29.) Pp. X+294. Munich: Beck, 1962. Paper, DM. 35. [REVIEW] The Classical Review 13 (03):285-287.
  30.  11
    Norman Gulley (1971). Andreas Graeser. Probleme der platonischen Seelenteilungslehre. (Zetemata, 47.) Pp. vi+117. Munich: Beck, 1969. Paper, DM.20. [REVIEW] The Classical Review 21 (03):451-452.
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  31.  4
    Norman Sieroka (2013). David W. Wood: ‘Mathesis of the Mind’. A Study of Fichte’s Wissenschaftslehre and Geometry. Philosophischer Literaturanzeiger 66 (4):420-425.
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  32.  5
    Norman Gulley (1965). Wilhelm Kamlah: Platons Selbstkritik im Sophistes. (Zetemata, 33.) Pp. 64. Munich: Beck, 1963. Paper, DM. 10.80. The Classical Review 15 (03):357-358.
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  33. Norman Paul Melchert (1964). An Examination of the Physical Realism of Roy Wood Sellars. Dissertation, University of Pennsylvania
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  34. Norman Melchert (1968). Realism, Materialism, and the Mind: The Philosophy of Roy Wood Sellars. Springfield, Ill.,Thomas.
     
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  35. Norman Melchert (1972). W. Preston Warren , "Principles of Emergent Realism: Philosophical Essays by Roy Wood Sellars". [REVIEW] Philosophy and Phenomenological Research 32 (3):414.
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  36.  36
    Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  37.  48
    Christopher Arroyo (2011). Freedom and the Source of Value: Korsgaard and Wood on Kant's Formula of Humanity. Metaphilosophy 42 (4):353-359.
    Abstract: This essay examines two interpretations of Kant's argument for the formula of humanity. Christine M. Korsgaard defends a constructivist reading of Kant's argument, maintaining that humans must view themselves as having absolute value because their power for rational choice confers value on their ends. Allen Wood, however, defends a realist interpretation of Kant's argument, maintaining that humans actually are absolutely valuable and that their choices do not confer value but rather reflect their understanding of how the objects of (...)
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  38.  31
    Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  39.  13
    Geoffrey Rees, Caitjan Gainty & Daniel Brauner (2014). Never a Simple Choice: Claude S. Beck and the Definitional Surplus in Decision-Making About CPR. [REVIEW] Medicine Studies 4 (1-4):91-101.
    Each time patients and their families are asked to make a decision about resuscitation, they are also asked to engage the political, social, and cultural concerns that have shaped its history. That history is exemplified in the career of Claude S. Beck, arguably the most influential researcher and teacher of resuscitation in the twentieth century. Careful review of Beck’s work discloses that the development and popularization of the techniques of resuscitation proceeded through a multiplication of definitions of death. (...)
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  40.  35
    Noell Birondo (2008). Review of Allen W. Wood, Kantian Ethics. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
    Two perennial doubts can linger in the minds of people working in the history of philosophy. Those who approach philosophical problems in a systematic, analytic spirit may come to think that work in the history of philosophy fails to amount to genuine philosophy; and those who are more historically-minded may come to think that the very same work fails to amount to genuine history. In this rich and rewarding new book, Allen Wood nevertheless succeeds in delivering a defense of (...)
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  41.  16
    Flávia Carvalho Chagas (2010). Beck, Guido de Almeida e Loparic: sobre o fato da razão. Veritas: Revista de Filosofia da PUCRS 55 (3):186-201.
    This paper aims to study the concept of “fact of reason”, with the assistance Beck as North on the stage of transcendental philosophy, more specifically its basic Kantian approach, continuing to explore the potential of the above since the contributions of Guido de Almeida and Loparic.
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  42.  10
    Andrea Luisa Bucchile Faggion (2011). Refutação do Argumento Ontológico, ou Filosofia Crítica versus Filosofia Dogmática. Veritas: Revista de Filosofia da PUCRS 56 (2):64-83.
    Em seu artigo “Kant’s Critique of the Three Theistic Proofs [partial], from Kant’s Rational Theology”, incluído no livro Kant’s Critique of Pure Reason. Critical Essays, Allen Wood pretende mostrar que Kant não teria provado que a existência não poderia ser um predicado real ou determinante. Em seu artigo “Anselm’s Ontological Arguments”, publicado na revista The Philosophical Review, Norman Malcolm pretende mostrar que Kant não teria provado que a existência necessária não poderia ser um predicado real ou determinante. Lidando (...)
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  43.  4
    Michael Chibnik & Silvia Purata (2007). Conserving Copalillo: The Creation of Sustainable Oaxacan Wood Carvings. [REVIEW] Agriculture and Human Values 24 (1):17-28.
    Most accounts of the effect of the global marketplace on deforestation in Africa, Asia, and Latin America emphasize the demand for timber used in industrial processes and the conversion of tropical forests to pastures for beef cattle. In recent years, numerous scholars and policymakers have suggested that developing a market for non-timber forest products (NTFPs) might slow the pace of habitat destruction. Although increased demand for NTFPs rarely results in massive deforestation, the depletion of the raw materials needed to make (...)
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  44. James Carter (1999). Talking Books: Children's Authors Talk About the Craft, Creativity and Process of Writing. Routledge.
    _Talking Books_ sets out to show how some of the leading children's authors of the day respond to these and other similar questions. The authors featured are _ Neil Ardley, Ian Beck, Helen Cresswell, Gillian Cross, Terry Deary, Berlie Doherty, Alan Durant, Brian Moses, Philip Pullman, Celia Rees, Norman Silver, Jacqueline Wilson, and Benjamin Zephaniah_. They discuss with great enthusiasm: *their childhood reading habits *how they came to be published *how they write on a daily basis *how a (...)
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  45. Friedrich Hügel, Norman Kemp Smith & Lawrence F. Barmann (1981). The Letters of Baron Friedrich von Hügel and Professor Norman Kemp Smith. Monograph Collection (Matt - Pseudo).
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  46. Immanuel Kant (1998). Critique of Pure Reason (Translated and Edited by Paul Guyer & Allen W. Wood). Cambridge.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
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  47.  64
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  48. Andrew Crane & Dirk Matten (2008). Incorporating the Corporation in Citizenship: A Response to Néron and Norman. Business Ethics Quarterly 18 (1):27-33.
    This article presents a response to Néron and Norman’s contention that the language of citizenship is helpful in thinking about the political dimensions of corporate responsibilities. We argue that Néron and Norman’s main conclusions are valid but offer an extension of their analysis to incorporate extant streams of literature dealing with the political role of the corporation. We also propose that the perspective on citizenship adopted by Néron and Norman is rather narrow, andtherefore provide some alternative ways (...)
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  49. W. Scott Cleveland (2012). The Distinctiveness of Intellectual Virtues: A Response to Roberts and Wood. Proceedings of the American Catholic Philosophical Association 86:159-169.
    Robert Roberts and Jay Wood criticize St Thomas Aquinas’ distinction between intellectual and moral virtues. They offer three objections to this distinction. They object that intellectual virtues depend on the will in ways that undermine the distinction, that the subject of intellectual virtues is not an intellectual faculty but a whole person, and that some intellectual virtues require that the will act intellectually. They hold that each of these is sufficient to undermine the distinction. I defend Aquinas’ distinction and (...)
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  50.  35
    Adam Cureton (2014). Justice and the Crooked Wood of Human Nature. In Alexander Kaufman (ed.), Distributive Justice and Access to Advantage: G. A. Cohen's Egalitarianism. 79-94.
    G.A. Cohen accuses Rawls of illicitly tailoring basic principles of justice to the ‘crooked wood’ of human nature. We are naturally self-interested, for example, so justice must entice us to conform to requirements that cannot be too demanding, whereas Cohen thinks we should distinguish more clearly between pure justice and its pragmatic implementation. My suggestion is that, strictly speaking, Rawls does not rely on facts of any kind to define his constructive procedure or to argue that his principles of (...)
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