Search results for 'Normative Ethics' (try it on Scholar)

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  1. Katinka Quintelier, Linda van Speybroeck & Johan Braeckman (2011). Normative Ethics Does Not Need a Foundation: It Needs More Science. Acta Biotheoretica 59 (1):29-51.
    The impact of science on ethics forms since long the subject of intense debate. Although there is a growing consensus that science can describe morality and explain its evolutionary origins, there is less consensus about the ability of science to provide input to the normative domain of ethics. Whereas defenders of a scientific normative ethics appeal to naturalism, its critics either see the naturalistic fallacy committed or argue that the relevance of science to normative (...)
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  2.  47
    Dietmar Pfordten (2012). Five Elements of Normative Ethics - A General Theory of Normative Individualism. Ethical Theory and Moral Practice 15 (4):449-471.
    The article tries to inquire a third way in normative ethics between consequentialism or utilitarianism and deontology or Kantianism. To find such a third way in normative ethics, one has to analyze the elements of these classical theories and to look if they are justified. In this article it is argued that an adequate normative ethics has to contain the following five elements: (1) normative individualism, i. e., the view that in the last (...)
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  3.  42
    Dietmar von der Pfordten (2012). Five Elements of Normative Ethics - A General Theory of Normative Individualism. Ethical Theory and Moral Practice 15 (4):449 - 471.
    The article tries to inquire a third way in normative ethics between consequentialism or utilitarianism and deontology or Kantianism. To find such a third way in normative ethics, one has to analyze the elements of these classical theories and to look if they are justified. In this article it is argued that an adequate normative ethics has to contain the following five elements: (1) normative individualism, i. e., the view that in the last (...)
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  4.  20
    John Mizzoni (2014). Darwin and Normative Ethics. Biological Theory 9 (3):275-285.
    This article situates Darwin’s views on evolution and ethics into contemporary normative categories of moral theory by looking at Darwin’s treatment of ethics in The Descent of Man and discussing how Darwin’s approach to evolution and ethics fits with several representative normative ethical theories (virtue ethics, natural law ethics, social contract ethics, utilitarian ethics, deontological ethics, and care ethics). A close study of Darwin’s treatment of ethics that situates (...)
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  5. Peter Vallentyne (2007). “Answers to Five Questions on Normative Ethics”. In Jesper Ryberg & Thomas S. Peterson (eds.), Normative Ethics: Five Questions. Automatic Press/VIP
    I came late to philosophy and even later to normative ethics. When I started my undergraduate studies at the University of Toronto in 1970, I was interested in mathematics and languages. I soon discovered, however, that my mathematical talents were rather meager compared to the truly talented. I therefore decided to study actuarial science (the applied mathematics of risk assessment for insurance and pension plans) rather than abstract math. After two years, however, I dropped out of university, went (...)
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  6. Thomas Hurka (2007). Five Questions About Normative Ethics. In Jesper Ryberg & Thomas S. Peterson (eds.), Normative Ethics: Five Questions. Automatic Press/Vip
    in Thomas S. Petersen and Jesper Ryberg, eds., Normative Ethics: 5 Questions.
     
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  7.  9
    Jayanthi Venkatadurai, Umesh Dhyani & Mohit Sharma (2014). Ethics and Morality Beyond Normative Theories. Asian Journal of Business Ethics 3 (1):35-39.
    What is ethics in the contemporary world? What is the need of defining ethics and, secondly, defining it in contemporary context? The meaning of ethics is so ambiguous to nonphilosophical academicians, corporate world, and others who look to the meaning in the branch of Philosophy called Ethics. At the end of endless debates, if the purpose of getting a definition is done, it is clarity in thinking in defining ethics which would happen. This may lead (...)
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  8.  54
    Utpal Bose (2012). An Ethical Framework in Information Systems Decision Making Using Normative Theories of Business Ethics. Ethics and Information Technology 14 (1):17-26.
    As business environments become more complex and reliant on information systems, the decisions made by managers affect a growing number of stakeholders. This paper proposes a framework based on the application of normative theories in business ethics to facilitate the evaluation of IS related ethical dilemmas and arrive at fair and consistent decisions. The framework is applied in the context of an information privacy dilemma to demonstrate the decision making process. The ethical dilemma is analyzed using each one (...)
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  9.  32
    Lauren S. Purnell & R. Edward Freeman (2012). Stakeholder Theory, Fact/Value Dichotomy, and the Normative Core: How Wall Street Stops the Ethics Conversation. [REVIEW] Journal of Business Ethics 109 (1):109-116.
    A review of the stakeholder literature reveals that the concept of "normative core" can be applied in three main ways: philosophical justification of stakeholder theory, theoretical governing principles of a firm, and managerial beliefs/values influencing the underlying narrative of business. When considering the case of Wall Street, we argue that the managerial application of normative core reveals the imbedded nature of the fact/value dichotomy. Problems arise when the work of the fact/value dichotomy contributes to a closed-core institution. We (...)
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  10. Andrew Sneddon (2009). Normative Ethics and the Prospects of an Empirical Contribution to Assessment of Moral Disagreement and Moral Realism. Journal of Value Inquiry 43 (4):447-455.
    The familiar argument from disagreement has been an important focal point of discussion in contemporary meta-ethics. Over the past decade, there has been an explosion of interdisciplinary work between philosophers and psychologists about moral psychology. Working within this trend, John Doris and Alexandra Plakias have made a tentative version of the argument from disagreement on empirical grounds. Doris and Plakias present empirical evidence in support of premise 4, that ethics is beset by fundamental disagreement. They examine Richard Brandt (...)
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  11. Kimberley Brownlee (2009). Normative Principles and Practical Ethics: A Response to O'Neill. Journal of Applied Philosophy 26 (3):231-237.
    abstract This article briefly examines Onora O'Neill's account of the relation between normative principles and practical ethical problems with an eye to suggesting that philosophers of practical ethics have reason to adopt fairly high moral ambitions to be edifying and instructive both as educators and as advisors on public policy debates.
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  12.  5
    Giovanni De Grandis (2006). The Rise (and Fall?) of Normative Ethics’, Critical Notice of Sergio Cremaschi’s L’Etica Del Novecento. [REVIEW] Etica E Politica (1):1-12.
    Sergio Cremaschi’s L’etica del Novecento offers a clear and careful account of the development of ethical theory in English-language and German Philosophy. The focus on meta-ethics and normative concerns allows the author to offer a very concise, reliable and comprehensive overview of philosophical ethics. In this respect the book effectively fills the gap left by the lack of a good, updated history of ethics. Although those qualities establish Cremaschi’s work as a valuable reference book, a few (...)
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  13.  37
    Mark Timmons (ed.) (2011). Oxford Studies in Normative Ethics. Oxford Univ Pr.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory.
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  14.  62
    Tara Smith (2008). Ayn Rand's Normative Ethics: The Virtuous Egoist. Business Ethics Quarterly 18 (1):117-126.
    Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve their objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the value and harmony of human beings' rational interests, Smith examines what (...)
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  15.  9
    L. -L. Jonasson, P. -E. Liss, B. Westerlind & C. Bertero (2011). Empirical and Normative Ethics: A Synthesis Relating to the Care of Older Patients. Nursing Ethics 18 (6):814-824.
    The aim of this study was to synthesize the concepts from empirical studies and analyze, compare and interrelate them with normative ethics. The International Council of Nurses (ICN) and the Health and Medical Service Act are normative ethics. Five concepts were used in the analysis; three from the grounded theory studies and two from the theoretical framework on normative ethics. A simultaneous concept analysis resulted in five outcomes: interconnectedness, interdependence, corroboratedness, completeness and good care (...)
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  16.  5
    Joakim Sandberg (2015). Moral Economy and Normative Ethics. Journal of Global Ethics 11 (2):176-187.
    ‘Moral economy’ has become a popular concept in empirical research in disciplines such as history, anthropology, sociology and political science. This research utilizes normative concepts and has obvious normative implications and relevance. However, there has been little to no dialogue between this research and philosophers working on normative ethics. The present article seeks to remedy this situation by highlighting fertile points of dialogue between descriptive and normative ethicists. The proposition is that empirical researchers can become (...)
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  17.  29
    Daniel Star (2015). Knowing Better: Virtue, Deliberation, and Normative Ethics. Oxford University Press.
    Knowing Better presents a novel solution to the problem of reconciling the seemingly conflicting perspectives of ordinary virtue and normative ethics. Normative ethics is a sophisticated, open-ended philosophical enterprise that attempts to articulate and defend highly general ethical principles. Such principles aspire to specify our reasons, and tell us what it is right to do. However, it is not plausible to suppose that virtuous people in general follow such philosophical principles. These principles are difficult to articulate (...)
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  18. Regina A. Rini (forthcoming). Psychology and the Aims of Normative Ethics. In Jens Clausen & Neil Levy (eds.), Springer Handbook of Neuroethics.
    This chapter discusses the philosophical relevance of empirical research on moral cognition. It distinguishes three central aims of normative ethical theory: understanding the nature of moral agency, identifying morally right actions, and determining the justification of moral beliefs. For each of these aims, the chapter considers and rejects arguments against employing cognitive scientific research in normative inquiry. It concludes by suggesting that, whichever of the central aims one begins from, normative ethics is improved by engaging with (...)
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  19.  54
    Noell Birondo (2014). Review of Mark Timmons (Ed.), Oxford Studies in Normative Ethics, Volume 1. [REVIEW] Journal of Moral Philosophy 11 (5):669-672.
    This volume initiates a welcome new Oxford Studies series based on the annual meeting of the Arizona Workshop in Normative Ethics, organized by Mark Timmons. The back matter indicates that the series is a place where "Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions." But Timmons himself says more accurately, it seems, that the series aims to provide "some of the best contemporary work in the field of contemporary ethical (...)
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  20. Shelly Kagan (1998). Normative Ethics. Monograph Collection (Matt - Pseudo).
     
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  21. Thomas Hurka, On Normative Ethics.
    I became interested in normative ethics in my last term as a philosophy undergraduate at the University of Toronto. Influenced by a traditional conception of the discipline, I’d till then studied mostly history of philosophy, with a special interest in, of all things, Hegel. But seeing the value of a balanced philosophy program, I enrolled in an ethics seminar in the winter of 1975. I’d studied the ethics of Plato, Leibniz, Hegel, and others in my history (...)
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  22.  21
    Alex Sager (2014). Normative Ethics After Pragmatic Naturalism. Metaphilosophy 45 (3):422-440.
    Philip Kitcher presents an ambitious account of pragmatic naturalism that incorporates an explanatory story of the emergence and development of ethics, a metaethical perspective on progress, and a normative stance for moral theorizing. This article contends that Kitcher's normative stance is incompatible with the explanatory and metaethical components of his project. Instead, pragmatic naturalists should endorse a normative ethics that is experimental, grounded in practice, and acutely aware of cognitive and informational limitations. In particular, the (...)
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  23. Tara Smith (2006). Ayn Rand's Normative Ethics: The Virtuous Egoist. Cambridge University Press.
    Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve his objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the harmony of human beings' rational interests, Smith examines what each of (...)
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  24.  15
    Jay Campbell (1996). Quine on Cognitive Meaning and Normative Ethics. Southern Journal of Philosophy 34 (1):1-11.
    Owen Flanagan has recently argued for the claim that "the overall spirit--of Quine's philosophy warrants [a]--robust, realistic, and cognitivist picture of ethics." I believe that Flanagan's interpretation of Quine's philosophy is mistaken. Specifically, I argue that the overall spirit of Quine's philosophy, especially his treatment of cognitive meaning, warrants a noncognitivist and thus antirealist account of normative ethics My argument helps explain what Quine means when he wrote that ethics is methodologically infirm as compared to science.
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  25.  4
    Joakim Sandberg (2015). Moral Economy and Normative Ethics. Moral Economy and Normative Ethics 11 (2):176-187.
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  26. David Ohreen (2012). Corporate Social Responsiblity: Concepts and Normative Ethics. International Journal of Management Concepts and Philosophy 6 (4):242-255.
    The history of the conceptualisation of social responsibility reveals three main themes: The profitability of SR, SR as stakeholder theory, and ethics as a force in SR. In this paper, I will argue that all three themes are philosophically unsound and rest on suspicious assumptions. First, there is little evidence that SR increases profits; second, stakeholder theory fails to give managers practical ethical decision-making skills; and, finally, ethics should not be viewed as a subset of social responsibility, but (...)
     
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  27. Tara Smith (2006). Ayn Rand's Normative Ethics: The Virtuous Egoist. Cambridge University Press.
    Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve his objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the harmony of human beings' rational interests, Smith examines what each of (...)
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  28. Tara Smith (2012). Ayn Rand's Normative Ethics: The Virtuous Egoist. Cambridge University Press.
    Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve his objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the harmony of human beings' rational interests, Smith examines what each of (...)
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  29. Mark Timmons (ed.) (2012). Oxford Studies in Normative Ethics: Volume 2. Oxford University Press Uk.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory. Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions, from analysis of competing approaches to normative ethics to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
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  30. Mark Timmons (ed.) (2013). Oxford Studies in Normative Ethics: Volume 3. Oxford University Press Uk.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory. Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions, from analysis of competing approaches to normative ethics to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
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  31. Mark Timmons (ed.) (2015). Oxford Studies in Normative Ethics: Volume 5. Oxford University Press Uk.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory. Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions, from analysis of competing approaches to normative ethics to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
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  32. Mark Timmons (ed.) (2015). Oxford Studies in Normative Ethics: Volume 5. Oxford University Press Uk.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory. Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions, from analysis of competing approaches to normative ethics to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
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  33. Mark Timmons (ed.) (2011). Oxford Studies in Normative Ethics: Volume 1. Oxford University Press Uk.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory. Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions, from analysis of competing approaches to normative ethics to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
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  34. Mark Timmons (ed.) (2011). Oxford Studies in Normative Ethics, Volume 1. OUP Oxford.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory. Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions, from analysis of competing approaches to normative ethics to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
     
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  35. Mark Timmons (ed.) (2012). Oxford Studies in Normative Ethics 2. Oxford.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory. Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions, from analysis of competing approaches to normative ethics to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
     
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  36. Mark Timmons (ed.) (2011). Oxford Studies in Normative Ethics, Volume I. Oxford University Press.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory. Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions, from analysis of competing approaches to normative ethics to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
     
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  37.  32
    Sandeep Sreekumar (2012). An Analysis of Consequentialism and Deontology in the Normative Ethics of the Bhagavadgītā. Journal of Indian Philosophy 40 (3):277-315.
    This paper identifies the different normative ethical arguments stated and suggested by Arjuna and Krishna in the Gītā , analyzes those arguments, examines the interrelations between those arguments, and demonstrates that, contrary to a common view, both Arjuna and Krishna advance ethical theories of a broad consequentialist nature. It is shown that Krishna’s ethical theory, in particular, is a distinctive kind of rule-consequentialism that takes as intrinsically valuable the twin consequences of mokṣa and lokasaṃgraha . It is also argued (...)
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  38.  36
    Nachoem M. Wijnberg (2000). Normative Stakeholder Theory and Aristotle: The Link Between Ethics and Politics. [REVIEW] Journal of Business Ethics 25 (4):329 - 342.
    Stakeholder theory is an important part of modern business ethics. Many scholars argue for a normative instead of an instrumental approach to stakeholder theory. Recent examples of such an approach show that problems appear with respect to the ethical foundation as well as the specification of the norms and the relation between corporate and individual responsibilities. This paper argues for the relevance of Aristotle's ideas on ethics and politics, and especially the link between them, for stakeholder theory. (...)
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  39.  31
    N. Craig Smith (2001). Ethical Guidelines for Marketing Practice: A Reply to Gaski & Some Observations on the Role of Normative Marketing Ethics. [REVIEW] Journal of Business Ethics 32 (1):3 - 18.
    Gaski (1999) is critical of marketing ethics and suggests that its ethical guidelines amount to no more than "obey the law" and "act in your self-interest". This reply questions Gaski''s critique and clarifies possible misconceptions about the field that might otherwise result. It identifies the limitations and assumptions of Gaski''s argument and shows that there are exceptions to his central proposition even when narrowly circumscribed. It is not disputed that there is merit to reminding managers of their obligations to (...)
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  40.  10
    M. S. Singer (2000). Ethical and Fair Work Behaviour: A Normative-Empirical Dialogue Concerning Ethics and Justice. [REVIEW] Journal of Business Ethics 28 (3):187 - 209.
    Towards the general goal of generating a normative-empirical dialogue about ethics and justice, the present study explored three issues: (1) the extent to which the normative criteria of ethics and justice prescribed by moral philosophers are indeed reflected in managerial professionals' subjective beliefs of what ethical and just work behaviour ought to be, (2) the relationship between people's ought beliefs and their perceptions of actual ethical and just work behaviour, and (3) the relationship between the notions (...)
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  41.  4
    Henry John McCloskey (1969). Meta-Ethics and Normative Ethics. The Hague, Martinus Nijhoff.
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  42.  23
    John R. Danley (2000). Philosophy, Science and Business Ethics: Frederick's New Normative Synthesis. [REVIEW] Journal of Business Ethics 26 (2):111 - 122.
    After examining Frederick's charge in his recently published Values, Nature, and Culture in the American Corporation that philosophers and others in the field of business ethics and business and society ignore nature and technology, the paper investigates Frederick's attempt to articulate and defend a New Normative Synthesis (NNS). Since the NNS is the result of a synthesis between Frederick's theory of business values and the body of principles in business ethics, I focus on the nature of each (...)
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  43.  3
    Alvin F. Nelson (1943). The Structure of Normative Ethics. Ann Arbor, Mich.,Edwards Brothers, Inc.].
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  44. William H. Shaw (1995). Moore on Right and Wrong the Normative Ethics of G.E. Moore.
     
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  45.  20
    David S. Oderberg, Religion and Normative Ethics.
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  46.  26
    Edmund D. Pellegrino (1995). Toward a Virtue-Based Normative Ethics for the Health Professions. Kennedy Institute of Ethics Journal 5 (3):253-277.
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  47.  24
    Tove Pettersen (2011). The Ethics of Care: Normative Structures and Empirical Implications. [REVIEW] Health Care Analysis 19 (1):51-64.
    In this article I argue that the ethics of care provides us with a novel reading of human relations, and therefore makes possible a fresh approach to several empirical challenges. In order to explore this connection, I discuss some specific normative features of the ethics of care—primarily the comprehension of the moral agent and the concept of care—as these two key elements contribute substantially to a new ethical outlook. Subsequently, I argue that the relational and reciprocal mode (...)
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  48.  1
    Stephen Rainey & Philippe Goujon (2011). Toward a Normative Ethics for Technology Development. Journal of Information, Communication and Ethics in Society 9 (3):157-179.
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  49.  13
    Candace Upton (2008). Virtue Ethics, Character, and Normative Receptivity. Journal of Moral Philosophy 5 (1):77-95.
    Classically-conceived accounts of character posit traits that are both dynamic and global. Dynamic traits produce behavior, and global traits produce behavior across the full range of situation kinds relevant to a particular trait. If you are classically just, for example, you would behave justly across the full range of situation kinds relevant to justice. But classical traits are too crude to fulfill trait attributions' intrinsically normative purpose, which is to reflect the moral merit agents deserve. I defend an extra-classical (...)
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  50.  3
    Ine Gremmen (2008). Ulysses Arrangements in Psychiatry : From Normative Ethics to Empirical Research, and Back. In Guy Widdershoven (ed.), Empirical Ethics in Psychiatry. Oxford University Press 171--185.
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