Search results for 'Nostalgia Philosophy' (try it on Scholar)

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  1.  7
    Jeff Malpas (2011). Philosophy's Nostalgia. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer 87--101.
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  2. J. Malpas (2011). Melancholy Leibniz's Monad: Melancholy and Harmony / I. Ferber ; Perhaps Truth is a Woman: On Shame and Philosophy / D. Strassberg ; Philosophy's Nostalgia. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer
     
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  3.  24
    Helmut Illbruck (2012). Nostalgia: Origins and Ends of an Unenlightened Disease. Northwestern University Press.
    Introduction: original questions -- Nostalgia's early modern origins: cultural backgrounds -- Dr. Thomas Willis and the science of nervous sensibility -- Nostalgia's original theories: implications and effects -- The ranz-des-vaches -- "Medical" nostalgia and its uses in eighteenth- and nineteenth-century Europe -- Critics of nostalgia: Kant, Schopenhauer, and the question of time -- Nostalgia's modern translations -- Uncanny acts of violence -- Postmodern reencounters -- Conclusion: the end of nostalgia.
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  4.  8
    Mohammed Girma (2014). Negotiating Indigenous Metaphysics as Educational Philosophy in Ethiopia. Sophia 53 (1):81-97.
    In Ethiopia, the history of the use of modern philosophical categories in education is short. This is because the country’s modern education itself is barely 100 years old. What is not so short, however, is the history of the use of indigenous metaphysics in temehert (traditional education), which goes back as far as the introduction of Christianity to Ethiopia—to the fourth century A.D. Since its inception, education has had a close, if ambivalent, relationship with different philosophical tenets, with the advocates (...)
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  5.  11
    Nader N. Chokr (2008). 'Philosophy' –After the End of Philosophy? Proceedings of the Xxii World Congress of Philosophy 4:9-27.
    In the past few decades, ‘postmodern philosophers’ have leveled severe and sustained criticisms against “the Tradition.” They have radically put in question and undermined our traditional conceptions of Philosophy, its tasks and goals, claims and pretensions, methods and methodologies, its public image and selfimage.In short, everything that Philosophers once held dear, and that some still hold dear today, moved as they are by a quest for Certainty and nostalgia for the Absolute. As a result, many have come to (...)
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  6. Giacomo Marramao (2012). The Passage West: Philosophy and Globalisation. Verso.
    Nostalgia for the present -- Identity and contingency: zones of conflict -- Dämmerung: the twilight of sovereignty: state, subjects, and fundamental rights -- The exile of the Nomos: Carl Schmitt and the Globale Zeit -- Gift, exchange, obligation: Karl Polanyi and social philosophy -- Universalism and politics of difference: democracy as a paradoxical community -- The oriental mirror: Voltaire and the roots of intolerance -- Ciphers of difference -- Europe after the Leviathan: technology, politics, constitution -- After Babel: (...)
     
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  7.  30
    Barry Stocker (2007). The Novel and Hegel's Philosophy of Literature. The Proceedings of the Twenty-First World Congress of Philosophy 12:43-48.
    Hegel's philosophy of literature, in the Aesthetics and other texts, gives no extended discussion of the novel. Hegel's predecessor Friedrich Schlegel had produced a philosophy of literature with a central position for the novel. Schlegel's discussion of the novel is based on a view of Irony which allows the novel to be the fusion of poetry and philosophy. Hegel retained a place for art, including poetry, below that of philosophy. The Ironic conception of the novel has (...)
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  8. Rachel Barney (2001). Platonism, Moral Nostalgia and the City of Pigs. Proceedings of the Boston Area Colloquium in Ancient Philosophy 17 (1):207-27.
    Plato’s depiction of the first city in the Republic (Book II), the so-called ‘city of pigs’, is often read as expressing nostalgia for an earlier, simpler era in which moral norms were secure. This goes naturally with readings of other Platonic texts (including Republic I and the Gorgias) as expressing a sense of moral decline or crisis in Plato’s own time. This image of Plato as a spokesman for ‘moral nostalgia’ is here traced in various nineteenth- and twentieth-century (...)
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  9.  12
    Emmanuel Levinas & Seán Hand (1990). Reflections on the Philosophy of Hitlerism. Critical Inquiry 17 (1):63-71.
    The philosophy of Hitler is simplistic [primaire]. But the primitive powers that burn within it burst open its wretched phraseology under the pressure of an elementary force. They awaken the secret nostalgia within the German soul. Hitlerism is more than a contagion or a madness; it is an awakening of elementary feelings.But from this point on, this frighteningly dangerous phenomenon becomes philosophically interesting. For these elementary feelings harbor a philosophy. They express a soul's principal attitude towards the (...)
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  10.  19
    François Laruelle (2012). The End Times of Philosophy. Continent 2 (3):160-166.
    Translated by Drew S. Burk and Anthony Paul Smith. Excerpted from Struggle and Utopia at the End Times of Philosophy , (Minneapolis: Univocal Publishing, 2012). THE END TIMES OF PHILOSOPHY The phrase “end times of philosophy” is not a new version of the “end of philosophy” or the “end of history,” themes which have become quite vulgar and nourish all hopes of revenge and powerlessness. Moreover, philosophy itself does not stop proclaiming its own death, admitting (...)
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  11.  1
    Louis A. Ruprecht Jr (1996). Afterwords: Hellenism, Modernism, and the Myth of Decadence. State University of New York Press.
    Reading both philosophical and theological texts, this book presents an argument against nostalgia: against the myth of a Golden Age, against the posture that sees "modernity" as a problem to be solved.
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  12. Ignaas Devisch, Jean-Luc Nancy. Internet Encyclopedia of Philosophy.
     
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  13. Andreea Deciu Ritivoi (2002). Yesterday's Self: Nostalgia and the Immigrant Identity. Rowman & Littlefield Publishers.
    In Yesterday's Self, Andreea Ritivoi explores the philosophical and historical dimensions of nostalgia in the lives of immigrants, forging a connection between current trends in the philosophy of identity and intercultural studies. The book considers such questions as, Does attachment to one's native culture preclude or merely influence adaptation into a new culture? Do we fashion our identity in interdependence with others, or do we shape it in a non-contingent frame? Is it possible to assimilate in an unfamiliar (...)
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  14. Roberto Peregalli (2010). I Luoghi E la Polvere: Sulla Bellezza Dell'imperfezione. Bompiani.
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  15. Donald Beecher (2010). Nostalgia and the Renaissance Romance. Philosophy and Literature 34 (2):281-301.
    The study to follow is concerned with the structure of romance in the ancient and Renaissance periods from the perspective of nostalgia, to be defined here as one of the most deeply engrained features of the human psyche. The argument in brief is that of all the literary genres of the early modern era, romance tells the story of homecoming with the greatest sense of imperative, constituting a tropism in the form of a literary motif that originates in the (...)
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  16.  12
    Joanne Faulkner (2014). The Uncanny Child of Australian Nationhood: Nostalgia as a Critical Tool in Conceptualizing Social Change. Symposium: The Canadian Journal of Continental Philosophy 18 (2):125-148.
    Nostalgic, socially privileged ideals of childhood have actively contributed to the formation of Australian national identity, as well as modern subject-formations more broadly. This paper argues that, while such nostalgia has been drawn on for normative ends—in the service of the management of the modern individual—nostalgia also has the power to disrupt our conceptions of the normal. In the context of the contemporary “crisis” of childhood particularly, opportunities to reconstitute ideals of “childhood” and “family” differently have become available (...)
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  17.  17
    Richard Zaner (2002). Accidents and Nostalgia: A Coda. [REVIEW] Human Studies 25 (4):463-465.
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  18.  5
    E. L. Erde (2008). Professionalism's Facets: Ambiguity, Ambivalence, and Nostalgia. Journal of Medicine and Philosophy 33 (1):6-26.
    Medical educators invoke professionalism as a core competency in curricula. This paper criticizes classic definitions. It also identifies some negative traits of medicine as a profession. The call to professionalism is naive nostalgia. Straightforward didactics in professionalism cannot do the desired work in medical education. The most we can say is that students should adopt the good aspects of professionalism and the profession should stop being some of what it has been. This is a platitude. If the notion is (...)
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  19.  7
    Kristi McKim (2006). Inscribing Cinema: Sylviane Agacinski (2003) Time Passing: Modernity and Nostalgia. Film-Philosophy 10 (2):67-81.
    Sylviane Agacinski, Time Passing: Modernity and Nostalgia Trans. Jody Gladding European Perspectives: A Series in Social Thought and Cultural Criticism Ed. Lawrence D. Kritzman New York: Columbia UP, 2003 ISBN 0-231-12514-3.
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  20.  5
    Callum Ingram (2015). Building Between Past and Future Nostalgia, Historical Materialism and the Architecture of Memory in Baltimore’s Inner Harbor. Philosophy and Social Criticism 41 (3):317-333.
    To balance radical changes in the built environment that accompany urban renewal, many cities deploy historical design elements to provoke a sense of physical and temporal continuity. By examining the theory and practice of nostalgia in renewal projects, I argue that this strategic deployment of historical signifiers is more complex and normatively problematic than it first appears. Analysing the design and construction of Baltimore’s Oriole Park at Camden Yards through Walter Benjamin’s theories of cultural production and historical succession, I (...)
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  21.  14
    B. Bryan (2012). Revenge and Nostalgia: Reconciling Nietzsche and Heidegger on the Question of Coming to Terms with the Past. Philosophy and Social Criticism 38 (1):25-38.
    In certain respects, contemporary thought treats the politics of revenge with disdain while celebrating and employing a politics that is decidedly nostalgic. And yet, following Nietzsche’s work regarding the inherent vengefulness of nostalgic political programs, one is led to an impasse. This article attempts to make plain for politics what is at stake in Nietzsche’s account of revenge, and how political and social action might navigate the distance between revenge and nostalgia. The article brings the thought of Nietzsche and (...)
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  22. Edmund L. Erde (2008). Professionalism's Facets: Ambiguity, Ambivalence, and Nostalgia. Journal of Medicine and Philosophy 33 (1):6-26.
    Medical educators invoke professionalism as a core competency in curricula. This paper criticizes classic definitions. It also identifies some negative traits of medicine as a profession. The call to professionalism is naive nostalgia. Straightforward didactics in professionalism cannot do the desired work in medical education. The most we can say is that students should adopt the good aspects of professionalism and the profession should stop being some of what it has been. This is a platitude. If the notion is (...)
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  23. Stefano Giacchetti Ludovisi & G. Agostini Saavedra (eds.) (2009). Nostalgia for a Redeemed Future: Critical Theory. University of Delaware.
     
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  24.  2
    John E. Petrovic & Aaron M. Kuntz (forthcoming). Invasion, Alienation, and Imperialist Nostalgia: Overcoming the Necrophilous Nature of Neoliberal Schools. Educational Philosophy and Theory:1-13.
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  25.  72
    Michał Heller & W. H. Woodin (eds.) (2011). Infinity: New Research Frontiers. Cambridge University Press.
    Machine generated contents note: Introduction Rudy Rucker; Part I. Perspectives on Infinity from History: 1. Infinity as a transformative concept in science and theology Wolfgang Achtner; Part II. Perspectives on Infinity from Mathematics: 2. The mathematical infinity Enrico Bombieri; 3. Warning signs of a possible collapse of contemporary mathematics Edward Nelson; Part III. Technical Perspectives on Infinity from Advanced Mathematics: 4. The realm of the infinite W. Hugh Woodin; 5. A potential subtlety concerning the distinction between determinism and nondeterminism W. (...)
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  26. Ali A. Mazrui (2000). Cultural Amnesia, Cultural Nostalgia and False Memory: Africa's Identity Crisis Revisited. African Philosophy 13 (2):87-98.
     
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  27.  24
    Bruno Vanobbergen (2004). Wanted: Real Children. About Innocence and Nostalgia in a Commodified Childhood. Studies in Philosophy and Education 23 (2/3):161-176.
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  28. Cassio Correa Benjamin (2008). Schmitt and the Problem of Democracy. Nostalgia of Transcedence and Representation as a Search for Democracy. Kriterion: Journal of Philosophy 49 (118):417-441.
     
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  29.  6
    Andrew Murphie (1998). I'm Not Joking - Lacanian Nostalgia Ain't What It Used To Be: On Everything You Always Wanted to Know About Lacan (But Were Afraid to Ask Hitchcock) , Edited by Slavoj Žižek. Film-Philosophy 2 (1).
  30.  7
    Jonathan Wright (2006). Re-Remembering History in Contemporary Film: Pam Cook (2005) Screening the Past: Memory and Nostalgia in Cinema. Film-Philosophy 10 (1):55-63.
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  31.  4
    Roger Bell (2002). Beauty, Palm Trees and Imperialist Nostalgia. International Studies in Philosophy 34 (1):1-22.
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  32.  17
    Cássio Corrêa Benjamin (2008). Schmitt e o problema da democracia: nostalgia da transcendência ou a representação como questão para a democracia. Kriterion: Journal of Philosophy 49 (118):417-441.
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  33.  5
    Torben Grodal (1997). Film Aesthetics and Parkinson\'s Nostalgia for Psychologisms'. Film-Philosophy 1 (1).
    reply to 'Project for a Scientific Film Theory' by Eric Parkinson.
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  34.  3
    Kristi McKim (2003). Remembrance of Cinema Past: Reading Nostalgia and Writing Possibility in Annette Kuhn Dreaming of Fred and Ginger. Film-Philosophy 7 (6).
    Annette Kuhn _Dreaming of Fred and Ginger: Cinema and Cultural Memory_ New York: New York University Press, 2002 ISBN 0-8147-4772-8 xii + 273 pp.
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  35.  1
    Alphonso Lingis (1980). The Rangda and the Nostalgia for Glory. Philosophy and Literature 4 (1):66-79.
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  36. Rachel Barney (2002). Platonism, Moral Nostalgia, and the “City of Pigs”. Proceedings of the Boston Area Colloquium of Ancient Philosophy 17 (1):207-236.
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  37. David Bell (2015). Katsushika Hokusai and a Poetics of Nostalgia. Educational Philosophy and Theory 47 (6):579-595.
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  38. John J. Cleary & Gary Gurtler (eds.) (2002). Proceedings of the Boston Area Colloquium in Ancient Philosophy: Volume Xvii. Brill.
    This volume of BACAP Proceedings contains recent research by international scholars on Empedocles, Plato, Aristotle, Plotinus and some Hellenistic philosophers. It covers such topics as Epicurean methods of managing mental pain, moral nostalgia in Plato' s Republic, and empty terms in Aristotelian logic. This publication has also been published in hardback, please click here for details.
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  39. D. Coole (1997). Feminism Without Nostalgia. Radical Philosophy 83:17-24.
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  40. Gerard Delanty (ed.) (2004). Theodor W. Adorno. Sage.
    Theodor W.Adorno was one of the towering intellectuals of the twentieth century. His contributions cover such a myriad of fields, including the sociology of culture, social theory, the philosophy of music, ethics, art and aesthetics, film, ideology, the critique of modernity and musical composition, that it is difficult to assimilate the sheer range and profundity of his achievement. His celebrated friendship with Walter Benjamin has produced some of the most moving and insightful correspondence on the origins and objects of (...)
     
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  41. Jody Gladding (ed.) (2003). Time Passing: Modernity and Nostalgia. Cup.
    What do we mean when we say time passes? How do contingency and anachronism and other philosophical concepts bearing on time affect the more concrete realities of our political and cultural lives? In ways small and great, personal and cultural, we all experience the mutability of time. We feel it expand and contract, speed up and slow down, as it bends to the imperatives of memory, money, and the media. In our own time we have witnessed a disengagement with the (...)
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  42. Galen A. Johnson (1993). Painting, Nostalgia and Metaphysics: Merleau-Ponty's Line. Journal of French and Francophone Philosophy 5 (1).
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  43. Jonah N. Schupbach (forthcoming). Experimental Philosophy Meets Formal Epistemology. In Sytsma & Buckwalter (eds.), Blackwell Companion to Experimental Philosophy. Blackwell
    Formal epistemology is just what it sounds like: epistemology done with formal tools. Coinciding with the general rise in popularity of experimental philosophy, formal epistemologists have begun to apply experimental methods in their own work. In this entry, I survey some of the work at the intersection of formal and experimental epistemology. I show that experimental methods have unique roles to play when epistemology is done formally, and I highlight some ways in which results from formal epistemology have been (...)
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  44. Florian Cova, Amanda Garcia & Shen-yi Liao (2015). Experimental Philosophy of Aesthetics. Philosophy Compass 10 (12):927-939.
    In the past decade, experimental philosophy---the attempt at making progress on philosophical problems using empirical methods---has thrived in a wide range of domains. However, only in recent years has aesthetics succeeded in drawing the attention of experimental philosophers. The present paper constitutes the first survey of these works and of the nascent field of 'experimental philosophy of aesthetics'. We present both recent experimental works by philosophers on topics such as the ontology of aesthetics, aesthetic epistemology, aesthetic concepts, and (...)
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  45. Mark Alfano & Don Loeb (2014). Experimental Moral Philosophy. Stanford Encyclopedia of Philosophy:1-32.
    Experimental moral philosophy began to emerge as a methodology in the last decade of the twentieth century, a branch of the larger experimental philosophy (X-Phi, XΦ) approach. From the beginning, it has been embroiled in controversy on a number of fronts. Some doubt that it is philosophy at all. Others acknowledge that it is philosophy but think that it has produced modest results at best and confusion at worst. Still others think it represents an important advance.
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  46.  27
    Aaron Smuts (2003). Haunting the House From Within: Disbelief, Mitigation, and Spatial Experience. In Steven Jay Schneider & Daniel Shaw (eds.), Film-Philosophy. Scarecrow Press 158--173.
    I attempt to explain the lasting effectiveness and critical success of Robert Wise’s The Haunting (1963) by roughly sketching the role that spectator belief might play in a revised version of the so-called “Thought Theory” of emotional response to fiction. I argue that The Haunting engages viewers in a process of “disbelief mitigation”—the sheltering of nontrivial, tenuously held beliefs required for optimal viewer response—that helps make the film work as horror, and prevents it from sliding into comedy. Haunted house films (...)
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  47. Jennifer Nagel & Kaija Mortensen (forthcoming). Armchair-Friendly Experimental Philosophy. In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Blackwell
    Once symbolized by a burning armchair, experimental philosophy has in recent years shifted away from its original hostility to traditional methods. Starting with a brief historical review of the experimentalist challenge to traditional philosophical practice, this chapter looks at research undercutting that challenge, and at ways in which experimental work has evolved to complement and strengthen traditional approaches to philosophical questions.
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  48. Eric Dietrich (2011). There Is No Progress in Philosophy. Essays in Philosophy 12 (2):9.
    Except for a patina of twenty-first century modernity, in the form of logic and language, philosophy is exactly the same now as it ever was; it has made no progress whatsoever. We philosophers wrestle with the exact same problems the Pre-Socratics wrestled with. Even more outrageous than this claim, though, is the blatant denial of its obvious truth by many practicing philosophers. The No-Progress view is explored and argued for here. Its denial is diagnosed as a form of anosognosia, (...)
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  49.  92
    Marcus P. Adams (2016). Hobbes on Natural Philosophy as "True Physics" and Mixed Mathematics. Studies in History and Philosophy of Science Part A 56:43-51.
    I offer an alternative account of the relationship of Hobbesian geometry to natural philosophy by arguing that mixed mathematics provided Hobbes with a model for thinking about it. In mixed mathematics, one may borrow causal principles from one science and use them in another science without there being a deductive relationship between those two sciences. Natural philosophy for Hobbes is mixed because an explanation may combine observations from experience (the ‘that’) with causal principles from geometry (the ‘why’). My (...)
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  50. Joshua Knobe (2007). Experimental Philosophy. Philosophy Compass 2 (1):81–92.
    Claims about people's intuitions have long played an important role in philosophical debates. The new field of experimental philosophy seeks to subject such claims to rigorous tests using the traditional methods of cognitive science – systematic experimentation and statistical analysis. Work in experimental philosophy thus far has investigated people's intuitions in philosophy of language, philosophy of mind, epistemology, and ethics. Although it is now generally agreed that experimental philosophers have made surprising discoveries about people's intuitions in (...)
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