Search results for 'Nuno Ornelas Martins' (try it on Scholar)

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  1. Nuno Ornelas Martins (2012). Sen, Sraffa and the Revival of Classical Political Economy. Journal of Economic Methodology 19 (2):143 - 157.score: 870.0
    In his new book The Idea of Justice, Amartya Sen argues that political theory should not consist only in the characterisation of ideal situations of perfect justice. In so doing, Sen is making, within the context of political theory, a similar argument to another he also made in economic theory, when crtiticising what he called the ?rational fool? of mainstream economics. Sen criticised the ideal and fictitious agent of mainstream economics, while advocating for a return to an integrated view of (...)
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  2. Nuno Ornelas Martins (2013). The Nature of the Cambridge Heterodoxy. Revue de Philosophie Économique 14 (1):49.score: 870.0
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  3. Nuno Martins (2011). An Evolutionary Approach to Emergence and Social Causation. Journal of Critical Realism 10 (2):192-218.score: 240.0
    Rom Harré criticizes critical realism for ascribing causal powers to social structures, arguing that it is human individuals, and not social structures, that possess causal powers, and that a false conception of structural causation undermines the emancipatory potential of critical realism. I argue that an interpretation of the category of process as the spatio-temporalization of the category of structure, which underpins much evolutionary theory, provides the conceptual tools to explain how the critical realist transformational model of social activity can escape (...)
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  4. Paulo Nuno Martins (2011). Science and the Art of Healing: A Contribution to the History of Life Science. World Futures 67 (7):500 - 509.score: 240.0
    In conventional medicine, healing is effected mainly by treating the symptoms of the physical body disease, while in mind?body medicine the cure is performed by the mind itself (thoughts and emotions). In fact, the holographic mind theory claims that the mind could be either the healer or the slayer. Thus, this article is a contribution toward a more in-depth study of this theme of conventional medicine versus mind?body medicine, particularly to understand the gifts of quantum physics to life science and (...)
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  5. Nuno R. B. Martins, Wolfram Erlhagen & Robert A. Freitas (2012). Non-Destructive Whole-Brain Monitoring Using Nanorobots: Neural Electrical Data Rate Requirements. International Journal of Machine Consciousness 4 (01):109-140.score: 240.0
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  6. Clive Lawson, John Latsis & Nuno Martins (eds.) (2007). Contributions to Social Ontology. Routledge.score: 240.0
    This book will be of great interest to students and researchers alike across the social sciences and particularly in philosophy, economics and sociology.
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  7. Nuno Martins (2009). Rules, Social Ontology and Collective Identity. Journal for the Theory of Social Behaviour 39 (3):323-344.score: 240.0
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  8. Nuno O. Martins (2009). The Ethics of Freedom: On the Moral Foundations of Economic Analysis. Revista Portuguesa de Filosofia 65 (1/4):349 - 375.score: 240.0
    Amartya Sen cnticises the utilitanan philosophy that underpins neoclassical economics, and suggests the development of an economic theory grounded on a broad conception of freedom. Freedom includes for Sen two dimensions, namely the opportunity aspect and the process aspect. The opportunity aspect of freedom consists in the capability to achieve the goals that freedom provides us with, and, thus, can be seen in a consequentialist fashion. The procedural dimension of freedom, on the other hand, highlights the role ofnghts and procedures, (...)
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  9. Clive Lawson, John Latsis & Nuno Martins (2007). Introduction: Ontology, Philosophy, and the Social Sciences. In Clive Lawson, John Latsis & Nuno Martins (eds.), Contributions to Social Ontology. Routledge. 1--14.score: 240.0
  10. Douglas V. Porpora (2009). Contributions to Social Ontology Edited by Clive Lawson, John Latsis, and Nuno Martins. London and New York: Routledge, 2007. 332 Pp. 0415403731 Hardback, $160; 9780415442381 Paperback, $39.95. [REVIEW] Journal of Critical Realism 8 (1):124-128.score: 72.0
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  11. Antonione Rodrigues Martins (2013). Tempo axial: um estudo sobre a epistemologia axiológica segundo Marià Corbí e as transformações no campo religioso brasileiro entre 1940 a 2010. Dissertação (Mestrado) 2013. [REVIEW] Horizonte 11 (32):1650-1651.score: 40.0
    MARTINS, Antonione Rodrigues. Tempo axial : um estudo sobre a epistemologia axiológica segundo Marià Corbí e as transformações no campo religioso brasileiro entre 1940 a 2010. Dissertação (Mestrado) 2013. 114p - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  12. Victor René Villavicencio Matienzo, Wellington Teodoro da Silva & Iris Mesquita Martins (2009). Resenhas v. 2 n. 4. Horizonte 2 (4):167-173.score: 40.0
    GESCHÉ, Adolphe. Deus para pensar o ser humano. Victor René Villavicencio Matienzo GALANTINO, Nunzio. Dizer o homem hoje: novos caminhos da antropologia filosófica. Victor René Villavicencio Matienzo LIBÂNIO, J. B. Qual o caminho entre o crer e o amar? Victor René Villavicencio Matienzo IBARRONDO, Xabier Pikaza. Monoteísmo e globalização: Moisés, Jesus, Muhammad. Wellington Teodoro da Silva MARTINS, Iris Mesquita. Felicidade na velhice. Iris Mesquita Martins.
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  13. Huerta de la Luz Ilze Jacqueline, Liga Nuño Natalia, Velázquez Órnelas Oscar, Adolfo Sepúlveda Medina & Biol Víctor Hugo López Benítez (2006). Actividad antimicrobiana del extracto fluido de la planta Gnaphalium SPP (Gordolobo). Episteme 2 (8-9).score: 24.0
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  14. Francisco da Gama Caeiro (1991). Mário Martins e a Cultura Medieval Portuguesa. Revista Portuguesa de Filosofia 47 (4):599 - 618.score: 12.0
    A actividade científica de Mário Martins, S.J. (1908-1990) integra-se em uma directriz que aponta para a valorização do pensamento português, um dos objectivos precípuos da Revista Portuguesa de Filosofia, de que aquele foi colaborador. Pode definir-se o alcance da tese que está subjacente aos estudos de M. Martins: - a existência du. duma constante no Homem, quando este é considerado globalmente, como ser vivo e senhor de sentimentos e de aspirações em larga medida comuns a todos os tempos. (...)
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  15. R. Biswas, B. L. Nuno-Gutierrez, A. Hidalgo San Martin, O. H. Lopez, M. G. Rivera, E. Sacayon, C. de la Rey, A. Parekh, K. Cash & F. David (1996). Red Light Project Gets the Green Light. Nexus 6 (5):3.score: 10.0
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  16. Oskari Kuusela (2011). Review of Nuno Venturinha (Ed.), Wittgenstein After His Nachlass. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).score: 9.0
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  17. T. F. Earle (1988). Isaltina Das Dores Flgueiredo Martins: Bibliografid Do Humanismo Em Portugal No Século Xvi. (Textos Humanísticos Portugueses, 3.) Pp. 273. Coimbra: Instituto Nacional de Investiçãcao Científica, 1986. Paper, Esc. 700. [REVIEW] The Classical Review 38 (01):189-.score: 9.0
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  18. J. D. H. Porter (2002). From Chaos to Coercion: Detention and the Control of Tuberculosis: R Coker. St Martins Press, 2000, US$27.95, Pp 261. ISBN 0-312-22250-. [REVIEW] Journal of Medical Ethics 28 (2):129-129.score: 9.0
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  19. Inocêncio Pinho (1988). Acerca de Deus e do Homem em Diamantino Martins. Revista Portuguesa de Filosofia 44 (2):181 - 202.score: 9.0
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  20. Norberto Cunha (1995). A Filosofia da História de Oliveira Martins. Revista Portuguesa de Filosofia 51 (3/4):487 - 535.score: 9.0
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  21. K. J. Dover (1961). Benito Gaya Nuño: Sobre un giro de la lengua de Demóstenes. Pp. 87. Madrid: Consejo Superior de Investigaciones Cientificas, 1959. Paper, 60 ptas. [REVIEW] The Classical Review 11 (03):289-290.score: 9.0
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  22. M. Ray (2009). Nietzsche and the Metaphysics of the Tragic. By Nuno Nabais�Metaphysics Without Truth: On the Importance of Consistency Within Nietzsche's Philosophy. By Stefan Lorenz Sorgner. Heythrop Journal 50 (2):349-351.score: 9.0
  23. Norman Gulley (1963). Plato's Dialectic Juan A. Nuño Montes: La Dialéctica Platónica. Pp. 208. Carácas: Universidad Central de Venezuela, 1962. Paper. [REVIEW] The Classical Review 13 (03):282-284.score: 9.0
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  24. Dominic Heath Griffiths (2012). 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot. Dissertation, University of Aucklandscore: 6.0
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's poem, (...)
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  25. Günter Zöller (2008). Kant and the Problem of Existential Judgment: Critical Comments on Wayne Martin's Theories of Judgment. [REVIEW] Philosophical Studies 137 (1):121 - 134.score: 6.0
    The paper assesses Martin's recent logico-phenomenological account of judgment that is cast in the form of an eclectic history of judging, from Hume and Kant through the 19th century to Frege and Heidegger as well as current neuroscience. After a preliminary discussion of the complex unity and temporal modalities of judgment that draws on a reading of Titian's "Allegory of Prudence" (National Gallery, London), the remainder of the paper focuses on Martin's views on Kant's logic in general and his theory (...)
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  26. A. Guilherme & W. John Morgan (2009). Martin Buber’s Philosophy of Education and its Implications for Non-Formal Education. International Journal of Lifelong Learning 28 (5).score: 6.0
    The Jewish philosopher and educator Martin Buber (1878–1965) is considered one of the twentieth century’s greatest contributors to the philosophy of religion and is also recognized as the pre-eminent scholar of Hasidism. He has also attracted considerable attention as a philosopher of education. However, most commentaries on this aspect of his work have focussed on the implications of his philosophy for formal education and for the education of the child. Given that much of Buber’s philosophy is based on dialogue, on (...)
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  27. Hans Sluga (2008). Wayne Martin on Judgment. [REVIEW] Philosophical Studies 137 (1):109 - 119.score: 6.0
    Wayne Martin’s Theories of Judgment marks a significant advance in the philosophical analysis of judgment. He understands that the domain of judgment is so large that it allows only a selective treatment. We can expand Martin’s insight by acknowledging that this domain is, in fact, hypercomplex and therefore unsurveyable in Wittgenstein’s sense. Martin’s treatment of judgments can, however, be extended in a number of directions. Of particular importance is it to understand the linguistic aspect of theoretical judgments, the challenges to (...)
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  28. Robert Bird (1999). Martin Heidegger and Russian Symbolist Philosophy. Studies in East European Thought 51 (2):85-108.score: 6.0
    In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov''s cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place Russian (...)
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  29. Alexandre Guilherme (2012). God as Thou and Prayer as Dialogue: Martin Buber's Tools for Reconciliation. [REVIEW] Sophia 51 (3):365-378.score: 6.0
    ‘Prayer’ can be defined as ‘the offering, in public worship or private devotion, of petition, confession, adoration, or thanksgiving to God; also the form of words in which such an offering is made’ (cf. Cohn-Sherbok 2010). In addition to this simple definition it could be said that there are different forms of prayer: some are vocal and articulate and others are only mental in nature; some prayers are communal and liturgical and other prayers are spontaneous or at least composed by (...)
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  30. Alex Guilherme & W. John Morgan (2011). Peace Profile: Martin Buber. Peace Review 23 (1):110-117.score: 6.0
    Martin Buber (1878–1965) is one of the most significant existentialist philosophers and educationalists of the twentieth century, and a leading scholar of the Hasidic tradition. His philosophical and educational views are dominated by the concept of dialogue and, in virtue of this, he is often called the philosopher of dialogue. Throughout his life, Buber advocated dialogue as a way of establishing peace and resolving conflicts, and therefore he is often referred to in both the academic and general literature as an (...)
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  31. Dominic Griffiths (2012). “Now and in England:” Four Quartets, Place and Martin Heidegger’s Concept of Dwelling. Yeats Eliot Review 29 (1/2):3-18.score: 6.0
    T.S. Eliot’s Four Quartets is foremost a meditation on the significance of place. Each quartet is named for a place which holds importance for Eliot, either because of historical or personal memory. I argue that this importance is grounded in an ontological topology, by which I mean that the poem explores the fate of the individual and his/her heritage as inextricably bound up with the notion of place. This sense of place extends beyond the borders of a single life to (...)
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  32. Hannah Tierney (forthcoming). A Pilgrimage Through John Martin Fischer's Deep Control: Essays on Free Will and Value. Criminal Law and Philosophy:1-18.score: 6.0
    John Martin Fischer’s most recent collection of essays, Deep Control: Essays on Free Will and Value, is both incredibly wide-ranging and impressively detailed. Fischer manages to cover a staggering amount of ground in the free will debate, while also providing insightful and articulate analyses of many of the positions defended in the field. In this collection, Fischer focuses on the relationship between free will and moral responsibility. In the first section of his book, Fischer defends Frankfurt cases as an important (...)
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  33. Krzysztof Brzechczyn (2004). The Concept of Nonviolence in the Political Theology of Martin Luther King. In Roman Kozłowski Karolina M. Cern (ed.), Prawo, władza, suwerenność [Law, Power, Sovereignty]. Adam Mickiewicz University Press.score: 6.0
    This article presents the political theology of Martin Luther King. I analyze the notion of political theology, King's argumentation in favour of non-violence strategy in politics and reconstruct a standard model of non-violence action. Finally, I discuss some philosophical and political controversies arising around passive resistance.
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  34. Sérgio Murilo Rodrigues (2011). RORTY, Richard. Uma ética laica. São Paulo: Martins Fontes, 2010. Horizonte 9 (22):610-616.score: 6.0
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  35. Paulo Tiago Cardoso Campos (2012). MARTINS, Gilberto de Andrade.* Estudo de caso: uma estratégia de pesquisa. Conjectura: Filosofia E Educação 17 (3):164-169.score: 6.0
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  36. Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.score: 6.0
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and Christianity. Buber’s perception (...)
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  37. Michael Beaney (2006). Rex Martins Reading of Collingwoods Essay on Metaphysics. Collingwood and British Idealism Studies 12 (1):83-103.score: 6.0
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  38. José Wilson Sanches Campos (2003). A gestão Milton Marinho Martins na escola Municipal de primeiro e segundo graus' Dr. Achilles de Almeida": autoritarismo ou autoridade. Quaestio: Revista de Estudos Em Educação 5 (2):p - 187.score: 6.0
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  39. Nayara Barros de Sousa (2011). Rorty, Richard. Contingência, ironia e solidariedade. São Paulo: Martins, 2007. Cadernos Do Pet Filosofia 2 (4):p - 128.score: 6.0
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  40. Iulia Grad (2010). Michael Zank, New Perspectives on Martin Buber. Journal for the Study of Religions and Ideologies 7 (19):255-259.score: 6.0
    MICHAEL ZANK, NEW PERSPECTIVES ON MARTIN BUBER, TÜBINGEN: MOHR SIEBECK, 2006.
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  41. Julián Carvajal (2013). Martins, A. et Sévérac, P.(dirs.):" Spinoza et la psychanalyse". Anales Del Seminario de Historia de la Filosofía 30 (1):273-276.score: 6.0
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  42. Paulo Tiago Cardoso Campos (2012). MARTINS, Gilberto de Andrade.* Estudo de caso: uma estratégia de pesquisa. Conjectura: Filosofia E Educação 17 (3):164-169.score: 6.0
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  43. Gerhard Funke (1987). Gottfried Martins Kant: Der Mensch als Schöpfer der Erscheinungen. Kant-Studien 78 (1-4):261-278.score: 6.0
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  44. Isabel Mariano Ribeiro (2008). Modos de Pensar Em portuguêsPortuguese's Way of Think. Oliveira Martins's Ideas About Man and Slavery. Cultura:135-173.score: 6.0
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  45. Teruyuki Yorioka (2008). Some Weak Fragments of Martin's Axiom Related to the Rectangle Refining Property. Archive for Mathematical Logic 47 (1):79-90.score: 6.0
    We introduce the anti-rectangle refining property for forcing notions and investigate fragments of Martin’s axiom for ℵ1 dense sets related to the anti-rectangle refining property, which is close to some fragment of Martin’s axiom for ℵ1 dense sets related to the rectangle refining property, and prove that they are really weaker fragments.
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  46. Tomek Bartoszynski & Andrzej Rosłlanowski (2002). Towards Martins Minimum. Archive for Mathematical Logic 41 (1):65-82.score: 6.0
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  47. Joaquim Oliveira Caetano (2010). São Vasco Martins Ou Frei Vasco Martins? A Iconografia Do Fundador Dos Jerónimos Portugueses, a Propósito de Uma Pintura de Valdés LealSão Vasco Martins or Frei Vasco Martins? The Iconography of the Founder of the Portuguese Hieronymites in a Painting By Valdés Leal. Cultura:57-61.score: 6.0
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  48. Maria R. Cravo (1991). How to Change Your Mind, JOÄO P. MARTINS. Philosophy 66 (258).score: 6.0
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  49. Pontes Jm da Cruz (1976). Martins Capela eo renascimento tomista em Portugal no séculoXIX. Revista Portuguesa de Filosofia 32 (1):63-90.score: 6.0
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  50. Otto Dana (1988). Homenagem Póstuma Ao Prof. Dr. Álvaro Martins Andrade. Trans/Form/Ação 11:i-ii.score: 6.0
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