Search results for 'Nuno Ornelas Martins' (try it on Scholar)

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  1. Nuno Ornelas Martins (2012). Sen, Sraffa and the Revival of Classical Political Economy. Journal of Economic Methodology 19 (2):143 - 157.score: 870.0
    In his new book The Idea of Justice, Amartya Sen argues that political theory should not consist only in the characterisation of ideal situations of perfect justice. In so doing, Sen is making, within the context of political theory, a similar argument to another he also made in economic theory, when crtiticising what he called the ?rational fool? of mainstream economics. Sen criticised the ideal and fictitious agent of mainstream economics, while advocating for a return to an integrated view of (...)
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  2. Nuno Ornelas Martins (2013). The Nature of the Cambridge Heterodoxy. Revue de Philosophie Économique 14 (1):49.score: 870.0
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  3. Nuno Martins (2011). An Evolutionary Approach to Emergence and Social Causation. Journal of Critical Realism 10 (2):192-218.score: 240.0
    Rom Harré criticizes critical realism for ascribing causal powers to social structures, arguing that it is human individuals, and not social structures, that possess causal powers, and that a false conception of structural causation undermines the emancipatory potential of critical realism. I argue that an interpretation of the category of process as the spatio-temporalization of the category of structure, which underpins much evolutionary theory, provides the conceptual tools to explain how the critical realist transformational model of social activity can escape (...)
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  4. Paulo Nuno Martins (2011). Science and the Art of Healing: A Contribution to the History of Life Science. World Futures 67 (7):500 - 509.score: 240.0
    In conventional medicine, healing is effected mainly by treating the symptoms of the physical body disease, while in mind?body medicine the cure is performed by the mind itself (thoughts and emotions). In fact, the holographic mind theory claims that the mind could be either the healer or the slayer. Thus, this article is a contribution toward a more in-depth study of this theme of conventional medicine versus mind?body medicine, particularly to understand the gifts of quantum physics to life science and (...)
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  5. Clive Lawson, John Latsis & Nuno Martins (eds.) (2007). Contributions to Social Ontology. Routledge.score: 240.0
    This book will be of great interest to students and researchers alike across the social sciences and particularly in philosophy, economics and sociology.
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  6. Nuno R. B. Martins, Wolfram Erlhagen & Robert A. Freitas (2012). Non-Destructive Whole-Brain Monitoring Using Nanorobots: Neural Electrical Data Rate Requirements. International Journal of Machine Consciousness 4 (01):109-140.score: 240.0
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  7. Nuno Martins (2009). Rules, Social Ontology and Collective Identity. Journal for the Theory of Social Behaviour 39 (3):323-344.score: 240.0
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  8. Clive Lawson, John Latsis & Nuno Martins (2007). Introduction: Ontology, Philosophy, and the Social Sciences. In Clive Lawson, John Latsis & Nuno Martins (eds.), Contributions to Social Ontology. Routledge. 1--14.score: 240.0
  9. Douglas V. Porpora (2009). Contributions to Social Ontology Edited by Clive Lawson, John Latsis, and Nuno Martins. London and New York: Routledge, 2007. 332 Pp. 0415403731 Hardback, $160; 9780415442381 Paperback, $39.95. [REVIEW] Journal of Critical Realism 8 (1):124-128.score: 120.0
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  10. Huerta de la Luz Ilze Jacqueline, Liga Nuño Natalia, Velázquez Órnelas Oscar, Adolfo Sepúlveda Medina & Biol Víctor Hugo López Benítez (2006). Actividad antimicrobiana del extracto fluido de la planta Gnaphalium SPP (Gordolobo). Episteme 2 (8-9).score: 24.0
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  11. Oskari Kuusela (2011). Review of Nuno Venturinha (Ed.), Wittgenstein After His Nachlass. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).score: 15.0
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  12. J. D. H. Porter (2002). From Chaos to Coercion: Detention and the Control of Tuberculosis: R Coker. St Martins Press, 2000, US$27.95, Pp 261. ISBN 0-312-22250-. [REVIEW] Journal of Medical Ethics 28 (2):129-129.score: 15.0
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  13. T. F. Earle (1988). Isaltina Das Dores Flgueiredo Martins: Bibliografid Do Humanismo Em Portugal No Século Xvi. (Textos Humanísticos Portugueses, 3.) Pp. 273. Coimbra: Instituto Nacional de Investiçãcao Científica, 1986. Paper, Esc. 700. [REVIEW] The Classical Review 38 (01):189-.score: 15.0
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  14. K. J. Dover (1961). Benito Gaya Nuño: Sobre un giro de la lengua de Demóstenes. Pp. 87. Madrid: Consejo Superior de Investigaciones Cientificas, 1959. Paper, 60 ptas. [REVIEW] The Classical Review 11 (03):289-290.score: 15.0
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  15. Norman Gulley (1963). Plato's Dialectic Juan A. Nuño Montes: La Dialéctica Platónica. Pp. 208. Carácas: Universidad Central de Venezuela, 1962. Paper. [REVIEW] The Classical Review 13 (03):282-284.score: 15.0
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  16. M. Ray (2009). Nietzsche and the Metaphysics of the Tragic. By Nuno Nabais�Metaphysics Without Truth: On the Importance of Consistency Within Nietzsche's Philosophy. By Stefan Lorenz Sorgner. Heythrop Journal 50 (2):349-351.score: 15.0
  17. Sérgio Murilo Rodrigues (2011). RORTY, Richard. Uma ética laica. São Paulo: Martins Fontes, 2010. Horizonte 9 (22):610-616.score: 10.0
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  18. Paulo Tiago Cardoso Campos (2012). MARTINS, Gilberto de Andrade.* Estudo de caso: uma estratégia de pesquisa. Conjectura: Filosofia E Educação 17 (3):164-169.score: 10.0
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  19. Michael Beaney (2006). Rex Martins Reading of Collingwoods Essay on Metaphysics. Collingwood and British Idealism Studies 12 (1):83-103.score: 10.0
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  20. R. Biswas, B. L. Nuno-Gutierrez, A. Hidalgo San Martin, O. H. Lopez, M. G. Rivera, E. Sacayon, C. de la Rey, A. Parekh, K. Cash & F. David (1996). Red Light Project Gets the Green Light. Nexus 6 (5):3.score: 10.0
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  21. José Wilson Sanches Campos (2003). A gestão Milton Marinho Martins na escola Municipal de primeiro e segundo graus' Dr. Achilles de Almeida": autoritarismo ou autoridade. Quaestio: Revista de Estudos Em Educação 5 (2):p - 187.score: 10.0
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  22. Nayara Barros de Sousa (2011). Rorty, Richard. Contingência, ironia e solidariedade. São Paulo: Martins, 2007. Cadernos Do Pet Filosofia 2 (4):p - 128.score: 10.0
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  23. Julián Carvajal (2013). Martins, A. et Sévérac, P.(dirs.):" Spinoza et la psychanalyse". Anales Del Seminario de Historia de la Filosofía 30 (1):273-276.score: 10.0
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  24. Paulo Tiago Cardoso Campos (2012). MARTINS, Gilberto de Andrade.* Estudo de caso: uma estratégia de pesquisa. Conjectura: Filosofia E Educação 17 (3):164-169.score: 10.0
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  25. Gerhard Funke (1987). Gottfried Martins Kant: Der Mensch als Schöpfer der Erscheinungen. Kant-Studien 78 (1-4):261-278.score: 10.0
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  26. Isabel Mariano Ribeiro (2008). Modos de Pensar Em portuguêsPortuguese's Way of Think. Oliveira Martins's Ideas About Man and Slavery. Cultura:135-173.score: 10.0
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  27. Tomek Bartoszynski & Andrzej Rosłlanowski (2002). Towards Martins Minimum. Archive for Mathematical Logic 41 (1):65-82.score: 10.0
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  28. Joaquim Oliveira Caetano (2010). São Vasco Martins Ou Frei Vasco Martins? A Iconografia Do Fundador Dos Jerónimos Portugueses, a Propósito de Uma Pintura de Valdés LealSão Vasco Martins or Frei Vasco Martins? The Iconography of the Founder of the Portuguese Hieronymites in a Painting By Valdés Leal. Cultura:57-61.score: 10.0
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  29. Maria R. Cravo (1991). How to Change Your Mind, JOÄO P. MARTINS. Philosophy 66 (258).score: 10.0
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  30. Pontes Jm da Cruz (1976). Martins Capela eo renascimento tomista em Portugal no séculoXIX. Revista Portuguesa de Filosofia 32 (1):63-90.score: 10.0
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  31. Otto Dana (1988). Homenagem Póstuma Ao Prof. Dr. Álvaro Martins Andrade. Trans/Form/Ação 11:i-ii.score: 10.0
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  32. Mario García (1998). Breve introducçao Ë presnça e ao uso da tradiçao clássica em Nuno Júdice. Humanitas 50:1041-1046.score: 10.0
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  33. Ingeborg Heidemann (1973). Die Theorie der Theorien im Werk Gottfried Martins, Zur Stellung Kants in der aporetisch-dialektischen Metaphysik. Kant-Studien 64 (1-4):1-29.score: 10.0
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  34. Mc Homem de Sousa (1988). Quando Heraclito Parecia Olhar o Ser (III) in Homenagem Ao Prof. Diamantino Martins (1910-1979). Revista Portuguesa de Filosofia 44 (2):287-296.score: 10.0
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  35. A. Keele (1988). Writers and Politics in West Germany K. Stuart Parkes (New York: St. Martins Press, 1986), Ii + 251 Pp., $29.95, Cloth. [REVIEW] History of European Ideas 9 (6):728-729.score: 10.0
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  36. Andrew Lugg (2011). Nuno Venturinha, Ed. , Wittgenstein After His Nachlass . Reviewed By. Philosophy in Review 31 (2):156-159.score: 10.0
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  37. Mansoor Niaz & Stuart Rowlands (2001). Roberto de Andrade Martins is a Professor at the Physics Institute 'Gleb Wataghin', State University of Campinas (UNICAMP), Brazil. He Received a First Degree in Physics at Sao Paulo University, and PhD in Logic and Philosophy of Science at UNICAMP. His Main Research Interests and the History and Philosophy of Physics. [REVIEW] Science and Education 10:321-322.score: 10.0
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  38. Cristiana de Soveral E. Paszkiewicz (2012). O Problema Do Conhecimento Em Diamantino MartinsThe Problem of Knowledge in Diamantino Martins. Cultura 29:83-89.score: 10.0
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  39. Carlos G. Patarroyo (2006). Ornelas, Jorge. La disolución kantiana del idealismo. En: Dianoia vol. L, 55, nov. 2005: 95-117. Ideas Y Valores 55 (132):143-146.score: 10.0
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  40. William J. Rapaport (1988). Review: Joao P. Martins, Stuart C. Shapiro, Theoretical Foundations for Belief Revision. [REVIEW] Journal of Symbolic Logic 53 (2):669-669.score: 10.0
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  41. David Gary Shaw (2005). Wolfgang-Valentin Ikas, ed., Fortsetzungen zur Papst- und Kaiserchronik Martins von Troppau aus England. (Monumenta Germaniae Historica, Scriptores Rerum Germanicarum, n.s., 19.) Hannover: Hahnsche Buchhandlung, 2003. Pp. xxi, 397; black-and-white figures. €42. [REVIEW] Speculum 80 (4):1307-1309.score: 10.0
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  42. Júlia Silva (1995). A Presença Clássica Em As Regras da Perspectiva de Nuno Júdice. Humanitas 47:1047-1056.score: 10.0
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  43. Amaro Carvalho Silva (1992). Martins Capela, Um Defensor Do Neotomismo. Revista Portuguesa de Filosofia 48 (2):321-347.score: 10.0
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  44. João Vila-Chã (1988). Sujeito Em Causa, Causa Do Homem in Homenagem Ao Prof. Diamantino Martins (1910-1979). Revista Portuguesa de Filosofia 44 (2):297-352.score: 10.0
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  45. John Weeks (forthcoming). A Critique of Neoclassical Macroeconomics (New York: St Martins) 2011a (Forthcoming)" The Theory and Empirical Credibility of Commodity Money,". Science and Society.score: 10.0
     
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  46. Dominic Heath Griffiths (2012). 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot. Dissertation, University of Aucklandscore: 8.0
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's poem, (...)
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  47. A. Guilherme & W. John Morgan (2009). Martin Buber’s Philosophy of Education and its Implications for Non-Formal Education. International Journal of Lifelong Learning 28 (5).score: 8.0
    The Jewish philosopher and educator Martin Buber (1878–1965) is considered one of the twentieth century’s greatest contributors to the philosophy of religion and is also recognized as the pre-eminent scholar of Hasidism. He has also attracted considerable attention as a philosopher of education. However, most commentaries on this aspect of his work have focussed on the implications of his philosophy for formal education and for the education of the child. Given that much of Buber’s philosophy is based on dialogue, on (...)
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  48. Günter Zöller (2008). Kant and the Problem of Existential Judgment: Critical Comments on Wayne Martin's Theories of Judgment. [REVIEW] Philosophical Studies 137 (1):121 - 134.score: 8.0
    The paper assesses Martin's recent logico-phenomenological account of judgment that is cast in the form of an eclectic history of judging, from Hume and Kant through the 19th century to Frege and Heidegger as well as current neuroscience. After a preliminary discussion of the complex unity and temporal modalities of judgment that draws on a reading of Titian's "Allegory of Prudence" (National Gallery, London), the remainder of the paper focuses on Martin's views on Kant's logic in general and his theory (...)
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  49. Hans Sluga (2008). Wayne Martin on Judgment. [REVIEW] Philosophical Studies 137 (1):109 - 119.score: 8.0
    Wayne Martin’s Theories of Judgment marks a significant advance in the philosophical analysis of judgment. He understands that the domain of judgment is so large that it allows only a selective treatment. We can expand Martin’s insight by acknowledging that this domain is, in fact, hypercomplex and therefore unsurveyable in Wittgenstein’s sense. Martin’s treatment of judgments can, however, be extended in a number of directions. Of particular importance is it to understand the linguistic aspect of theoretical judgments, the challenges to (...)
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  50. Robert Bird (1999). Martin Heidegger and Russian Symbolist Philosophy. Studies in East European Thought 51 (2):85-108.score: 8.0
    In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov''s cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place Russian (...)
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