Search results for 'O. M. T. O'Donovan' (try it on Scholar)

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  1.  16
    O. M. T. O'Donovan (1991). Book Review : The Limits of Love: Some Theological Explorations, by Gilbert Meilander. Pennsylvania State University Press, 1987.156pp. US $18.75. [REVIEW] Studies in Christian Ethics 4 (1):99-105.
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  2. O. O'Donovan (1995). Book Review : Letters From Lake Como: Explorations in Technology and the Human Race, by Romano Guardini, Translated by Geoffrey W. Bromiley with an Introduction by Louis Dupre. Edinburgh: T&T Clark, 1994.136pp. Pb. 7.95. [REVIEW] Studies in Christian Ethics 8 (2):104-105.
  3.  63
    O. O'Donovan (1993). Book Review : Christ, Justice and Peace: Towards a Theology of the State, by Eberhard Jungel, Translated by D. Bruce Hamill and Alan J. Torrance. Edinburgh: T. & T. Clark, 1992. Xxix + 93pp. 8.95. [REVIEW] Studies in Christian Ethics 6 (2):92-94.
  4. G. M. O'Donovan (forthcoming). Corporate Environmental Reporting: Symbolic or Substantive? Business Ethics Conference.
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  5. O. O'Donovan (1991). Book Review : The Truth Shall Make You Free: Confrontations, by Gustavo Gutierrez, Translated From the Spanish by Matthew J. O'Connell. Maryknoll NY, Orbis, 1990. Xii + 204 Pp. US $29.95 (Cl), $12.95 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):96-98.
  6. Conn O'Donovan (2003). Philip McShane: The First Forty Years. Journal of Macrodynamic Analysis 3:33-54.
    Conn O'Donovan looks back on McShane's early years and influences.
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  7.  11
    Patrick O'Donovan & Laura Rascaroli (eds.) (2010). The Cause of Cosmopolitanism: Dispositions, Models, Transformations. Peter Lang.
    PATRICK O'DONOVAN AND LAURA RASCAROLI Introduction: Cosmopolitanism between Spaces and Practices Cosmopolitan Spaces You are standing in the Pantheon in ...
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  8. Melvyn Keiner (1978). Pioneers in NeuroendocrinologyJoseph Meites Bernard T. Donovan Samuel M. McCann. Isis 69 (1):152-154.
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  9. J. L. O'Donovan (2000). Book Reviews : The Legacy of Scholasticism in Economic Thought: Antecedents of Choice and Power, by Odd Langholm. Cambridge University Press, 1998. 215 Pp. Hb. 35.00. ISBN 0-521-62159-. [REVIEW] Studies in Christian Ethics 13 (2):114-118.
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  10. O. O'Donovan (2008). Book Review: Alasdair MacIntyre, Ethics and Politics: Selected Essays, Volume 2 (Cambridge: Cambridge University Press, 2006). Xii + 239 Pp. 40/ US$70 (Hb), ISBN 978--0--521--85438--2; 14.99/US$24.99 (Pb), ISBN 978--0--521--67062--. [REVIEW] Studies in Christian Ethics 21 (2):306-311.
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  11. O. O'Donovan (1993). Book Review : Einfuhrung in Die Theologische Ethik: Grundlagen Und Grundbegriffe, by Martin Honecker. Berlin, de Gruyter, 1990. Xxi + 423pp. DM58. [REVIEW] Studies in Christian Ethics 6 (1):62-63.
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  12. O. O'Donovan (2002). Book Reviews : Biology and Christian Ethics, by Stephen R. L. Clark. Cambridge University Press, 2000. 331 Pp. Hb. ISBN 0521-561310 Pb. ISBN 0521-567688. [REVIEW] Studies in Christian Ethics 15 (2):95-99.
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  13.  98
    O. O'Donovan (1994). Book Review : The Love Commnnd Nicnts: Essays in Christian Ethics and Mornl Philosophy, Edited by Edmund N. Santurri & William Werpehowski. Washington D.C., Georgetown University Press, 1992. 330pp. US$35 Pb. [REVIEW] Studies in Christian Ethics 7 (1):124-128.
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  14. J. L. O'Donovan (2008). Book Review: John Witte, Jr., God's Joust, God's Justice: Law and Religion in the Western Tradition (Grand Rapids, MI: Eerdmans, 2006). Xiv + 498 Pp. 17.99/US$30 (Pb), ISBN 978--0--8028--4421--. [REVIEW] Studies in Christian Ethics 21 (1):156-161.
  15. O. O'Donovan (2002). Book Reviews : Augustine and Politics as Longing in the World, by John von Heyking. Columbia: University of Missouri Press, 2001. No Price. ISBN 0-8262-1349-. [REVIEW] Studies in Christian Ethics 15 (1):133-135.
  16. O. O'Donovan (1999). On Homicide and Commentary on Thomas Aquinas' Summa Theologiae IIa IIae Q64, by Francisco de Vitoria (1486-1546). Translated by John Doyle. Milwaukee: Marquette University Press (London: Eurospan), 1997. 280 Pp. Pb. 27.95. ISBN 0-8746-2237-. [REVIEW] Studies in Christian Ethics 12 (1):141-142.
  17.  52
    O. O'Donovan (2000). Book Reviews : A Global Ethic and Global Responsibilities: Two Declarations, Edited by Hans Kung and Helmut Schmidt. London: SCM, 1998. 152 Pp. Pb. 9.95. ISBN 0-334-02740-. [REVIEW] Studies in Christian Ethics 13 (1):122-128.
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  18. J. L. O'Donovan (1994). Book Review : Faith and Order: The Reconciliation of Law and Religion, by Harold J. Berman. Atlanta, Ga., Scholars Press, 1993. Xii + 415 Pp. US$ 89.95 (Hardback), 24.95 (Paperback). [REVIEW] Studies in Christian Ethics 7 (2):112-118.
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  19. O. O'Donovan (2003). Book Reviews : Kierkegaard: A Biography, by Alastair Hannay. Cambridge: Cambridge University Press, 2001. 496 Pp. 30. Hb. ISBN 0521-65077-. [REVIEW] Studies in Christian Ethics 16 (1):105-112.
  20. O. O'Donovan (1996). Book Reviews : Dependence and Freedom: The Moral Thought of Horace Bushnell, by David W Haddorff. Lanham, Md., University Press of America (London: Eurospan), 1994. Hb. 194pp. 41.95. [REVIEW] Studies in Christian Ethics 9 (2):97-100.
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  21.  96
    O. O'Donovan (1988). Paul Ramsey (1913-88). Studies in Christian Ethics 1 (1):82-90.
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  22.  95
    J. L. O'Donovan (1999). Book Reviews : The Idea of Natural Rights: Studies on Natural Rights, Natural Law and Church Law, 1150-1625, by Brian Tierney. Atlanta: Scholars Press, 1997. 380 Pp. Pb. No Price. ISBN 0-7885-0355-. [REVIEW] Studies in Christian Ethics 12 (2):102-109.
  23. O. O'Donovan (2000). Book Reviews : The Death Penalty: For and Against, by Louis P. Pojman and Jeffrey Reiman. Lanham, Maryland, and Oxford: Rowman & Littlefield, 1998. 178 Pp. Hb. No Price. ISBN 0-8476-8632-9, Pb. 13.95. ISBN 0-8476-8633-. [REVIEW] Studies in Christian Ethics 13 (1):141-143.
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  24.  52
    O. O'Donovan (1998). Response To Respondents: Behold, the Lamb! Studies in Christian Ethics 11 (2):91-110.
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  25. R. Gill & O. O'Donovan (1996). Book Reviews : After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre, Edited by John Horton and Susan Mendus. University of Notre Dame Press/Eurospan,1994. X + 322 Pp. Hb. 35.95. [REVIEW] Studies in Christian Ethics 9 (1):86-94.
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  26. J. L. O'Donovan (1991). Book Review : The New Republic: A Commentary on Bk. 1 of More's Utopia Showing its Relation to Plato's Republic, by Colin Starnes. Waterloo, Wilfred Laurier University Press, 1990. Xiv + 122 Pp. CAN $24.95. [REVIEW] Studies in Christian Ethics 4 (2):87-91.
  27.  81
    J. L. O'Donovan (1998). Book Reviews : At the Limits of Political Philosophy: From 'Brilliant Errors' to Things of Uncommon Importance, by James V. Schall. Washington: Catholic University of America Press (London: Eurospan), 1996. 272 Pp. Hb. US$44.95. ISBN 0-8132-0832-. [REVIEW] Studies in Christian Ethics 11 (1):118-123.
  28. Oliver O'Donovan (1986). Resurrection and Moral Order: An Outline for Evangelical Ethics. Eerdmans.
  29.  80
    O. O'Donovan (1992). Book Review : Theology and Social Theory: Beyond Secular Reason, by John Milbank. Oxford, Basil Blackwell, 1990. 443 Pp. 45. [REVIEW] Studies in Christian Ethics 5 (1):80-86.
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  30.  64
    J. L. O'Donovan (2001). The Theological Economics of Medieval Usury Theory. Studies in Christian Ethics 14 (1):48-64.
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  31.  75
    O. O'Donovan (1993). John Finnis On Moral Absolutes. Studies in Christian Ethics 6 (2):50-66.
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  32.  71
    J. L. O'Donovan (1992). Book Review : The Catholic Concordance, by Nicholas of Cusa, Edited and Translated by Paul E. Sigmund. Cambridge University Press, 1991. Xlvii + 326 Pp. 45. [REVIEW] Studies in Christian Ethics 5 (2):92-98.
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  33.  72
    J. L. O'Donovan (1993). Subsidiarity and Political Authority in Theological Perspective. Studies in Christian Ethics 6 (1):16-33.
  34.  70
    J. L. O'Donovan (1990). Book Review : Eros And The Sacred, by Paul Avis. London, SPCK, 1989. X + 166 Pp. 7.95. [REVIEW] Studies in Christian Ethics 3 (1):119-123.
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  35.  14
    Leo J. O'Donovan (1967). Methodology In Some Recent Studies of Analogy. Philosophical Studies 16:63-81.
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  36.  69
    O. O'Donovan (2007). Book Review: Gilbert Meilaender and William Werpehowski (Eds.), The Oxford Handbook of Theological Ethics (Oxford: Oxford University Press, 2005). Ix + 546 Pp. 75 (Hb), ISBN 0 19 936211 X. [REVIEW] Studies in Christian Ethics 20 (3):429-435.
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  37.  63
    Oliver O'Donovan (2009). The Language of Rights and Conceptual History. Journal of Religious Ethics 37 (2):193-207.
    The historical problem about the origins of the language of rights derives its importance from the conceptual problem: of "two fundamentally different ways of thinking about justice," which is basic? Is justice unitary or plural? This in turn opens up a problem about the moral status of human nature. A narrative of the origins of "rights" is an account of how and when a plural concept of justice comes to the fore, and will be based on the occurrence of definite (...)
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  38.  13
    Leo J. O'Donovan (1978). The Courage of Faith. Thought: A Journal of Philosophy 53 (4):369-383.
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  39.  58
    O. O'Donovan (2000). The Concept of Publicity. Studies in Christian Ethics 13 (1):18-32.
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  40.  45
    B. Quash & O. O'Donovan (2000). News of Books. Studies in Christian Ethics 13 (1):144-146.
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  41.  38
    O. O'Donovan (2007). The Object of Theological Ethics. Studies in Christian Ethics 20 (2):203-214.
    The object of Theological Ethics as presented by Hans Ulrich is immediately the content of the experience of God; reflectively it is God himself turned towards us; doubly reflected on, it is the inversion of our understanding of the good or conversion. The concept of an object may be traced to the discussion of the sciences from Schleiermacher to Barth. Three questions are put to it: (i) Does it assimilate the study too much to descriptive reason, as opposed to practical (...)
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  42.  13
    Maeve O'Donovan (2010). Cognitive Diversity in the Global Academy: Why the Voices of Persons with Cognitive Disabilities Are Vital to Intellectual Diversity. [REVIEW] Journal of Academic Ethics 8 (3):171-185.
    In asking scholars to reflect on the structures and practices of academic knowledge that render alternative knowledge traditions irrelevant and invisible, as well as on the ways these must change for the academy to cease functioning as an instrument of westernization rather than as an authentically global and diverse intellectual commons, the editor of this special issue of the Journal of Academic Ethics is envisaging a world much needed and much resisted. A great deal of the conversation about diversity in (...)
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  43.  6
    Joan O'Donovan (1985). The Battleground of Liberalism. The Chesterton Review 11 (2):131-154.
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  44. Oliver O'donovan (1987). Augustine's City of God XIX and Western Political Thought. Dionysius 11:89-110.
     
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  45.  16
    Nick O'Donovan (2013). Does Deliberative Democracy Need Deliberative Democrats? Revisiting Habermas’ Defence of Discourse Ethics. Contemporary Political Theory 12 (2):123-144.
    Many political theorists today appeal to, or assume the existence of, a political culture in which the public values of Western liberal democracies are embedded – a political culture that is necessary to render their ideas plausible and their proposals feasible. This article contrasts this approach with the more ambitious arguments advanced by Jürgen Habermas in his original account of discourse ethics – a moral theory to which, he supposed, all human beings were demonstrably and ineluctably bound by the communicative (...)
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  46.  9
    Leo J. O'Donovan (2012). In All Seasons. Philosophy and Theology 24 (2):313-330.
    Throughout his life Karl Rahner wrote on saints in the church, both official (canonized) and unofficial. This essay first considers his major essays from the conciliar period, focusing on the question why and how we can existentially venerate the saints and drawing on his theology of God as Holy Mystery, Christ as redeeming Mediator between humanity and God, and the unity of the love of God and of the neighbor. A second section recalls earlier writings such as “The Church of (...)
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  47.  10
    J. L. O'Donovan (1996). Historical Prolegomena To a Theological Review of 'Human Rights'. Studies in Christian Ethics 9 (2):52-65.
  48.  3
    O. O'Donovan (2015). Pride's Progress. Studies in Christian Ethics 28 (1):59-69.
    Sin has infinite variety, but is also a unified phenomenon. As a way of displaying both these aspects, the vice-lists of the New Testament explore patterns by which sin unfolds in a sequence of diverse but connected forms. The eschatological vice-list of 2 Timothy 3 treats this as an unfolding of the sin of pride from an immanent form to a socially concrete one. Exploring this train of thought in further detail, we find room within the progress of pride for (...)
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  49.  8
    Joan Lockwood O'Donovan (1994). Reflections On. The Chesterton Review 20 (4):523-527.
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  50.  8
    Joan Lockwood O'Donovan (1998). Natural Law and Perfect Community: Contributions of Christian Platonism to Political Theory. Modern Theology 14 (1):19-42.
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