Search results for 'O. P. Booth' (try it on Scholar)

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  1.  15
    Booth & O. P. Booth (1986). The Saint Augustine Lectures. The Saint Augustine Lecture Series:50-53.
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  2.  27
    Booth & O. P. Booth (1986). St. Augustine and the Western Tradition of Self-Knowing. The Saint Augustine Lecture Series:1-49.
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  3. N. B. Booth (1979). Sophocles, O.T. 230–2. Classical Quarterly 29 (02):485-.
    In CR N.S. 10 , 7, I supported L. Purgold's emendation of to in O. T. 230, accepted by Elmsley, wrongly discarded by all editors since, and now omitted even from the apparatus criticus of R. D. Dawe's recent Teubner edition of Sophocles. May I now add that the emendation was also defended, at greater length, by M. Furness in CR 13 , 195–7? The 1899 editor of CR reproduced, at the end of Furness's article, the sueeinct and trenchant Latin (...)
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  4.  14
    Patrick Riordan (2008). Modern Catholic Social Teaching: Commentaries and Interpretations. Edited by Kenneth R. Himes, O.F.M. Et Al.An Introduction to Catholic Social Thought. By Michael P. Hornsby-Smithcatholic Social Teaching and the Market Economy. Edited by Philip Booth. [REVIEW] Heythrop Journal 49 (3):494–498.
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  5.  17
    David Booth (1991). Review: Bernt P. Stigum, Toward a Formal Science of Economics. The Axiomatic Method in Economics and Econometrics. [REVIEW] Journal of Symbolic Logic 56 (3):1102-1103.
  6.  1
    Rafael Martins (2016). Autoridade doutrinal de santo Tomás: De 1914 a 1958 – Santiago Ramírez, O.p. Synesis 8 (1):209-237.
    AUTORIDADE DOUTRINAL DE SANTO TOMÁS: DE 1914 A 1958 – SANTIAGO RAMÍREZ, O.P.
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  7.  2
    Rafael Martins (2016). Autoridade doutrinal de santo Tomás: De 1878 a 1914 – Santiago Ramírez, O.p. Synesis 7 (2):189-222.
    AUTORIDADE DOUTRINAL DE SANTO TOMÁS: DE 1878 A 1914 – SANTIAGO RAMÍREZ, O.P.
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  8.  2
    Rafael Martins de Oliveira Mendes Gomes (2015). Autoridade doutrinal de santo Tomás: De 1274 a 1878 – Santiago Ramírez, O.p. Synesis 7 (1):159-186.
    A tradução que ora se apresenta é a primeira parte do estudo do neotomista espanhol Santiago Maria Ramírez, O.P., o qual versa sobre o valor doutrinal da obra de Santo Tomás de Aquino. Para o que, distingue a autoridade científica da autoridade canônica, dependente esta exclusivamente do reconhecimento eclesiástico, apresentando os testemunhos históricos e documentais desde sua morte até o pontificado de Leão XIII, exclusive.
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  9.  2
    Rafael Mendes (2015). Autoridade doutrinal de santo Tomás: De 1274 a 1878 – Santiago Ramírez, O.p. Synesis 7 (1):159-186.
    A tradução que ora se apresenta é a primeira parte do estudo do neotomista espanhol Santiago Maria Ramírez, O.P., o qual versa sobre o valor doutrinal da obra de Santo Tomás de Aquino. Para o que, distingue a autoridade científica da autoridade canônica, dependente esta exclusivamente do reconhecimento eclesiástico, apresentando os testemunhos históricos e documentais desde sua morte até o pontificado de Leão XIII, exclusive.
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  10. Antonio O. P. Osuna & Angel Martínez (2012). Maximiliano García Fernández-Cordero, O.P. In Memoriam. Ciencia Tomista 139 (449):643-654.
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  11.  10
    Robert F. O'Toole (1968). Commentary on Saint Paul's Epistle to the Galatians. By St. Thomas Aquinas. Tr. F. R. Larcher, O. P. / Commentary on Saint Paul's Epistle to the Ephesians. By St. Thomas Aquinas. Tr. Matthew L. Lamb. O.C.S.O. [REVIEW] Modern Schoolman 46 (1):76-77.
  12.  21
    George P. Klubertanz (1968). Ignatius T. Eschmann, O. P.—In Memoriam. Modern Schoolman 46 (1):39-40.
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  13.  13
    George P. Klubertanz (1951). In Duodecim Libros Metaphysicorum Aristotelis Expositio. By St. Thomas Aquinas. Edited by M. R. Cathala, O.P. Revised by R. M. Spiazzi, O.P. / In Librum Beati Dionysii De Divinis Nominibus Expositio. By St. Thomas Aquinas. Edited by Ceslaus Pera, O.P. [REVIEW] Modern Schoolman 28 (4):310-310.
  14.  10
    George P. Klubertanz (1971). "Kierkegaard: The Difficulty of Being Christian," Ed. Jacques Colette, O.P., Trans. Ralph M. Mclnerny and Leo Turcotte. Modern Schoolman 48 (3):314-314.
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  15.  10
    George P. Klubertanz (1971). "Kierkegaard: The Difficulty of Being Christian," Ed. Jacques Colette, O.P., Trans. Ralph M. Mclnerny and Leo Turcotte. Modern Schoolman 48 (3):314-314.
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  16.  5
    George P. Klubertanz (1966). "Recherche Et Culture: Taches d'Une Universite Catholique," Ed. N. A. Luyten, O.P. Modern Schoolman 43 (4):442-443.
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  17.  12
    Joseph P. Rice (2002). Kupczak, Jaroslaw, O.P. Destined for Liberty: The Human Person in the Philosophy of Karol Wojtyla/John Paul II. Review of Metaphysics 56 (1):183-185.
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  18.  7
    John P. Doyle (1970). "L'Éveil de la Conscience Dans la Civilization Medievale," by M. D. Chenu, O.P. Modern Schoolman 48 (1):60-62.
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  19.  6
    George P. Klubertanz (1971). "La Teoría Física En la Edad Media," by James A. Weisheipl, O.P. Modern Schoolman 48 (2):210-210.
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  20.  9
    George P. Klubertanz (1966). "L'Humanisme Politique de Saint Thomas d'Aquin: Individu Et Etat," by Louis Lachance, O.P. Modern Schoolman 43 (4):439-439.
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  21.  8
    George P. Klubertanz (1971). "La Teoría Física En la Edad Media," by James A. Weisheipl, O.P. Modern Schoolman 48 (2):210-210.
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  22.  1
    H. P. Owen (1969). F. Thomas O.P. O'Meara and M. Donald O.P. Weisser . Rudolf Bultmann in Catholic Thought. Pp. 254. [REVIEW] Religious Studies 5 (1):127.
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  23. George P. Klubertanz (1949). AQUINAS, ST. THOMAS. "Somme Théologique: La Prudence". Translated by Th. Deman, O. P. [REVIEW] Modern Schoolman 27:237.
     
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  24. George P. Klubertanz (1949). AQUINAS, ST. THOMAS. "Opuscula Omnia Necnon Opera Minora". Vol. I, "Opuscula Philosophica". Edited by Jean Perrier, O. P. [REVIEW] Modern Schoolman 27:242.
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  25. George P. Klubertanz (1952). DONLAN, THOMAS C., O. P. "Theology and Education". [REVIEW] Modern Schoolman 30:161.
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  26. P. Künzle (1964). Note sur les questions disputées « De spiritualibus creaturis » et « De potentia Dei » de Bernard de Trilia, O.P. Bulletin de Philosophie Medievale 6:87-90.
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  27. P. Rossi (1988). Anonymi magistri artium "lectura in librum de Anima a quodam discipulo reportata", R. A. Gauthier O. P. ed. [REVIEW] Rivista di Filosofia Neo-Scolastica 80:613.
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  28.  25
    Ann Lawrence & Peter Lawrence (2009). Values Congruence and Organisational Commitment: P—O Fit in Higher Education Institutions. [REVIEW] Journal of Academic Ethics 7 (4):297-314.
    This study examines business students’ individual values and their perception of their university’s values and the relationship between these values and affective organisational commitment. Findings indicate that both groups of business students rated their personal values as consistent with the rankings of the major pan—cultural values with strong ethical orientation and self—development and learning values. In both educational institutions organisational vision values and individual conservatism values predicted affective commitment. Findings also indicate statistically significant differences between the students’ personal values and (...)
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  29.  23
    Gary James Jason (2015). Book Review Of: P. Booth, ...And the Pursuit of Happiness: Wellbeing and the Role of Government. Reason Papers 37 (1).
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  30.  13
    Stephan Lingner (2009). O. Renn, P.-J. Schweizer, M. Dreyer, A. Klinke: Risiko. Über den gesellschaftlichen Umgang mit Unsicherheit. Poiesis and Praxis 6 (3-4):273-276.
    O. Renn, P.-J. Schweizer, M. Dreyer, A. Klinke: Risiko. Über den gesellschaftlichen Umgang mit Unsicherheit Content Type Journal Article DOI 10.1007/s10202-009-0071-9 Authors Stephan Lingner, Europäische Akademie zur Erforschung von Folgen wissenschaftlich-technischer Entwicklungen Bad Neuenahr-Ahrweiler GmbH Wilhelmstr. 56 53474 Bad Neuenahr-Ahrweiler Germany Journal Poiesis & Praxis: International Journal of Technology Assessment and Ethics of Science Online ISSN 1615-6617 Print ISSN 1615-6609 Journal Volume Volume 6 Journal Issue Volume 6, Numbers 3-4.
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  31.  4
    Lindomar Rocha Mota (2010). O neoateísmo (The Neo-atheism) - DOI: 10.5752/P.2175-5841.2010v8n18p6. Horizonte 8 (18):6-8.
    Editorial - Dossiê: Neoateísmo: Questões e Desafios - (Dossier: Neo-atheism: issues and challenges) O neoateísmo (The Neo-atheism) - DOI: 10.5752/P.2175 5841.2010v8n18p6.
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  32.  3
    Paula Miranda-Ribeiro & Adriana Miranda-Ribeiro (2011). Para além da filiação religiosa: religião, religiosidade e o panorama religioso em Ribeirão das Neves-MG, Brasil - DOI: 10.5752/P.2175-5841.2011v9n23p715. [REVIEW] Horizonte 9 (23):715-728.
    Para além da filiação religiosa: religião, religiosidade e o panorama religioso em Ribeirão das Neves-MG, Brasil (Beyond the religious affiliation: religion, religiosity and the religious panorama in Ribeirão das Neves- MG, Brazil) DOI: 10.5752/P.2175-5841.2011v9n23p715 Conhecer o panorama religioso no nível nacional e ao longo do tempo pode ser considerado um privilégio do Brasil, cujos censos demográficos coletam informações a este respeito pelo menos desde 1940. No entanto, a literatura sugere que a filiação religiosa não é suficiente para entender o papel (...)
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  33.  1
    Ana Ester Pádua Freire (2015). Resenha: CÉSAR, Marília de Camargo. Entre a cruz e o arco-íris: a complexa relação dos cristãos com a homoafetividade. Belo Horizonte: Editora Gutenberg, 2013. 239 p. [REVIEW] Horizonte 12 (36):1422-1427.
    Resenha: CÉSAR, Marília de Camargo. Entre a cruz e o arco-íris: a complexa relação dos cristãos com a homoafetividade. Belo Horizonte: Editora Gutenberg, 2013. 239 p.
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  34.  1
    Tomás Balduíno (2012). O Vaticano II na prática da igreja particular de Goiás - DOI: 10.5752/P.2175-5841.2011v9n24p1341. Horizonte 9 (24):1341-1360.
    Apresenta-se nesse texto as repercussões do Concílio Vaticano II na Igreja particular de Goiás. A fidelidade ao Concílio produziu efetiva participação de todos – presbíteros, religiosas e religiosos, leigos e leigas. Tomando como referências a vivência e experiência de pastor nessa diocese (1967-1998) e diversos estudos, Dom Tomás mostra os aspectos mais relevantes dessa história: as assembléias diocesanas, com participação de leitos (1968); as CEBs e a concretização da opção pelos pobres; as Escolas Bíblicas; a defesa da posse da terra, (...)
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  35. J. K. Shryock, Cyril Drummond LeGros Clark & Su Tung-P'O. (1936). The Prose-Poetry of Su Tung-P'o. Journal of the American Oriental Society 56 (1):95.
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  36.  38
    Leo Sweeney (1966). "La Doctrine de Vanalogie de Vetre d'Apres Saint Thomas d'Aquin," by Bernard Montagnes, O.P. Modern Schoolman 43 (4):424-428.
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  37.  48
    Nestor Turcotte (2005). Guy Boissard, Quelle neutralité face à l'horreur ? Le courage de Charles Journet. Préface par René Rémond, postface par Georges Cottier, o.p. Saint-Maurice, Éditions Saint-Augustin, 2000, 456 p.Guy Boissard, Quelle neutralité face à l'horreur ? Le courage de Charles Journet. Préface par René Rémond, postface par Georges Cottier, o.p. Saint-Maurice, Éditions Saint-Augustin, 2000, 456 p. [REVIEW] Laval Théologique et Philosophique 61 (3):657-659.
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  38. J. Berkman (1997). Book Reviews : The Sources of Christian Ethics, by Servais Pinckaers, Translated by Sr Mary Thomas Noble, O.P. Edinburgh: T&T Clark, 1995. 460 Pp. Pb. 19.99. [REVIEW] Studies in Christian Ethics 10 (2):120-123.
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  39.  38
    F. A. Walsh (1937). Durandi de S. Prociano O. P. : Quaestio de Natura Oognitionis (II Sente [A] D. 3Q.5). New Scholasticism 11 (2):174-174.
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  40.  2
    Hugh Williams (2016). Lawrence Dewan O.P. And Etienne Gilson: Reflections On Christian Philosophy's Continuing Relevance And Challenges. New Blackfriars 97 (1070):n/a-n/a.
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  41.  17
    John D. Tumpane (1952). Behind the Masque. By Urban P. Nagle, O.P. Renascence 4 (2):187-189.
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  42.  14
    Eugene L. Donahue (1968). Revelation and Theology. By E. Schillebeeckx, O. P. Tr. N. D. Smith. Modern Schoolman 46 (1):68-69.
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  43.  14
    George (1952). Art and Beauty. By Maurice de Wulf. Trans, by Sister M. Gonzaga Udell, O.P. Renascence 4 (2):202-207.
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  44.  18
    F. Pelster (1955). Zur ersten Polemik gegen Aureoli: Raymundus Bequini O.P., Seine Quästionen und sein Correctorium Petri Aureoli, das Quodlibet des Jacobus de Apamiis O.E.S.A. [REVIEW] Franciscan Studies 15 (1):30-47.
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  45.  22
    Angel D'Ors (1997). Petrus Hispanus O.P., Auctor Summularum. Vivarium 35 (1):21-71.
  46.  9
    L. A. Kennedy (1988). The Sentences of Thomas Ringstead, O.P. Vivarium 26 (1):39-50.
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  47.  29
    Richard J. Blackwell (1968). "Galileo, Science and the Church," by Jerome J. Langford, O.P. Modern Schoolman 45 (3):257-259.
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  48.  18
    Vincent Edward Smith (1955). Philosophical Studies in Honor of the Very Reverend Ignatius Smith, O.P. Modern Schoolman 32 (3):290-291.
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  49.  3
    Caterina Tarlazzi (2016). Universals in Second Scholasticism: A Comparative Study with Focus on the Theories of Francisco Suárez S. J. , João Poinsot O. P. And Bartolomeo Mastri da Meldola O. F. M. Conv. /Bonaventura Belluto O. F. M. Conv. By Daniel Heider. [REVIEW] Journal of the History of Philosophy 54 (1):165-166.
    The debate on universals is, generally speaking, a well-known subject in the history of philosophy, but views on universals from the end of the sixteenth to the mid-seventeenth century—the object of Heider’s welcome contribution—are quite neglected. Such views are extremely sophisticated, drawing on the established traditions of Thomism and Scotism, in particular, but bringing them to a new level of technicality. Heider investigates three major positions: those of Francisco Suárez, João Poinsot, and the joint position of Bartolomeo Mastri and Bonaventura (...)
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  50.  15
    Vernon J. Bourke (1954). Philosophical Studies in Honor of the Very Reverend Ignatius Smith, O.P. New Scholasticism 28 (1):116-118.
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