Search results for 'O. R. R. Shepley' (try it on Scholar)

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  1.  27
    Jonathan Wolff, Sarah Edwards, Sarah Richmond, O. R. R. Shepley & Geraint Rees (2012). Evaluating Interventions in Health: A Reconciliatory Approach. Bioethics 26 (9):455-463.
    Health-related Quality of Life measures have recently been attacked from two directions, both of which criticize the preference-based method of evaluating health states they typically incorporate. One attack, based on work by Daniel Kahneman and others, argues that ‘experience’ is a better basis for evaluation. The other, inspired by Amartya Sen, argues that ‘capability’ should be the guiding concept. In addition, opinion differs as to whether health evaluation measures are best derived from consultations with the general public, with patients, or (...)
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  2.  7
    O. R. R. Shepley (2007). The Methodology of Experimental Economics, by Francesco Guala. Cambridge University Press, 2005, XI+286 Pages. [REVIEW] Economics and Philosophy 23 (3):401-407.
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  3.  9
    L. A. R. (1953). Book Review:History of Russian Philosophy N. O. Lossky. [REVIEW] Philosophy of Science 20 (1):80-.
  4. G. B. R. (1909). Πορφυρ Ου ʾAφορμα Πρòς Τ Νοητ . Recensuit; B. Mommert. Teubner, 1907. Pp. Xxxiii + 56. The Classical Review 23 (04):137-.
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  5. P. P. R. (1967). A. O. Lovejoy e L. Spitzer. Giornale Critico Della Filosofia Italiana:504.
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  6. L. J. R. (1961). K Voprosu o Formirovanii Filosofskikh Vzgljadov K. Marksa. [REVIEW] Review of Metaphysics 14 (4):722-722.
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  7. L. J. R. (1961). O Nekotorykh Osobennostjakh Khudozhestvennogo Otrazhenija Dejstvitel' Nosti. [REVIEW] Review of Metaphysics 14 (4):723-723.
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  8. L. J. R. (1961). O Prirode Logicheskogo. [REVIEW] Review of Metaphysics 14 (4):723-724.
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  9.  12
    R. O. (1999). Maxwell's Demon and Baron Munchausen: Free Will as a Perpetuum Mobile. Studies in History and Philosophy of Science Part B 30 (3):347-372.
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  10. N. R. O. & A. D. Trendall (1937). Paestan Pottery. Journal of Hellenic Studies 57:94.
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  11. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.
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  12.  8
    Danilo Andrade Tabone (2014). OLIVEIRA, R. R. (2013). Pólis e Nómos: o problema da lei no pensamento grego. São Paulo: Editora Loyola. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:197-200.
    OLIVEIRA, R. R. (2013). Pólis e Nómos: o problema da lei no pensamento grego. São Paulo: Editora Loyola.
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  13.  57
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  14.  4
    James Collins (1972). "La Philosophie de Gassendi," by O. R. Bloch. Modern Schoolman 49 (4):406-406.
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  15. Albert Casullo, B o O K R E V I E W S.
    At any given time, an individual has certain beliefs and certain procedures or methods for modifying those beliefs. In The Realm of Reason, as in his previous book, Being Known (1999), Christopher Peacocke is concerned with the elusive question of what it is for someone to be “entitled” to a given belief or procedure.1..
     
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  16.  1
    J. C. Trevett (1996). Demosthenes O R. XV. [REVIEW] The Classical Review 46 (2):228-230.
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  17.  12
    Thomas Greenwood (1932). A Manual of Greek Mathematics. By Sir Thomas Heath K.C.B., K.C.V.O., F.R.S., Sc.D. (London: Oxford Clarendon Press (Humphrey Milford). 1931. Pp. 568). [REVIEW] Philosophy 7 (27):361-.
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  18.  3
    Linda Amos (1989). Cells as Machines.Cytomechanics. Edited by J. Bereiter-Hahn, O. R. Anderson and W. E. Reif. Springer-Verlag, 1987. Pp. 294. DM 169. [REVIEW] Bioessays 11 (2-3):77-78.
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  19.  8
    John Boardman (1967). J. L. Caskey: Greece and the Aegean Islands in the Middle Bronze Age. (Cambridge Ancient History, Revised Edition, Vol. Ii, Ch. Iv (A).) Pp. 32. Cambridge: University Press, 1966. Paper, 3s. 6d. Net.H. W. Catling: Cyprus in the Neolithic and Bronze Age Periods (C.A.H., Rev. Ed., Vol. I, Ch. Ix (C), Xxvi (B), Vol. Ii, Ch. Iv (C), Xxii (B). Pp. 78. Cambridge: University Press, 1966. Paper, 8s. 6d. Net.O. R. Gurney: Anatolia C. 1600–1380 B.C. (C.A.H., Rev. Ed., Vol. Ii, Ch. Xv (A). Pp. 30. Cambridge: University Press, 1966. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 17 (01):112-113.
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  20.  1
    Paul Brazier (2015). Deep Magic, Dragons and Talking Mice: How Reading C.S. Lewis Can Change Your Life. By Alister McGrath . Pp. Xvi, 208. London, Hodder & Stoughton, 2014, £8.99, $13.99, €9.58. Storied Revelations: Parables, Imagination, and George MacDonald's Christian Fiction. By Gisela H. Kreglinger . Pp. Xiv,236. Cambridge, Lutterworth Press, 2014, £16.72, $36, €21. J.R.R. Tolkien: The Forest and the City. Edited by Helen Conrad‐O'Briain , Gerard Hynes . Pp. 198. Dublin/Portland, Four Courts Press, 2013. £46.08, $65.70, €48.64. [REVIEW] Heythrop Journal 56 (2):354-355.
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  21.  2
    William T. Powers (1992). S-O-R: Wrong Model for Pointing. Behavioral and Brain Sciences 15 (2):349-350.
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  22.  2
    W. B. Anderson (1928). Des Qu. Horatius Flaccus Carmina in Ihrem Kunstvollen Strophenaufbau. Herausgegeben von Curt Rollfuss. Pp. Xvi + 117. 8vo. Oldenburg I. O., 1927. R. M. 3.50. [REVIEW] The Classical Review 42 (01):42-.
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  23.  6
    Alden Buker (1964). The Baroque s-T-o-R-M: A Study in the Limits of the Culture-Epoch Theory. Journal of Aesthetics and Art Criticism 22 (3):303-313.
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  24.  2
    J. E. Sandys (1911). Recent Classical Bibliography (1) Rudolf Klussmann: Bibliotheca Scriptorum Classicorum. Vol. I., part 1. Pp. 708. 8vo. Leipzig: O. R. Reisland, 1909. 18m. (2) Catalogus Dissertationum Philologicarum Classicarum. Ed. 2. Pp. 652. Leipzig: Gustav Fock, 1910. 7.20m. (3) Altclassische Philologie und Altertumskunde, Antiquariats-Katalog. No. 379. Pp. 665. Ulm: Heinrich Kerler. [REVIEW] The Classical Review 25 (01):22-23.
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  25.  4
    Alan Cameron (1966). Caelius on C. Antonius ( O.R.F.2 Fr. 17). The Classical Review 16 (01):17-.
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  26.  3
    L. Thiry (1972). Can There Be a Private Language? By Warren B. Smerud. The Hague-Paris: Mouton. 1970. Pp. 120. Guilders 15.00The Private Language Argument. Edited by O. R. Jones. Toronto: Macmillan Co. Of Canada. 1971. Pp. 284. Paper $4.95; Cloth $11.50. [REVIEW] Dialogue 11 (4):662-664.
  27.  1
    Ron Sun, Q(St At):= (I €€ O')Q(St at) + O'(R(St+1).
    Straightforward reinforcement learning for multi-agent co-learning settings often results in poor outcomes. Meta-learning processes beyond straightforward reinforcement learning may be necessary to achieve good (or optimal) outcomes. Algorithmic processes of meta-learning, or "manipulation", will be described, which is a cognitively realistic and effective means for learning cooperation. We will discuss various "manipulation" routines that address the issue of improving multi-agent co-learning. We hope to develop better adaptive means of multi-agent cooperation, without requiring a priori knowledge, and advance multi-agent co-learning beyond (...)
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  28. K. D. Kendrick (2000). Mason J, Eccles M, Freemantle N, Drummond M, NICEly Does It: Economic Analysis Within Evidence-Based Clinical Practice Guidelines Talfryn H, Davis O, Mannion R, Clinicl Governance: Striking a Balance Between Checking and Trusting. Nursing Ethics 7 (2):174-174.
     
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  29. H. M. Robinson (1989). Smith, P. And Jones, O. R., "The Philosophy of Mind: An Introduction". [REVIEW] Mind 98:311.
     
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  30.  2
    John Kenneth Ryan (1952). Philosophical Studies in Honor of the Very Reverend Ignatius Smith, O. R. Westminster, Md.,Newman Press.
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  31. J. A. Weisheipl (1971). D. A. Callus, O. P. & R. W. Hunt , "Johannes Blund. Tractatus de Anima". [REVIEW] The Thomist 35 (4):700.
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  32.  12
    Maurice R. Holloway (1965). "John Duns Scotus and the Principle 'Omne Quod Movetur Ab Alio Movetur,'" by Roy R. Effler, O.F.M. Modern Schoolman 42 (3):332-332.
  33.  11
    Victor R. Yanitelli (1952). The Psychology of Sartre. By Peter J. R. Dempsey, O.F.M. Cap. Modern Schoolman 29 (4):343-345.
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  34.  9
    Robert F. O'Toole (1968). Commentary on Saint Paul's Epistle to the Galatians. By St. Thomas Aquinas. Tr. F. R. Larcher, O. P. / Commentary on Saint Paul's Epistle to the Ephesians. By St. Thomas Aquinas. Tr. Matthew L. Lamb. O.C.S.O. [REVIEW] Modern Schoolman 46 (1):76-77.
  35.  3
    Maurice R. Holloway (1965). "John Duns Scotus and the Principle 'Omne Quod Movetur Ab Alio Movetur,'" by Roy R. Effler, O.F.M. Modern Schoolman 42 (3):332-332.
  36.  2
    Maria Piccoli (2013). Le visiones occidentali anteriori alla Commedia e la tradizione dell’Isra’ wa’ l Mi‘r'j. Intertestualità o poligenesi? Doctor Virtualis 12.
    Scopo del saggio è confrontare alcune tra le principali visiones della letteratura occidentale – tra cui la Visio Pauli e la Commedia – e le diverse redazioni della tradizione islamica dell’ascensione celeste e viaggio oltremondano del profeta Muhammad, nel tentativo di stabilire se le affinità, tematiche e strutturali, osservabili tra i due gruppi di testi siano frutto di semplice poligenesi o vadano piuttosto spiegate con rapporti di effettiva intertestualità.Tra le visiones, la tradizione mirajica e la Commedia si instaura dunque un (...)
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  37.  9
    Alasdair Maclntyre (1983). Iv. Moral Rationality, Tradition, and Aristotle: A Reply to Onora O'Neill, Raimond Gaita, and Stephen R. L. Clark. Inquiry 26 (4):447 – 466.
    O'Neill's critique of my account of Kant does point to serious inadequacies in that treatment, but I argue in reply that on some central points she is mistaken and that Kant's moral rigorism and his conception of what it is to be a rational agent are more open to the conventional objections than she allows. What needs to be put in question is the whole nature of rational justification in morality, for justification always in fact requires the context of a (...)
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  38.  4
    Kerill O'Neill (2003). Religion and Magic S. R. Asirvatham, C. O. Pache, J. Watrous (Edd.): Between Magic and Religion: Interdisciplinary Studies in Ancient Mediterranean Religion and Society . Pp. XXIX + 212, Ills. Lanham, Boulder, New York, and Oxford: Rowman & Littlefield, 2001. Paper, £19.95. Isbn: 0-8476-9969-2 (0-8476-9968-4 Hbk). [REVIEW] The Classical Review 53 (01):208-.
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  39.  2
    P. B. R. Forbes (1952). Gabriël R. F. M. Nuchelmans: Studien über φιλóλογος, φιλολογία und φιλολογεîν iv. Pp. viii+96. Zwolle: Tjeenk Willink, 1950. Paper. [REVIEW] The Classical Review 2 (01):48-49.
  40.  2
    E. R. Dodds (1929). Plotinus. By the Very Rev W. R. Inge C.V.O., F.B.A., (London: Humphrey Milford. 1929. Pp. 27. Price 1s. 6d.). Philosophy 4 (15):406.
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  41.  2
    Jonathan R. W. Prag (2007). Art and Archaeology (R.) Panvini and (L.) Sole L'Acropoli di Gela. Stipi, depositi o scarichi. (Corpus delle stipi votivi in Italia 18, Archeologica 143). Rome: Bretschneider, 2005. Pp. 203, illus. 220. 9788876891892. [REVIEW] Journal of Hellenic Studies 127:218-.
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  42. O. C. D. Peroutka (2007). Suárezova Nauka o Receptivních Potencích a Její Ohlas U R. Arriagy. Studia Neoaristotelica 4 (1):36-77.
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  43.  13
    István S. N. Berkeley (1993). "Uncertainty and Quality in Science for Policy", by Silvio O. Funtowicz and Jerome R. Ravetz. [REVIEW] Dialogue 32:837.
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  44.  36
    Niles Eldredge (1987). A Thermodynamic Perspective on Evolution. Evolution as Entropy. By Daniel R. Brooks and E. O. Wiley. 1986. University of Chicago Press Pp. 335. $19.95. [REVIEW] Bioessays 6 (5):239-240.
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  45.  23
    Stanisław Wszołek (1994). Spór o Galileusza [recenzja] R.J. Blackwell, Galileo, Bellarmine and the Bible, 1991. Zagadnienia Filozoficzne W Nauce 16.
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  46.  74
    Jean-Pierre Marquis (2010). Mathematical Conceptware: Category Theory: R Alf K R Ö Mer . Tool and Object: A History and Philosophy of Category Theory. Philosophia Mathematica 18 (2):235-246.
    (No abstract is available for this citation).
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  47.  57
    Robert Talisse, R o B E R T B . Ta L I S s E.
    Contemporary liberal democracy employs a conception of legitimacy according to which political decisions and institutions must be at least in principle justifiable to all citizens. This conception of legitimacy is difficult to satisfy when citizens are deeply divided at the level of fundamental moral, religious, and philosophical commitments. Many have followed the later Rawls in holding that where a reasonable pluralism of such commitments persists, political justification must eschew appeal to any controversial moral, religious, or philosophical premises. In this way, (...)
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  48.  6
    Aleksandra Kacprzak (2010). O kulturze po amerykańsku - recenzja książki R. Scrutona pt. "Przewodnik po kulturze amerykańskiej dla inteligentnych". Hybris 6.
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  49.  12
    Richard J. Blackwell (1969). Logic and Scientific Inquiry. By Paul R. Durbin, O.P. Modern Schoolman 46 (4):347-348.
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  50.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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