Search results for 'O. S. Isikhuemhen' (try it on Scholar)

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  1.  25
    G. O. Anoliefo, O. S. Isikhuemhen & N. R. Ochije (2003). Environmental Implications of the Erosion of Cultural Taboo Practices in Awka-South Local Government Area of Anambra State, Nigeria: 1. Forests, Trees, and Water Resource Preservation. [REVIEW] Journal of Agricultural and Environmental Ethics 16 (3):281-296.
    Cultural taboos and their sanctionshave helped to check abuse of the environmentat least among the local people. The disregardfor these traditional checks and balancesespecially among Christians has adverselyaffected their enforcement at this time. Theenvironment and culture preservation inAwka-South were investigated. The faithfulobservance of the traditional laws in the studyarea was attributed to the fact that Awka-Southarea had remained occupied by the same peoplefor centuries. The study showed that thepreserved forests and their shrines in Nibotown have largely remained intact. In Nisetown, (...)
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  2.  20
    G. O. Anoliefo, O. S. Isikhuemhen & E. C. Okolo (1998). Traditional Coping Mechanism and Environmental Sustainability Strategies in Nnewi, Nigeria. Journal of Agricultural and Environmental Ethics 11 (2):101-109.
    Nnewi is situated some 30 kilometres South East of Onitsha in Anambra State in the southeastern part of Nigeria. This highly commercial town has undergone rapid urbanisation and industrialisation within the past two decades, since the end of the 1967–1970 Nigerian civil war. The Igbo community of the study area had traditionally employed bioconversion methods and other indigenous technology to process or recycle bio and non-degradable wastes. Industrialisation has enjoyed priority status in this locality as a requirement for modernisation and (...)
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  3. Mary Jo Iozzio (1995). Self-Determination and the Moral Act: A Study of the Contributions of Odon Lottin, O.S.B. Peeters.
    Odon Lottin, O.S.B. was an historian and a moral theologian. As an historian, he studied the scholastic attention to human psychology and morality. As a theologian, he studied the roles that thought and action play in the development of the moral agent. His influence in historical and moral theology has been significant. Nonetheless, moralists and medievalists independently have appropriated his insights. No one has yet studied the relationship between his historical investigations and his moral theology. This work accomplishes that study. (...)
     
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  4.  61
    Graham Oppy (2010). The Shape of Causal Reality: A Naturalistic Adaptation of O’Connor’s Cosmological Argument. Philosophia Christi 12 (2):281-288.
    This paper is a companion to an article that I published in *Oxford Studies in Philosophy of Religion*. The OSPR discusses the third chapter of Tim O'Connor's *Theism and Ultimate Explanation. This paper discusses a range of other issues that are not picked up in the OSPR discussion.
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  5.  50
    Graham Oppy (2011). O'Connor's Cosmological Argument. Oxford Studies in Philosophy of Religion: Vol. 3 3:166.
    This chapter is a critical discussion of the third chapter of Tim O ' Connor ' s * Theism and Ultimate Explanation *. In this chapter, O ' Connor advances the & quot ; existence stage & quot ; of his cosmological argument from contingency. I argue that naturalists have good reason to think that on each of the live hypotheses -- infinite regress, brute contingency, brute necessity -- naturalism is preferable to theism.
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  6. Henry T. Edmondson & Marion Montgomery (2002). Return to Good and Evil: Flannery O'connor's Response to Nihilism. Lexington Books.
    Return to Good and Evil: Flannery O'Connor's Response to Nihilism is a superb guide to the works of Flannery O'Connor; and like O'Connor's stories themselves, it is captivating, provocative, and unsettling. Edmondson organizes O'Connor's thought around her principal concern, that with the nihilistic claim that "God is dead" the traditional signposts of good and evil have been lost. Edmondson's book demonstrates that the combination of O'Connor's artistic brilliance and philosophical genius provide the best response to the nihilistic despair of the (...)
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  7. Guillermo Giucci (2010). Orundellico-Jemmy Button: O (s) Lugar (Es) Ea (s) Identidade (S). Topoi 11 (21):107-126.
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  8.  79
    J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  9.  9
    Samuel Murray (forthcoming). O'Connor's Argument for Indeterminism. Philosophical Explorations.
    Timothy O’Connor has recently defended a version of libertarianism that has significant advantages over similar accounts. One of these is an argument that secures indeterminism on the basis of an argument that shows how causal determinism threatens agency in virtue of the nature of the causal relation involved in free acts. In this paper, I argue that while it does turn out that free acts are not causally determined on O’Connor’s view, this fact is merely stipulative and the argument that (...)
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  10.  80
    Peter Beilharz (2007). Review: Brendan O'Connor and Martin Griffiths (Eds), The Rise of Anti-Americanism (Routledge, 2006); Dennis Altman, Gore Vidal's America (Polity, 2005). [REVIEW] Thesis Eleven 90 (1):119-120.
    Brendan O'Connor and Martin Griffiths , The Rise of Anti-Americanism ; Dennis Altman, Gore Vidal's America.
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  11.  5
    S. L. Greenslade (1961). H. Hoppenbrouwers, O.S.B.: La Plus Ancienne Version Latine de la Vie de S. Antoine Par S. Athanase. Étude de Critique Textuelle. (Latinitas Christianorum Primaeva, Xiv.) Pp. Xvi+220. Nijmegen: Dekker & van de Vegt, 1960. Paper, Fl. 12. [REVIEW] The Classical Review 11 (03):301-302.
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  12.  2
    P. S. Hurley (1953). Christ the Ideal of the Priest: Spiritual Conferences of Abbot Columha Marmion, O.S.B. [REVIEW] Thought: A Journal of Philosophy 28 (4):627-628.
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  13.  35
    Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  14. Jack Copeland (1998). Turing's o-Machines, Searle, Penrose, and the Brain. Analysis 58 (2):128-138.
    In his PhD thesis (1938) Turing introduced what he described as 'a new kind of machine'. He called these 'O-machines'. The present paper employs Turing's concept against a number of currently fashionable positions in the philosophy of mind.
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  15.  13
    Bruno J. Strasser (2010). Collecting, Comparing, and Computing Sequences: The Making of Margaret O. Dayhoff's "Atlas of Protein Sequence and Structure", 1954–1965. [REVIEW] Journal of the History of Biology 43 (4):623 - 660.
    Collecting, comparing, and computing molecular sequences are among the most prevalent practices in contemporary biological research. They represent a specific way of producing knowledge. This paper explores the historical development of these practices, focusing on the work of Margaret O. Dayhoff, Richard V. Eck, and Robert S. Ledley, who produced the first computer-based collection of protein sequences, published in book format in 1965 as the Atlas of Protein Sequence and Structure. While these practices are generally associated with the rise of (...)
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  16.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  17.  9
    Rudolf Brun (2005). Transcendentalism or Empiricism? A Discussion of a Problem Raised in E. O. Wilson's Book Consilience. Zygon 40 (3):769-778.
    . E. O. Wilson writes that the “choice between transcendentalism and empiricism” is this century's “version of the struggle for men's soul” . The transcendentalist argues for theism—that there is a God, a creator of the world. The empiricist instead makes the point that the notion of God, including morality and ethics, are adaptive structures of human evolution. Before entering the debate of the transcendentalist/empiricist controversy I analyze how things exist and suggest that all that is exists as united diversity, (...)
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  18.  32
    Michael Watkins & Sheldon Wein, Truth, Art, and Knowledge (A Commentary on James O YoungÂ's Art and Knowledge).
    While much of James O. Young’s Art and Knowledge is devoted to showing how works of art might be of cognitive value, we will focus on a prior claim, defended in the first chapter of Art and Knowledge, that “art” ought to be defined such that only works with cognitive value count as artworks. We begin by noting that it is not very clear—despite the considerable attention Young devotes to the matter—just what it is for an artwork to have cognitive (...)
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  19.  27
    Matthias Schirn (1996). O Principio Do Contexto Nas Grundgesetze de Frege (the Context Principle in Frege's Grundgesetze). Theoria 11 (3):177-201.
    Pretendo usar o exemplo dos nomes de percursos de valores como prova de que, contrariamente ao que Michael Resnik e Michael Dummett sustentam, Frege nunca abandonou o seu princípio do contexto: “Apenas no contexto de uma sentenya tem uma palavra significado”. Em particular, pretendo mostrar que a prova da completude com relação ao significado, que Frege tentou introduzir na linguagem formal das Grundgesetze der Arithmetik, baseia-se em uma aplicação do principio do contexto, e que, em consequencia, tambem nomes de percursos (...)
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  20.  3
    Alessandro Berarducci & Tamara Servi (2004). An Effective Version of Wilkie's Theorem of the Complement and Some Effective o-Minimality Results. Annals of Pure and Applied Logic 125 (1-3):43-74.
    Wilkie 5 397) proved a “theorem of the complement” which implies that in order to establish the o-minimality of an expansion of with C∞ functions it suffices to obtain uniform bounds on the number of connected components of quantifier free definable sets. He deduced that any expansion of with a family of Pfaffian functions is o-minimal. We prove an effective version of Wilkie's theorem of the complement, so in particular given an expansion of the ordered field with finitely many C∞ (...)
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  21.  9
    Ansten Mørch Klev (2009). Infinite Time Extensions of Kleene's {Mathcal{O}}. Archive for Mathematical Logic 48 (7):691-703.
    Using infinite time Turing machines we define two successive extensions of Kleene’s ${\mathcal{O}}$ and characterize both their height and their complexity. Specifically, we first prove that the one extension—which we will call ${\mathcal{O}^{+}}$ —has height equal to the supremum of the writable ordinals, and that the other extension—which we will call ${\mathcal{O}}^{++}$ —has height equal to the supremum of the eventually writable ordinals. Next we prove that ${\mathcal{O}^+}$ is Turing computably isomorphic to the halting problem of infinite time Turing computability, (...)
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  22.  7
    P. Beilharz (1992). Reviews : Clare O'Farrell, Foucault--Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century. [REVIEW] Thesis Eleven 32 (1):154-158.
    Reviews : Clare O'Farrell, Foucault—Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century.
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  23. Mark McNally (2008). Conor Cruise O'Brien's Conservative Anti-Nationalism Retrieving the Postwar European Connection. European Journal of Political Theory 7 (3):308-330.
    From the early 1970s Conor Cruise O'Brien acquired a reputation in Ireland and internationally as one of the most vociferous critics of nationalism. While many see the origins of his critique in his reaction to the emergence of militant nationalism in Northern Ireland at this time, in this article I argue that the foundations of O'Brien's anti-nationalism had already been laid in the postwar European context. The article illustrates how O'Brien's historical and intellectual experience in the aftermath of the Second (...)
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  24.  5
    H. Richards (1892). Butcher and Prickard on Aristotle's Conception of Art and Poetry Some Aspects of the Greek Genius: By S. H. Butcher. Macmillan. 1891. 7s. 6d. Aristotle on the Art of Poetry: By A. O. Prickard. Macmillan. 1891. 3s. 6d. [REVIEW] The Classical Review 6 (03):107-109.
    Some Aspects of the Greek Genius: by S. H. Butcher. Macmillan. 1891. 7s. 6d. Aristotle on the Art of Poetry: by A. O. Prickard. Macmillan. 1891. 3s. 6d.
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  25.  1
    Lorraine Markotic (2016). Paternity, Enframing, and a New Revealing: O'Brien's Philosophy of Reproduction and Heidegger's Critique of Technology. Hypatia 31 (1):123-139.
    This article seeks to demonstrate the importance of the philosophical work of Mary O'Brien. It does so by showing how O'Brien's work counters Heidegger's strict differentiation between the ancient Greek metaphysics of presence and modern technological thinking. O'Brien's ideas indicate two critical lacunae in Heidegger's interpretation of the ancient Greeks: the latter's attempt to secure paternity and their overlooking of birth as a form of unconcealment. According to O'Brien, the way in which we understand and experience human reproduction influences both (...)
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  26.  1
    Jean H. Gallier (1991). What's so Special About Kruskal's Theorem and the Ordinal Γo? A Survey of Some Results in Proof Theory. Annals of Pure and Applied Logic 53 (3):199-260.
    This paper consists primarily of a survey of results of Harvey Friedman about some proof-theoretic aspects of various forms of Kruskal's tree theorem, and in particular the connection with the ordinal Γ0. We also include a fairly extensive treatment of normal functions on the countable ordinals, and we give a glimpse of Verlen hierarchies, some subsystems of second-order logic, slow-growing and fast-growing hierarchies including Girard's result, and Goodstein sequences. The central theme of this paper is a powerful theorem due to (...)
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  27.  8
    G. de Graaff (2012). To Judge or Not to Judge: Engaging with Oliver O'Donovan's Political Ethics. Studies in Christian Ethics 25 (3):295-311.
    This article addresses the apparent tension in O’Donovan’s overall argument in The Ways of Judgment (2005): a tension between his constructive account of judgement (central to Parts I and II), and his endorsement of Jesus’ injunction not to judge (central to Part III). After clarifying exactly what kind of judgement O’Donovan intends in identifying judgement as the core political practice, the article highlights a few key aspects of O’Donovan’s political theology that might mitigate, or even take away, the tension in (...)
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  28.  1
    Doug Russell (2015). Toward a Pragmatist Epistemology: Arthur O. Lovejoy’s and H. S. Jennings’s Biophilosophical Responses to Neovitalism, 1909–1914. [REVIEW] Journal of the History of Biology 48 (1):37-66.
    The sustained interdisciplinary debate about neovitalism between two Johns Hopkins University colleagues, philosopher Arthur O. Lovejoy and experimental geneticist H. S. Jennings, in the period 1911–1914, was the basis for their theoretical reconceptualization of scientific knowledge as contingent and necessarily incomplete in its account of nature. Their response to Hans Driesch’s neovitalist concept of entelechy, and his challenge to the continuity between biology and the inorganic sciences, resulted in a historically significant articulation of genetics and philosophy. This study traces the (...)
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  29.  3
    Ciara Breathnach (2014). ‘Heavier The Interval Than The Consummation’: Bronchial Disease in Seán Ó Ríordáin's Diaries. Medical Humanities 40 (1):11-16.
    Narratives of the experience of pulmonary tuberculosis are relatively rare in the Irish context. A scourge of the early twentieth century, TB was as much a social as a physically debilitating disease that rendered sufferers silent about their experience. Thus, the personal diaries and letters of Irish poet, Seán Ó Ríordáin, are rare. This article presents translations of his personal papers in a historico-medical context to chronicle Ó Ríordáin’s experience of a life marred by respiratory disease. Familiar to generations of (...)
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  30.  5
    José-Antonio Orosco (2007). Neighborhood Democracy and Chicana/o Cultural Citizenship in Armando Réndon's Chicano Manifesto. Ethics, Place and Environment 10 (2):121 – 139.
    In 1971, Chicano activist Armando Réndon began to chart new directions for Chicana/o politics that move away from a narrow emphasis on cultural and ethnic nationalism. He argues that urban Chicana/o neighborhoods ought develop community-based organizations to provide support services for residents and to advocate local concerns to elected officials. In the first part of this essay, I reconstruct Réndon's concept of a 'barrio union' as an example of participatory democracy. I situate his concept of neighborhood democracy within Mexican American (...)
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  31.  1
    Ben Maw (2007). Bronterre O'Brien's Class Analysis: The Formative Phase,1832-1836. History of Political Thought 28 (2):253-289.
    The article focuses on the analysis of class formulated by the anti-capitalist journalist and Chartist James Bronterre O'Brien. It argues that O'Brien's work contained the first example within working-class anti-capitalist political economy of a fully elaborated analysis of class antagonism. The article takes issue with recent accounts of O'Brien, which have seen his analysis as focused exclusively on the political rather than the economic realm, and which have denied the class character of his work. At the same time, it views (...)
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  32.  1
    Waldir Souza & Renato Barbosa Santos (2013). O projeto de parentalidade e suas consequências na existência do ser humano. Uma reflexão a partir da perspectiva religiosa (The parenting project and its consequences in human being's existence. A consideration from the religious view). Horizonte 11 (31):1059-1080.
    O projeto de parentalidade e suas consequências na existência do ser humano. Uma reflexão a partir da perspectiva religiosa (The parenting project and its consequences in human being’s existence. A consideration from the religious view) - DOI: 10.5752/P.2175-5841.2013v11n31p1059 Gerar um filho é gerar uma vida. No processo geracional estão embutidas várias implicações e consequências tanto para quem gera, quanto para quem é gerado. Para o casal, o nascimento de um filho é o fruto inquestionável de sua união. Entretanto, também deve (...)
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  33.  1
    Monica Fernandes Abreu (2010). O discurso racional cartesiano na segunda prova da existência de Deus (The racional cartesian discourse on the second proof of God's existence). Horizonte 8 (16):153-165.
    Esta reflexão pretende mostrar o discurso racional cartesiano na segunda prova da existência de Deus. Para tanto, Descartes se depara com uma pergunta central: qual a causa da existência da res cogitans que é finita e possui a ideia de infinito? A resposta é encontrada na desproporcionalidade ontológica entre o finito e o infinito. Essa desproporcionalidade é elucidada mediante dois conceitos: o princípio de causalidade que determina que a causa deve ser igual ou superior a coisa causada e o princípio (...)
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  34. Carol Caraway (2002). Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije: Criticism, context and community: Connections between Wittgenstein’s On and feminist epistemology. Prolegomena 1 (2):155-162.
    In this article the conceptual connections between Wittgenstein’s On Certainty and the work of three contemporary feminist epistemologists: standpoint theorist Sandra Harding and feminist empiricists Helen Longino and Lynn Hankinson Nelson, are explored. The inquiry reveals both surprising similarities and important differences between Wittgensteinian and feminist epistemologies. Exploring these similarities and differences clarifies Wittgenstein’s epistemology and reveals the ways in which feminist epistemologists developed the themes from On Certainty.Članak istražuje pojmovne veze između Wittgensteinova spisa O izvjesnosti i rada triju suvremenih (...)
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  35. Henry T. Edmondson & Marion Montgomery (2005). Return to Good and Evil: Flannery O'connor's Response to Nihilism. Lexington Books.
    Return to Good and Evil: Flannery O'Connor's Response to Nihilism is a superb guide to the works of Flannery O'Connor; and like O'Connor's stories themselves, it is captivating, provocative, and unsettling. Edmondson organizes O'Connor's thought around her principal concern, that with the nihilistic claim that 'God is dead' the traditional signposts of good and evil have been lost. Edmondson's book demonstrates that the combination of O'Connor's artistic brilliance and philosophical genius provide the best response to the nihilistic despair of the (...)
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  36. David Hoekema (2008). There Are No Just Wars: David Rodin and Oliver O’Donovan’s Divergent Critiques of a Tradition. Ars Disputandi 8.
    Two recent monographs re-examine the central elements of the just war tradition and its contemporary applications. David Rodin’s War and Self-Defense analyzes, and rejects, the common doctrine that just war is an instance of national self-defense, in parallel with the right of individuals to protect themselves against violent attack. This derivation fails, and it cannot justify resort to war. In contrast, Oliver O’Donovan’s The Just War Revisited dismisses the notion that there are rules for just war and calls instead for (...)
     
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  37. Ya'acov Peterzil (1993). Zilber's Conjecture for Some o-Minimal Structures Over the Reals. Annals of Pure and Applied Logic 61 (3):223-239.
    We formulate an analogue of Zilber's conjecture for o-minimal structures in general, and then prove it for a class of o-minimal structures over the reals. We conclude in particular that if is an ordered reduct of ,<,+,·,ex whose theory T does not have the CF property then, given any model of T, a real closed field is definable on a subinterval of.
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  38. R. Charles (1992). Book Review : Papal Teaching on Private Property 1891-1981, by Matthew Habiger O.S.B. Lanham Md., University Press of America, 1990, Xvi + 401 Pp. US$51.50. [REVIEW] Studies in Christian Ethics 5 (2):82-85.
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  39.  23
    Gardiner (1949). This Is Catholic Fiction. By Sister Mariella Gable, O.S.B. Renascence 2 (1):56-58.
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  40.  13
    Riley Hughes (1951). Many-Colored Fleece, Edited by Sister Mariella Gable, O.S.B. Renascence 3 (2):195-197.
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  41.  5
    Andrew Cooke (2015). The Bible on the Question of Homosexuality. By Innocent Himbaza, Adrien Schenker, and Jean‐Baptiste Edart; Translated by Benedict M. Guevin, O.S.B. Pp. Xv, 147, Washington, DC, Catholic University of America Press, 2012, £16.21. [REVIEW] Heythrop Journal 56 (5):878-879.
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  42.  14
    Clarence McAuliffe (1942). Good Works and Predestination According to Thomas of Strassburg, O.S.A. Thought: A Journal of Philosophy 17 (4):743-743.
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  43.  12
    Henri-Marie Guindon (1998). EGRON, Agnès, O.S.B., MIGUEL, Pierre, O.S.B., PICARD, Paula, O.S.B., Les Mots-Clés de la Bible. Révélation À IsraëlEGRON, Agnès, O.S.B., MIGUEL, Pierre, O.S.B., PICARD, Paula, O.S.B., Les Mots-Clés de la Bible. Révélation À Israël. [REVIEW] Laval Théologique et Philosophique 54 (1):205-206.
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  44.  12
    Eugene L. Donahue (1967). "Phenomenology and Atheism," by William A. Luijpen, O.S.A. Modern Schoolman 44 (2):196-196.
  45.  8
    Helen James John (1971). "A Contemporary Approach to Classical Metaphysics," by George J. Seidel, O.S.B. Modern Schoolman 48 (2):193-193.
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  46.  6
    L. Connors (1965). Friar Andrés de Urdaneta, O. S. A. Augustinianum 5 (3):565-566.
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  47.  10
    Berard Vogt (1930). Johannes von Dambaeh Und Die Trostbuecher Vom 11. Bis Zum 16 Jahrhundert, von P. Albert Auer O. S. B. New Scholasticism 4 (2):232-233.
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  48.  9
    Hacker J. Fagot (1967). "Phenomenology of Language," by Remy C. Kwant, O.S.A. Modern Schoolman 44 (3):288-289.
  49.  6
    J. B. Hainsworth (1973). Homeric Kingship Sigrid Deger: Herrschaftsformen bei Homer. (Dissertationen der Universität Wien, 43.) Pp.115. Vienna: Notring, 1970. Paper, ö.S. 165. [REVIEW] The Classical Review 23 (02):188-190.
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    E. R. Dodds (1931). Die neuplatonische Phaidrosinterpretation, ihr Werdegang und ihre Eigenart [Rhetorische Studien, Heft 16]. By P. Amandus Bielmeier, O.S.B. Pp. 96. Paderborn: F. Schöningh, 1930. [REVIEW] The Classical Review 45 (05):206-.
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