Search results for 'Object (Philosophy' (try it on Scholar)

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  1.  26
    Social Philosophy (1973). Meaning and Structure: An Essay in the Philosophy of Language. Philosophical Books 14 (3):8-10.
    A review of a work in which a systematic and general theory of the nature of the conventions governing the semantics of a natural language is developed, with the object of offering a conceptual framework within which semantic phenomena can be understood in relation to syntax and to the communicative and social aspects of language. The empiricist theory of language is criticized for not supplying an adequate framework for the explanation of language learning. Taxonomy is a solution to the (...)
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  2.  38
    Sergey F. Martynovich (2008). Philosophy of Science as the Object of Metaphilosophical Investigations. Proceedings of the Xxii World Congress of Philosophy 46:63-74.
    Philosophy of science is the object of metaphilosophical investigations. Metaphilosophy is the philosophy of philosophy. Philosophy is an archetypical thinking of being or an experience-of-being. History of Greek-European tradition of philosophy has three archetypes of thinking: objectivity, subjectivity, and inter-subjectivity. They are three archetypical contexts of interpretations of the concept of a philosophy of science too. Is philosophy of science part of philosophy? Is philosophy ofscience part of epistemology? What are methods of philosophy of science? These questions are the (...)
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  3.  2
    Dongkai Li (2008). Target the Object of Philosophy. Proceedings of the Xxii World Congress of Philosophy 4:67-73.
    From the daily life, how to get the access to philosophy, what is the approaches to philosophy? Regarding the big topics /big affair in the world, are they related to the philosophy? what and how shall the philosophy do ? About some concept, word, have we already fully confirmed their meaning? What shall the philosophy do to make their meaning clear and confirmed? Refers to the philosophy itself, have we already confirmed its study object? What is Philosophy? what is (...)
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  4.  5
    Jean-Philippe Deranty (2015). Feuerbach's Theory of Object-Relations and its Legacy in 20thcentury Post-Hegelian Philosophy. Southern Journal of Philosophy 53 (3):286-310.
    This paper focuses on the way in which Feuerbach's attempt to develop a naturalistic, realist remodeling of Hegel's relational ontology, which culminated in his own version of “sensualism”, led him to emphasize the vulnerability of the subject and the role of affectivity, thus making object-dependence a constitutive feature of subjectivity. We find in Feuerbach the first lineaments of a philosophical theory of object-relations, one that anticipates the well-known psychological theory of the same name, but one that also offers (...)
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  5.  47
    Graham Harman (2012). Object-Oriented France: The Philosophy of Tristan Garcia. Continent 2 (1):6-21.
    continent. 2.1 (2012): 6–21. The French philosopher and novelist Tristan Garcia was born in Toulouse in 1981. This makes him rather young to have written such an imaginative work of systematic philosophy as Forme et objet , 1 the latest entry in the MétaphysiqueS series at Presses universitaires de France. But this reference to Garcia’s youthfulness is not a form of condescension: by publishing a complete system of philosophy in the grand style, he has already done what none of us (...)
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  6.  8
    Ioanna Kuçuradi (2012). Rethinking Philosophy for the Resurrection of the Object of Knowledge. Journal of Philosophical Research 37 (Supplement):375-387.
    The author of the paper starts by calling our attention to problems that make it necessary to rethink philosophy and puts her finger on one common factor at the origin of these problems. This is what she calls “the loss of the object of knowledge” in epistemology.After she shows how the object of knowledge is lost in two prevailing epistemologies of the twentieth century—in pragmatism and logical empiricism—and the consequences of this loss for our lives, she gives examples (...)
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  7.  7
    Ioanna Kuçuradi (2012). Rethinking Philosophy for the Resurrection of the Object of Knowledge. Journal of Philosophical Research 37 (Supplement):375-387.
    The author of the paper starts by calling our attention to problems that make it necessary to rethink philosophy and puts her finger on one common factor at the origin of these problems. This is what she calls “the loss of the object of knowledge” in epistemology.After she shows how the object of knowledge is lost in two prevailing epistemologies of the twentieth century—in pragmatism and logical empiricism—and the consequences of this loss for our lives, she gives examples (...)
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  8.  11
    Ioanna Kuçuradi (2012). Rethinking Philosophy for the Resurrection of the Object of Knowledge. Journal of Philosophical Research 37 (Supplement):375-387.
    The author of the paper starts by calling our attention to problems that make it necessary to rethink philosophy and puts her finger on one common factor at the origin of these problems. This is what she calls “the loss of the object of knowledge” in epistemology.After she shows how the object of knowledge is lost in two prevailing epistemologies of the twentieth century—in pragmatism and logical empiricism—and the consequences of this loss for our lives, she gives examples (...)
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  9. Claire Ortiz Hill (1991). Word and Object in Husserl, Frege and Russell Roots of Twentieth-Century Philosophy. Monograph Collection (Matt - Pseudo).
     
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  10.  61
    Brian J. Scholl (2007). Object Persistence in Philosophy and Psychology. Mind and Language 22 (5):563–591.
    What makes an object the same persisting individual over time? Philosophers and psychologists have both grappled with this question, but from different perspectives—philosophers conceptually analyzing the criteria for object persistence, and psychologists exploring the mental mechanisms that lead us to experience the world in terms of persisting objects. It is striking that the same themes populate explorations of persistence in these two very different fields—e.g. the roles of spatiotemporal continuity, persistence through property change, and cohesion violations. Such similarities (...)
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  11. Gary Hatfield (2009). Getting Objects for Free (Or Not): The Philosophy and Psychology of Object Perception. In Perception and Cognition: Essays in the Philosophy of Psychology. Clarendon Press 212-255.
  12.  9
    Bruce B. Janz (2011). The Concept as Object, Mode, and Catalyst in African Philosophy. In Gerard Walmsley (ed.), African Philosophy and the Future of Africa. Council for Research in Values and Philosophy 171.
  13.  9
    J. M. Bochenski (1963). The Object of Philosophy. In Joseph M. Bochenski (ed.), The Dogmatic Principles of Soviet Philosophy (as of 1958). Dordrecht, Holland, D. Reidel Pub. Co. 1--3.
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  14.  8
    Ren Jiyu (1985). The History of Chinese Philosophy—Object and Method of Study. Contemporary Chinese Thought 17 (2):3-34.
    The history of philosophy is the history of cognition in its entirety; this was Lenin's definition. At the same time, Lenin also pointed out that, throughout 2,000 years of philosophical development, the struggle between idealism and materialism, between the trends or lines of Plato and Democritus, has never become outdated.
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  15.  3
    George Stuart Fullerton (1913). Percept and Object in Common Sense and in Philosophy. Journal of Philosophy, Psychology and Scientific Methods 10 (3):57-64.
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  16. David G. Stern (1988). 'What is the Ground of the Relationship of That in Us Which We Call "Representation" to the Object?' Reflections on the Kantian Legacy in the Philosophy of Mind. In Peter Hare (ed.), Doing Philosophy Historically. Prometheus Press
     
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  17.  3
    George Stuart Fullerton (1913). Percept and Object in Common Sense and in Philosophy. II. Journal of Philosophy, Psychology and Scientific Methods 10 (6):149-158.
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  18.  8
    George Stuart Fullerton (1913). Percept and Object in Common Sense and in Philosophy. II. Journal of Philosophy, Psychology and Scientific Methods 10 (6):149-158.
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  19.  7
    George Stuart Fullerton (1913). Percept and Object in Common Sense and in Philosophy. Journal of Philosophy, Psychology and Scientific Methods 10 (3):57-64.
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  20. Andrea Bardin (2015). The Object of a Philosophy of Individuation. In Epistemology and Political Philosophy in Gilbert Simondon. Springer Netherlands
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  21. Claire Ortiz Hill (2001). Word & Object in Husserl: Roots of Twentieth-Century Philosophy. Ohio University Press.
    In search of the origins of some of the most fundamental problems that have beset philosophers in English-speaking countries in the past century, Claire Ortiz Hill maintains that philosophers are treating symptoms of ills whose causes lie buried in history. Substantial linguistic hurdles have blocked access to Gottlob Frege's thought and even to Bertrand Russell's work to remedy the problems he found in it. Misleading translations of key concepts like intention, content, presentation, idea, meaning, concept, etc., severed analytic philosophy from (...)
     
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  22. B. M. Kedrov (1982). Marxist Philosophy: Its Object and Role in the Integration of Contemporary Sciences. Russian Studies in Philosophy 21 (2):74-98.
    There can be no doubt that the process of differentiation of the sciences today is going forward with rising intensity. This process is expressed in two ways: in the appearance of new sciences and disciplines outside those already existing, and as the further subdivision of existing sciences into narrower and more fragmented disciplinary branches.
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  23. Anne Lefebvre (2011). The Individuation of Nature in Gilbert Simondon's Philosophy and the Problematic Nature of the Technological Object. Techné: Research in Philosophy and Technology 15 (1):1-15.
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  24. D. A. Masolo (2008). Discourse and Object: Appraising the Comparative Approach in Philosophy. In F. Ochieng'-Odhiambo, Roxanne Burton & Ed Brandon (eds.), Conversations in Philosophy: Crossing the Boundaries. Cambridge Scholars Pub. 77.
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  25. W. Mays (1994). C. O. HILL "Word and Object in Husserl, Frege, and Russell. The Roots of Twentieth Century Philosophy". [REVIEW] History and Philosophy of Logic 15 (2):259.
     
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  26.  74
    Jean-Pierre Marquis (2010). Mathematical Conceptware: Category Theory: R Alf K R Ö Mer . Tool and Object: A History and Philosophy of Category Theory. Philosophia Mathematica 18 (2):235-246.
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  27. Graham Harman (2013). An Outline of Object-Oriented Philosophy. Science Progress 96 (2):187-199.
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  28.  19
    Anne Lefebvre (2011). The Individuation of Nature in Gilbert Simondon's Philosophy and the Problematic Nature of the Technological Object. Techne 15 (1):1-15.
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  29.  18
    Hans-Johann Glock (1994). The Object of Philosophy: Tugendhat's Semantical Transformation of Ontology. Cogito 8 (3):234-241.
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  30. Franklin Merrell-Wolff (1973). The Philosophy of Consciousness Without an Object. New York,Julian Press.
     
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  31.  12
    Ronald C. Hoy (1998). Object and Property Arda Denkel Cambridge Studies in Philosophy New York: Cambridge University Press, 1996, Xii + 262 Pp., $54.95. [REVIEW] Dialogue 37 (03):613-.
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  32.  3
    Radoslav A. Tsanoff (1939). Book Review:The Aesthetic Object: An Introduction to the Philosophy of Value. E. Jordan. [REVIEW] Ethics 49 (2):221-.
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  33.  2
    Charles T. Wolfe & Ofer Gal (2013). Charles T. Wolfe et Ofer Gal éd., The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Dordrecht, Springer (Studies in History and Philosophy of Science, vol. XXV), 2010, 349 p., 157,41 euros. [REVIEW] Astérion 11.
    L’empirisme, comme mode de connaissance mais aussi comme tradition de pensée, a longtemps été négligé, que ce soit en histoire des sciences ou en histoire de la philosophie. Longtemps opposé au rationalisme, l’empirisme fait figure de mode de connaissance rhapsodique et non systématique. Associé au scepticisme, il est considéré comme une forme de renoncement à la connaissance, se contentant de décrire l’apparence des choses quand la véritable .
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  34.  4
    Peter A. Redpath (1987). The Object of Moral Philosophy According to St. Thomas Aquinas. New Scholasticism 61 (3):367-369.
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  35.  1
    Shih Chün (1968). Discussions Concerning the Object and Scope of the "History of Chinese Philosophy" and Some Present Problems. Chinese Studies in History 2 (2):47-72.
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  36. P. Bo Tuc (1988). In the Beginning Was the Contradiction: Selected Problems of the Philosophy of Subject and Object in Philosophical Premises and Aspects of New Thinking (Joint Soviet-Polish Issue). Dialectics and Humanism 15 (3-4):177-185.
     
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  37. P. Chabot (forthcoming). Claire Ortiz Hill, Word and Object in Husserl, Frege, and Russell. The Roots of Twentieth-Century Philosophy. Revue Internationale de Philosophie.
  38. Chu Ch'ien-Chih (1969). Concerning the Object and the Sphere of the History of Chinese Philosophy. Chinese Studies in History 2 (4):41-48.
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  39. Claire Crignon (2013). Charles T. Wolfe et Ofer Gal éd., The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Dordrecht, Springer (Studies in History and Philosophy of Science, vol. XXV), 2010, 349 p., 157,41 euros. [REVIEW] Astérion 11.
    L’empirisme, comme mode de connaissance mais aussi comme tradition de pensée, a longtemps été négligé, que ce soit en histoire des sciences ou en histoire de la philosophie. Longtemps opposé au rationalisme, l’empirisme fait figure de mode de connaissance rhapsodique et non systématique. Associé au scepticisme, il est considéré comme une forme de renoncement à la connaissance, se contentant de décrire l’apparence des choses quand la véritable ..
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  40. James A. Devereux (1969). The Object of Love in the Philosophy of Marsilio Ficino. Journal of the History of Ideas 30 (2):161.
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  41. A. Gajda (1984). The Object and Structure of Marxist-Leninist Philosophy. Filosoficky Casopis 32 (4):557-572.
     
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  42. Hans Johann Glock, The Object of Philosophy - Tugendhat's Semantical Transformation of Ontology.
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  43. Mathias Gutmann (2012). Life as Object of Philosophy? Some Methodological Remarks? Philosophisches Jahrbuch 119 (2).
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  44. Elijah Jordan (1937). The Aesthetic Object an Introduction to the Philosophy of Value. The Principia Press, Inc.
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  45. E. Jordan (1938). The Aesthetic Object: An Introduction to the Philosophy of Value. By Radoslav A. Tsanoff. [REVIEW] Ethics 49:221.
     
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  46. Anthony John Patrick Kenny (1961). Act and Object in the Philosophy of the Emotions and of the Will.
     
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  47.  2
    Franklin Merrell-Wolff (1994). Franklin Merrell-Wolff's Experience and Philosophy: A Personal Record of Transformation and a Discussion of Transcendental Consciousness: Containing His Philosophy of Consciousness Without an Object and His Pathways Through to Space. State University of New York Press.
    Here is an account of the enlightenment experience and its consequences written by a trained philosopher and mathematician who is also a master of English prose.
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  48. T. Pihlar (2005). Ludvik Bartelj and France Veber's" Object-Theoretical School". A Building Block of the Historiography of the Philosophy of Slovenia. Studies in East European Thought 57 (2):185-208.
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  49.  32
    Steven M. Rosen (2015). Why Natural Science Needs Phenomenological Philosophy. Progress in Biophysics and Molecular Biology 119:257-269.
    Through an exploration of theoretical physics, this paper suggests the need for regrounding natural science in phenomenological philosophy. To begin, the philosophical roots of the prevailing scientific paradigm are traced to the thinking of Plato, Descartes, and Newton. The crisis in modern science is then investigated, tracking developments in physics, science's premier discipline. Einsteinian special relativity is interpreted as a response to the threat of discontinuity implied by the Michelson-Morley experiment, a challenge to classical objectivism that Einstein sought to counteract. (...)
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  50.  40
    Arda Denkel (1996). Object and Property. Cambridge University Press.
    Professor Arda Denkel argues here that objects are nothing more than bundles of properties. From this point of view he tackles some central questions of ontology: how is an object distinct from others; how does it remain the same while it changes through time? A second contention is that properties are particular entities restricted to the objects they inhabit. The appearance that they exist generally, in a multitude of things, is due to the way we conceptualise them. Other (...)
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