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Ofelia Schutte [37]Ofelia M. Schutte [2]
  1. Frank Dilley, David A. Crocker, Edwin Curley, Rosalind Ladd, Bill Lawson, James Moor, Leslie Francis, Ofelia Schutte, James W. Nickel & Claudia Card (forthcoming). Reports of APA Committees. Proceedings and Addresses of the American Philosophical Association.
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  2. Stephanie Lewis, Rosalind Ladd, David A. Crocker, Edwin Curley, Frank Dilley, Robert Gooding-Williams, Terry Bynum, James Moor, Leslie Francis & Ofelia Schutte (forthcoming). Reports of APA Committees. Proceedings and Addresses of the American Philosophical Association.
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  3. Ofelia Schutte (forthcoming). Cultural Diversity and the Empowering of Marginal Voices. Proceedings and Addresses of the American Philosophical Association.
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  4. Susana Nuccetelli, Ofelia Schutte, OtÁ Bueno & Vio (eds.) (2013). A Companion to Latin American Philosophy. Wiley-Blackwell.
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  5. Ofelia Schutte (2012). Nietzsche's Cultural Politics. Southern Journal of Philosophy 37 (Supplement):65-71.
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  6. Taiaike Alfred, Dipesh Chakabarty, Enrique Dussel, Emmanuel Eze, Vicki Hsueh, Margaret Kohn, Pratap Bhanu Mehta, Sankar Muthu, Bhikhu Parekh, Jennifer Pitts, Ofelia Schutte, Jessé Souza & Iris Marion Young (2011). Colonialism and its Legacies. Lexington Books.
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  7. Ofelia Schutte (2011). Engaging Latin American Feminisms Today: Methods, Theory, Practice. Hypatia 26 (4):783-803.
    This paper articulates a methodological strategy for creating a “conceptual home” whose aim is the enabling and promotion of Latin American feminist philosophy in the context of Latin American feminist theory's concern for the relationship between theory and practice. The author argues that philosophy as a discipline is still too compromised by masculine-dominant, Anglocentric, and Eurocentric ways of representing knowledge such that discursive and ideological impediments make it difficult to conceive and develop ways of feminist theorizing that arise from an (...)
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  8. Ofelia Schutte (2011). Undoing Race : Martí's Historical Predicament. In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  9. Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.) (2010). A Companion to Latin American Philosophy. Wiley-Blackwell.
    This comprehensive collection of original essays written by an international group of scholars addresses the central themes in Latin American philosophy.
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  10. Ofelia Schutte (2010). Philosophy, Postcoloniality, and Postmodernity. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  11. Ofelia Schutte & María Luisa Femenías (2010). Feminist Philosophy. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
     
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  12. Susana Nuccetelli, Ofelia Schutte, OtÁ Bueno & Vio (eds.) (2009). A Companion to Latin American Philosophy. Wiley-Blackwell.
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  13. Ofelia Schutte (2009). Theorizing Identities. Philosophy Today 53 (Supplement):28-34.
  14. Ofelia Schutte (2007). Postcolonial Feminisms: Genealogies and Recent Directions. In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell Pub..
  15. Ofelia Schutte (2004). Response to Alcoff, Ferguson, and Bergoffen. Hypatia 19 (3):182-202.
    : This paper responds to comments, queries, and criticisms offered by Alcoff, Bergoffen, and Ferguson at a scholar's session on my work held at the annual meeting of the Society for Phenomenology and Existential Philosophy in October 2001. Responding to Alcoff, I highlight my understanding of liberation in the context of a Nietzschean and a Latin American feminism and the politics of conceptualizing "resistance" in postcolonial theory. Responding to Ferguson, I address, among other issues, the often misunderstood distinction between postcolonialism (...)
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  16. Sandra Bartky, Teresa Brennan, Claudia Card, Virginia Held, Alison Jaggar, Stephanie Lewis, Uma Narayan, Martha Nussbaum, Andrea Nye, Kristin Schrader-Frechette, Ofelia Schutte & Karen Warren (2003). Singing in the Fire: Stories of Women in Philosophy. Rowman & Littlefield Publishers.
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  17. Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (2002). Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions. Rowman & Littlefield Publishers.
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  18. Ofelia Schutte (2000). Contintental Philosophy and Postcolonial Subjects. Philosophy Today 44 (9999):8-17.
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  19. Ofelia Schutte (2000). Political and Market Development: An Ethical Appraisal. Journal of Social Philosophy 31 (4):453–464.
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  20. Ofelia Schutte (1999). Nietzsche's Cultural Politics: A Critique. Southern Journal of Philosophy 37 (S1):65-71.
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  21. Ofelia Schutte (1998). Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts. Hypatia 13 (2):53 - 72.
    How to communicate with "the other" who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated feminist positions in this age of accelerated globalization, migration, and displacement.
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  22. Ofelia Schutte (1997). A Critique of Normative Heterosexuality: Identity, Embodiment, and Sexual Difference in Beauvoir and Irigaray. Hypatia 12 (1):40 - 62.
    The distinction between heterosexuality and homosexuality does not allow for sufficient attention to be given to the question of non-normative heterosexualities. This paper develops a feminist critique of normative sexuality, focusing on alternative readings of sex and/or gender offered by Beauvoir and Irigaray. Despite their differences, both accounts contribute significantly to dismantling the lure of normative sexuality in heterosexual relations-a dismantling necessary to the construction of a feminist social and political order.
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  23. Merold Westphal, David Crocker, Richard Schacht, Ed Curley, Frank Dilley, Gary Iseminger, Tommy Lott, Terry Bynum, Richard Wasserstrom & Ofelia Schutte (1997). Reports of APA Committees. Proceedings and Addresses of the American Philosophical Association 70 (5).
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  24. Ofelia Schutte (1994). Language and “the Feminine” in Nietzsche and Heidegger. International Studies in Philosophy 26 (1):114-114.
  25. Ofelia Schutte (1994). Philosophical Feminism in Latin America and Spain: An Introduction. Hypatia 9 (1):142-146.
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  26. Julien S. Murphy, Ofelia Schutte, Jan Slagter & Linda Lopez McAlister (1991). Feminism in Cuba: Report From the Third Conference of North American and Cuban Philosophers. Hypatia 6 (3):227 - 232.
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  27. Ofelia Schutte (1991). Irigaray on the Problem of Subjectivity. Hypatia 6 (2):64 - 76.
    In Speculum of the Other Woman (1974), Luce Irigaray argues that "any theory of the subject has always been appropriated by the masculine." This paper offers an analysis of Irigaray's critique of subjectivity and examines the psychological mechanism referred to as "the phallic economy of castration." A different way of conceiving the relation between subject and object is explored by imagining a new subject of desire.
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  28. Ofelia Schutte (1991). Origins and Tendencies of the Philosophy of Liberation in Latin-American Thought-a Critique of Dussel Ethics. Philosophical Forum 22 (3):270-295.
     
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  29. Ofelia M. Schutte (1990). The Master-Slave Dialectic in Latin America. The Owl of Minerva 22 (1):5-18.
  30. Ofelia Schutte (1988). Nietzsche, Mariátegui, and Socialism. Social Theory and Practice 14 (1):71-85.
  31. Ofelia Schutte (1988). Philosophy and Feminism in Latin-America, Perspectives on Gender Identity and Culture. Philosophical Forum 20 (1-2):62-84.
  32. Ofelia Schutte (1987). Toward an Understanding of Latin American Philosophy. Philosophy Today 31 (1):21-34.
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  33. Ofelia Schutte (1986). Notes on the Issue of Cultural Imperialism. Proceedings and Addresses of the American Philosophical Association 59 (5):757 - 759.
  34. Ofelia Schutte (1985). Overcoming Ethnocentrism in the Philosophy Classroom. Teaching Philosophy 8 (2):137-144.
  35. Ofelia Schutte (1984). Beyond Nihilism: Nietzsche Without Masks. University of Chicago Press.
    Ofelia Schutte holds that these conflicting assessments result from a failure to distinguish between two paradigms of power found in Nietzsche's work: power as ...
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  36. Ofelia Schutte (1983). Envy and the Dark Side of Alienation. Human Studies 6 (1):225 - 238.
    It may be that the process of socialization is generally thought to depend upon the development of the slave consciousness. It appears that at present the type of indoctrination a child receives when he or she is socialized by parents and teachers is the general way in which a society makes sure it transmits its values from one generation to the next. If this is so, the analysis of the slave consciousness we have been pursuing would fundamentally call into question (...)
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