Search results for 'Olav Hammer' (try it on Scholar)

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  1.  14
    Olav Hammer (2001). Claiming Knowledge: Strategies of Epistemology From Theosophy to the New Age. Brill.
    This volume deals with the transformation of unchurched religious creativity in the late modern West.
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  2. Rhonda Hammer & Douglas Kellner, (Hammer@Ucla.Edu and Kellner@Ucla.Edu).
    John Hartley opens his short history of cultural studies by evoking a sense of the contested nature of the field in the contemporary moment and the intense debates about its objects, scope, methods, and goals: “Even within intellectual communities and academic institutions, there is little agreement about what counts as cultural studies, either as a critical practice or an institutional apparatus. On the contrary, the field is riven by fundamental disagreements about what cultural studies is for, in whose interests it (...)
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  3. Espen Hammer (2002). Stanley Cavell: Skepticism, Subjectivity, and the Ordinary. Polity.
    Stanley Cavell is a leading figure in American philosophy and one of the most exhilarating and wide-ranging intellectuals of our time. In this book Espen Hammer offers a lucid and thorough account of the development of Cavell's work, from his early writings on ordinary language philosophy and skepticism to his most recent contributions to film studies, literary theory, romanticism, ethics, and politics. The book traces the many lines of skepticism occurring in Cavell's work and shows how they amount to (...)
     
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  4.  39
    Espen Hammer (2005). Adorno and the Political. Routledge.
    Theodor Adorno was one of the foremost radical thinkers of the Twentieth century. Critic of the Enlightenment, liberalism and modernity, he was the architect behind the famous Frankfurt School of Critical Theory and his work ranged over philosophy, social and cultural theory, art and music. In this lucid book, Espen Hammer critically considers and defends Adorno's most important contribution: his political thought and it contemporary relevance. Espen Hammer examines the background to Adorno's thought in the work of Kierkegaard, (...)
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  5. Espen Hammer (2002). Stanley Cavell: Skepticism, Subjectivity, and the Ordinary. Polity.
    Stanley Cavell is a leading figure in American philosophy and one of the most exhilarating and wide-ranging intellectuals of our time. In this book Espen Hammer offers a lucid and thorough account of the development of Cavell's work, from his early writings on ordinary language philosophy and skepticism to his most recent contributions to film studies, literary theory, romanticism, ethics, and politics. The book traces the many lines of skepticism occurring in Cavell's work and shows how they amount to (...)
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  6. Espen Hammer (2015). Adorno's Modernism: Art, Experience, and Catastrophe. Cambridge University Press.
    Theodor W. Adorno's aesthetics has dominated discussions about art and aesthetic modernism since World War II, and continues to inform contemporary theorizing. Situating Adorno's aesthetic theory in the context of post-Kantian European philosophy, Espen Hammer explores Adorno's critical view of art as engaged in reconsidering fundamental features of our relation to nature and reality. His book is structured around what Adorno regarded as the contemporary aesthetician's overarching task: to achieve a vision of the fate of art in the modern (...)
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  7. Espen Hammer (ed.) (2007). German Idealism: Contemporary Perspectives. Routledge.
    This outstanding collection of specially commissioned chapters examines German idealism from several angles and assesses the renewed interest in the subject from a wide range of fields. Including discussions of the key representatives of German idealism such as Kant, Fichte and Hegel, it is structured in clear sections dealing with: metaphysics the legacy of Hegel’s philosophy Brandom and Hegel recognition and agency autonomy and nature the philosophy of German romanticism. Amongst other important topics, _German Idealism: Historical and Philosophical Perspectives_ addresses (...)
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  8.  24
    Espen Hammer (2011). Philosophy and Temporality From Kant to Critical Theory. Cambridge University Press.
    This book is a critical analysis of how key philosophers in the European tradition have responded to the emergence of a modern conception of temporality. Espen Hammer suggests that it is a feature of Western modernity that time has been forcibly separated from the natural cycles and processes with which it used to be associated. In a discussion that ranges over Kant, Hegel, Schopenhauer, Nietzsche, Heidegger and Adorno, he examines the forms of dissatisfaction which result from this, together with (...)
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  9. Espen Hammer (2011). Philosophy and Temporality From Kant to Critical Theory. Cambridge University Press.
    This book is a critical analysis of how key philosophers in the European tradition have responded to the emergence of a modern conception of temporality. Espen Hammer suggests that it is a feature of Western modernity that time has been forcibly separated from the natural cycles and processes with which it used to be associated. In a discussion that ranges over Kant, Hegel, Schopenhauer, Nietzsche, Heidegger and Adorno, he examines the forms of dissatisfaction which result from this, together with (...)
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  10. Dean Hammer (2014). Roman Political Thought: From Cicero to Augustine. Cambridge University Press.
    Roman Political Thought is the first comprehensive treatment of the political thought of the Romans. Dean Hammer argues that the Romans were engaged in a wide-ranging and penetrating reflection on politics. The Romans did not create utopias. Instead, their thinking was relentlessly shaped by their own experiences of violence, the enormity and frailty of power, and an overwhelming sense of loss of the traditions that oriented them to their responsibilities as social, political, and moral beings. However much the Romans (...)
     
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  11. Rubi Hammer (2015). Impact of Feature Saliency on Visual Category Learning. Frontiers in Psychology 6.
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  12.  9
    Rubi Hammer, Gil Diesendruck, Daphna Weinshall & Shaul Hochstein (2009). The Development of Category Learning Strategies: What Makes the Difference? Cognition 112 (1):105-119.
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  13. Eric M. Hammer (1995). Logic and Visual Information.
     
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  14. Rhonda Hammer & Douglas Kellner, Critical Reflections on Mel Gibson's The Passion of the Christ.
    The February 2004 release of Mel Gibson’s The Passion of the Christ is a major cultural event. Receiving a tremendous amount of advance publicity due to claims of its anti-Semitism and adulatory responses by conservative Christians who were the first to see it, the film achieved more buzz before its release than any recent film in our memory.1 Gibson himself helped orchestrate the publicity with selective showings of The Passion and strategic appearances on TV shows where he came off as (...)
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  15.  36
    Moshe Cohen-Eliya & Yoav Hammer (2004). Advertisements, Stereotypes, and Freedom of Expression. Journal of Social Philosophy 35 (2):165–187.
  16.  30
    Eric Hammer & Sun-Joo Shin (1998). Euler's Visual Logic. History and Philosophy of Logic 19 (1):1-29.
    The evolution of Euler diagrams is examined from Euler's original system through the modifications made by Venn and Peirce. It is shown that these modifications were motivated by an attempt to increase the expressivity of the diagrams, but that a side effect of these modifications was a loss of the visual clarity of Euler's original system. Euler's original system is reconstructed from a modern, logical point of view. Formal semantics and rules of inference are provided for this reconstruction of Euler's (...)
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  17.  35
    Eric M. Hammer (1998). Semantics for Existential Graphs. Journal of Philosophical Logic 27 (5):489-503.
    This paper examines Charles Peirce's graphical notation for first-order logic with identity. The notation forms a part of his system of "existential graphs," which Peirce considered to be his best work in logic. In this paper a Tarskian semantics is provided for the graphical system.
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  18.  45
    Eric Hammer & Norman Danner (1996). Towards a Model Theory of Diagrams. Journal of Philosophical Logic 25 (5):463 - 482.
    A logical system is studied whose well-formed representations consist of diagrams rather than formulas. The system, due to Shin [2, 3], is shown to be complete by an argument concerning maximally consistent sets of diagrams. The argument is complicated by the lack of a straight forward counterpart of atomic formulas for diagrams, and by the lack of a counterpart of negation for most diagrams.
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  19.  30
    Jacob Hammer (1947). Servianorum in Vergilii Carmina Commentariorum. Thought: A Journal of Philosophy 22 (2):339-341.
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  20.  10
    Dean Hammer (forthcoming). Roman Political Thought. J. Connolly the Life of Roman Republicanism. Pp. XXII + 228, Ill. Princeton and Oxford: Princeton University Press, 2015. Cased, £27.95, Us$39.95. Isbn: 978-0-691-16259-1. [REVIEW] The Classical Review:1-2.
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  21.  28
    Espen Hammer (2004). Being Bored: Heidegger on Patience and Melancholy. British Journal for the History of Philosophy 12 (2):277 – 295.
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  22.  40
    Jacob Hammer (1947). Geoffrey of Monmouth and the Late Latin Chroniclers 1300-1500. Thought: A Journal of Philosophy 22 (1):151-155.
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  23.  4
    Carl Hammer (forthcoming). The Structure of Accountability in Advance. Journal of Philosophical Research.
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  24.  16
    Andrew Elby & David Hammer (2001). On the Substance of a Sophisticated Epistemology. Science Education 85 (5):554-567.
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  25.  24
    Louis Z. Hammer (1963). Lyric Poetry as Religious Language. The Monist 47 (3):401-416.
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  26.  26
    David Hammer (1999). Physics for First-Graders? Science Education 83 (6):797-799.
  27.  37
    Jacob Hammer (1947). A New Scholarly Review. Thought: A Journal of Philosophy 22 (3):576-576.
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  28.  14
    E. M. Hammer, J. Hawthorne, M. Kracht, E. Martino, J. M. Mendez, R. K. Meyer, L. S. Moss, A. Tzouvaras, J. van Benthem & F. Wolter (1998). De Rijke, M., 109 Di Maio, MC, 435 Doria, FA, 553 French, S., 603. Journal of Philosophical Logic 27 (661).
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  29.  17
    Peter L. Hammer & Eliezer Shlifer (1971). Applications of Pseudo-Boolean Methods to Economic Problems. Theory and Decision 1 (3):296-308.
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  30.  7
    Eric Hammer (1994). Reasoning with Sentences and Diagrams. Notre Dame Journal of Formal Logic 35 (1):73-87.
    A formal system is studied having both sentences and diagrams as well-formed representations. Proofs in the system allow inference back and forth between sentences and diagrams, as well as between diagrams and diagrams, and between sentences and sentences. This sort of heterogeneous system is of interest because external representations other than linguistic ones occur commonly in actual reasoning in conjunction with language. Syntax, semantics, and rules of inference for the system are given and it is shown to be sound and (...)
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  31.  9
    Espen Hammer (2016). Sebastian Gardner and Matthew Grist : The Transcendental Turn. Husserl Studies 32 (1):83-89.
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  32.  28
    Jacob Hammer (1952). The Classical Tradition. Thought: A Journal of Philosophy 27 (4):579-582.
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  33.  10
    E. Hammer (2008). Marcuse's Critical Theory of Modernity. Philosophy and Social Criticism 34 (9):1071-1093.
    Analyzing Eros and Civilization, in this article I argue that Marcuse is incapable of offering an account of the empirical dynamics that may lead to the social change he envisions, and that his appeal to the benefits of automatism is blind to its negative effects. I then claim that Marcuse's vision of the good life as centered on libidinal self-realization, if actualized, would threaten the freedom of individuals and potentially undermine their sense of self-integrity. Comparing Marcuse's position with that of (...)
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  34.  29
    Espen Hammer (2000). Minding the World: Adorno's Critique of Idealism. Philosophy and Social Criticism 26 (1):71-92.
    Jürgen Habermas' view that Adorno's thinking is characterized by a commitment to a philosophy of consciousness, and that therefore the only alternative to identitarian reason is to appeal to an intuitive competence operating beyond the range of conceptual thought, it is arged (1) that Adorno conceptualizes the modern epistemic subject (the subject of a philosophy of consciousness) as based on a reification, and (2) that he denies the possibility of a concept-transcendent (foundationalist) constraint on judgments. In seeking to demonstrate against (...)
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  35.  1
    Eric Hammer (1996). Peircean Graphs for Propositional Logic. In Gerard Allwein & Jon Barwise (eds.), Logical Reasoning with Diagrams. Oxford University Press
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  36.  11
    Jon Barwise & Eric Hammer (1996). Diagrams and the Concept of Logical System. In Gerard Allwein & Jon Barwise (eds.), Logical Reasoning with Diagrams. Oxford University Press
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  37.  13
    Marco Gori, Barbara Hammer, Pascal Hitzler & Guenther Palm (2010). Perspectives and Challenges for Recurrent Neural Network Training. Logic Journal of the IGPL 18 (5):617-619.
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  38.  19
    Espen Hammer (2000). Adorno and Extreme Evil. Philosophy and Social Criticism 26 (4):75-93.
    By comparing Adorno's conception of evil with those of Kant and Levinas, it is argued that the commitment to a notion of materialist transcendence, which Adorno introduces as a philosophical response to Auschwitz, is compatible with an equally strong commitment to philosophical modernity and autonomy. Whereas Kant's moral theology, on the one hand, proceeds in a too immanent fashion, and Levinas's heterology, on the other, in seeking to explode ontology, denies the conditions of thought's rational responsiveness, Adorno succeeds in combining (...)
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  39.  5
    Rhonda Hammer & Peter McLaren (1991). Rethinking the Dialectic: A Social Semiotic Perspective for Educators. Educational Theory 41 (1):23-46.
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  40.  42
    Taylor Hammer (2007). The Role of Ontology in the Philosophy of Gilles Deleuze. Southern Journal of Philosophy 45 (1):57-77.
    This essay discusses the role of being and ontology in the work of Gilles Deleuze. Starting from an examination of Alain Badiou’s ontology and theory of the event, I discuss the possible opposition of being and the event in Deleuze’s work. Though famous for his discussions of the univocity of being, Deleuze does discuss the event as that which is not being. Deleuze’s theory of the event is similar to that of Badiou in that he considers the event to be (...)
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  41.  50
    Carl Hammer (2008). Explication, Explanation, and History. History and Theory 47 (2):183–199.
    To date, no satisfactory account of the connection between natural-scientific and historical explanation has been given, and philosophers seem to have largely given up on the problem. This paper is an attempt to resolve this old issue and to sort out and clarify some areas of historical explanation by developing and applying a method that will be called “pragmatic explication” involving the construction of definitions that are justified on pragmatic grounds. Explanations in general can be divided into “dynamic” and “static” (...)
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  42.  8
    Felix Hammer (1982). Metempirische Implikationen der Tiefenpsychologie. Zeitschrift für Philosophische Forschung 36 (4):599 - 613.
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  43.  35
    Espen Hammer (2010). Review of Markus Gabriel, Slavoj Žižek, Mythology, Madness, and Laughter: Subjectivity in German Idealism. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
  44. E. Hammer (forthcoming). Giorgio Agamben, The Man Without Content. Radical Philosophy.
     
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  45.  29
    Eric M. Hammer (1996). The Truths of Logic. Synthese 109 (1):27 - 45.
    Several accounts of logical truth are compared and shown to define distinct concepts. Nevertheless, conditions are given under which they happen to declare exactly the same sentences logically true. These conditions involve the variety of objects in the domain, the richness of the language, and the logical resources available. It is argued that the class of sentences declared logically true by each of the accounts depends on particularities of the actual world.
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  46.  9
    Espen Hammer (2000). The Touch of Art: Adorno and the Sublime. SATS 1 (2).
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  47.  17
    James G. Hodge, Leila Barraza, Jennifer Bernstein, Courtney Chu, Veda Collmer, Corey Davis, Megan M. Griest, Monica S. Hammer, Jill Krueger, Kerri McGowan Lowrey & Daniel G. Orenstein (2013). Major Trends in Public Health Law and Practice: A Network National Report. Journal of Law, Medicine & Ethics 41 (3):737-745.
    Since its inception in September 2010, the Network for Public Health Law has responded to hundreds of public health legal technical assistance claims from around the country. Based on a review of these data, a series of major trends in public health practice and the law are analyzed, including issues concerning: the Affordable Care Act, tobacco control, emergency legal preparedness, health information privacy, food policy, vaccination, drug overdose prevention, sports injury law, public health accreditation, and maternal breastfeeding. These and other (...)
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  48.  7
    Dean Hammer (2004). Ideology, the Symposium, and Archaic Politics. American Journal of Philology 125 (4):479-502.
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  49.  12
    Sara Hammer (2003). Mutual Obligation: Why Reciprocity is an Inadequate Principle for Unemployment Programmes. Australian Journal of Professional and Applied Ethics 5 (1):14-24.
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  50.  6
    Eric Hammer (1995). The Calculations of Peirce's 4.453. Transactions of the Charles S. Peirce Society 31 (4):829 - 839.
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