Search results for 'Ole Fogh Kirkeby' (try it on Scholar)

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  1. Ole Fogh Kirkeby (2000). Management Philosophy: A Radical-Normative Perspective. Springer.score: 870.0
    This book opens a new field within business science: management philosophy. This discipline gives a thorough and critical foundation of a theory of management and leadership beyond any talk of "value-based" management, and "ethical accounting". It presents an uncompromising picture of the real leader through a set of leadership virtues, focusing on human duties, not on human rights. The book demonstrates that only through philosophy it is possible to establish a genuine science of management, overcoming the pressures of functionalism, opportunism (...)
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  2. Ole Fogh Kirkeby (2009). The New Protreptic: The Concept and the Art. Distribution, International Specialized Book Services.score: 870.0
    To understand how dialogue has become increasingly important to leadership, this book explores the notion of the protreptic.
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  3. Alf Rehn (2006). Ole Fogh Kirkeby, Eventum tantum-begivenhedens ethos, 592 pages, Forlaget Samfundslitteratur, Copenhagen, 2005. SATS: Northern European Journal of Philosophy 7 (2):155-158.score: 450.0
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  4. Jensen Ole (2011). Somatosensory Alpha Activity Reflects Resource Allocation and Influences Performance. Frontiers in Human Neuroscience 5.score: 30.0
  5. Jensen Ole (2011). How Alpha Oscillations Shape the Functional Network of the Working Brain. Frontiers in Human Neuroscience 5.score: 30.0
  6. Robert Archibald (2000). Jon Elster and Ole‐Jorgen Skog, Getting Hooked: Rationality and Addiction:Getting Hooked: Rationality and Addiction. Ethics 110 (3):609-612.score: 15.0
  7. Shane J. Ralston (2012). Ole Ben Franklin, the Pragmatist? On the Philosophical Credentials of an American Founder. The Pluralist 7 (1):6-26.score: 15.0
    Was Benjamin Franklin the old John Dewey or the new Socrates? While this might strike the reader as an absurd question, scholars have supplied plausible answers. James Campbell takes the position that he was the old Dewey—or, at least, a nascent Deweyan pragmatist. Franklin biographer Walter Isaacson agrees, claiming that Franklin "laid the foundation for the most influential of America's homegrown philosophies, pragmatism" (491). Lorraine Pangle, on the other hand, defends the view that Franklin's thought and writings were distinctly Socratic. (...)
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  8. Thomas Mormann (2009). Moritz Schlick, kritische gesamtausgabe, herausgegeben Von Friedrich Stadler und Hans-Jürgen Wendel: Allgemeine erkenntnislehre , abteilung 1, band 1 (herausgegeben und eingeleitet Von Hans Jürgen Wendel und fynn Ole engler). [REVIEW] Journal for General Philosophy of Science 40 (2):391 - 398.score: 15.0
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  9. Ulrik Crone (2013). Ole Thyssen, Det filosofiske blik. Studier I Pædagogisk Filosofi 2 (1):97.score: 15.0
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  10. Kent Bach (2013). Burnham, Douglas and Ole Martin Skilleås. The Aesthetics of Wine. Malden, MA: Wiley‐Blackwell, 2012, Ix + 227 Pp., $119.95 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 71 (4):388-389.score: 15.0
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  11. Matthew Lister (2014). Review of Defeasibility in Philosophy: Knowledge, Agency, Responsibility, and the Law; Claudia Blöser, Mikael Janvid, Hannes Ole Matthiessen, and Marcus Willaschek (Eds.). [REVIEW] Notre Dame Philosophical Reviews 2014.score: 15.0
    This volume is based on papers presented at a conference on defeasibility in ethics, epistemology, law, and logic that took place at the Goethe University in Frankfurt in 2010. The subtitle (“Knowledge, Agency, Responsibility, and the Law”) better reflects the content than does the title of the original conference. None of the papers focuses directly or primarily on defeasible reasoning in logic, though a few touch on this indirectly. Nor are the papers evenly split among the topics. Six are primarily (...)
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  12. Robert Browning (1977). Lars Nørgaard and Ole L. Smith: A Byzantine Iliad. The Text of Par. Suppl. Gr. 926. Pp. 75. Copenhagen: Museum Tusculanum, 1975. Paper, D.Kr. 25. [REVIEW] The Classical Review 27 (02):320-321.score: 15.0
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  13. A. F. Garvie (1973). Aeschylus' Supplices H. Friis Johansen and Ole Smith: Aeschylus, The Suppliants. Vol. I. (Classica Et Mediaevalia, Dissertationes Vii.) Pp. 171. Copenhagen: Gyldendal, 1970. Cloth. [REVIEW] The Classical Review 23 (01):21-22.score: 15.0
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  14. Nikola Biller (2002). Ole Doering (Ed.), Chinese Scientists and Responsibility. Ethical Issues of Human Genetics in Chinese and International Contexts. Theoretical Medicine and Bioethics 23 (1):95-96.score: 15.0
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  15. Howell Chickering (1982). David M. Wilson and Ole Klindt-Jensen, Viking Art. 2nd Ed. (The Nordic Series, 6.) Minneapolis: University of Minnesota Press, 1980. Pp. 173; 69 Illustrations, 80 Black-and-White Plates. $29.50 (Cloth); $12.95 (Paper). First Published in 1966. [REVIEW] Speculum 57 (3):689.score: 15.0
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  16. M. J. Edwards (1993). Catullus' Wedding Hymns Ole Thomsen: Ritual and Desire. Catullus 61 and 62 and Other Ancient Documents on Wedding and Marriage. Pp. 323. Aarhus: Aarhus University Press, 1992. D. Kr. 198 / $33. [REVIEW] The Classical Review 43 (01):43-44.score: 15.0
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  17. Beverly E. Cross (2005). New Racism, Reformed Teacher Education, and the Same Ole'oppression. Educational Studies 38 (3):263-274.score: 15.0
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  18. Michael Goodich (2006). Ole J. Benedictow, The Black Death, 1346-1353: The Complete History. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2004. Pp. Xix, 433; 3 Black-and-White Figures, 38 Tables, and 11 Black-and-White and Color Maps. $50. [REVIEW] Speculum 81 (1):146-147.score: 15.0
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  19. Jenny Jochens (2001). Ole Bruhn, Tekstualisering: Bidrag Til En Litterœr Antropologi. Foreword by Preben Meulengracht Sørensen. Aarhus, Den.: Aarhus Universitetsforlag, 1999. Paper. Pp. 227. DKr 198. [REVIEW] Speculum 76 (2):398-402.score: 15.0
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  20. Henri E. Bal, Raoul Bhoedjang, Rutger Hofman, Ceriel Jacobs, Koen Langendoen & Tim Rühl (forthcoming). Bruno Achauer. The DOWL Distributed Object–Oriented Language. Communications of the ACM, 36 (9): 48–55, September 1993. Lars Ole Andersen. Program Analysis and Specialization for the C Programming Language. PhD Thesis, DIKU, University of Copenhagen, May 1994. Gabriel Antoniu, Luc Bougé, Philip Hatcher, Mark MacBeth, Keith McGuigan, and Raymond. [REVIEW] Sophia.score: 15.0
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  21. Zvi Gastwirth, Zion Ukashy, Sigalit Rosmarin, Yiśraʼ Rozenson & el (eds.) (2006). Be-Mishʻole ʻavar Yehudi: Meḥḳarim Ṿe-Zikhronot Li-Khevodo Shel Dr. Tsevi Gasṭṿirṭ, Rosh Mikhlelet Efratah. Mikhlelet Efratah.score: 15.0
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  22. Zvi Gastwirth, Zion Ukashy, Sigalit Rosmarin, Yiśraʼ Rozenson & el (eds.) (2006). Be-Mishʻole ʻavar Yehudi: Meḥḳarim Ṿe-Zikhronot Li-Khevodo Shel Dr. Mikhlelet Efratah.score: 15.0
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  23. Zvi Gastwirth, Zion Ukashy, Sigalit Rosmarin & Yiśraʼel Rozenson (eds.) (2006). Be-Mishʻole ʻavar Yehudi: Meḥḳarim Ṿe-Zikhronot Li-Khevodo Shel Dr. Tsevi Gasṭṿirṭ, Rosh Mikhlelet Efratah. Mikhlelet Efratah.score: 15.0
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  24. Kalevi Kull (2002). Märk ei ole elus. Tekst küll. Kokkuvõte. Sign Systems Studies 30 (1):336-336.score: 15.0
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  25. J. C. Laursen (2001). Ole Peter Grell and Roy Porter (Eds): Toleration in Enlightenment Europe. British Journal for the History of Philosophy 9 (2):371-373.score: 15.0
     
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  26. Carlton H. Stedman (1987). Fortuitous Strategies on Inquiry in the “Good Ole Days”. Science Education 71 (5):657-665.score: 15.0
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  27. Elizabeth A. Throop (2010). Psychotherapy in Everday Life. Ole Dreier. New York: Cambridge University Press. 2008. Xi+314pp. [REVIEW] Ethos 38 (1):1-3.score: 15.0
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  28. Ole Jacob Madsen, Johannes Servan & Simen Andersen Øyen (2013). 'I Am a Philosopher of the Particular Case' An Interview with the 2009 Holberg Prizewinner Ian Hacking. History of the Human Sciences 26 (3):32-51.score: 6.0
    When Ian Hacking won the Holberg International Memorial Prize 2009 his candidature was said to strengthen the legitimacy of the prize after years of controversy. Ole Jacob Madsen, Johannes Servan and Simen Andersen Øyen have talked to Ian Hacking about current questions in the philosophy and history of science.
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  29. Claudia Blöser, Mikae Janvid, Hannes Ole Matthiessen & Marcus Willaschek (eds.) (2013). Defeasibility in Philosophy: Knowledge, Agency, Responsibility, and the Law. Editions Rodopi.score: 6.0
    Defeasibility, most generally speaking, means that given some set of conditions A, something else B will hold, unless or until defeating conditions C apply. While the term was introduced into philosophy by legal philosopher H.L.A. Hart in 1949, today, the concept of defeasibility is employed in many different areas of philosophy. This volume for the first time brings together contributions on defeasibility from epistemology (Mikael Janvid, Klemens Kappel, Hannes Ole Matthiessen, Marcus Willaschek, Michael Williams), legal philosophy (Frederick Schauer) and ethics (...)
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  30. Fynn Ole Engler (2008). Realismus Und Wissenschaft: Der Empirische Erfolg der Wissenschaft Zwischen Metaphysischer Erklärung Und Methodologischer Beurteilung. Mohr Siebeck.score: 6.0
    English summary: Fynn Ole Engler investigates the two main positions in the modern philosophy of science from an historical and a systematic point of view, thereby separating the realistic and the naturalistic program from each other.
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  31. Maria Bittner, Conditionals as Attitude Reports.score: 3.0
    Most theories of conditionals and attitudes do not analyze either phenomenon in terms of the other. A few view attitude reports as a species of conditionals (e.g. Stalnaker 1984, Heim 1992). Based on evidence from Kalaallisut, this paper argues for the opposite thesis: conditionals are a species of attitude reports. The argument builds on prior findings that conditionals are modal topic-comment structures (e.g. Haiman 1978, Bittner 2001), and that in mood-based Kalaallisut English future (e.g. Ole will win) translates into a (...)
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  32. Ole Koksvik, Précis of Intuition.score: 3.0
    This thesis seeks to advance our understanding of what intuitions are. I argue that there is a class of mental states deserving of the label ‘intuition’, and which is a good candidate for a psychological kind, a kind which cuts the mind at its natural joints. These mental states are experiences of a certain kind. In particular, they are experiences with representational content, and with a certain phenomenal character.
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  33. Ole Koksvik, Intuition, Belief and Rational Criticisability.score: 3.0
    A simple reductive view of intuition holds that intuition is a type of belief. That an agent who intuits that p sometimes believes that p is false is often thought to demonstrate that the simple reductive view is false. I show that this argument is inconclusive, but also that an argument for the same conclusion can be rebuilt using the notion of rational criticisability. I then use that notion to argue that perception is also not reducible to belief, and that (...)
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  34. Ole Koksvik, Phenomenal Contrast: A Critique.score: 3.0
    In some philosophical arguments an important role is played by the claim that certain situations differ from each other with respect to phenomenology. One class of such arguments are minimal pair arguments. These have been used to argue that there is cognitive phenomenology, that high-level properties are represented in perceptual experience, that understanding has phenomenology, and more. I argue that facts about our mental lives systematically block such arguments, reply to a range of objections, and apply my critique to some (...)
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  35. Ole Koksvik (2007). Conservation of Energy is Relevant to Physicalism. Dialectica 61 (4):573–582.score: 3.0
    I argue against Montero’s claim that Conservation of Energy (CoE) has nothing to do with Physicalism. I reject her reconstruction of the argument from CoE against interactionist dualism, and offer instead an alternative reconstruction that better captures the intuitions of those who believe that there is a conflict between interactionist dualism and CoE.
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  36. Ole Thomassen Hjortland (2013). Logical Pluralism, Meaning-Variance, and VerbalDisputes. Australasian Journal of Philosophy 91 (2):355-373.score: 3.0
    Logical pluralism has been in vogue since JC Beall and Greg Restall 2006 articulated and defended a new pluralist thesis. Recent criticisms such as Priest 2006a and Field 2009 have suggested that there is a relationship between their type of logical pluralism and the meaning-variance thesis for logic. This is the claim, often associated with Quine 1970, that a change of logic entails a change of meaning. Here we explore the connection between logical pluralism and meaning-variance, both in general and (...)
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  37. Edmund Henden, Hans Olav Melberg & Ole Rogeberg (2013). Addiction: Choice or Compulsion? Frontiers in Addictive Disorders and Behavioral Dyscontrol 4 (77):11.score: 3.0
    Normative thinking about addiction has traditionally been divided between, on the one hand, a medical model which sees addiction as a disease characterized by compulsive and relapsing drug use over which the addict has little or no control and, on the other, a moral model which sees addiction as a choice characterized by voluntary behaviour under the control of the addict. Proponents of the former appeal to evidence showing that regular consumption of drugs causes persistent changes in the brain structures (...)
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  38. Ole Koksvik (2013). Intuition and Conscious Reasoning. Philosophical Quarterly 63 (253):709-715.score: 3.0
    This paper argues that, contrary to common opinion, intuition can result from conscious reasoning. It also discusses why this matters.
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  39. Julien Murzi & Ole Thomassen Hjortland (2009). Inferentialism and the Categoricity Problem: Reply to Raatikainen. Analysis 69 (3):480-488.score: 3.0
    It is sometimes held that rules of inference determine the meaning of the logical constants: the meaning of, say, conjunction is fully determined by either its introduction or its elimination rules, or both; similarly for the other connectives. In a recent paper, Panu Raatikainen (2008) argues that this view - call it logical inferentialism - is undermined by some "very little known" considerations by Carnap (1943) to the effect that "in a definite sense, it is not true that the standard (...)
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  40. Ole T. Hjortland (2009). The Structure of Logical Consequence : Proof-Theoretic Conceptions. Dissertation, University of St Andrewsscore: 3.0
    The model-theoretic analysis of the concept of logical consequence has come under heavy criticism in the last couple of decades. The present work looks at an alternative approach to logical consequence where the notion of inference takes center stage. Formally, the model-theoretic framework is exchanged for a proof-theoretic framework. It is argued that contrary to the traditional view, proof-theoretic semantics is not revisionary, and should rather be seen as a formal semantics that can supplement model-theory. Specifically, there are formal resources (...)
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  41. Ole Koksvik (2011). Intuition. Dissertation, Australian National Universityscore: 3.0
    In this thesis I seek to advance our understanding of what intuitions are. I argue that intuitions are experiences of a certain kind. In particular, they are experiences with representational content, and with a certain phenomenal character. -/- In Chapter 1 I identify our target and provide some important reliminaries. Intuitions are mental states, but which ones? Giving examples helps: a person has an intuition when it seems to her that torturing the innocent is wrong, or that if something is (...)
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  42. Ole Koksvik (2010). Metaphysics of Consciousness. In Graham Oppy & N. N. Trakakis (eds.), A Companion to Philosophy in Australia and New Zealand. Monash University Publishing.score: 3.0
  43. Markku Roinila (2010). Leibniz ja Eythyfronin dilemma. In Kristian Klockars, Ilkka Niiniluoto & Kristina Rolin (eds.), Oikeus. University of Helsinki.score: 3.0
    Julkaisematta jääneessä muistiossaan Mietteitä oikeuden yleiskäsitteestä (1702-1703?) G. W. Leibniz muotoilee uudelleen Platonin Euthyfron-dialogissa esitetyn kuuluisan kysymyksen. Hän kirjoittaa: ”Myönnetään, että kaikki mitä Jumala tahtoo, on hyvää ja oikein. Sen sijaan kysytään, onko se hyvää ja oikein siksi että Jumala niin tahtoo, vai tahtooko Jumala sitä koska se on hyvää ja oikein. Eli kysytään, onko hyvyys tai oikeus jotakin mielivaltaista, vai koostuvatko ne asioiden luonnetta koskevista välttämättömistä ja ikuisista totuuksista, kuten luvut ja suhteet.” Universaaleja, ikuisia totuuksia puolustava filosofi ei voi (...)
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  44. Ole Fritjof Norheim, Trygve Ottersen, Alex Voorhoeve, Bonah Chitah, Richard Cookson, Norman Daniels, Nir Eyal, Walter Flores, Axel Gosseries, Daniel Hausman, Samia Hurst, Lydia Kapiriri, Toby Ord, Shlomi Segall & Frehiwot Defaye (2014). Making Fair Choices on the Path to Universal Health Coverage. World Health Organisation.score: 3.0
    This report by the WHO Consultative Group on Equity and Universal Health Coverage addresses how countries can make fair progress towards the goal of universal coverage. It explains the relevant tradeoffs between different desirable ends and offers guidance on how to make these tradeoffs.
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  45. Hannes Ole Matthiessen (2010). Seeing and Hearing Directly. Review of Philosophy and Psychology 1 (1):91-103.score: 3.0
    According to Paul Snowdon, one directly perceives an object x iff one is in a position to make a true demonstrative judgement of the form “That is x”. Whenever one perceives an object x indirectly (or dependently , as Snowdon puts it) it is the case that there exists an item y (which is not identical to x) such that one can count as demonstrating x only if one acknowledges that y bears a certain relation to x. In this paper (...)
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  46. Luca Incurvati & Peter Smith (2010). Rejection and Valuations. Analysis 70 (1):3 - 10.score: 3.0
    Timothy Smiley's wonderful paper 'Rejection' (Analysis 1996) is still perhaps not as well known or well understood as it should be. This note first gives a quick presentation of themes from that paper, though done in our own way, and then considers a putative line of objection - recently advanced by Julien Murzi and Ole Hjortland (Analysis 2009) - to one of Smiley's key claims. Along the way, we consider the prospects for an intuitionistic approach to some of the issues (...)
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  47. Ole Martin Moen (2013). The Unity and Commensurability of Pleasures and Pains. Philosophia 41 (2):527-543.score: 3.0
    In this paper I seek to answer two interrelated questions about pleasures and pains: (i) The question of unity: Do all pleasures share a single quality that accounts for why these, and only these, are pleasures, and do all pains share a single quality that accounts for why these, and only these, are pains? (ii) The question of commensurability: Are all pleasures and pains rankable on a single, quantitative hedonic scale? I argue that our intuitions draw us in opposing directions: (...)
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  48. Ole Rogeberg (2004). Taking Absurd Theories Seriously: Economics and the Case of Rational Addiction Theories. Philosophy of Science 71 (3):263-285.score: 3.0
    Rational addiction theories illustrate how absurd choice theories in economics get taken seriously as possibly true explanations and tools for welfare analysis despite being poorly interpreted, empirically unfalsifiable, and based on wildly inaccurate assumptions selectively justified by ad-hoc stories. The lack of transparency introduced by poorly anchored mathematical models, the psychological persuasiveness of stories, and the way the profession neglects relevant issues are suggested as explanations for how what we perhaps should see as displays of technical skill and ingenuity are (...)
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  49. Panu Raatikainen, Vastaus Roosille.score: 3.0
    Sosiaalipolitiikan professori J.P. Roos esittää varsin kiivasta kritiikkiä kirjoitustani ”Evoluutiopsykologia ja sen ongelmat” kohtaan. On sääli, ettei Roos ole tunnekuohultaan kyennyt kunnolla lukemaan artikkeliani ja seuraamaan sen argumenttia. Totean kirjoituksessani varsin selvästi, että keskityn käsittelemään evoluutiopsykologian keskeistä ja vaikutusvaltaista ”ortodoksista”, erityisesti Santa Barbaran koulukunnan edustamaa paradigmaa (Evoluutiopsykologia isolla ”E”:llä (engl. ”Evolutionary Psychology”)). Se on juuri se evoluutiopsykologian suuntaus, joka on saanut paljon huomiota osakseen julkisuudessa ja on tehokkaasti popularisoinut itseään tiedejulkaisuissa. Se on varsin menestyksekkäästi onnistunut omimaan koko nimikkeen ”evoluutiopsykologia” tarkoittamaan (...)
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  50. Peter Smith (2010). Rejection and Valuations. Analysis 70 (1):3 - 10.score: 3.0
    Timothy Smiley’s wonderful paper ‘Rejection’ (1996) is still perhaps not as well known or well understood as it should be. This note first gives a quick presentation of themes from that paper, though done in our own way, and then considers a putative line of objection – recently advanced by Julien Murzi and Ole Hjortland (2009) – to one of Smiley’s key claims. Along the way, we consider the prospects for an intuitionistic approach to some of the issues discussed in (...)
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