Search results for 'Ole Thomassen Hjortland' (try it on Scholar)

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  1. Ole Thomassen Hjortland (2013). Logical Pluralism, Meaning-Variance, and VerbalDisputes. Australasian Journal of Philosophy 91 (2):355-373.score: 870.0
    Logical pluralism has been in vogue since JC Beall and Greg Restall 2006 articulated and defended a new pluralist thesis. Recent criticisms such as Priest 2006a and Field 2009 have suggested that there is a relationship between their type of logical pluralism and the meaning-variance thesis for logic. This is the claim, often associated with Quine 1970, that a change of logic entails a change of meaning. Here we explore the connection between logical pluralism and meaning-variance, both in general and (...)
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  2. Julien Murzi & Ole Thomassen Hjortland (2009). Inferentialism and the Categoricity Problem: Reply to Raatikainen. Analysis 69 (3):480-488.score: 870.0
    It is sometimes held that rules of inference determine the meaning of the logical constants: the meaning of, say, conjunction is fully determined by either its introduction or its elimination rules, or both; similarly for the other connectives. In a recent paper, Panu Raatikainen (2008) argues that this view - call it logical inferentialism - is undermined by some "very little known" considerations by Carnap (1943) to the effect that "in a definite sense, it is not true that the standard (...)
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  3. Ole T. Hjortland (2009). The Structure of Logical Consequence : Proof-Theoretic Conceptions. Dissertation, University of St Andrewsscore: 240.0
    The model-theoretic analysis of the concept of logical consequence has come under heavy criticism in the last couple of decades. The present work looks at an alternative approach to logical consequence where the notion of inference takes center stage. Formally, the model-theoretic framework is exchanged for a proof-theoretic framework. It is argued that contrary to the traditional view, proof-theoretic semantics is not revisionary, and should rather be seen as a formal semantics that can supplement model-theory. Specifically, there are formal resources (...)
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  4. Ole T. Hjortland, Speech Acts, Categoricity, and the Meanings of Logical Connectives (Forthcoming).score: 240.0
    In bilateral systems for classical logic, assertion and denial occur as primitive signs on formulae. Such systems lend themselves to an inferentialist story about how truth-conditional content of connectives can be determined by inference rules. In particular, for classical logic there is a bilateral proof system which has a property that Carnap (1943) called categoricity. We show that categorical systems can be given for any finite many-valued logic using n-sided sequent calculus. These systems are understood as a further development of (...)
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  5. Vincenzo Crupi, Branden Fitelson, Ole Hjortland & Florian Steinberger (2013). Note of the Editors. Erkenntnis:1-1.score: 240.0
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  6. Colin R. Caret & Ole T. Hjortland (eds.) (forthcoming). Foundations of Logical Consequence. Oxford University Press.score: 240.0
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  7. Ole T. Hjortland, Harmony and the Context of Deducibility.score: 240.0
    The philosophical discussion about logical constants has only recently moved into the substructural era. While philosophers have spent a lot of time discussing the meaning of logical constants in the context of classical versus intuitionistic logic, very little has been said about the introduction of substruc-tural connectives. Linear logic, affine logic and other substructural logics offer a more fine-grained perspective on basic connectives such as conjunction and disjunction, a perspective which I believe will also shed light on debates in the (...)
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  8. Jacques Derrida, Jürgen Habermas & Lasse Thomassen (eds.) (2006). The Derrida-Habermas Reader. University of Chicago Press.score: 60.0
    Jacques Derrida and Jürgen Habermas have long represented opposite camps in contemporary thought. Derrida, who pioneered the intellectual style of inquiry known as deconstruction, ushered in the postmodern age with his dramatic critique of reason; Habermas, on the other hand, has consistently argued in defense of reason, modernity, and the legacy of the Enlightenment. Their many differences led to a long-standing, if scattered, dialogue, evidence of which has been available in only bits and pieces. But now, for the first time, (...)
     
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  9. Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.) (2006). The Derrida-Habermas Reader. Edinburgh University Press.score: 60.0
    Jacques Derrida and Jürgen Habermas have long represented opposite camps in contemporary thought. Derrida, who pioneered the intellectual style of inquiry known as deconstruction, ushered in the postmodern age with his dramatic critique of reason; Habermas, on the other hand, has consistently argued in defense of reason, modernity, and the legacy of the Enlightenment. Their many differences led to a long-standing, if scattered, dialogue, evidence of which has been available in only bits and pieces. But now, for the first time, (...)
     
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  10. Bjørn Thomassen (2012). Reason and Religion in Rawls: Voegelin's Challenge. Philosophia 40 (2):237-252.score: 30.0
    This article argues that we must abandon the still predominant view of modernity as based upon a separation between the secular and the religious - a “separation” which is allegedly now brought into question again in “postsecularity”. It is more meaningful to start from the premise that religion and politics have always co-existed in various fields of tension and will continue to do so. The question then concerns the natures and modalities of this tension, and how one can articulate a (...)
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  11. Lasse Thomassen (2006). The Inclusion of the Other? Habermas and the Paradox of Tolerance. Political Theory 34 (4):439 - 462.score: 30.0
    In his most recent work, Jürgen Habermas has proposed a deliberative account of tolerance where the norms of tolerance--including the threshold of tolerance and the norms regulating the relationship between the tolerating and the tolerated parties--are the outcomes of deliberations among the citizens affected by the norms. He thinks that in this way, the threshold of tolerance can be rationalized and the relationship between tolerating and tolerated will rest on the symmetrical relations of public deliberations. In this essay, and inspired (...)
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  12. Lasse Thomassen (2011). Talal Asad, Wendy Brown, Judith Butler and Saba Mahmood, Is Critique Secular? Blasphemy, Injury, and Free Speech (Berkeley, CA: University of California Press, 2009), 154 Pp. ISBN 978-0-9823294-1-2 (Pbk), $16.95. [REVIEW] Critical Horizons 12 (1):103-107.score: 30.0
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  13. Lasse Thomassen (2004). Zwischen Recht Und Moral: Neuere Ansätze der Rechts- Und Demokratietheorie. Mit Grundtexten Von Karl-Otto Apel Und Ingeborg Maus. European Journal of Philosophy 12 (1):149–152.score: 30.0
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  14. Lasse Thomassen (2010). Derrida, Time, and Political Subjectivity. Radical Philosophy Review 13 (2):209-214.score: 30.0
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  15. Lasse Thomassen (2007). Within the Limits of Deliberative Reason Alone Habermas, Civil Disobedience and Constitutional Democracy. European Journal of Political Theory 6 (2):200-218.score: 30.0
    In this article, I take Habermas's treatment of civil disobedience as a litmus test of the way in which Habermas relates to the imperfectness of democracy. The case of civil disobedience, which Habermas deems to be a normal part of a mature constitutional democracy, shows that Habermas is ultimately unable to submit all decisions and distinctions to the public use of reason as envisaged in his deliberative account of democracy. As a consequence, I argue that we must take the imperfectness (...)
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  16. Lasse Thomassen (2009). Deconstruction After Derrida. Ethics and Global Politics 2 (4).score: 30.0
    Over the last years, there has been a steady stream of books published on deconstruction and the work of Jacques Derrida in addition to the many books by Derrida himself. Derrida’s death on 8 October 2004 in no way stopped this wealth of publications, including texts on Derrida, deconstruction, and politics. There have been a number of books on Derrida,1 including edited volumes,2 and there is now a Derrida journal, Derrida Today. This is in addition to posthumously published works by (...)
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  17. Arnold J. W. M. Thomassen & Ruud G. J. Meulenbroek (1997). Do We Need an Encompassing Speed/Accuracy Trade-Off Theory? Behavioral and Brain Sciences 20 (2):322-323.score: 30.0
    Even if we recognize that the delta-lognormal model provides an excellent fit to a large variety of data, the question remains as to what we actually learn from such a model, which could be seen as merely another multiparameter account? Do we welcome such an encompassing account, or do we expect to learn more from the limitations that become apparent when applying dedicated models addressing specific classes of movements?
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  18. Lasse Thomassen (2011). Deliberative Democracy and Provisionality. Contemporary Political Theory 10 (4):423-443.score: 30.0
    Drawing on the work of Jacques Derrida, I propose a deconstructive reading of Gutmann and Thompson’s theory of deliberative democracy. The deconstructive reading starts from their concept of provisionality, and I argue that provisionality has consequences beyond those admitted by Gutmann and Thompson. While provisionality is an essential part of Gutmann and Thompson’s theory of deliberative democracy, it also dislocates the principles and distinctions on which their theory rests. Although Gutmann and Thompson try to control the effects of provisionality – (...)
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  19. Lasse Thomassen (2005). Review: Bound by Identity. [REVIEW] Political Theory 33 (3):420 - 425.score: 30.0
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  20. Colin Allen, Marc Bekoff, George Lauder, F. R. Ankersmit, Tom L. Beauchamp, Carsten Bengt-Pedersen & Niels Thomassen (1998). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Agamben, Diorgio, Homo Sacer: Sovereign Power and Bare Life, Heller-Roazen, Daniel (Transl.), Cambridge, UK, Cambridge University Press, 1998, Pp. 199,£ 30.00,£ 10.95. [REVIEW] Mind 107:428.score: 30.0
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  21. Marina Prentoulis & Lasse Thomassen (2012). Political Theory in the Square: Protest, Representation and Subjectification. Contemporary Political Theory 12 (3):166.score: 30.0
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  22. Lasse Thomassen (2013). Communicative Reason, Deconstruction, and Foundationalism: Reply to White and Farr. Political Theory 41 (3):0090591713476871.score: 30.0
    How should we read Jürgen Habermas, and is it possible to defend a nonfoundationalist conception of communicative reason? In “‘No-Saying’ in Habermas,” Stephen K. White and Evan Robert Farr read Habermas’s writings on civil disobedience through the idea of no-saying, which they believe to be “just as primordial” as consensus or yes-saying in Habermas’s theory of communicative reason. By underlining this otherwise underdeveloped aspect of no-saying in Habermas’s work, White and Farr believe that it is possible to avoid an unwarranted (...)
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  23. Lasse Thomassen (2000). Deconstruction and Pragmatism. Continental Philosophy Review 33 (4):499-502.score: 30.0
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  24. Einar Thomassen (2004). More Magic P. Mirecki, M. Meyer (Edd.): Magic and Ritual in the Ancient World . (Religions in the Graeco-Roman World 141.) Pp. XVII + 468, Ills. Leiden, Boston, and Cologne: Brill, 2002. Cased, €161/Us$187. Isbn: 90-04-11676-. [REVIEW] The Classical Review 54 (02):443-.score: 30.0
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  25. Lasse Thomassen (2010). Unstable Universalities: Poststructuralism and Radical Politics. Contemporary Political Theory 9 (1):137.score: 30.0
  26. Thomas Iwand & Henry Thomassen (1979). Galbraith's Theory of the Mature Corporation. Theory and Decision 10 (1-4):331-351.score: 30.0
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  27. Jensen Ole (2011). Somatosensory Alpha Activity Reflects Resource Allocation and Influences Performance. Frontiers in Human Neuroscience 5.score: 30.0
  28. Hans-Leo Teulings & Arnold J. W. M. Thomassen (1989). Is Handwriting a Mixed Strategy or a Mixture of Strategies? Behavioral and Brain Sciences 12 (2):232.score: 30.0
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  29. Lasse Thomassen (2012). Derrida: Profanations. By Patrick O'Connor. The European Legacy 17 (7):962-963.score: 30.0
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  30. Lasse Thomassen (2005). De/Reconstructing Terrorism. Theory and Event 7 (4).score: 30.0
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  31. Lasse Thomassen (2003). Hent de Vries, Religion and Violence: Philosophical Perspectives From Kant to Derrida Reviewed By. Philosophy in Review 23 (2):98-100.score: 30.0
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  32. Lasse Thomassen (2011). (Not) Just a Piece of Cloth: "Begum", Recognition and the Politics of Representation. Political Theory 39 (3):325 - 351.score: 30.0
    To understand the politics of recognition, one must conceive of it as a politics of representation. Like representation, recognition proceeds at once in a constative and a performative mode, whereby they bring into being what is simultaneously represented or recognized. This structure has paradoxical implications. The politics of recognition is also a politics of representation in the sense that it always involves questions such as, Which representations are recognized? Whose representations are they? The reverse is also true: the politics of (...)
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  33. Lasse Thomassen (2010). Political Theory in a Provisional Mode. Critical Review of International Social and Political Philosophy 13 (4):453-473.score: 30.0
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  34. Lasse Thomassen (2007). Wendy Brown: Regulating Aversion: Tolerance in the Age of Identity and Empire. Princeton University Press, Princeton, 2006. Foro Interno. Anuario de Teoría Política 7:171-174.score: 30.0
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  35. Susan Fox Buchanan, J. M. Desrochers, D. B. Henry, G. Thomassen & P. H. Barrett Jr (2002). A Mediation/Medical Advisory Panel Model for Resolving Disputes About End-of-Life Care. Journal of Clinical Ethics 13 (3):188.score: 30.0
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  36. Jensen Ole (2011). How Alpha Oscillations Shape the Functional Network of the Working Brain. Frontiers in Human Neuroscience 5.score: 30.0
  37. Lasse Thomassen (2006). A Bizarre, Even Opaque Practice: Habermas on Constitutionalism and Democracy. In Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.), The Derrida-Habermas Reader. Edinburgh University Press.score: 30.0
     
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  38. L. Thomassen (2005). Book Review: Bound by Identity. [REVIEW] Political Theory 33 (3):420-425.score: 30.0
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  39. Lasse Thomassen (2010). Habermas: A Guide for the Perplexed. Continuum.score: 30.0
    Introduction -- Towards a critical theory of society -- The public sphere -- Communicative action and reason -- Discourse ethics -- Deliberative democracy -- The new political constellation.
     
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  40. Niels Thomassen (1987). Habermas' Discourse Ethics. Danish Yearbook of Philosophy 24:77-96.score: 30.0
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  41. Lasse Thomassen (2006). Introduction: Between Deconstruction and Rational Reconstruction. In Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.), The Derrida-Habermas Reader. Edinburgh University Press. 1--7.score: 30.0
     
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  42. Lasse Thomassen (2006). Jürgen Habermas: Zwischen Naturalismus und Religion: Philosophische Aufsätze. Suhrkamp, Frankfurt am Main, 2005. Foro Interno. Anuario de Teoría Política 6:187-189.score: 30.0
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  43. Lasse Thomassen (2009). Joan Wallach Scott: The Politics of the Veil. Princeton University Press, Princeton, 2007. Foro Interno. Anuario de Teoría Política 9:246-249.score: 30.0
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  44. Lasse Thomassen (2008). Review Article: Between Deconstruction and Rational Reconstruction. European Journal of Political Theory 7 (3):382-390.score: 30.0
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  45. B. Thomassen (1990). Schriftgemässe Philosophie als philosophische Laienmeditation? Erwägungen zu einem Versuch Michael Thennissens. Philosophia Reformata 55 (1):1-15.score: 30.0
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  46. J. Thomassen (1937). Sociologie Van Het Denken? Synthese 2 (1):364 - 370.score: 30.0
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  47. Lasse Thomassen (2007). Towards a Cosmopolitics of Heterogeneity : Borders, Communities and Refugees in Angelopoulos' Balkan Trilogy. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.score: 30.0
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  48. Niels Thomassen (1997). The Concept of Sin in Modern Ethics. Semiotica 117 (2-4):113-126.score: 30.0
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  49. Lasse Thomassen (2006). The Inclus' Ion of the Other? 1. 0.11. 7/009059.7288234. Political Theory 34 (4):439-462.score: 30.0
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  50. Luca Incurvati & Peter Smith (2010). Rejection and Valuations. Analysis 70 (1):3 - 10.score: 24.0
    Timothy Smiley's wonderful paper 'Rejection' (Analysis 1996) is still perhaps not as well known or well understood as it should be. This note first gives a quick presentation of themes from that paper, though done in our own way, and then considers a putative line of objection - recently advanced by Julien Murzi and Ole Hjortland (Analysis 2009) - to one of Smiley's key claims. Along the way, we consider the prospects for an intuitionistic approach to some of the (...)
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