Search results for 'Oleg Benesch' (try it on Scholar)

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  1. Oleg Benesch (2009). Wang Yangming and Bushidō: Japanese Nativization and its Influences in Modern China. Journal of Chinese Philosophy 36 (3):439-454.score: 240.0
  2. Walter Benesch & Eduardo Wilner (2002). Continuum Logic: A Chinese Contribution to Knowledge and Understanding in Philosophy and Science. Journal of Chinese Philosophy 29 (4):471–494.score: 30.0
  3. Walter Benesch (1991). The Place of Chinese Logics in Comparative Logics: Chinese Logics Revisited. Journal of Chinese Philosophy 18 (3):309-331.score: 30.0
  4. Walter Benesch (1996). Skepsis as Metaphysical Principle and Epistemological Practice: Some Taoist and Greek Comparisons. Journal of Chinese Philosophy 23 (4):467-487.score: 30.0
  5. Walter Benesch (2012). Religion Versus Theology. Dialogue and Universalism 22 (2):7-15.score: 30.0
    In this paper the author seeks to clearly define the distinctions between religion and theology in the interest of furthering the discussion on religion. The author defines the two phrases, as well as the term empathy and how the former two relate to the latter. The author uses both ancient and modern references to establish the nature of empathy, and discuss how religion and theology have been confused in the past. Lastly, the author discusses the future of theology in civilization.
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  6. Philip Benesch (2005). Singularism and Multiplism in the Work of Karl Popper. Philosophy in the Contemporary World 12 (1):23-32.score: 30.0
    In this article I argue that Karl Popper embraced a muitiplist approach to ethics, politics, history, and cultural practices. Although Popper combined metaphysical realism with a hermeneutic approach that had the potential to support a multiplist philosophy of science, a commitment to verisimilitude and to the identification of universal laws required him to adopt a singularist approach to natural science. I suggest, therefore, that Michael Krausz’ description of Popper as a singularist should be qualified’ that Popper’s philosophy of natural science (...)
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  7. Walter Benesch (1993). The Euclidean Egg, the Three Legged Chinese Chicken. Journal of Chinese Philosophy 20 (2):109-131.score: 30.0
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  8. J. Barkas, H. Benesch, F. H. Garrison, E. Göpel, C. H. Beck, C. Herzlich, J. Pierret, A. E. Imhof, Th Meyer-Steineg & K. Sudhoff (1993). 1 History of Health and the Health Sciences. In Robert Lafaille & Stephen Fulder (eds.), Towards a New Science of Health. Routledge. 247.score: 30.0
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  9. Walter Benesch (1997). An Introduction to Comparative Philosophy: A Travel Guide to Philosophical Space. St. Martin's Press.score: 30.0
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  10. H. Benesch, Fisher Taschenbuch & F. H. Garrison (1993). History of Health and the Health Sciences. In Robert Lafaille & Stephen Fulder (eds.), Towards a New Science of Health. Routledge. 194.score: 30.0
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  11. Oleg B. Zaslavskii (2005). Oleg B. Zaslavskii. The Little in a Non-Euclidean World: On the Artistic Space in Tom Stoppard's Film and Play “Rosencrantz and Guildenstern Are Dead”. Abstract. [REVIEW] Sign Systems Studies 33 (2):343-343.score: 18.0
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  12. James I. Porter (2011). Review of Oleg V. Bychkov, Anne Sheppard (Eds., Trs.), Greek and Roman Aesthetics. [REVIEW] Notre Dame Philosophical Reviews 2011 (3).score: 15.0
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  13. Rebecca Bensen Cain (2012). Greek and Roman Aesthetics by Bychkov, Oleg V. And Anne Sheppard. Journal of Aesthetics and Art Criticism 70 (2):242-245.score: 15.0
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  14. Robert P. Imbelli (2011). Balthasar: A Guide for the Perplexed. By Rodney A. Howsare and Theological Aesthetics After von Balthasar. Edited by Oleg V. Bychkov and James Fodor. [REVIEW] Heythrop Journal 52 (6):1062-1063.score: 15.0
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  15. Hugh Bredin (2012). Greek and Roman Aesthetics, Edited by Oleg V. Bychkov and Anne Sheppard, Cambridge University Press, 2010. International Journal of the Platonic Tradition 6 (2):241-243.score: 15.0
    This article is currently available as a free download on ingentaconnect.
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  16. Martin Dimnik (1988). Oleg Svyatoslavich and His Patronage of the Cult of SS. Boris and Gleb. Mediaeval Studies 50 (1):349-370.score: 15.0
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  17. Clayton S. White (1977). Space Biology and Medicine Foundations of Space Biology and Medicine Melvin Calvin Oleg G. Gazenko. BioScience 27 (8):554-555.score: 15.0
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  18. Benjamin'S. Ground Benjamin (forthcoming). Oleg gelikman. Angelaki.score: 15.0
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  19. Timothy Chambers (2001). Waiter Benesch, An Introduction to Comparative Philosophy: A Travel Guide to Philosophical Space Reviewed By. Philosophy in Review 21 (6):396-398.score: 15.0
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  20. Walter Denny (1986). Oleg Grabar, The Illustrations of the “Maqamat.” (Studies in Medieval Manuscript Illumination; Chicago Visual Library Text-Fiche Series, 45.) Chicago and London: University of Chicago Press, 1984. Pp. Ix, 196; 10 Microfiches in Endpaper Flap. $40. [REVIEW] Speculum 61 (3):659-660.score: 15.0
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  21. Martin Dimnik (1993). Oleg's Status as Ruler of Tmutarakan': The Sphragistic Evidence. Mediaeval Studies 55 (1):137-149.score: 15.0
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  22. Bo Helmich (2011). Aesthetic Revelation: Reading Ancient and Medieval Texts After Hans Urs von Balthasar – By Oleg V. Bychkov. Modern Theology 27 (4):704-706.score: 15.0
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  23. Vlad Ionescu (2011). Review of Oleg V. Bychkov and Anne Sheppard (Ed., and Transl.), Greek and Roman Aesthetics (2010). [REVIEW] Tijdschrift Voor Filosofie 73 (3):544-545.score: 15.0
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  24. Roman Koper (1970). O naukowy autorytet aksjologii (Oleg G. Drobnickij, Mir ożiwszich priedmietow). Etyka 6.score: 15.0
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  25. F. Novosad (1995). Semak, Oleg-in-Memoriam. Filozofia 50 (9):522-522.score: 15.0
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  26. John Rhodes (1994). Oleg Grabar, The Mediation of Ornament. The AW Mellon Lectures in the Fine Arts, 1989.(Bollingen Series, 35/38.) Princeton: Princeton University Press, 1992. Pp. Xxv, 284; 23 Color Plates, 196 Black-and-White Illustrations. $49.50. [REVIEW] Speculum 69 (4):1178-1179.score: 15.0
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  27. Oleg Kupervasser, Hrvoje Nikolić & Vinko Zlatić (2012). The Universal Arrow of Time. Foundations of Physics 42 (9):1165-1185.score: 3.0
    Statistical physics cannot explain why a thermodynamic arrow of time exists, unless one postulates very special and unnatural initial conditions. Yet, we argue that statistical physics can explain why the thermodynamic arrow of time is universal, i.e., why the arrow points in the same direction everywhere. Namely, if two subsystems have opposite arrow-directions at a particular time, the interaction between them makes the configuration statistically unstable and causes a decay towards a system with a universal direction of the arrow of (...)
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  28. Dan Ryder & Oleg Favorov (2001). The New Associationism: A Neural Explanation of the Predictive Powers of the Cerebral Cortex. [REVIEW] Brain and Mind 2 (2):161-194.score: 3.0
    The ability to predict is the most importantability of the brain. Somehow, the cortex isable to extract regularities from theenvironment and use those regularities as abasis for prediction. This is a most remarkableskill, considering that behaviourallysignificant environmental regularities are noteasy to discern: they operate not only betweenpairs of simple environmental conditions, astraditional associationism has assumed, butamong complex functions of conditions that areorders of complexity removed from raw sensoryinputs. We propose that the brain's basicmechanism for discovering such complexregularities is implemented in (...)
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  29. Oleg Zaitsev, R. Narevich & R. E. Prange (2001). Quasiclassical Born–Oppenheimer Approximations. Foundations of Physics 31 (1):7-26.score: 3.0
    We discuss several problems in quasiclassical physics for which approximate solutions were recently obtained by a new method, and which can also be solved by novel versions of the Born–Oppenheimer approximation. These cases include the so-called bouncing ball modes, low angular momentum states in perturbed circular billiards, resonant states in perturbed rectangular billiards, and whispering gallery modes. Some rare, special eigenstates, concentrated close to the edge or along a diagonal of a nearly rectangular billiard are found. This kind of state (...)
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  30. Oleg gelikman (2003). After Aura. Angelaki 8 (1):43 – 60.score: 3.0
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  31. Oleg V. Bychkov (2008). What Does Beauty Have to Do with the Trinity? From Augustine to Duns Scotus. Franciscan Studies 66 (1):197 - 212.score: 3.0
    The issue of why God, the Trinity and Christ in Christianity can be called "beautiful" has been muddled in literature on theological aesthetics. John Duns Scotus’s detailed discussion of relations within the Trinity helps resolve this issue. The Trinity can be called "beautiful" in at least three senses, depending on whether one considers Trinitarian relations at all, whether one looks at the relation of equality, or whether one analyzes relations of origin.
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  32. Oleg Kharkhordin (2001). What is the State? The Russian Concept of Gosudarstvo in the European Context. History and Theory 40 (2):206–240.score: 3.0
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  33. Abdullah Al-Jasmi & Michael H. Mitias (2004). Does an Islamic Architecture Exist? Revista Portuguesa de Filosofia 60 (1):197 - 214.score: 3.0
    Oleg Grabar has argued that there was not a system of visual symbols in Islamic culture; consequently it is difflcult to hold that an Islamic architecture exists; that is, if we were to stand before a mosque and try to experience it aesthetically or see what kind of building it is we would not be able to say that it is a mosque. In this paper we argue against this proposition. We, first, present a brief analysis of Grabar's view. (...)
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  34. Oleg V. Bychkov (1996). The Reflection of Some Traditional Stoic Ideas in the Thirteenth-Century. Vivarium 34 (2):141-160.score: 3.0
  35. Oleg V. Belegradek (1998). On Minimal Structures. Journal of Symbolic Logic 63 (2):421-426.score: 3.0
    For any countable transitive complete theory T with infinite models and the finite model property, we construct a minimal structure M such that the theory of M is small if and only if T is small, and is λ-stable if and only if T is λ-stable. This gives a series of new examples of minimal structures.
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  36. Oleg Zhuravlev, Daneil Kondov & Natalia Savel’eva (2009). The European University at St. Petersburg: A Case Study in Sociology of Post-Soviet Knowledge. Studies in East European Thought 61 (4):291 - 308.score: 3.0
    The article presents results of an ongoing study of centers of intellectual innovations in post-Soviet Russia. Using the European University at St. Petersburg as the main object of their analysis, the authors demonstrate how new models of academic careers, which became available in the 1980s and 1990s, were eventually institutionalized as new models of knowledge production and educational practices. Supported by American foundations, this private university had to invent a new institutional structure and to position itself within the field of (...)
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  37. Oleg Belegradek, Ya'Acov Peterzil & Frank Wagner (2000). Quasi-o-Minimal Structures. Journal of Symbolic Logic 65 (3):1115-1132.score: 3.0
    A structure (M, $ ,...) is called quasi-o-minimal if in any structure elementarily equivalent to it the definable subsets are exactly the Boolean combinations of 0-definable subsets and intervals. We give a series of natural examples of quasi-o-minimal structures which are not o-minimal; one of them is the ordered group of integers. We develop a technique to investigate quasi-o-minimality and use it to study quasi-o-minimal ordered groups (possibly with extra structure). Main results: any quasi-o-minimal ordered group is abelian; any quasi-o-minimal (...)
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  38. Oleg V. Favorov & Dan Ryder, Sinbad: A Neocortical Mechanism for Discovering Environmental Variables and Regularities Hidden in Sensory Input.score: 3.0
    We propose that a top priority of the cerebral cortex must be the discovery and explicit representation of the environmental variables that contribute as major factors to environmental regularities. Any neural representation in which such variables are represented only implicitly (thus requiring extra computing to use them) will make the regularities more complex and therefore more difficult, if not impossible, to learn. The task of discovering such important environmental variables is not an easy one, since their existence is only indirectly (...)
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  39. Oleg Jardetzky (2008). FMRI in Brain Research in its Historical Context. American Journal of Bioethics 8 (9):43 – 45.score: 3.0
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  40. Dan Ryder & Oleg V. Favorov (2001). Empiricist Word Learning. Behavioral and Brain Sciences 24 (6):1117-1117.score: 3.0
    At first, Bloom's theory appears inimical to empiricism, since he credits very young children with highly sophisticated cognitive resources (e.g., a theory of mind and a belief that real kinds have essences), and he also attacks the empiricist's favoured learning theory, namely, associationism. We suggest that, on the contrary, the empiricist can embrace much of what Bloom says.
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  41. Saint Bonaventure & Oleg Bychkov (2008). Bonaventure Commentary on the Sentences [of Peter Lombard]: Prologue. Franciscan Studies 66 (1):75-83.score: 3.0
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  42. Oleg Bychkov (2009). The Philosophy of John Duns Scotus (Review). Franciscan Studies 67 (1):526-531.score: 3.0
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  43. Олег Борисович Заславский (2005). Маленький человек в неевклидовом мире. Sign Systems Studies 33 (2):343-366.score: 3.0
    Oleg B. Zaslavskii. The little in a non-Euclidean world: On the artistic space in Tom Stoppard's film and play “Rosencrantz and Guildenstern are dead”. It is shown that quite different aspects of Tom Stoppard’s work — spatial organization, relationship between reality and the conditional character of events, causality and narrative links, the problems of choice and personality — are united by the spatial one-sided model like the Möbius strip or Klein bottle. The artistic space turns out to be not (...)
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  44. Oleg Fedosiuk (2012). Criminal Legislation Against Illegal Income and Corruption: Between Good Intentions and Legitimacy. Jurisprudence 19 (3):1215-1233.score: 3.0
    Recently (2010–2011) new criminal legislation to combat illegal income and corruption was passed and publicly discussed in Lithuania. Within the list of the new legal measures, special attention should be paid to criminalisation of illicit enrichment, establishment of a model of extended property confiscation, reinforcement of responsibility for corruption-related offenses, a provision that not only property but also personal benefits may constitute a bribe. It can be seen from the explanatory letters attached to the draft laws and the political debate (...)
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  45. Alexander of Hales & Oleg Bychkov (2008). Alexander of Hales, The Sum of Theology. Franciscan Studies 66 (1):63-74.score: 3.0
  46. Oleg Fedosiuk (2012). Criminal Liability as a Last Resort (Ultima Ratio): Theory and Reality. Jurisprudence 19 (2):715-738.score: 3.0
    The modern Lithuanian legal doctrine recognises that criminal liability is a last resort (ultima ratio) protecting the society from various law violations. This idea has got deep roots in criminology and is obviously based on the position of rational approach towards the state criminal policy. However, it is not clear whether it is of obligatory legal status to the legislature and the courts. This article attempts to present the idea of a last resort as a concept based on the constitutional (...)
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  47. Oleg Pikhurko & Oleg Verbitsky (2005). Descriptive Complexity of Finite Structures: Saving the Quantifier Rank. Journal of Symbolic Logic 70 (2):419-450.score: 3.0
    We say that a first order formula Φ distinguishes a structure M over a vocabulary L from another structure M' over the same vocabulary if Φ is true on M but false on M'. A formula Φ defines an L-structure M if Φ distinguishes M from any other non-isomorphic L-structure M'. A formula Φ identifies an n-element L-structure M if Φ distinguishes M from any other non-isomorphic n-element L-structure M'. We prove that every n-element structure M is identifiable by a (...)
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  48. Oleg Belegradek (2004). Semi-Bounded Relations in Ordered Modules. Journal of Symbolic Logic 69 (2):499 - 517.score: 3.0
    A relation on a linearly ordered structure is called semi-bounded if it is definable in an expansion of the structure by bounded relations. We study ultimate behavior of semi-bounded relations in an ordered module M over an ordered commutative ring R such that M/rM is finite for all nonzero r $\epsilon$ R. We consider M as a structure in the language of ordered R-modules augmented by relation symbols for the submodules rM, and prove several quantifier elimination results for semi-bounded relations (...)
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  49. Peter of John Olivi, O. F. M. Flood & Oleg Bychkov (2008). Peter of John Olivi The Sum of Questions on The Sentences [of Peter Lombard]. Franciscan Studies 66 (1):83-99.score: 3.0
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  50. Oleg Sergeevich Pugachev (1996). The Problem of Moral Absolutes in the Ethics of Vladimir Solov'ëv. Studies in East European Thought 48 (2-4):207 - 221.score: 3.0
    Moral absolutes were perceived, by Solov'ëv, in a dual manner: a) from the side of content, of psychology, as when we speak of feelings, emotions, etc.; and b) under a formal aspect, as “ideas,” i.e. logically. Neither of these can be treated without relating to moral absolutes astrue, and without a rationalbelief in their truth, a truth that cannot be logically proved. In my opinion, our time has become keenly aware of the universally human value of Vladimir Solov'ëv's ethics, of (...)
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