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Oleg V. Bychkov [7]Oleg Victorowitch Bychkov [1]
  1.  19 DLs
    Oleg V. Bychkov (2008). What Does Beauty Have to Do with the Trinity? From Augustine to Duns Scotus. Franciscan Studies 66 (1):197 - 212.
    The issue of why God, the Trinity and Christ in Christianity can be called "beautiful" has been muddled in literature on theological aesthetics. John Duns Scotus’s detailed discussion of relations within the Trinity helps resolve this issue. The Trinity can be called "beautiful" in at least three senses, depending on whether one considers Trinitarian relations at all, whether one looks at the relation of equality, or whether one analyzes relations of origin.
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  2.  9 DLs
    Oleg V. Bychkov (1996). The Reflection of Some Traditional Stoic Ideas in the Thirteenth-Century. Vivarium 34 (2):141-160.
  3.  5 DLs
    Marilyn McCord Adams, Louise M. Antony, Andrew Beards, Simon Blackburn, Linda Aw Brakel, Jeffrey Brand-Ballard, Oleg V. Bychkov, Anne Sheppard & David E. Cartwright (2010). Abell, Catharine, and Bantinaki, Katerina (Eds.) Philosophical Perspectives on Depiction, Oxford University Press, 2010. 241pp,£ 40 Adams, Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Continuum, 2010. 344pp,£ 12.99. [REVIEW] Thought: A Journal of Philosophy 288:65.
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  4.  3 DLs
    Oleg V. Bychkov (2007). Büttner (S.) Antike Ästhetik. Eine Einführung in die Prinzipien des Schönen. Pp. 211, ills. Munich: C.H. Beck, 2006. Paper, €12.90. ISBN: 978-3-406-54092-. [REVIEW] The Classical Review 57 (02):308-309.
  5.  1 DLs
    Oleg V. Bychkov (2009). Neoplatonic Aesthetics (V.O.) Lobsien, (C.) Olk (Edd.) Neuplatonismus Und Ästhetik. Zur Transformationsgeschichte des Schönen. (Transformationen der Antike 2.) Pp. Viii + 256. Berlin and New York: Walter de Gruyter, 2007. Cased, €78, US$105.30. ISBN: 978-3-11-019225-. [REVIEW] The Classical Review 59 (02):436-.
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  6.  0 DLs
    Oleg V. Bychkov (2001). «Decor ex praesentia mali». Recherches de Theologie Et Philosophie Medievales 68 (2):245-269.
    One of the important theological issues for ancient and medieval thought was to account for the existence of evil. Augustine provided an aesthetic explanation: evil exists for contrast, to let the good stand out more prominently. Thus, just as a painting that uses both dark and bright colors, the universe that contains both good and evil is beautiful as a whole. The argument was debated in the twelfth and thirteenth centuries. Alexander of Hales, as well as the Franciscan tradition in (...)
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  7.  0 DLs
    Oleg V. Bychkov (1996). The Reflection of Some Traditional Stoic Ideas in the Thirteenth-Century Scholastic Theories of Beauty. Vivarium 34 (2):141-160.