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  1. Marilyn McCord Adams, Louise M. Antony, Andrew Beards, Simon Blackburn, Linda Aw Brakel, Jeffrey Brand-Ballard, Oleg V. Bychkov, Anne Sheppard & David E. Cartwright (2010). Abell, Catharine, and Bantinaki, Katerina (Eds.) Philosophical Perspectives on Depiction, Oxford University Press, 2010. 241pp,£ 40 Adams, Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Continuum, 2010. 344pp,£ 12.99. [REVIEW] Thought 288:65.
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  2. Oleg V. Bychkov (2009). Neoplatonic Aesthetics (V.O.) Lobsien, (C.) Olk (Edd.) Neuplatonismus Und Ästhetik. Zur Transformationsgeschichte des Schönen. (Transformationen der Antike 2.) Pp. Viii + 256. Berlin and New York: Walter de Gruyter, 2007. Cased, €78, US$105.30. ISBN: 978-3-11-019225-. [REVIEW] The Classical Review 59 (02):436-.
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  3. Oleg V. Bychkov (2008). What Does Beauty Have to Do with the Trinity? From Augustine to Duns Scotus. Franciscan Studies 66 (1):197 - 212.
    The issue of why God, the Trinity and Christ in Christianity can be called "beautiful" has been muddled in literature on theological aesthetics. John Duns Scotus’s detailed discussion of relations within the Trinity helps resolve this issue. The Trinity can be called "beautiful" in at least three senses, depending on whether one considers Trinitarian relations at all, whether one looks at the relation of equality, or whether one analyzes relations of origin.
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  4. Oleg V. Bychkov (2007). Büttner (S.) Antike Ästhetik. Eine Einführung in die Prinzipien des Schönen. Pp. 211, ills. Munich: C.H. Beck, 2006. Paper, €12.90. ISBN: 978-3-406-54092-. [REVIEW] The Classical Review 57 (02).
  5. Oleg V. Bychkov (2001). «Decor ex praesentia mali». Recherches de Theologie Et Philosophie Medievales 68 (2):245-269.
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  6. Oleg V. Bychkov (1996). The Reflection of Some Traditional Stoic Ideas in the Thirteenth-Century. Vivarium 34 (2):141-160.
  7. Oleg V. Bychkov (1996). The Reflection of Some Traditional Stoic Ideas in the Thirteenth-Century Scholastic Theories of Beauty. Vivarium 34 (2):141-160.
     
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