Search results for 'Oleg V. Favorov' (try it on Scholar)

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  1.  17
    Oleg V. Favorov & Dan Ryder, Sinbad: A Neocortical Mechanism for Discovering Environmental Variables and Regularities Hidden in Sensory Input.
    We propose that a top priority of the cerebral cortex must be the discovery and explicit representation of the environmental variables that contribute as major factors to environmental regularities. Any neural representation in which such variables are represented only implicitly (thus requiring extra computing to use them) will make the regularities more complex and therefore more difficult, if not impossible, to learn. The task of discovering such important environmental variables is not an easy one, since their existence is only indirectly (...)
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  2.  19
    Dan Ryder & Oleg V. Favorov (2001). Empiricist Word Learning. Behavioral and Brain Sciences 24 (6):1117-1117.
    At first, Bloom's theory appears inimical to empiricism, since he credits very young children with highly sophisticated cognitive resources (e.g., a theory of mind and a belief that real kinds have essences), and he also attacks the empiricist's favoured learning theory, namely, associationism. We suggest that, on the contrary, the empiricist can embrace much of what Bloom says.
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  3. Dan Ryder & Oleg Favorov (2001). The New Associationism: A Neural Explanation of the Predictive Powers of the Cerebral Cortex. [REVIEW] Brain and Mind 2 (2):161-194.
    The ability to predict is the most importantability of the brain. Somehow, the cortex isable to extract regularities from theenvironment and use those regularities as abasis for prediction. This is a most remarkableskill, considering that behaviourallysignificant environmental regularities are noteasy to discern: they operate not only betweenpairs of simple environmental conditions, astraditional associationism has assumed, butamong complex functions of conditions that areorders of complexity removed from raw sensoryinputs. We propose that the brain's basicmechanism for discovering such complexregularities is implemented in (...)
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  4.  3
    R. H., Theodore Leslie Shear & Corinth V. (1931). Corinth V: The Roman Villa. Journal of Hellenic Studies 51:115.
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  5. Vlad Ionescu (2011). Review of Oleg V. Bychkov and Anne Sheppard (Ed., and Transl.), Greek and Roman Aesthetics (2010). [REVIEW] Tijdschrift Voor Filosofie 73 (3):544-545.
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  6.  2
    Bo Helmich (2011). Aesthetic Revelation: Reading Ancient and Medieval Texts After Hans Urs von Balthasar – By Oleg V. Bychkov. Modern Theology 27 (4):704-706.
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  7.  5
    Robert P. Imbelli (2011). Balthasar: A Guide for the Perplexed. By Rodney A. Howsare and Theological Aesthetics After von Balthasar. Edited by Oleg V. Bychkov and James Fodor. [REVIEW] Heythrop Journal 52 (6):1062-1063.
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  8.  6
    James I. Porter (2011). Review of Oleg V. Bychkov, Anne Sheppard (Eds., Trs.), Greek and Roman Aesthetics. [REVIEW] Notre Dame Philosophical Reviews 2011 (3).
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  9.  4
    Rebecca Bensen Cain (2012). Greek and Roman Aesthetics by Bychkov, Oleg V. And Anne Sheppard. Journal of Aesthetics and Art Criticism 70 (2):242-245.
    This article is a book review. I provide a detailed summary and critical assessment of the anthology by Bychkov and Sheppard.
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  10.  1
    Hugh Bredin (2012). Greek and Roman Aesthetics, Edited by Oleg V. Bychkov and Anne Sheppard, Cambridge University Press, 2010. International Journal of the Platonic Tradition 6 (2):241-243.
    This article is currently available as a free download on ingentaconnect.
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  11.  4
    Oleg V. Bychkov (2009). Neoplatonic Aesthetics (V.O.) Lobsien, (C.) Olk (Edd.) Neuplatonismus Und Ästhetik. Zur Transformationsgeschichte des Schönen. (Transformationen der Antike 2.) Pp. Viii + 256. Berlin and New York: Walter de Gruyter, 2007. Cased, €78, US$105.30. ISBN: 978-3-11-019225-. [REVIEW] The Classical Review 59 (02):436-.
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  12. Oleg T. Vite (1994). Tsentrizm v rossiyskoy politike (rasstonovka sil v gosudarstvennoy dume i vne ee). Polis 4:29-36.
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  13.  9
    Rodney G. Downey, Sergei S. Goncharov, Asher M. Kach, Julia F. Knight, Oleg V. Kudinov, Alexander G. Melnikov & Daniel Turetsky (2010). Decidability and Computability of Certain Torsion-Free Abelian Groups. Notre Dame Journal of Formal Logic 51 (1):85-96.
    We study completely decomposable torsion-free abelian groups of the form $\mathcal{G}_S := \oplus_{n \in S} \mathbb{Q}_{p_n}$ for sets $S \subseteq \omega$. We show that $\mathcal{G}_S$has a decidable copy if and only if S is $\Sigma^0_2$and has a computable copy if and only if S is $\Sigma^0_3$.
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  14.  3
    Oleg V. Belegradek, Alexei P. Stolboushkin & Michael A. Taitslin (1999). Extended Order-Generic Queries. Annals of Pure and Applied Logic 97 (1-3):85-125.
    We consider relational databases organized over an ordered domain with some additional relations — a typical example is the ordered domain of rational numbers together with the operation of addition. In the focus of our study are the first-order queries that are invariant under order-preserving “permutations” — such queries are called order-generic. It has recently been discovered that for some domains order-generic FO queries fail to express more than pure order queries. For example, every order-generic FO query over rational numbers (...)
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  15.  20
    Oleg V. Bychkov (2008). What Does Beauty Have to Do with the Trinity? From Augustine to Duns Scotus. Franciscan Studies 66 (1):197 - 212.
    The issue of why God, the Trinity and Christ in Christianity can be called "beautiful" has been muddled in literature on theological aesthetics. John Duns Scotus’s detailed discussion of relations within the Trinity helps resolve this issue. The Trinity can be called "beautiful" in at least three senses, depending on whether one considers Trinitarian relations at all, whether one looks at the relation of equality, or whether one analyzes relations of origin.
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  16.  4
    Oleg V. Belegradek (1994). The Model Theory of Unitriangular Groups. Annals of Pure and Applied Logic 68 (3):225-261.
    he model theory of groups of unitriangular matrices over rings is studied. An important tool in these studies is a new notion of a quasiunitriangular group. The models of the theory of all unitriangular groups are algebraically characterized; it turns out that all they are quasiunitriangular groups. It is proved that if R and S are domains or commutative associative rings then two quasiunitriangular groups over R and S are isomorphic only if R and S are isomorphic or antiisomorphic. This (...)
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  17.  9
    Marilyn McCord Adams, Louise M. Antony, Andrew Beards, Simon Blackburn, Linda Aw Brakel, Jeffrey Brand-Ballard, Oleg V. Bychkov, Anne Sheppard & David E. Cartwright (2010). Abell, Catharine, and Bantinaki, Katerina (Eds.) Philosophical Perspectives on Depiction, Oxford University Press, 2010. 241pp,£ 40 Adams, Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Continuum, 2010. 344pp,£ 12.99. [REVIEW] Thought: A Journal of Philosophy 288:65.
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  18.  15
    Oleg V. Belegradek (1998). On Minimal Structures. Journal of Symbolic Logic 63 (2):421-426.
    For any countable transitive complete theory T with infinite models and the finite model property, we construct a minimal structure M such that the theory of M is small if and only if T is small, and is λ-stable if and only if T is λ-stable. This gives a series of new examples of minimal structures.
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  19.  21
    Oleg V. Bychkov (1996). The Reflection of Some Traditional Stoic Ideas in the Thirteenth-Century. Vivarium 34 (2):141-160.
  20.  3
    Oleg V. Bychkov (2007). Büttner (S.) Antike Ästhetik. Eine Einführung in die Prinzipien des Schönen. Pp. 211, ills. Munich: C.H. Beck, 2006. Paper, €12.90. ISBN: 978-3-406-54092-. [REVIEW] The Classical Review 57 (02):308-309.
  21. Oleg V. Bychkov (2001). Decor ex praesentia mali. Recherches de Theologie Et Philosophie Medievales 68 (2):245-269.
    One of the important theological issues for ancient and medieval thought was to account for the existence of evil. Augustine provided an aesthetic explanation: evil exists for contrast, to let the good stand out more prominently. Thus, just as a painting that uses both dark and bright colors, the universe that contains both good and evil is beautiful as a whole. The argument was debated in the twelfth and thirteenth centuries. Alexander of Hales, as well as the Franciscan tradition in (...)
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  22. Oleg V. Bychkov & Anne Sheppard (eds.) (2012). Greek and Roman Aesthetics. Cambridge University Press.
    This anthology of philosophical texts by Greek and Roman authors brings together works from the late fifth century BC to the sixth century AD that comment on major aesthetic issues such as the perception of beauty and harmony in music and the visual arts, structure and style in literature, and aesthetic judgement. It includes important texts by Plato and Aristotle on the status and the role of the arts in society and in education, and Longinus' reflections on the sublime in (...)
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  23. Oleg V. Bychkov & Anne Sheppard (eds.) (2010). Greek and Roman Aesthetics. Cambridge University Press.
    This anthology of philosophical texts by Greek and Roman authors brings together works from the late fifth century BC to the sixth century AD that comment on major aesthetic issues such as the perception of beauty and harmony in music and the visual arts, structure and style in literature, and aesthetic judgement. It includes important texts by Plato and Aristotle on the status and the role of the arts in society and in education, and Longinus' reflections on the sublime in (...)
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  24. Oleg V. Bychkov (2015). “Metaphysics as Aesthetics”: Aquinas' Metaphysics in Present-Day Theological Aesthetics. Modern Theology 31 (1):147-178.
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  25. Oleg V. Bychkov (1996). The Reflection of Some Traditional Stoic Ideas in the Thirteenth-Century Scholastic Theories of Beauty. Vivarium 34 (2):141-160.
  26. Sabine I. Gölz, Oleg V. Timofeyev, Luys, Sofia Niron, S. V. Kovalevskaya, Charcot & Sofia Kovalevskaya (forthcoming). Hypnotism and Medicine in 1888 Paris: Contemporary Observations by Sofia Kovalevskaya. Substance.
     
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  27. Margarita V. Korovina & Oleg V. Kudinov (2002). Algorithmic Aspect of Σ-Definability Over the Reals. Bulletin of Symbolic Logic 8 (1).
     
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  28. Oleg V. Kudinov, Victor L. Selivanov & Anton V. Zhukov (2009). Definability in the H-Quasiorder of Labeled Forests. Annals of Pure and Applied Logic 159 (3):318-332.
    We prove that for any k≥3 each element of the h-quasiorder of finite k-labeled forests is definable in the ordinary first order language and, respectively, each element of the h-quasiorder of countable k-labeled forests is definable in the language Lω1ω, in both cases provided that the minimal non-smallest elements are allowed as parameters. As corollaries, we characterize the automorphism groups of both structures and show that the structure of finite k-forests is atomic. Similar results hold true for two other relevant (...)
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  29. Oleg V. Belegradek (1996). Higman's Embedding Theorem in a General Setting and Its Application to Existentially Closed Algebras. Notre Dame Journal of Formal Logic 37 (4):613-624.
    For a quasi variety of algebras K, the Higman Theorem is said to be true if every recursively presented K-algebra is embeddable into a finitely presented K-algebra; the Generalized Higman Theorem is said to be true if any K-algebra which is recursively presented over its finitely generated subalgebra is embeddable into a K-algebra which is finitely presented over this subalgebra. We suggest certain general conditions on K under which the Higman Theorem implies the Generalized Higman Theorem; a finitely generated K-algebra (...)
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  30. Sean Walsh (2012). Comparing Peano Arithmetic, Basic Law V, and Hume's Principle. Annals of Pure and Applied Logic 163 (11):1679-1709.
    This paper presents new constructions of models of Hume's Principle and Basic Law V with restricted amounts of comprehension. The techniques used in these constructions are drawn from hyperarithmetic theory and the model theory of fields, and formalizing these techniques within various subsystems of second-order Peano arithmetic allows one to put upper and lower bounds on the interpretability strength of these theories and hence to compare these theories to the canonical subsystems of second-order arithmetic. The main results of this paper (...)
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  31. Manuel Bremer, Frege's Basic Law V and Cantor's Theorem.
    The following essay reconsiders the ontological and logical issues around Frege’s Basic Law (V). If focuses less on Russell’s Paradox, as most treatments of Frege’s Grundgesetze der Arithmetik (GGA)1 do, but rather on the relation between Frege’s Basic Law (V) and Cantor’s Theorem (CT). So for the most part the inconsistency of Naïve Comprehension (in the context of standard Second Order Logic) will not concern us, but rather the ontological issues central to the conflict between (BLV) and (CT). These ontological (...)
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  32.  75
    James Pearson (2011). Distinguishing W.V. Quine and Donald Davidson. Journal for the History of Analytical Philosophy 1 (1):1-22.
    Given W.V. Quine’s and Donald Davidson’s extensive agreement about much of the philosophy of language and mind, and the obvious methodological parallels between Quine’s radical translation and Davidson’s radical interpretation, many—including Quine and Davidson—are puzzled by their occasional disagreements. I argue for the importance of attending to these disagreements, not just because doing so deepens our understanding of these influential thinkers, but because they are in fact the shadows thrown from two distinct conceptions of philosophical inquiry: Quine’s “naturalism” and what (...)
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  33.  90
    Charles Sayward (2002). Convention T and Basic Law V. Analysis 62 (4):289–292.
    It is argued that Convention T and Basic Law V of Frege’s Grungesetze share three striking similarities. First, they are universal generalizations that are intuitively plausible because they have so many obvious instances. Second, both are false because they yield contradictions. Third, neither gives rise to a paradox.
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  34. Lynn Hankinson Nelson & Jack Nelson (eds.) (2003). Feminist Interpretations of W. V. Quine. Penn State University Press.
    As one of the preeminent philosophers of the twentieth century, W. V. Quine made groundbreaking contributions to the philosophy of science, mathematical logic, and the philosophy of language. This collection of essays examines Quine's views, particularly his holism and naturalism, for their value to feminist theorizing today. Some contributors to this volume see Quine as severely challenging basic tenets of the logico-empiricist tradition in the philosophy of science—the analytic/synthetic distinction, verificationism, foundationalism—and accept various of his positions as potential resources for (...)
     
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  35.  2
    Lorraine Weir (2016). “Oral Tradition” as Legal Fiction: The Challenge of Dechen Ts’Edilhtan in Tsilhqot’in Nation V. British Columbia. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):159-189.
    Often understood as synonymous with “oral history” in Indigenous title and rights cases in Canada, “oral tradition” as theorized by Jan Vansina is complexly imbricated in the European genealogy of “scientific history” and the archival science of Diplomatics with roots in the development of property law and memory from the time of Justinian. Focusing on Tsilhqot’in Nation v. British Columbia, which resulted in the first declaration of Aboriginal title in Canada, this paper will discuss Tsilhqot’in law in the context of (...)
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  36.  16
    J. Fahlquist & I. van de Poel (2012). Technology and Parental Responsibility: The Case of the V-Chip. [REVIEW] Science and Engineering Ethics 18 (2):285-300.
    In this paper, the so-called V-chip is analysed from the perspective of responsibility. The V-chip is a technological tool used by parents, on a voluntary basis, to prevent children from watching violent television content. Since 1997 in the United States, the V-chip is installed in all new televisions sets of 12″ and larger. We are interested in the question whether and how the introduction of the V-chip affects who is to be considered responsible for children. In the debate, it has (...)
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  37.  10
    I. van de Poel (2012). Technology and Parental Responsibility: The Case of the V-Chip. [REVIEW] Science and Engineering Ethics 18 (2):285-300.
    In this paper, the so-called V-chip is analysed from the perspective of responsibility. The V-chip is a technological tool used by parents, on a voluntary basis, to prevent children from watching violent television content. Since 1997 in the United States, the V-chip is installed in all new televisions sets of 12″ and larger. We are interested in the question whether and how the introduction of the V-chip affects who is to be considered responsible for children. In the debate, it has (...)
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  38.  2
    Edward M. Swiderski (1999). Vladimir Solov'ëV's €œVirtue Epistemology”. Studies in East European Thought 51 (3):199-218.
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  39.  4
    Abigail Bache (2010). Qarase V. Bainimarama: The End of Democratic Rule in Fiji? [REVIEW] Human Rights Review 11 (3):357-371.
    The judgment in Qarase v. Bainimarama provided a legal basis for the 2006 military coup in Fiji and stated that the President was entitled to grant authority to the military to act outside of the powers prescribed by the written Constitution. According to the ruling, the Royal Prerogative powers that remained in government following British rule could be utilised by the President at any time that he considered it necessary. This paper explores the rationale for that judgment and the role (...)
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  40. R. Balasubramanian, T. P. Ramachandran, V. K. S. N. Raghavan & V. A. Devasenapathi (1985). Indian Philosophical Annual Felicitation Volume in Honour of Professor V.A. Devasenapathi. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
     
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  41.  82
    H. G. Callaway (ed.) (2003). W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway. Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  42.  7
    Gilbert Harman & Ernest Lepore (eds.) (2014). A Companion to W. V. O. Quine. Wiley-Blackwell.
    This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many subfields, highlighting the breadth of his work, and revealing his continued significance today. Provides an in-depth account and analysis of W.V.O. Quine’s contribution to American Philosophy, and his position as one of the late twentieth-century’s most influential analytic philosophers Brings together newly-commissioned essays by leading figures within contemporary philosophy Covers Quine’s work across philosophy of (...)
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  43. Artemiĭ Magun (ed.) (2013). Politics of the One: Concepts of the One and the Many in Contemporary Thought. Continuum.
    Machine generated contents note: -- Introduction to the OneThe Concept of One: From Philosophy to Politics -Artemy Magun Part I. Metaphysics of the One and the Multiple1. More than One -Jean Luc Nancy 2. Condivision, or Towards a Non- communitarian Concatenation of Singularities -Gerald Raunig 3. Unity and Solitude -Artemy Magun 4. The Fragility of the One -Maria Calvacante 5. The One: Construction or Event? For a Politics of Becoming -Boyan Mancher Part II. 20th-Century Thinkers of Unity and Multiplicity 6. (...)
     
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  44. Artemiĭ Magun (ed.) (2012). Political Theory and Contemporary Philosophy: Concepts of the One and the Many in Contemporary Thought. Continuum.
    Machine generated contents note: -- Introduction to the OneThe Concept of One: From Philosophy to Politics -Artemy Magun Part I. Metaphysics of the One and the Multiple1. More than One -Jean Luc Nancy 2. Condivision, or Towards a Non- communitarian Concatenation of Singularities -Gerald Raunig 3. Unity and Solitude -Artemy Magun 4. The Fragility of the One -Maria Calvacante 5. The One: Construction or Event? For a Politics of Becoming -Boyan Mancher Part II. 20th-Century Thinkers of Unity and Multiplicity 6. (...)
     
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  45. W. V. Quine, Rudolf Fara & Philosophy International (1994). In Conversation. W.V. Quine. Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  46. V. A. Smirnov, V. Shalak & Institut Filosofii Nauk) (2001). Logiko-Filosofskie Trudy V.A. Smirnova.
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  47.  42
    B. J. C. Madison (forthcoming). Internalism V.S. Externalism in the Epistemology of Memory. In Sven Bernecker Kourken Michaelin (ed.), The Routledge Handbook of Philosophy of Memory. Routledge
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.
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  48.  2
    Roger F. Gibson (1991). Enlightened Empiricism: An Examination of W. V. Quine's Theory of Knowledge. Philosophical Review 100 (3):484-487.
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  49.  9
    Lewis Edwin Hahn & Paul Arthur Schilpp (1989). The Philosophy of W. V. Quine. Philosophical Review 98 (2):242-247.
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  50. Ann Milliken Pederson (2004). "Writing the Agenda," Summary and Response to the Panel Participants: V. V. Raman, Grace Wolf-Chase, Ian Barbour, Vitor Westhelle. Zygon 39 (2):379-382.
    . This essay highlights the basic issues, goals, and questions for the future of ZCRS.
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